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Lesson Four Phil. 2:19-30 “Servants of Christ”
1 Home Group Study The Book of Philippians “Jesus Our Joy” Lesson Four Phil. 2:19-30 “Servants of Christ” A reporter in San Bernardino, California arranged for a man to be in the gutter on a busy street. Hundreds of people passed the man but not one stopped to help him or even show sympathy! Newspapers across the country a few years ago told how thirty-eight people watched a man stalk a young lady and finally attack her and none of the spectators even picked up a phone to call the police! A couple of teenagers in Detroit discovered a woman in a telephone booth who had suffered a heart attack. They carried her to a nearby house and rang the bell, asking for help. The only reply they received was, "Get off my porch and take her with you!" A Kentucky doctor was driving down the highway to visit a patient when he saw an accident take place. He stopped and gave aid to the injured and then made his visit. One of the drivers he helped sued him! Is it possible to be a "Good Samaritan" today? Must everybody harden his heart in order to protect himself? Perhaps "sacrifice and service" are ancient virtues that somehow do not fit into our so-called modern civilization. It is worth noting that even in Paul's day having concern for others was not a popular virtue. The Christians at Rome were not too interested in the problems at Philippi; Paul could not find one person among them willing to go to Philippi. -
Discussion Guide on Philippians 2:17-30 the Following Is A
Discussion Guide on Philippians 2:17-30 The following is a suggested discussion guide for you to use with your family, small group, or Sunday Morning Bible Study as we walk through the book of Philippians. Feel free to use what is helpful in this guide to lead you in discussion. Introduction Spend a few minutes answering an icebreaker question in your group. An example icebreaker question might be: “This day and age, we often communicate with phone calls, text messages, and emails, but for thousands of years, most people communicated through the writing of letters. Who is the last person you received a personal letter from, or wrote a personal letter to?” Explain that this question connects with our passage today, which is part of a letter Paul wrote to the church at Philippi. Today’s section of the letter, Philippians 2:17-30, discusses Paul’s itinerary and his fellow ministry companions. Although we might be tempted to overlook these types of sections in biblical letters, often these types of passages, full of details about companions and plans, have a lot to say to us about what it means to live the Christian life. Video Watch the video for Philippians 2:17-30, which can be found at www.mbbc.org/home-church. Discussion Read Philippians 2:17-24 again as a group. Ask, “Does it seem odd to you that, in the middle of this long explanation of who Christ is, and who we are called to be, Paul would include these details about his companions?” Explain that while these details may seem insignificant, the information included about Timothy, Epaphroditus, and Paul himself helps illustrate the point of Philippians 2. -
1 Corinthians 4
Living Scripture Week 6 – 1 Corinthians 4 http://www.realchurch.org/wednesdaynight/ Week 6 10.16.2019 Welcome Worship w/Prayer Board Annc READ ALOUD: 1 Corinthians 4: Paul’s Relationship with the Corinthians 1 So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. 2 Now, a person who is put in charge as a manager must be faithful. 3 As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4 My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. 5 So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due. 6 Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another. 7 For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift? 8 You think you already have everything you need. -
Philippians 1-Vs 3-11
Philippians 1:3-11 Oct 25, 2020 Phil 1:3-11 I thank my God in all my remembrance of you, 4 always offering prayer with joy in my every prayer for you all, 5 in view of your participation in the gospel from the first day until now. 6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. 7 For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. 8 For God is my witness, how I long for you all with the affection of Christ Jesus. 9 And this I pray, that your love may abound still more and more in real knowledge and all discernment, 10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; 11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. B. Paul’s remembrance of them – The marks of Christian maturity 1:3-11 1. A mature Christian is thankful (v. 3) Col 3:15 Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Col 3:16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. -
Saint Luke the Evangelist Greek Orthodox Church
SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH december 8, 2013 tenth sunday of luke Saint Patapius was born at Thebes into a pious Christian family. Reaching the age of maturity, he scorned the vanities of the world and so went into the Egyptian desert where he became known for his ascetic deeds. Though he wished to dwell in silence, people began to come to him for advice. He went eventually to Constantinople, where he obtained a cell at the city wall, near the Blachernae church. But here, too, he quickly became known. The sick began to throng about, and he having been vouchsafed the gift of healing, began to help all the needy. After a life adorned with virtue and miracles, St Patapius fell asleep in the Lord and was buried in the church of St John the Baptist. Saints Apollos, Cephas, Tychicus, Epaphroditus, Caesar, Onesiphorus, Apostles of the 70 were chosen and sent by the Lord Jesus Christ Himself to preach. They were chosen some time after the selection of the Twelve Apostles (Luke 10:1-24). St Sosthenes, before accepting Christianity, was head of the Jewish synagogue at Corinth. During a riot against the Apostle Paul, he too suffered a beating. He was converted by Paul to faith in Christ and afterwards became bishop at Caesarea. The Holy Martyrs of Africa (62 Clergy and 300 Laypeople): They suffered in the time of the emperor Zeno (474-491). Guneric, the ruler of the Vandal kingdom in North Africa, came under the influence of heretical Arian bishops and began a fierce persecution against the Orthodox. -
Philippians Small Group Questions Lesson 1 (Philippians 1:12-19)
Philippians Small Group Questions Lesson 1 (Philippians 1:12-19) Background Paul is on his second missionary journey when he and Silas feel led by the Spirit to make their way to the city of Philippi, a Roman colony in the district of Macedonia. It is in Philippi that they meet Lydia, who is a merchant of expensive cloth. She listens to the message that Paul is preaching about Jesus and accepts Christ as her personal savior. She shares her newfound faith with her family members, and the result is that they are all baptized. Not everyone, however, appreciates the message of the gospel in Philippi. After Paul casts a demon out of a girl who is used as a fortune teller, her masters, realizing that they have now lost their source of income, have Paul and Silas arrested, severely beaten, and thrown into prison. The beating and imprisonment don’t deter Paul and Silas from worshiping God. In spite of the apparent roadblock in sharing their faith, they begin to pray and sing hymns to God. Suddenly an earthquake takes place and the doors of the prison open wide. Paul and Silas do not run, but instead stay and share the gospel with the jailer who must have been listening to their prayers and songs. The end result is that the jailer’s entire family is baptized that evening. The gospel continues to spread in spite of difficulties and persecution. The first church in Europe is born – it is the church at Philippi. (To help provide background of Paul’s relationship to the Church at Philippi you can read the exciting story of how this church began in Acts chapter 16:11-40) Paul writes the letter to the Philippians 10 to 12 years after he first shared the gospel message in Philippi. -
2 Cor Session 1
This morning we will continue our series on Paul’s early letters. Paul’s early letters all focused on establishing his young churches in the gospel. Last week we finished 1 Corinthians and this morning we turn our attention to 2 Corinthians. 2 Corinthians is a very different type of letter since it is not primarily bringing focusing on the kerygma and didache, but rather on Paul’s relationship with the Corinthians. Why would he devote a large letter to his relationship with the Corinthians? Paul’s Early Epistles 8You see, my dear family, we don’t want to keep you in the dark about the suffering we went through in Asia. The load we had to carry was far too heavy for us; it got to the point where we gave up on life itself. 2 Corinthians 1:8 N. T. Wright 4No: I wrote to you in floods of tears, out of great trouble and anguish in my heart, not so that I could make you sad but so that you would know just how much overflowing love I have toward you. 2 Corinthians 2:4 N. T. Wright Paul’s Early Epistles 12 However, when I came to Troas to announce the Messiah’s gospel, and found an open door waiting for me in the Lord, 13 I couldn’t get any quietness in my spirit because I didn’t find my brother Titus there. So I left them and went off to Macedonia. 2 Corinthians 2:12–13 N. T. Wright 3 So: we’re starting to “recommend ourselves” again, are we? Or perhaps we need—as some do—official references to give to you? Or perhaps even to get from you? 2 Corinthians 3:3 N. -
What Does “Under the Law” Really Mean? a FURTHER STUDY by J.K
What Does “Under the Law” Really Mean? A FURTHER STUDY by J.K. McKee posted 10 June, 2011 www.tnnonline.net In the discussion over the validity and relevance of the Torah for today’s Believers in Yeshua the Messiah (Jesus Christ), there is one particular issue that is a cause of significant confusion and consternation: Is it not true that we are not under the Law?1 No responsible Bible reader can ignore or deny what passages like Romans 6:14 communicate: “For sin will have no dominion over you, since you are not under law but under grace.” If we want to be honest with what the Bible tells us, then it is true that born again Believers are not under the Law. Within a great deal of contemporary speech and jargon employed today, using a phrase like “under the law” is a colloquialism akin to “according to/in accordance with/by/defined by/via the law.” This is something that we have all used at one point or another. When we watch the news and see a reporter say something like “Under the law of the State of Texas murderers can expect to be given the death penalty,” the usage of “under the law” is intended to more accurately mean: “According to the law of the State of Texas murderers can expect to be given the death penalty.” For some reason or another, though, using the terminology “under the law” is a bit more common for some modern people than “according to the law.” Challenges can certainly exist when terms, phrases, or expressions that are used in modern English (and in particular American English) are automatically assumed to mean the same thing in the Bible. -
Paul's Thanksgiving and Prayer – Philippians 1:1-11
MEMORY VERSE: “I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. Philippians 1: 6 Philippians Lesson 1 God Is Working In Your Life Philippians 1:1-26 Paul’s Thanksgiving and Prayer – Philippians 1:1-11 1. a. Paul wrote this letter to the church of Philippi when he was under house arrest in Rome. Timothy was visiting Paul. What did Paul call the 2 of them? vs. 1 b. What do you think being a slave/servant to God means? c. To whom is Paul writing? vs. 1 d. If you have prayed and asked Jesus to come into your heart and be your Savior, then in God’s eyes you are a saint and holy and belong to Jesus. Read the definition of these 2 words in your Dictionary. How does this change the way you look at yourself? e. What did Paul ask God to give these believers? vs. 2 f. Read the definitions of grace and peace in your Dictionary. How would more of these gifts from God help you today? g. Paul gives thanks for the Philippian Christians who supported him and partnered with him in spreading the gospel. Do you have people in your life that support you and pray for you? Do you have people you support and pray for? Share. h. How does encouraging and praying for one another build solid, lasting friendships? i. What was Paul confident or certain of? vs. 6 j. -
1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the Back of the Book to Get
1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the back of the book to get the feel and the context for 2 Timothy. Paul concludes his letter by writing these words: “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. Be diligent to come to me quickly; for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. And Tychicus I have sent to Ephesus. Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments. Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words. At my first defense no one stood with me, but all forsook me. May it not be charged against them. But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1.