DOCSLIB.ORG

Loki Schedule

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Loki Schedule Loki Year 2016 Join t God of Michief depepi.com Marvel Movies: THOR, Avengers, THOR the Dark World Geek Anthropology of Loki’s Army by Pepi Valderrama (book) Gospel of Loki by Joanne M.Harris (book) Loki: nine naughty tales of the trickster by Mike Vasich (book) Gods of Asgard by Erik Evensen (graphic novel) depepi.com January 02 schedule 09 THOR (Marvel Movie) 16 Who is Loki? (Geek’s Anthropology of Loki’s Army) 23 foreword/ Book 1: lesson 1 to 3 (Gospel of Loki) 30 Sif’s Haircut (Loki: nine naughty tales of the trickster) depepi.com February 06 Avengers (Marvel Movie) 13 A modern Myth: the geek & the jock (Geek Anthropology of Loki’s Army) 20 Book 1: lessons 4 to 6 (Gospel of Loki) 27 Freya’s Wedding (Loki: nine naughty tales of the trickster) depepi.com March 05 THOR: the Dark World (Marvel Movie) 12 The worst environment of all (Geek’s Anthropology of Loki’s Army) 19 Book 1: lesson 7 to 8 (Gospel of Loki) 26 Freya’s Necklace (Loki: nine naughty tales of the trickster) depepi.com April 02 The Creation (Gods of Asgard) 09 Knowledge is power (Geek Anthropology of Loki’s Army) 16 Book 1: lessons 9 to 10 (Gospel of Loki) 23 The mason’s bargain (Loki: nine naughty tales of the trickster) 30 The war of Aesir and Vanir (Gods of Asgard) depepi.com May 07 The building of Asgard’s wall (Gods of Asgard) 14 shape-shifting in many hearts (Geek’s Anthropology of Loki’s Army) 21 Book 2: lesson 1 to 4 (Gospel of Loki) 28 Balder’s fate (Loki: nine naughty tales of the trickster) depepi.com June 04 The treasures of the gods (Gods of Asgard) 11 the dream Wizard (Geek Anthropology of Loki’s Army) 18 Book 2: lessons 5 to 7 (Gospel of Loki) 25 Loki’s children (Loki: nine naughty tales of the trickster) depepi.com July 02 The binding of Fenrir (Gods of Asgard) 09 celebrity culture (Geek’s Anthropology of Loki’s Army) 16 Book 2: lesson 8 to 11 (Gospel of Loki) 23 Balder’s return (Loki: nine naughty tales of the trickster) 30 Idun’s Apples & Marriage of Skadi (Gods of Asgard) depepi.com August 06 The necklace of the Brinsings & Skirnir’s journey(Gods of Asgard) 13 in the world of Hiddles (Geek Anthropology of Loki’s Army) 20 Book 3: lessons 1 to 5 (Gospel of Loki) 27 Loki & Odin arrange the end of the World (Loki: nine naughty tales of the trickster) depepi.com September 03 The lay of Thrym (Gods of Asgard) 10 keep calm and join Loki’s Army (Geek’s Anthropology of Loki’s Army) 17 Book 3: lesson 6 to 8 (Gospel of Loki) 24 Thor's journey to Utgard/ Thor’s duel with Hrungnir (Gods of Asgard) depepi.com October 01 Thor vs the Midgard Serpent(Gods of Asgard) 08 focal vocabulary and identity & stereotypes outside and within the Army (Geek Anthropology of Loki’s Army) 15 Book 3: lessons 9 to 12 (Gospel of Loki) 22 Thor vs Geirrod (Gods of Asgard) 29 Ottar’s Ransom (Gods of Asgard) depepi.com November 05 Balder’s Dream (Gods of Asgard) 12 participatory culture (Geek’s Anthropology of Loki’s Army) 19 Book 4: lesson 1 to 4 (Gospel of Loki) 26 Death of Balder (Gods of Asgard) depepi.com December 03 Loki’s insult(Gods of Asgard) 10 Lokisexual/ visiting Loki places (Geek Anthropology of Loki’s Army) 17 Book 4: lessons 5 to epilogue (Gospel of Loki) 24 the binding of Loki (Gods of Asgard) 31 Raknarok (Gods of Asgard) depepi.com.
Load more

Recommended publications
  • Norse Myth Guide
    Norse Myth If it has a * next to it don’t worry about it for the quiz. Everything else is fair game within reason as I know this is a lot. Just make sure you know the basics. Heimdall -Characteristics -Can hear grass grow -Needs only as much sleep as a bird -Guards Bifrost -Will kill and be killed by Loki at Ragnarok -He is one of the Aesir -Has foresight like the Vanir -Other Names -Vindhler -Means "wind shelter" -The White God As -Hallinskidi -Means "bent stick" but actually refers to rams -Gullintani -Received this nickname from his golden teeth -Relationships -Grandfather to Kon the Young -Born of the nine mothers -Items -Gjallarhorn -Will blow this to announce Ragnarok -Sword Hofund -Horse Golltop -Places -Lives on "heavenly mountain" Himinbjorg -Stories -Father of mankind -He went around the world as Rig -He slept with many women -Three of these women, Edda, Amma, and Modir, became pregnant -They gave birth to the three races of mankind -Jarl, Karl, and Thrall -Recovering Brisingamen -Loki steals Brisingamen from Freya -He turns himself into a seal and hides -Freya enlists Heimdall to recover the necklace -They find out its Loki, so Heimdall goes to fight him -Heimdall also turns into a seal, and they fight at Singasteinn -Heimdall wins, and returns the necklace to Freya -Meaning of sword -A severed head was thrown at Heimdall -After this incident, a sword is referred to as "Heimdall's head" -Possession of knowledge -Left his ear in the Well of Mimir to gain knowledge Aegir* -Characteristics -God of the ocean/sea -Is sometimes said
    [Show full text]
  • GIANTS and GIANTESSES a Study in Norse Mythology and Belief by Lotte Motz - Hunter College, N.Y
    GIANTS AND GIANTESSES A study in Norse mythology and belief by Lotte Motz - Hunter College, N.Y. The family of giants plays apart of great importance in North­ Germanic mythology, as this is presented in the 'Eddas'. The phy­ sical environment as weIl as the race of gods and men owe their existence ultimately to the giants, for the world was shaped from a giant's body and the gods, who in turn created men, had de­ scended from the mighty creatures. The energy and efforts of the ruling gods center on their battles with trolls and giants; yet even so the world will ultimately perish through the giants' kindling of a deadly blaze. In the narratives which are concerned with human heroes trolls and giants enter, shape, and direct, more than other superhuman forces, the life of the protagonist. The mountains, rivers, or valleys of Iceland and Scandinavia are often designated with a giant's name, and royal houses, famous heroes, as weIl as leading families among the Icelandic settlers trace their origin to a giant or a giantess. The significance of the race of giants further is affirmed by the recor­ ding and the presence of several hundred giant-names in the Ice­ landic texts. It is not surprising that students of Germanic mythology and religion have probed the nature of the superhuman family. Thus giants were considered to be the representatives of untamed na­ ture1, the forces of sterility and death, the destructive powers of 1. Wolfgang Golther, Handbuch der germanischen Mythologie, Leipzig 1895, quoted by R.Broderius, The Giant in Germanic Tradition, Diss.
    [Show full text]
  • The Goddess: Myths of the Great Mother Christopher R
    Gettysburg College Faculty Books 2-2016 The Goddess: Myths of the Great Mother Christopher R. Fee Gettysburg College David Leeming University of Connecticut Follow this and additional works at: https://cupola.gettysburg.edu/books Part of the English Language and Literature Commons, Folklore Commons, and the Religion Commons Share feedback about the accessibility of this item. Fee, Christopher R., and David Leeming. The Goddess: Myths of the Great Mother. London, England: Reaktion Press, 2016. This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/books/95 This open access book is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. The Goddess: Myths of the Great Mother Description The Goddess is all around us: Her face is reflected in the burgeoning new growth of every ensuing spring; her power is evident in the miracle of conception and childbirth and in the newborn’s cry as it searches for the nurturing breast; we glimpse her in the alluring beauty of youth, in the incredible power of sexual attraction, in the affection of family gatherings, and in the gentle caring of loved ones as they leave the mortal world. The Goddess is with us in the everyday miracles of life, growth, and death which always have surrounded us and always will, and this ubiquity speaks to the enduring presence and changing masks of the universal power people have always recognized in their lives.
    [Show full text]
  • Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2019 Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Comparative Literature Commons, Cultural History Commons, Disability Studies Commons, European History Commons, European Languages and Societies Commons, Folklore Commons, History of Religion Commons, History of Science, Technology, and Medicine Commons, Medieval History Commons, Medieval Studies Commons, Scandinavian Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Lawson, Michael David, "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia" (2019). Electronic Theses and Dissertations. Paper 3538. https://dc.etsu.edu/etd/3538 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia ————— A thesis presented to the faculty of the Department of History East Tennessee State University ————— In partial fulfillment of the requirements for the degree
    [Show full text]
  • John Lindow Professor Emeritus Department of Scandinavian University of California Berkeley CA 94720-2690 USA [email protected]
    John Lindow Professor Emeritus Department of Scandinavian University of California Berkeley CA 94720-2690 USA [email protected] Curriculum Vitae Education: Harvard University, A.B. magna cum laude 1968, Ph.D. (Germanic Languages and Literatures), 1972 Research Focus: Old Scandinavian myth and religion Old Norse-Icelandic literature and culture Nordic folklore (Scandinavian, Finnish, Sámi, Greenlandic) Elections and Honors: Knights Cross of the Order of the Falcon, Republic of Iceland, 2018 Honorary Doctorate in Folkloristics, University of Iceland, 2018 Annual lecture, Viking Society for Northern Research, 2018 Elected to Society of Fellows, American Folklore Society, 2014 Fellow, Swedish Collegium for Advanced Study, Uppsala, 2013 Archer Taylor lecture, Western States Folklore Society, 2007 UC Berkeley Graduate Assembly Distinguished Faculty Mentoring Award, 2006 Richard Beck lecture, University of Victoria, 2004. Fulbright lecturer, University of Iceland, 2000 Sigurður Nordal lecture, Reykjavík, Iceland, 2000 UC Berkeley Humanities Faculty Fellowship, 2000-2001 Triebel lecture, The Australian Academy of the Humanities, 1993 President's Fellowship in the Humanities, University of California, 1989-90 Regents Faculty Fellowship, University of California, 1977-78 Memberships American Folklore Society International Society for Folk Narrative Research Gustav Adolfs Akademi för Folklivsforskning Society for the Advancement of Scandinavian Study Western States Folklore Society (President 2015-19) Bibliography of Academic Publications 2018 Article “The Challenge of Folklore to Medieval Studies.” In The Challenge of Folklore to the Humanities, ed. Dan Ben-Amos. special issue , Humanities 7 (1), 15; doi:10.3390/h7010015. http://www.mdpi.com/2076-0787/7/1/15 Article “Nordic Legends of the Churchyard.” In Storied and Supernatural Places: Studies in Spatial and Social Dimensions of Folklore and Sagas, ed.
    [Show full text]
  • JOHN LINDOW HANDBOOK of NORSE MYTHOLOGY, 2001 Time, Pp
    JOHN LINDOW HANDBOOK OF NORSE MYTHOLOGY, 2001 Time, pp. 39-43 THE NATURE OF MYTHIC TIME Religions of the world experience and encode time in various ways: as a linear progression, as a never-ending set of cycles, as a process of degeneration, and so forth. We are most used to a linear system, since it characterizes the Judeo-Christian tradition, which sees a clear progression from the creation of the world through a long present leading to a last time, a day of judgment; an end of history. Similarly, our science gives us increasing detail concerning the origin of the entire universe. We live in the long aftermath of the big boom and the origin of our solar system, and we know that in due course our sun will die. In a cyclical system, however, such a linear progression repeats itself endlessly; each end is followed by a new beginning. Determining the time system of Scandinavian mythology presents special challenges because many of the sources were recorded by Christians, whose notion of time was linear and whose notion of history called for an essentially clear chronology. This is especially so of Snorri Sturluson, whose Edda is the clearest and most appealing account of the mythology to modem readers. It must not be forgotten that Snorrri was also a historian, the author or compiler of a history of the Norwegian kings (Heimskringla) arranged wholly chronologically. The other great overview of the mythology is the eddic poem Völuspá. Although nearly all scholars agree that it dates from the pagan period, most would assign it to late paganism, and Christian influence seems apparent.
    [Show full text]
  • Poetic Edda- "The Flyting of Loki"
    WARNING OF COPYRIGHT RESTRICTIONS1 The copyright law of the United States (Title 17, U.S. Code) governs the maKing of photocopies or other reproductions of the copyright materials. Under certain conditions specified in the law, library and archives are authorized to furnish a photocopy or reproduction. One of these specified conditions is that the photocopy or reproduction is not to be “used for any purpose other than in private study, scholarship, or research.” If a user maKes a reQuest for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. The Yale University Library reserves the right to refuse to accept a copying order, if, in its judgement fulfillment of the order would involve violation of copyright law. 137 C.F.R. §201.14 2018 the Poetic Eicicia Translated with an Introduction and Explanatory Notes BY LEE M. HOLLANDER SECOND EDITION, REVISED y UNIVERSITY OF TEXAS PRESS AUSTIN • 1962 The Flyting of Loki Lokasenna It is safe to say that the "Lokasenna" is not, and never was, in any sense, a popular lay. It is the product of a witty and clever skald who conceived the idea of showing the solemn and glorious gods from their seamy side. As interlocutor he uses Mephistophelian Loki, who engages the various gods and goddesses in a senna (a flyting, or running dialogue of vitupera- tion) of at times very spicy quality in which each and every one gets his or her share of defamation, until the disturber of the peace is finally put to flight by Th6r's threat of violence.
    [Show full text]
  • Reflections on the Creation of Snorri Sturluson's Prose Edda. Scripta Islandica 68/2017
    SCRIPTA ISLANDICA ISLÄNDSKA SÄLLSKAPETS ÅRSBOK 68/2017 REDIGERAD AV LASSE MÅRTENSSON OCH VETURLIÐI ÓSKARSSON under medverkan av Pernille Hermann (Århus) Else Mundal (Bergen) Guðrún Nordal (Reykjavík) Heimir Pálsson (Uppsala) Henrik Williams (Uppsala) UPPSALA, SWEDEN Publicerad med stöd från Vetenskapsrådet. © 2017 respektive författare (CC BY) ISSN 0582-3234 EISSN 2001-9416 Sättning: Ord och sats Marco Bianchi urn:nbn:se:uu:diva-336099 http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-336099 Innehåll LARS-ERIK EDLUND, Ingegerd Fries (1921–2016). Minnesord ...... 5 AÐALHEIÐUR GUÐMUNDSDÓTTIR, Some Heroic Motifs in Icelandic Art 11 DANIEL SÄVBORG, Blot-Sven: En källundersökning .............. 51 DECLAN TAGGART, All the Mountains Shake: Seismic and Volcanic Imagery in the Old Norse Literature of Þórr ................. 99 ELÍN BÁRA MAGNÚSDÓTTIR, Forfatterintrusjon i Grettis saga og paralleller i Sturlas verker ............................... 123 HAUKUR ÞORGEIRSSON & TERESA DRÖFN NJARÐVÍK, The Last Eddas on Vellum .............................................. 153 HEIMIR PÁLSSON, Reflections on the Creation of Snorri Sturluson’s Prose Edda ........................................... 189 MAGNUS KÄLLSTRÖM, Monumenta lapidum aliquot runicorum: Om runstensbilagan i Verelius’ Gothrici & Rolfi Westrogothiae Regum Historia (1664) ................................. 233 MATTEO TARSI, Creating a Norm for the Vernacular: Some Critical Notes on Icelandic and Italian in the Middle Ages ............ 253 OLOF SUNDQVIST, Blod och blót: Blodets betydelse och funktion
    [Show full text]
  • Norse Mythology: a Guide to the Gods, Heroes, Rituals, and Beliefs
    Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs John Lindow OXFORD UNIVERSITY PRESS Norse Mythology This page intentionally left blank Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs John Lindow 3 3 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto and an associated company in Berlin Copyright © 2001 by John Lindow First published by ABC-Clio 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 First issued as an Oxford University Press paperback, 2002 198 Madison Avenue, New York,New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press Library of Congress Cataloging-in-Publication Data Lindow, John. [Handbook of Norse mythology] Norse mythology: a guide to the Gods, heroes, rituals, and beliefs / by John Lindow. p. cm. Includes bibliographical references and index. ISBN 0-19-515382-0 (pbk.: alk. paper) 1. Mythology, Norse. I.Title. BL860.L56 2001 293'.13—dc21 2001058370 10987654321 Printed in the United States of America on acid-free paper CONTENTS A Note on Orthography, xv 1 Introduction, 1 The Historical Background, 2
    [Show full text]
  • Volcanoes in Old Norse Mythology
    Volcanoes in Old Norse Mythology Volcanoes in Old Norse Mythology details how Viking Age Icelanders, migrating from Scandinavia to a new and volcanically active environment, used Old Norse mythology to understand and negotiate the hazards of the island. These pre-Christian myths recorded in medieval Iceland expound an indigenous Icelandic theory on volcanism that revolves around the activities of supernatural beings, such as the fire-demon Surtr and the gods Odin and Thor. Before the Icelanders were introduced to Christianity and its teachings, they formulated an indigenous theory of volcanism on basis of their traditional mythology much like other indigenous peoples across the world. Mathias Nordvig is a Visiting Assistant Professor at University of Colorado, Boulder. He specializes in Nordic mythology and has published on the eco-humanities in Iceland and Scandinavia. Introduction Old Norse Mythology Between Environment and Literature Old Norse Mythology in a Comparative Perspective Indigenous Perspectives on Myth and Environment Interpretations of Old Norse Mythology in Context of Environment Mode of Interpretation An Indigenous Theory of Volcanism in Iceland A History of Icelandic Volcanism Volcanism in Icelandic Literature Geomythology Hallmundarkvida: An Indigenous Icelandic Theory of Volcanism Hallmundarkvida: Between Pre-Christian and Christian Tradition Volcanism in Old Norse Cosmogony The Sources to the Creation Myth The Volcanic Nature Image in Snorri’s Creation Myth The Indigenous Theory of Volcanism in Snorri’s Creation Myth Volcanoes in the Social Order of Old Norse Mythology The Mead Myth The Indigenous Theory of Volcanism in the Mead Myth iórr and Hrungnir’s Duel Volcanoes as a Cosmological Principle in Old Norse Mythology Risk Perception in Volcanic Zones Narration and Emotion Cosmology and Emotions Bibliography Primary sources Secondary literature .
    [Show full text]
  • Some Controversial Aspects of the Myth of Baldr
    Anatoly Liberman Some Controversial Aspects of the Myth of Baldr Es wird hier der versuch gemacht werden, die ursprüng- liche gestalt des Baldrmythus durch eine vergleichung seiner verschiedenen fassungen zu reconstruieren. — Ferdinand Detter (1894, 495) 1. Introduction ost students of Scandinavian mythology have ambitions similar to those of Detter, but after two centuries of research they are so far from the desired solution that walking round the mountain of pre- M vious scholarship appears to hold out greater promise than adding another stone to it. John Lindow, the author of the most recent book on Baldr, says the following: “My own interest, at least in the present work, has nothing to do with Germanic culture or Germanic religion . but rather with the myth in the forms in which we have it and the meaning it might have borne for those who knew it in those forms” ( 1997, 28). It is not obvious that the most important part of the colossal Baldr wedge is its visible thin edge. Unlike Lindow, I am interested in both the genesis of the myth and its function. All, rather than some, aspects of the Baldr myth are controversial, but I will address only those central to it, whence the title of my paper. Our view of the devel- opment of this myth has been seriously obscured by recourse to comparative reli- gion and the ever-growing indifference to internal reconstruction. The broader the background of a myth, the more similarities present themselves, and the path is lost in the wilderness. Frazer’s, F. R. Schröder’s, and Dumézil’s works are especially characteristic in this respect; Kauffmann and Neckel belong to the same group of scholars.
    [Show full text]
  • Norse Myths Pronunciation Guide
    Norse Myths pronunciation guide Tales of Norse gods and heroes have been passed down in many countries for more than a thousand years. The way many of the names are spelled and pronounced today varies in each country. Here you can see how to pronounce these names in a British English style. For some names, there is a common alternative that roughly matches the Icelandic pronunication. Aegir Eye-ear Grani Grah-nee Aesir Eye-sear Greip Grape Alfheim Alf-haym Grer G’rare Andvari And’vaa-ri Grid rhymes with hid Asgard Ass-guard Grimhild Grim-hill’d Ask Ass-k Gudrun Goo-droon Audumla Ow-doom-lar Gullfaxi Gool-fax-ee Balder Bal (as in balance) - durr Gullinbursti Goo-lin-burst-ee Bergelmir Berg-ell-mere Gullveig Gool-vague Berling Bear-ling Gungnir Goong-near Bestla Bes-tla Gunnar Gun-arr Bifrost Bye-frost or Bee-frost Hati Hat-ee Bor Bore Heimdall Haym-dahl Brisingamen Bree-sing-arm-en Hel rhymes with bell Brokk Brock Hermod Her-modd Brynhild Broon-hill-d Hod rhymes with odd Buri Boo (as in book) - ree Honir Her-near Dag rhymes with bag Hreidmar H’ray-d-marr Draupnir Drope-near Hrungnir H-roong-near Dvalin D’vaa-lin Hugi Hoo-yee Eitri Ay-tree Hymir Hay-mere Elli rhymes with belly Hyrrokkin Hay-roe-keen Embla Em-bler Idunn I (as in idiot) - dunn Fafnir Faff-near Ivaldi or I (as in idiot) - thoon Fenris Fenn-riss Ee-val-dee Fimbulwinter Fimm-bull-vinter Jormungand Your-moon-gand Frey rhymes with play Jotunheim Your-turn-haym Freya rhymes with player Lif Leaf Frigg rhymes with dig Lifthrasir Leaf-thrass-ear Geirrod Gay-rod Logi Lor-gee Gjalp
    [Show full text]