ICTM Ireland Annual Conference 25-26 February 2017, Maynooth University Keynote Speaker: Jeff Todd Titon Sponsored by the Anthro

Total Page:16

File Type:pdf, Size:1020Kb

ICTM Ireland Annual Conference 25-26 February 2017, Maynooth University Keynote Speaker: Jeff Todd Titon Sponsored by the Anthro ICTM Ireland Annual Conference 25-26 February 2017, Maynooth University Keynote speaker: Jeff Todd Titon Sponsored by the Anthropological Association of Ireland Conference Programme Saturday, 25 February 9.00am Registration 9.30am Welcome address 9.45am 1A. Music Revival Michalis Poupazis 1B. Collections from 19th Century (chair) Ireland Seán McElwain (chair) “Revival or Reclamation” “In Search of ‘Patrick Quin – The John Millar, University College Dublin Armagh Harper’ (1745-1812?)” Sylvia Crawford, Dundalk Institute of Technology “Singing Þjóðtrú: Nordic Folklore in “The Déise Music Archive: An Viking and Folk Metal” exploration of one Irish region’s musical George Nummelin, SOAS, University of legacy” London Christopher Mac Auliffe, Waterford Institute of Technology “Let’s put up a stage: Experiencing “Reimagining Bunting: Belfast’s Lost Speyfest and a Scottish Music Revival” Sounds” Daithí Kearney and Adèle Commins, Conor Caldwell, Queen’s University Dundalk Institute of Technology Belfast 11.15am Tea/coffee 11.30am 2A. Cultural Sustainability (a) Daithí 2B. Music and Memory Steve Coleman Kearney (chair) (chair) “Cultural and Environmental “Antonis’ Wedding: The Moment, The Sustainability in Florianopolis, Brazil” Music and Rites Between Tradition and Jamie Corbett, Brown University Modernity in Cyprus” Michalis Poupazis, University College Cork “The UNESCO resilience-based “Can I walk Beside You? Life Before approach to safeguarding of intangible and After the Woodstock Music and cultural heritage (ICH) in Jordan: a case Arts Fair, 1969” study on audiovisual archiving in the Cormac Sheehan, University College Hashemite Kingdom of Jordan” Cork Sabrina Maria Salis, UNESCO 12.30pm 3A. Film. Singing Hari Bolo in a north east Indian village: A Praise music tradition revived by Jyosna La Trobe, Independent Scholar 1.00pm Lunch 2 2.00pm 4A. Roundtable. Irish traditional music: Continuing and evolving the revival process Adrian Scahill (chair) Aibhlín McCrann, Cruit Éireann Grace Toland, Director, Irish Traditional Music Archive Antaine Ó Faracháin, Sean-Nós Cois Life Terry Moylan, Archivist, Na Píobairí Uilleann Fintan Vallely, Adjunct Professor, University College Dublin 3.30pm Tea/coffee 3.45pm 5A. Technologies of Mediation Tony 5B. Tradition and Authenticity Conor Langlois (chair) Caldwell (chair) “Music for the Masses: The Promotion of “Who Dares Speak of Authenticity? Radio in 1950s Vietnam” Reimagining Cultural Authenticity in st Lonán Ó Briain, University of the 21 Century” Nottingham Éamonn Costello, University of Limerick “Home Away from Home: Sustaining the “(E)merging traditions: new perspectives Fieldwork Enterprise” on sean nós and contemporary music Thérèse Smith, University Colllege collaborations” Dublin Stephanie Ford, Maynooth University 4.45pm Tea/coffee 5.00pm 6. Keynote. “Eco-Trope, Eco-Tripe, Sound Cultures, Sustainability and Revival” (introduction by Professor Thérèse Smith) 6.30pm ICTM Ireland AGM 7.30pm Conference dinner Sunday, 26 February 10.00am 7A. Cultural Sustainability (b) Aoife 7B. Cultural Resilience Lonán Ó Briain Granville (chair) (chair) “Sufi Music in Morocco and UK: The “Success in the Culture Industries: Sustainability of a Cultural Tradition” Entrepreneurial Neoliberal Rhetoric and Tony Langlois, Mary Immaculate Resilience” College Leah O’Brien Bernini, Cultural Roadmapp “Taking the Traditional Irish Pub “Cultural Resilience and Irish Traveller Session into Europe: An ethnographic Music” look at conflicting concepts and Noelle Mann, Trinity College Dublin consequences of political interventions” Rina Schiller, Queen’s University 3 Belfast 11.00am 8A. Film. A Train Back: Contemporary Popular Music and Antiquated Recording Technology by Michael Lydon, National University of Ireland, Galway 11.15am Tea/coffee 11.30am 9A. Reviving, Performing, Imagining Elizabeth K Neale (chair) “Revival and Re-enactment: Transformations in Cornish carolling traditions in California and South Australia” Elizabeth K Neale, Cardiff University/University of Exeter “Song of the Western Men: Performing Trelawny and the Celtic Revival in Cornwall” Garry Tregidga, University of Exeter “Transcultural Approaches in the Cornish Nos Lowen Movement” Lea Hagmann, Universität Bern 1.00pm Close ‘A’ panels will be in the Bewerunge Room ‘B’ panels will be in the O’Callaghan Room The keynote presentation will be in the Renehan Hall 4 Keynote Lecture Eco-Trope, Eco-Tripe, Sound Cultures, Sustainability and Revival Jeff Todd Titon, Brown University Since 1964 when William K. Archer proposed that ethnomusicologists consider ecology when analyzing music within its cultural context, the idea that ecologies bear on our understanding of music and sound cultures has gained increasing traction. Acoustic ecologists warn of noise pollution, while soundscape ecologists study the interactions of sound in specific landscapes. Indigenous ecological knowledge places sound closer to the center of life than does Western science. Ecologies offer an epistemology based in relations and systems; some ethnomusicologists, including this writer, have proposed that it is helpful to think of music cultures as ecosystems. Critics object that this turn to music ecology is founded on a false analogy between nature and culture; further, that it is holistic and in its environmentalism represents an unfortunate return to the grand narratives that were deconstructed in the science wars of the previous century. Sustainability in this view becomes a new grand narrative, as does climate change. However, this critique is directed at the grand narrative of the balance of nature, a paradigm that ecological scientists abandoned in the last century; moreover, complex systems analysis responds to much of this critique by acknowledging the limits of predictability and knowledge, and by devising pragmatic strategies of resilience and adaptive management. Conservation biologists partner with 5 environmentalists to apply these principles and strategies to minimize unintended and negative consequences in the face of inevitable disturbance and change. Applied to sound cultures, sustainability, and revival, these insights promise not only greater understanding of music but also a re-centering of sound connections as a basis for sound communities, sound economies, and a sound ecology. Biography Jeff Todd Titon received the B.A. from Amherst College, and the M.A. (English) and Ph.D. (American Studies) from the University of Minnesota, where he studied ethnomusicology with Alan Kagan, writing his dissertation on blues music. He taught at Tufts University (1971-1986), where he co-founded the American Studies program, and held appointments in the departments of English and music. In 1986 he moved to Brown as professor and director of the doctoral program in ethnomusicology, a position he held until retirement in 2013. He is the author or editor of eight books, including Early Downhome Blues (1977; 2nd edition, University of North Carolina Press, 1994), which won the ASCAP-Deems Taylor Award; Worlds of Music (six editions since 1984, with translations into Italian and Chinese); Powerhouse for God (a book, record, and documentary film); Old-Time Kentucky Fiddle Tunes (University Press of Kentucky, 2001), American Musical Traditions, (Gale, 2002), and the Oxford Handbook of Applied Ethnomusicology (Oxford Univeristy Press, 2015). Titon has been a visiting professor at Carleton College, Amherst College, Berea College, the University of Maine, and Indiana University. From 1990 to 1995 he was editor of Ethnomusicology, the Journal of the Society for Ethnomusicology. He is a Fellow of the American Folklore Society and a member of their Executive Board. His fieldwork has been supported by grants from the National Endowment for the Arts and fellowships from the National Endowment for the Humanities. Since his retirement in 2013 he has remained active, publishing several essays, editing one book, and giving numerous lectures and keynote addresses. His current research in ecomusicology may be tracked on his blog at http://sustainablemusic.blogspot.com. In the spring 2016 semester he held the Basler Chair of Excellence for the Integration of the Arts, Rhetoric and Science at East Tennessee State University. While in residence, he offered a series of public lectures on his current project, a book on a "sound ecology." In addition to his current research and writing in ecomusicology, his ongoing projects include musical conservation partnerships with Old Regular Baptists in eastern Kentucky, with whom he has produced two CDs for Smithsonian Folkways (1997 and 2003); the first of these was selected in 2015 for permanent recognition on the National Recording Registry. Other works in progress include a second book volume and a website on the life and preaching of the Rev. C. L. Franklin, father of the singer Aretha Franklin, which will include Titon's video footage of Franklin's whooped sermons. In addition to his scholarly research and teaching, Titon is a musician. For two years he was the guitarist in the Lazy Bill Lucas Blues Band, a group that appeared in the 1970 Ann Arbor Blues Festival; in the 1980s he took up the fiddle and banjo, and most of his music-making today involves old-time string band music from the upper South. 6 List of Abstracts 1A. Music Revival Revival or Reclamation John Millar, University College Dublin As a genre that trades in invocations of the past, country music in Dublin today sits at a nexus of nostalgia and contemporaneity. As multiple scenes have developed,
Recommended publications
  • TUNE BOOK Kingston Irish Slow Session
    Kingston Irish Slow Session TUNE BOOK Sponsored by The Harp of Tara Branch of the Association of Irish Musicians, Comhaltas Ceoltóirí Éireann (CCE) 2 CCE Harp of Tara Kingston Irish Slow Session Tunebook CCE KINGSTON, HARP OF TARA KINGSTON IRISH SLOW SESSION TUNE BOOK Permissions Permission was sought for the use of all tunes from Tune books. Special thanks for kind support and permission to use their tunes, to: Andre Kuntz (Fiddler’s Companion), Anthony (Sully) Sullivan, Bonnie Dawson, Brendan Taaffe. Brid Cranitch, Comhaltas Ceoltóirí Éireann, Dave Mallinson (Mally’s Traditional Music), Fiddler Magazine, Geraldine Cotter, L. E. McCullough, Lesl Harker, Matt Cranitch, Randy Miller and Jack Perron, Patrick Ourceau, Peter Cooper, Marcel Picard and Aralt Mac Giolla Chainnigh, Ramblinghouse.org, Walton’s Music. Credits: Robert MacDiarmid (tunes & typing; responsible for mistakes) David Vrooman (layout & design, tune proofing; PDF expert and all-around trouble-shooter and fixer) This tune book has been a collaborative effort, with many contributors: Brent Schneider, Brian Flynn, Karen Kimmet (Harp Circle), Judi Longstreet, Mary Kennedy, and Paul McAllister (proofing tunes, modes and chords) Eithne Dunbar (Brockville Irish Society), Michael Murphy, proofing Irish Language names) Denise Bowes (cover artwork), Alan MacDiarmid (Cover Design) Chris Matheson, Danny Doyle, Meghan Balow, Paul Gillespie, Sheila Menard, Ted Chew, and all of the past and present musicians of the Kingston Irish Slow Session. Publishing History Tunebook Revision 1.0, October 2013. Despite much proofing, possible typos and errors in melody lines, modes etc. Chords are suggested only, and cannot be taken as good until tried and tested. Revision 0.1 Proofing Rough Draft, June, 2010 / Revision 0.2, February 2012 / Revision 0.3 Final Draft, December 2012 Please report errors of any type to [email protected].
    [Show full text]
  • The Parameters of Style in Irish Traditional Music
    THE PARAMETERS OF STYLE IN IRISH TRADITIONAL MUSIC Niall Keegan, University of Limerick 1 Style is an important but elusive concept in the world of traditional Irish music. As a young traditional flute player growing up in St. Albans, England, I heard the words of flute style bandied about at fleadhs, concerts and sessions but didn’t really understand them despite being exposed to a rare generation of musicians in and around London. In 1990 I took the opportunity to undertake a research degree at University College, Cork with the stated, naive and far too ambitious idea of producing an account of the different regional styles of flute playing within traditional Irish music. My initial period of research was by far the most fun and I travelled the country and received the seemingly limitless generosity and hospitality of many flute players. However, my initial goal of establishing a categorical structure where certain regional styles could be defined in much the way musicologists would define historical styles of classical composition by the use of certain of techniques very quickly proved to be unattainable. One man’s east Galway style, was another’s Clare style was another woman’s Sligo style. Very soon I realised that the problem wasn’t with the words and conceptual structures of traditional musicians and their inadequacies (as is implied in the findings of musicologists such as George List (1994, 1997) and closer to home, Fionnuala Scullion (1980)). I concluded that the problems was my expectation of discovering a scientific, Aristotelian categorical structure where every category has a limited list of attributes and a well defines border to separate it from others.
    [Show full text]
  • Press Book from 01.11.2014 to 30.11.2014
    Press Book from 01.11.2014 to 30.11.2014 Copyright Material. This may only be copied under the terms of a Newspaper Licensing Ireland agreement (www.newspaperlicensing.ie) or written publisher permission. -2- Table of Contents 05/11/2014 The Sun-Eire: Nova pay list deal......................................................................................................................... 3 21/11/2014 Daily Mirror Eire: Other Voices will be worth hearing............................................................................................... 4 01/11/2014 IPU Review: Registration requirements for pharmacies: Music licences............................................................5 26/11/2014 Hot Press: RICE TO PLAY OTHER VOICES....................................................................................................... 7 05/11/2014 Irish Examiner: Royalties row sorted out............................................................................................................... 8 09/11/2014 The Mail on Sunday-Eire: Soundtrack joins Love/Hate hit-list.............................................................................................. 9 01/01/2015 Irish Music Annual: THE VIEW FROM THE CHAIR....................................................................................................... 10 01/01/2015 Irish Music Annual: TRADFEST TEMPLE BAR MORE THAN JUST A MUSIC FESTIVAL.................................................... 12 19/11/2014 Kerryman South: Tralee ready to rock at Hennessy tribute...................................................................................
    [Show full text]
  • Radio and Regions in Irish Traditional Music
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by STÓR Radio and Regions in Irish Traditional Music Daithí Kearney, University College Cork Recording and broadcasting have had an enormous impact on the development, dissemination and popularity of Irish traditional music. There are a variety of aspects to the study of the geographical impact of radio and recording technologies, and I am here concerned with the perception and construction of regions in Irish traditional music. Recording and broadcasting are at the centre of the single greatest paradox in the discourse on regional styles: recording and broadcasting are considered homogenising forces, yet without recordings and broadcasts musicians may not have become aware of the regional diversity within the tradition. The most prevalent issues concerning recording and broadcasting relate to choice – who was recorded and broadcast; where these recordings were made; and the impact of these choices on processes of homogenisation or musical change. This paper examines the role of Seán Ó Riada and his programme Our Musical Heritage (1962) in the geographical imagination of Irish traditional music. It is divided into three sections: the making of Our Musical Heritage and the trips made by Ó Riada around Ireland; the contents of the programmes; and the legacy of Our Musical Heritage including a book of the same title. Athea, 1962 There was a change in how radio programmes were made in the late 1950s with the development of the outside broadcast unit and the process of recording musicians in their local areas. Thus the radio became an increasingly influential factor in the evolution of Irish traditional music at both local and national levels (Breathnach, 1971).
    [Show full text]
  • Travelling Community Teaching Resources.Qxp Travelling Community Teaching Resources 17/11/2020 13:02 Page 1
    Travelling Community Teaching Resources.qxp_Travelling Community Teaching Resources 17/11/2020 13:02 Page 1 Travelling Community Teaching Resource learning works Travelling Community Teaching Resources.qxp_Travelling Community Teaching Resources 26/11/2020 09:55 Page 2 02/03 CONTENTS 03 | INTRODUCTION 04 | WHY IT’S NEEDED 05 | AUTHOR 05 | CONTRIBUTORS 06 | HOW TO USE THIS HANDBOOK 10 | THE IRISH TRAVELLING COMMUNITY 16 | USEFUL READINGS AND RESEARCH 26 | SOCIAL MEDIA ACTIVISTS 30 | TRAVELLERS IN MUSIC, ART AND SPORT 36 | TEACHER TRAINING IN TRAVELLER CULTURE 38 | TRAVELLER ORGANISATIONS BY COUNTY 44 | ACCESS OFFICES Travelling Community Teaching Resources.qxp_Travelling Community Teaching Resources 17/11/2020 13:02 Page 3 Introduction AS PART OF OUR CONTINUOUS EFFORTS TO SUPPORT INTERCULTURAL AND INCLUSIVE EDUCATION, WE ARE DELIGHTED TO PRESENT THIS LEARNING RESOURCE FOR USE IN CLASSROOMS AROUND THE COUNTRY. THIS HANDBOOK IS BASED ON THE BELIEF THAT THROUGH INCLUSIVE EDUCATION, EDUCATORS CAN DEVELOP A GREATER UNDERSTANDING OF THE IMPORTANT THINGS TO CONSIDER WHEN WORKING ALONGSIDE ALL CHILDREN (TYAGI, 2016). The main aim of this handbook is to support educators in all sectors of the education system by providing helpful information about teacher training programmes, supports and resources pertaining to the Travelling Community and Traveller culture so that collectively we can create more change towards inclusive education in every classroom. We hope that this handbook will support you, your school or college, and create opportunities for us to learn and grow together. Travelling Community Teaching Resources.qxp_Travelling Community Teaching Resources 17/11/2020 13:02 Page 4 04/05 Why It’s Needed: The Irish Travelling Community are a minority group that have and continue to encounter many forms of social exclusion across a wide range of contexts.
    [Show full text]
  • The Clare Set : Free Reed Reissues Classic Clare Concertina Recordings Monumental but Hardly Definitive
    PICA Vol.5 Page 59 REVIEW-ESSAYS The Clare Set : Free Reed Reissues Classic Clare Concertina Recordings Monumental but Hardly Definitive Gearóid Ó hAllmhuráin The Clare Set: The Definitive 6-CD Archive of the Concertina Traditions of County Clare, various artists . Free Reed AnClar06 (2006) For centuries, the near-insular county of Clare, on Ireland’s western seaboard, has been an unlikely land’s end for travelers and merchants, evangelists and colonial bureaucrats, antiquarians and historians. Anthropologists and music collectors too have added their peregrinations to the well-worn pathways of earlier travelers. 1 Like the proverbial goldfish in a transparent bowl, the natives of Clare have been screened and measured, described and defined by legions of scribes from all corners of the globe. From Harvardians Conrad Arensberg and Solon Kimball whose somewhat spurious account of a ‘typical Irish rural community’ was based on fieldwork conducted in Clare in the 1930s, 2 to English concertina enthusiasts Neil Wayne and John Tams, whose fieldwork produced this monumental collection of Clare music in the 1970s, etic enthusiasts of various persuasions have sought to render the all-illusive definitive account of this isolated barren place and its quaint, if oddly exotic, inhabitants. Music collecting has enjoyed a long and eclectic history in Clare, since the forays of George Petrie and Eugene O’Curry in the pre-famine years of the nineteenth century to the now famous radio journeys of Séamus Ennis and Ciarán MacMathúna over a century afterwards. By the 1970s, however, Clare was rapidly exposed to new currents in popular and counter cultures, both of which would have a pivotal impact on its traditional music and on those concerned with its preservation.
    [Show full text]
  • Seanad Éireann
    Vol. 259 Wednesday, No. 9 11 July 2018 DÍOSPÓIREACHTAÍ PARLAIMINTE PARLIAMENTARY DEBATES SEANAD ÉIREANN TUAIRISC OIFIGIÚIL—Neamhcheartaithe (OFFICIAL REPORT—Unrevised) Insert Date Here 11/07/2018A00100Business of Seanad 684 11/07/2018A00300Commencement Matters 685 11/07/2018A00350State Pensions Reform 685 11/07/2018B00300North-South Interconnector 687 11/07/2018C00350Child and Adolescent Mental Health Services 689 11/07/2018D02800Residential Care 693 11/07/2018G00050Order of Business 695 11/07/2018M00350European Production and Preservation Orders for Electronic Evidence in Criminal Matters: Motion 708 11/07/2018O00100Traveller Culture and History in Education Bill 2018: Second Stage 708 11/07/2018Q00300Business of Seanad 712 11/07/2018Q00700Traveller Culture and History in Education Bill 2018: Second Stage (Resumed) 712 11/07/2018BB00100Situation in Palestine: Statements 728 11/07/2018GG01700Business of Seanad 741 11/07/2018GG02000Situation
    [Show full text]
  • Migrants and Cultural Memory
    Migrants and Cultural Memory Migrants and Cultural Memory: The Representation of Difference Edited by Mícheál Ó hAodha Migrants and Cultural Memory: The Representation of Difference, Edited by Mícheál Ó hAodha This book first published 2009 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2009 by Mícheál Ó hAodha and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-1114-9, ISBN (13): 978-1-4438-1114-9 TABLE OF CONTENTS Introduction ............................................................................................... vii Mícheál Ó hAodha Chapter One................................................................................................. 1 Irish Travellers and “Country People”: Folk Narrative and the Construction of Social Identity Fionnuala Carson Williams Chapter Two.............................................................................................. 19 Extracts from “The Turn of the Hand”: A Memoir from the Irish Margins Mary Warde Chapter Three............................................................................................ 27 An Brief Exploration of Shelta and some of it’s Historical Functions
    [Show full text]
  • « the Turn of the Word 1 » Discours Et Performances Chez Les Irish Travellers
    UFR ALLSH Département Anthropologie « The Turn of the Word 1 » Discours et performances chez les Irish Travellers Master 1 – Anthropologie sociale Spécialité recherche Présenté par Estelle Shallon Sous la direction de Marc Bordigoni Année 2015 1 Expression de Mary Warde dans The Turn of the Hand : a Memoir from the Irish Margins (2010). Photographies de couverture : Haut : « A Storyteller », G.Gmelch (1972: 87). Bas : photo tirée du livre de Joyce (2000: 9). Remerciements Pour ses conseils, ses relectures, sa patience et son soutien, à Marc Bordigoni. Merci à Laurence Hérault. Merci également à Marie-Claire, Sonia, Léa, Lucie et Clément, pour les aides, commentaires et réflexions qu’ils ont pu apporter. Table des Matières Avant-propos ......................................................................................................... 1 Introduction ............................................................................................................................. 4 Partie 1: Littérature orale, Pratiques langagières et Construction du Discours ...... 9 I - Littérature orale et Pratiques Langagières ................................................................... 9 a- Littérature orale .............................................................................................................. 9 b- Pratiques langagières, ethnographie de la parole ......................................................... 11 c- Genre et classification .................................................................................................
    [Show full text]
  • Musical Development in Irish Traditional Music: an Exploration of Family Influences1
    Ethnomusicology Ireland 2/3 (July 2013) 95 MUSICAL DEVELOPMENT IN IRISH TRADITIONAL MUSIC: AN EXPLORATION OF FAMILY INFLUENCES1 By: Jessica Cawley This essay explores a number of social interactions that contribute significantly to the musical development of Irish traditional musicians from a socio-cultural perspective. I primarily focus on my interviewees’ learning experiences with their parents, but also discuss their experiences with other family members, including siblings, aunts, uncles, cousins, and grandparents. Prior to fieldwork, I anticipated that traditional musicians would emphasise the importance of family to the learning process. This presumption most likely stemmed from the common belief that exceptional traditional musicians often come from musical families. My interview data suggests that Irish traditional musicians experience diverse types of family interactions, which significantly effects musical development in correspondingly diverse ways. Therefore, the influence of family on the musical development of Irish traditional musicians is not homogeneous, and often difficult to generalise. Some of my interviewees experienced numerous musical interactions with members of their immediate and extended families. Others experienced music-making only with members of their extended families, while others experienced little or no music- making in a family context. I have identified four major categories of socio-musical interactions within families, including exchanges with: o parents2 o siblings o members of the extended family o family members who are not musicians, singers, or dancers3 Interestingly, only a small number of my interviewees developed their instrumental abilities directly from their parents. In contrast, interviewees much more commonly interacted socio-musically with their siblings. Members of the extended family, including aunts, uncles, cousins, grandparents, etc., also play an important role in enculturation, especially for interviewees who did not play music with members of their immediate family.
    [Show full text]
  • The Changing Role of Travellers in the (Re)Creation of Irish National Identity, 1920S-1960S
    From Acceptance to Assimilation: The Changing Role of Travellers in the (Re)Creation of Irish National Identity, 1920s-1960s by Erin Gurski A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in History Carleton University Ottawa, Ontario © 2014, Erin Gurski Abstract This thesis looks at the place of the formerly nomadic Irish Travellers in the construction of a complex folklore-based Irish national identity in the mid-twentieth century. Using the archives of the Irish Folklore Commission, this thesis argues that as the Irish government constructed Ireland’s new national identity following independence in1922, the Travellers were included in this identity based on their community’s possession of Irish folklore. In the second half of the twentieth century, however, as the importance of folklore in the creation of the national identity diminished in favour of modernization, the government gradually singled out the Travellers as a problematic minority that needed to be assimilated into the majority population. By challenging the existing historiography, this research highlights the importance of discussing the historical contingency, as opposed to inevitability, of constructions of the Traveller as ‘Other’ to encourage a more comprehensive and therefore less deterministic history. ii Acknowledgements This thesis would not exist without the advice and support of my co-supervisors. I would like to express my gratitude to my supervisor Professor Danielle Kinsey for her guidance, patience and ever-thorough edits without which I could not have completed this thesis so successfully. I would also like to thank co-supervisor Professor Susan Whitney who not only introduced me to the Irish Travellers but, more importantly, allowed me to find my own path, albeit with several nudges in the right direction.
    [Show full text]
  • Irish Music, Song and Dance
    AN AUTHENTIC SHOW OF ISHRI MUSIC, SONG AND DANCE www.danceperados.com Spirit of Irish Life, love and lore of Christmas tour the Irish travellers tour MUSICAL DIRECTOR: EIMHIN LIDDY CHOREOGRAF: MICHAEL DONNELLAN ARTISTIC DIRECTOR: PETR PANDULA Tourneeveranstalter: Danceperados of Ireland GmbH · Burkhardt + Weber-Str. 69/1 · 72760 Reutlingen · Germany Tourneeveranstalter:Fon: +49 71 21/47 Danceperados 86 05 · Fax: +49 of 71Ireland 21/47 GmbH 86 06 · www.magnetic-music.comBurkhardt + Weber-Str. 69/1 · [email protected]· 72760 Reutlingen · Germany Fon: +49 71 21/47 86 05 · Fax: +49 71 21/47 86 06 · www.magnetic-music.com · [email protected] An authentic show of Irish music, song and dance Die Begeisterung für den irischen Stepptanz ist im Namen Zwei oder drei Musiker, die zu einem vom Band kom- Statt das Publikum mit Showeffekten zu blenden, über- die Nomaden Irlands. Eine abgeschottete Minderheit mit dieser neuen irischen Tanzshow festgeschrieben. Frei aus menden Orchester spielen und Tänzer aus dem Ostblock, zeugen es die Danceperados mit einer überschäumen- ungewöhnlichen Bräuchen und Ritualen. Aberglaube dem Englischen übersetzt heißt sie „die Tanzwütigen“. die möglichst synchron zu Playback-Steppgeräuschen den Lebendigkeit und Authentizität. und die Ehre der Familie spielen in ihrem Leben eine Ja, die Iren können einfach das Tanzen, Singen und Spie- agieren. Komischerweise hat es das Publikum weltweit große Rolle. Aber auch Tanz, Gesang und Musik. Einige len nicht sein lassen. Es liegt ihnen im Blut. unkritisch hingenommen, was die Spekulanten darin Auch beim Leitfaden, der sich durch die ganze Show der größten Musiker und Tänzer Irlands waren oder sind bestätigte, das Niveau immer weiter zu senken.
    [Show full text]