Plenary Indulgence

Total Page:16

File Type:pdf, Size:1020Kb

Plenary Indulgence THE JUBILEE OF MERCY Passing through the Holy Door & the Plenary Indulgence “I wish that the Jubilee Indulgence may reach each one as a genuine experience of God's mercy, which comes to meet each person in the Face of the Father who welcomes and forgives, forgetting completely the sin committed.” – Pope Francis, Letter to Abp. Fisichella, Sept. 1, 2015. One of the many graces of the Jubilee Year of Mercy is a special plenary indulgence, which is the complete remission of all temporal punishment due to sin. One of the ways to obtain the plenary indulgence this year is to make a pilgrimage to a Church that has a designated Holy Door of Mercy. In the Archdiocese of Boston, there is only one officially designated Holy Door, which is at the Cathedral of the Holy Cross, and can be found on the Union Park Street side entrance of the church. Please note that this interior door is also accessible by elevator for those unable to use the stairs. To receive the Jubilee Indulgence, one must perform the indulgenced act of passing through the Holy Door at the Cathedral of the Holy Cross during the extraordinary Jubilee Year of Mercy (between Dec. 8, 2015 and Nov. 20, 2016). Pope Francis has also said that it is possible to receive the plenary indulgence even if one is physically unable to make a pilgrimage to the Cathedral’s Holy Door. One must simply perform a work of mercy (spiritual or corporal). “Each time that one of the faithful personally performs one or more of these actions, he or she shall surely obtain the Jubilee Indulgence.” To receive the Jubilee Indulgence All members of the Christian Faithful of the Archdiocese of Boston who are truly contrite and moved by the spirit of charity, who wish to seek this indulgence are to make a profession of faith and observe the usual conditions: Sacramentally confess their sins; Participate in the celebration of, and receive, the Holy Eucharist with a reflection on mercy; Pray for the intentions of the Supreme Pontiff, the Pope. While the three conditions may be fulfilled several days before or after the performance of the indulgenced work, it is fitting that Communion be received, the prayer for the intention of the Holy Father, and the profession of faith be said on the same day. Sacramental Confession A single sacramental confession suffices for several plenary indulgences but receiving Communion and praying for the intentions of the Holy Father are required for each indulgence. Please note that one can only receive a single plenary indulgence per day. Prayer for the Pope Prayer for the Pope's intentions is left to the choice of the faithful, but an Our Father and a Hail Mary are suggested. Offering Indulgences for the Holy Souls Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth. “May pilgrimage be an impetus to conversion: By crossing the threshold of the Holy Door, we will find the strength to embrace God’s mercy and dedicate ourselves to being merciful with others as the Father has been with us…” - Pope Francis, Misericordiae Vultus, no. 14 .
Recommended publications
  • Rome: a Pilgrim’S Guide to the Eternal City James L
    Rome: A Pilgrim’s Guide to the Eternal City James L. Papandrea, Ph.D. Checklist of Things to See at the Sites Capitoline Museums Building 1 Pieces of the Colossal Statue of Constantine Statue of Mars Bronze She-wolf with Twins Romulus and Remus Bernini’s Head of Medusa Statue of the Emperor Commodus dressed as Hercules Marcus Aurelius Equestrian Statue Statue of Hercules Foundation of the Temple of Jupiter Optimus Maximus In the Tunnel Grave Markers, Some with Christian Symbols Tabularium Balconies with View of the Forum Building 2 Hall of the Philosophers Hall of the Emperors National Museum @ Baths of Diocletian (Therme) Early Roman Empire Wall Paintings Roman Mosaic Floors Statue of Augustus as Pontifex Maximus (main floor atrium) Ancient Coins and Jewelry (in the basement) Vatican Museums Christian Sarcophagi (Early Christian Room) Painting of the Battle at the Milvian Bridge (Constantine Room) Painting of Pope Leo meeting Attila the Hun (Raphael Rooms) Raphael’s School of Athens (Raphael Rooms) The painting Fire in the Borgo, showing old St. Peter’s (Fire Room) Sistine Chapel San Clemente In the Current Church Seams in the schola cantorum Where it was Cut to Fit the Smaller Basilica The Bishop’s Chair is Made from the Tomb Marker of a Martyr Apse Mosaic with “Tree of Life” Cross In the Scavi Fourth Century Basilica with Ninth/Tenth Century Frescos Mithraeum Alleyway between Warehouse and Public Building/Roman House Santa Croce in Gerusalemme Find the Original Fourth Century Columns (look for the seams in the bases) Altar Tomb: St. Caesarius of Arles, Presider at the Council of Orange, 529 Titulus Crucis Brick, Found in 1492 In the St.
    [Show full text]
  • Opening of the Holy Door of St. Peter's Basilica
    Opening of the Holy Door of St. Peter’s Basilica EXTRAORDINARY JUBILEE OF MERCY HOLY MASS AND OPENING OF THE HOLY DOOR HOMILY OF HIS HOLINESS POPE FRANCIS Saint Peter's Square Tuesday, 8 December 2015 Immaculate Conception of the Blessed Virgin Mary [Multimedia] In a few moments I will have the joy of opening the Holy Door of Mercy. We carry out this act – as I did in Bangui – so simple yet so highly symbolic, in the light of the word of God which we have just heard. That word highlights the primacy of grace. Again and again these readings make us think of the words by which the angel Gabriel told an astonished young girl of the mystery which was about to enfold her: “Hail, full of grace” (Lk 1:28). - 1 - The Virgin Mary was called to rejoice above all because of what the Lord accomplished in her. God’s grace enfolded her and made her worthy of becoming the Mother of Christ. When Gabriel entered her home, even the most profound and impenetrable of mysteries became for her a cause for joy, a cause for faith, a cause for abandonment to the message revealed to her. The fullness of grace can transform the human heart and enable it to do something so great as to change the course of human history. The feast of the Immaculate Conception expresses the grandeur of God’s love. Not only does he forgive sin, but in Mary he even averts the original sin present in every man and woman who comes into this world.
    [Show full text]
  • HOLY DOORS Holy Door Is to Make the Journey Istock That Every Christian Is Called to Make, to Go from Darkness to N My Last Bishop’S Message, We Talked Light
    BISHOP’S MESSAGE On Dec. 8, this Holy Door at Saint Peter’s Basilica in Rome was opened for pilgrims to walk through. (churches of special significance) and each has its own Holy Door. These doors are normally walled up from the inside and could not be opened every day. During jubilee years, the walls are broken down and the doors are opened so pilgrims can walk through and gain the plenary indulgence connected with the jubilee year. The symbolism of the Holy Door becomes apparent when one considers what happens at the door of a church: it is where we pass from this world into the holy presence of God. Here, the priest or deacon welcomes the parents of the baby brought to be baptized into the Church; here, too, he greets the bride and groom at the beginning of their wedding liturgy; and finally, the church door is where the priest meets the casket of the deceased at the beginning of his or her funeral. In the words of our Holy Father Francis, “There is only one way that opens wide the entrance into the life of communion with God: this is Jesus, the one and absolute way to salvation. To Him alone can the words of the Psalmist be applied in full truth: ‘This is the door of the Lord where the just may enter.’” (Psalm 118:20) The church door is, literally and figuratively, the way to Christ. The Holy Door takes this symbolism one step further. To pass through a HOLY DOORS Holy Door is to make the journey iStock that every Christian is called to make, to go from darkness to n my last Bishop’s Message, we talked light.
    [Show full text]
  • Extraordinary Jubilee of Mercy 2015-2016
    EEXXTTRRAAOORRDDIINNAARRYY JJUUBBIILLEEEE ooff MMEERRCCYY The Extraordinary Jubilee of Mercy 2015-2016 Pope Francis, who is moved by the human, social and cultural issues of our times, wished to give the City of Rome and the Universal Church a special and extraordinary Holy Year of Grace, Mercy and Peace. The “Misericordiae VulTus” Bull of indicTion The Apostolic Exhortation Evangelii Gaudium, which continues to be the programmatic outline for the pontificate of Pope Francis, offers a meaningful expression of the very essence of the Extraordinary Jubilee which was announced on 11 April 2015: “The Church has an endless desire to show mercy, the fruit of its own experience of the power of the Father’s infinite mercy” (EG 24). It is with this desire in mind that we should re-read the Bull of Indiction of the Jubilee, Misericordiae Vultus, in which Pope Fran- cis details the aims of the Holy Year. As we know, the two dates already marked out are 8 December 2015, the Solemnity of the Immaculate Conception, the day of the opening of the Holy Door of St. Peter’s Basilica, and 20 November 2016, the Solemnity of Our Lord Jesus Christ, King of the Universe, which will conclude the Holy Year. Between these two dates a calendar of celebrations will see many different events take place. The Pope wants this Jubilee to be experienced in Rome as well as in local Churches; this brings partic- ular attention to the life of the individual Churches and their needs, so that initiatives are not just additions to the calendar but rather complementary.
    [Show full text]
  • The Holy See
    The Holy See POPE FRANCISGENERAL AUDIENCEWednesday, 16 December 2015[Multimedia] 2. The signs of the Jubilee Dear Brothers and Sisters, Good morning! On Sunday the Holy Door was opened in the Cathedral of Rome, the Basilica of St John Lateran, and a Door of Mercy was opened in the Cathedral of every diocese of the world, and also in shrines and churches indicated by bishops. The Jubilee is throughout the world, not only in Rome. I wanted this sign of the Holy Door to be present in every particular Church, so that the Jubilee of Mercy could be an experience shared by each person. The Holy Year, therefore, has begun in the entire Church and is being celebrated in every diocese as in Rome. Also, the first Holy Door was opened in the very heart of Africa. Rome, of course, is the visible sign of universal communion. May this ecclesial communion become ever more intense, so that the Church may be the living sign of the Father’s love and mercy in the world. The date 8 December was also meant to highlight this need, by linking, separated by 50 years, the beginning of the Jubilee with the conclusion of the Second Vatican Ecumenical Council. In fact, the Council contemplated and introduced the Church to the light of the mystery of communion. Scattered throughout the world and articulated in many particular Churches, however, it is always and only the one Church of Jesus Christ, the one that he wanted and for which he offered himself. The “one” Church that lives of the very communion of God.
    [Show full text]
  • Holy Door-Indulgence Info.Pdf
    WHAT IS AN INDULGENCE? To answer this we must begin with purgatory. A soul in purgatory will go to heaven. Purgatory is where we are cleansed of the guilt and temporal punishments of our sins. Even though our sins were already forgiven and absolved in the sacrament of reconciliation (penance), an indulgence is the remission (pardoning) before God of the temporal punishment from these sins. “The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’ ‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.’ The faithful can gain indulgences for themselves or apply them to the dead.” (CCC 1471) WHAT ACTIONS ARE REQUIRED TO GAIN THE JUBILEE YEAR PLENARY INDULGENCE? Make a pilgrimage to one of the designated Churches of Pilgrimage during the Holy Year and pass through the Holy Door of Mercy. Participate in the Sacrament of Reconciliation (penance) in any church at any time during the Holy Year. Attend a Mass in any church at any time during the Holy Year that includes a reflection on mercy. (E.G. Penitential Rite, Agnus Dei, Act of Mercy, etc.) Make a profession of faith, such as the Nicene or Apostles Creed, at any time during the Holy Year.
    [Show full text]
  • La Pieta Prayer Group Pilgrimage To
    Shrine of Our Lady of the Cape: Situated along the St. Lawrence River at Trois Rivieres, this pilgrimage site is a haven of peace conducive to meditation and prayer and calls us to an encounter with God. This is a Marian shrine with a rich history and has been in the custody of the Missionary Oblates of Mary Immaculate since 1902. We will see the old Shrine, one of the oldest stone Churches in Canada preserved in its integrity, the beautiful stained glass windows of the basilica, the Casavant Organ with its 5425 pipes forming a maple leaf, the gardens with the Rosary Bridge and Rosary Monuments and the Way of the Cross. We will celebrate Mass in the Basilica and participate in the daily program offered at the Cape for our spiritual nourishment. For more information, visit www.sanctuaire-ndc.ca. Basilica of St. Anne de Beaupre: A sanctuary of exceptional richness. One can admire the architecture of the Romanesque Revival style, the superb mosaics dedicated to the life of Saint Anne, the canopy which tells the life of La Pieta Prayer Group Christ, Chapel Ste Anne and the 10 chapels of the ambulatory. The Way of the Cross as it passes through the woods surrounded by maple trees, the mu- seum Ste Anne, the scala Santa, the magnificent organs, the inevitable chapel Pilgrimage to of the Immaculate sumptuous and other discoveries. The Redemptorists, guardians of the sanctuary for 130 years, announced by a lively and relevant OUR LADY OF THE CAPE SHRINE preaching, that the resurrection of Christ gives us new hope and gives mean- ing to our existence.
    [Show full text]
  • The History of a Holy Door by Archbishop Piero Marini
    THE HISTORY OF A HOLY DOOR BY ARCHBISHOP PIERO MARINI Excerpts from “The Opening of the Holy Door of the Great Jubilee of the Year 2000,” an article by Archbishop Piero Marini, Titular Bishop of Martirano and former Papal Master of Liturgical Celebrations. Vatican City, December 1, 1999 THE RITE OF THE OPENING OF THE DOOR IN TRADITION ... According to the description given in 1450 by Giovanni Ruccellai of Viterbo, it was Pope Martin V who in 1423, at the Basilica of Saint John Lateran, opened the Holy Door for the first time in the history of the Jubilee. In those days, Holy Years were celebrated every 33 years. In the Vatican Basilica the opening of the Holy Door is first mentioned at Christmas 1499. On that occasion Pope Alexander VI desired the Holy Door to be opened not only at Saint John Lateran but in the other Roman Basilicas as well: Saint Peter’s, Saint Mary Major and Saint Paul’s Outside the Walls. A small door, probably a service door in the left part of the facade of Saint Peter’s Basilica, was then enlarged and turned into a Holy Door, in the same location where it is found today. This involved the destruction of a chapel decorated with mosaics located inside the Basilica and which had been dedicated by Pope John VII to the Mother of God. The Pope also desired the norms of the Ceremoniale of the Holy Year, left vague by his predecessors, to be more clearly defined, particularly the rite of the opening and closing of the Holy Door.
    [Show full text]
  • EF{CLY DOOR Ii\T "TF{E FACE of MERCY"
    TT-{E F{CLY DOOR Ii\T "TF{E FACE OF MERCY" Excerpts from Misericordiae Vultus (The Face of Mercy) BULL OF INDICTiON OF THE EXTRAORDINAI{Y JUBiLEE OF MERCY FRANCIS BISHOP OF ROME SERVANT OF THE SERVANTS OF GOD TO ALL \ATHO READ THIS LETTER GRACE, MERCY, AND PEACE '1. ?€ Jesus Christ is the face of the Father's mercy. These words might well sum up the mystery of the Christian faith. Mercy has become living and visible in Jesus of Nazareth, reaching its cuknination in him. The Father, "rich in mercy" (Eph2:4), after having revealed his name to Moses as "a God rnerciful and gracious, slow to anger, and abounding in steadfast love and faithfulness" (Ex34:6),has never ceased to show, in various ways throughout history, his divine nature. In the "fullness of time" (Gal4:4), when everything had been arranged according to his plan of salvation, he sent his only Son into the world, born of the Virgin Mary, to reveal his love for us in a definitive way. Whoever sees Jesus sees the Father (c{.ln 14:9). Jesus of Nazareth, by his words, his actions, and his entire person[1] reveals the mercy of God. 2. We need constantly to contemplate the mystery of mercy. It is a wellspring of. joy, serenity, and peace. Our salvation depends on it. Mercy: the word reveals the very mystery of the Most Holy Trinity. Mercy: the ultimate and supreme act by which God comes to meet us. Mercy: the furLdamental law that dwells in the heart of every person who looksrsincerely into the eyes of his brothers ald sisters on the path of 1ife.
    [Show full text]
  • Holy Door Prayer Card with Liturgical Prayer and Catechesis, 2-Up Page
    Holy Door Prayer Card with Liturgical Prayer and Catechesis , 2-up page 1 of 2 Print both sheets back-to-back; trim the top 4”; save as guide; trim the bottom in half top to bottom to 4.25 x 7” MAKING A PILGRIMAGE TO A HOLY DOOR • Talk about an experience of a “big move” or a “momentous trip”. What did I learn? What do I 1. ON THE JOURNEY TO THE HOLY DOOR carry with me even today? Read aloud a story from the Bible. • Why am I making this pilgrimage? • Genesis 15:5-12, 17-18 – God made a covenant with Abraham, his faithful servant. Look at the picture on this holy card. LM, no. 27C, Second Sunday of Lent, Year C Then read aloud Pope Francis, Misericordiae Vultus , no. • or Exodus 14:15—15:1 – The Israelites 14 on this card. marched on dry land through the midst of the • What in my life is requiring this much effort to get to sea. LM, no. 41.3, Easter Vigil the “desired destination”? Share faith. • What new insight does it offer me concerning this • What did I notice in the reading; what struck pilgrimage? Concerning my pilgrimage to heaven? me; what word/phrase stood out? more >>> ON PILGRIMAGE TO A HOLY DOOR MISERICORDIAE VULTUS EXCERPT FROM Bull of Indiction of the Extraordinary Jubilee of Mercy FRANCIS Bishop of Rome Servant of the Servants of God To All who read this letter Grace, Mercy, and Peace 14. The practice of pilgrimage has a special place in the Holy Year, because it represents the journey each of us makes in this life.
    [Show full text]
  • What Do I Do at the Holy Door?
    WHAT DO I DO AT THE HOLY DOOR? Pope Francis wrote the following about gaining a Plenary Indulgence by crossing through a Holy Door during the Jubilee Year of Mercy: “I wish that the Jubilee Indulgence may reach each one as a genuine experience of God’s mercy, which comes to meet each person in the Face of the Father who welcomes and forgives, forgetting completely the sin committed. To experience and obtain the Indulgence, the faithful are called to make a brief pilgrimage to the Holy Door, open in every Cathedral or in the churches designated by the Diocesan Bishop […] as a sign of the deep desire for true conversion. […] It is important that this moment be linked, first and foremost, to the Sacrament of Reconciliation and to the celebration of the Holy Eucharist with a reflection on mercy. It will be necessary to accompany these celebrations with the profession of faith and with prayer for me and for the intentions that I bear in my heart for the good of the Church and of the entire world.” (Pope Francis, Letter, 1 Sep. 2015) In the Diocese of San Angelo, Bishop Michael Sis has designated the following four Jubilee Holy Doors: Sacred Heart Cathedral in San Angelo The Shrine of Our Lady of Guadalupe in Midland St. Mary Parish in Odessa The Eucharistic Adoration Chapel at Sacred Heart Parish in Abilene A Plenary Indulgence is the complete remission of all temporal punishment due to sins whose guilt has already been forgiven. In addition to prayerfully crossing through the Holy Door, Pope Francis has established the following conditions to be met in order to receive this Jubilee Indulgence: Go to Sacramental Confession within several days before or after you cross through the Holy Door.
    [Show full text]
  • Walking Together IARCCUM Statement
    As shepherds of Christ’s flock we have come together from nineteen regions of the world, representing our churches, to take steps together as Anglicans and Roman Catholics along the pilgrimage to a common life and mission. We rejoice in the many fruits of our ecumenical journey so far, not least the achievements and remarkable convergence we have achieved in the theological dialogue (Anglican–Roman Catholic International Commission – ARCIC), which has set before us the deep communion which we share in Christ Jesus in the power of the Holy Spirit. We are compelled to express this real but impaired communion at this stage in our pilgrimage in common service to the world and witness to the Gospel. Anglicans and Roman Catholics walk together by faith, guided and strengthened by our Lord who walks the pilgrim path with us. Through fifty years of dialogue our churches have explored many questions, building in hope upon the firm foundation of our common faith in Christ, his death and resurrection, and the mission of the Holy Spirit in and through the Church, as expressed in the holy scriptures and the catholic creeds. We recognize each other as brothers and sisters in Christ through baptism into this faith. We have found significant agreement about Eucharistic doctrine, ministry and salvation, and reached important convergence on authority, the Church as communion, moral principles, Mary and the saints, and episcopacy (including the role of the bishop as the symbol and promoter of unity). We share common traditions in liturgy, spirituality, and forms of consecrated and monastic life. In prayer and study together we have noted the complementarity of our social teaching and of our pastoral efforts to live the Gospel of mercy and love.
    [Show full text]