Puzzles May Be Printed to Solve, and Nothing in This Intro Relates to the Puzzles Beyond That Which Does So Overtly
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
True Words, Silence, and the Adamantine Dance on Japanese Mikkyo and the Formation of the Shingon Discourse
Japanese Journal of Religious Studies 1994 21/4 True Words, Silence, and the Adamantine Dance On Japanese Mikkyo and the Formation of the Shingon Discourse Fabio R am b e lli This paper deals with Japanese esoteric Buddhism (Mikkyo), in particular the Shingon tradition, as it relates to the emergence of new and peculiar epistemological concerns. Through a discussion of the kenmitsu system outlined by Kuroda Toshio,the paper first situates Mikkyo within the reli gious and institutional framework of medieval Japan, underlining its lim- inal and heterological nature as both an institutionalized discourse and a reservoir of oppositional possibilities. The paper then analyzes the forma tion of Shingon orthodoxy as an attempt to systematize the Tantric field in Japan through a re-organization of preexisting religious doctrines and practices. Special attention is given to the actual articulation of the ken mitsu episteme and its orders of significance. Finally, the paper outlines some fundamental epistemological tenets of Mikkyo discourse. Though it focuses on Shingon discourse and orthodoxy, this paper confronts basic epistemic assumptions and discursive practices common to the multi farious forms of esoteric Buddhism in Japan. The purpose of this paper is to describe the discourse of Japanese esoteric Buddhism (particularly the Shingon 具百 tradition) as it developed in conjunction with the emergence of a distinctive form of philosophical reflection on signs and the formation of a corpus of An earlier draft of this essay, entitled “Kenmitsu Episteme and Mikkyo Heterology: On the Semiotic Doctrines and Practices in Medieval Japan,” was presented at the 45th Annual Meeting of the Association for A sian Studies, Los Angeles, March 1993. -
Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-2015 Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon Eric Teixeira Mendes Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Asian History Commons, Buddhist Studies Commons, and the History of Religions of Eastern Origins Commons Recommended Citation Mendes, Eric Teixeira, "Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon" (2015). Master's Theses. 626. https://scholarworks.wmich.edu/masters_theses/626 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. ANCIENT MAGIC AND MODERN ACCESSORIES: DEVELOPMENTS IN THE OMAMORI PHENOMENON by Eric Teixeira Mendes A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts Comparative Religion Western Michigan University August 2015 Thesis Committee: Stephen Covell, Ph.D., Chair LouAnn Wurst, Ph.D. Brian C. Wilson, Ph.D. ANCIENT MAGIC AND MODERN ACCESSORIES: DEVELOPMENTS IN THE OMAMORI PHENOMENON Eric Teixeira Mendes, M.A. Western Michigan University, 2015 This thesis offers an examination of modern Japanese amulets, called omamori, distributed by Buddhist temples and Shinto shrines throughout Japan. As amulets, these objects are meant to be carried by a person at all times in which they wish to receive the benefits that an omamori is said to offer. In modern times, in addition to being a religious object, these amulets have become accessories for cell-phones, bags, purses, and automobiles. -
Childbearing in Japanese Society: Traditional Beliefs and Contemporary Practices
Childbearing in Japanese Society: Traditional Beliefs and Contemporary Practices by Gunnella Thorgeirsdottir A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy The University of Sheffield Faculty of Social Sciences School of East Asian Studies August 2014 ii iii iv Abstract In recent years there has been an oft-held assumption as to the decline of traditions as well as folk belief amidst the technological modern age. The current thesis seeks to bring to light the various rituals, traditions and beliefs surrounding pregnancy in Japanese society, arguing that, although changed, they are still very much alive and a large part of the pregnancy experience. Current perception and ideas were gathered through a series of in depth interviews with 31 Japanese females of varying ages and socio-cultural backgrounds. These current perceptions were then compared to and contrasted with historical data of a folkloristic nature, seeking to highlight developments and seek out continuities. This was done within the theoretical framework of the liminal nature of that which is betwixt and between as set forth by Victor Turner, as well as theories set forth by Mary Douglas and her ideas of the polluting element of the liminal. It quickly became obvious that the beliefs were still strong having though developed from a person-to- person communication and into a set of knowledge aquired by the mother largely from books, magazines and or offline. v vi Acknowledgements This thesis would never have been written had it not been for the endless assistance, patience and good will of a good number of people. -
Complete Poison Blossoms from a Thicket of Thorn : the Zen Records of Hakuin Ekaku / Hakuin Zenji ; Translated by Norman Waddell
The Publisher is grateful for the support provided by Rolex Japan Ltd to underwrite this edition. And our thanks to Bruce R. Bailey, a great friend to this project. Copyright © 2017 by Norman Waddell All rights reserved under International and Pan-American Copyright Conventions. No part of this book may be used or reproduced in any manner whatsoever without written permission from the publisher, except in the case of brief quotations embodied in critical articles and reviews. ISBN: 978-1-61902-931-6 THE LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA Names: Hakuin, 1686–1769, author. Title: Complete poison blossoms from a thicket of thorn : the zen records of Hakuin Ekaku / Hakuin Zenji ; translated by Norman Waddell. Other titles: Keisåo dokuzui. English Description: Berkeley, CA : Counterpoint Press, [2017] Identifiers: LCCN 2017007544 | ISBN 9781619029316 (hardcover) Subjects: LCSH: Zen Buddhism—Early works to 1800. Classification: LCC BQ9399.E594 K4513 2017 | DDC 294.3/927—dc23 LC record available at https://lccn.loc.gov/2017007544 Jacket designed by Kelly Winton Book composition by VJB/Scribe COUNTERPOINT 2560 Ninth Street, Suite 318 Berkeley, CA 94710 www.counterpointpress.com Printed in the United States of America Distributed by Publishers Group West 10 9 8 7 6 5 4 3 2 1 To the Memory of R. H. Blyth CONTENTS Chronology of Hakuin’s Life Introduction BOOK ONE Instructions to the Assembly (Jishū) BOOK TWO Instructions to the Assembly (Jishū) (continued) General Discourses (Fusetsu) Verse Comments on Old Koans (Juko) Examining Old -
Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2014 Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan Laura Nuffer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Studies Commons, and the Medieval Studies Commons Recommended Citation Nuffer, Laura, "Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan" (2014). Publicly Accessible Penn Dissertations. 1389. https://repository.upenn.edu/edissertations/1389 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1389 For more information, please contact [email protected]. Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan Abstract Interspecies marriage (irui kon'in) has long been a central theme in Japanese literature and folklore. Frequently dismissed as fairytales, stories of interspecies marriage illuminate contemporaneous conceptions of the animal-human boundary and the anxieties surrounding it. This dissertation contributes to the emerging field of animal studies yb examining otogizoshi (Muromachi/early Edo illustrated narrative fiction) concerning elationshipsr between human women and male mice. The earliest of these is Nezumi no soshi ("The Tale of the Mouse"), a fifteenth century ko-e ("small scroll") attributed to court painter Tosa Mitsunobu. Nezumi no soshi was followed roughly a century later by a group of tales collectively named after their protagonist, the mouse Gon no Kami. Unlike Nezumi no soshi, which focuses on the grief of the woman who has unwittingly married a mouse, the Gon no Kami tales contain pronounced comic elements and devote attention to the mouse-groom's perspective. -
Hāritī Notebook. Slide 23, Condensed Visual Classroom Guide to Daikokuten Iconography in Japan
Hāritī Notebook. Slide 23, Condensed Visual Classroom Guide to Daikokuten Iconography in Japan. Copyright Mark Schumacher. 2016. Why did Hāritī become a kitchen god? Hāritī was among the most popular deities of Buddhism in the first few centuries of the Common Era. Artwork of her and consort Pāñcika is abundant. In most traditions, Hāritī/ Pāñcika are said to have bred 500 powerful children. By the 7th-century CE, Hāritī is also paired with Jambhala (Pāñcika’s double) and with Mahākāla (aka Daikokuten). The latter pair was installed in India’s monastery kitchens to ensure the food supply. Why Hāritī? Hāritī is a composite deity of Buddhist origin, but she actually represents an amalgamation of thousands of village goddesses from India’s local traditions. In nearly all cases, these village goddesses were goddesses of fertility, motherhood/children and of smallpox. They guarded the borders of the village from disease, pestilence and even human enemies – just like a mother protects her own children. In many cases, these village goddesses were simply referred to affectionately as “mother.” Hāritī’s evil child-eating ways may be read as a direct reference to her role as the smallpox deity. Until the discovery of vaccinations, smallpox was the most serious of deadly diseases. Children were the first victims of the disease, and thus the people considered the goddess as a terrible mother, the devourer of their children. At the same time, ample evidence shows that many of these goddesses were the spirits of women who died during their pregnancies or when delivering their children. People began to approach these goddesses with offerings and prayers as a means to protect their own children. -
Alma M. Karlin's Visits to Temples and Shrines in Japan
ALMA M. KARLIN’S VISITS TO TEMPLES AND SHRINES IN JAPAN Chikako Shigemori Bučar Introduction Alma M. Karlin (1889-1950), born in Celje, went on a journey around the world between 1919 and 1928, and stayed in Japan for a lit- tle more than a year, from June 1922 to July 1923. There is a large col- lection of postcards from her journey archived in the Regional Museum of Celje. Among them are quite a number of postcards from Japan (528 pieces), and among these, about 100 of temples and shrines, including tombs of emperors and other historical persons - i.e., postcards related to religions and folk traditions of Japan. Karlin almost always wrote on the reverse of these postcards some lines of explanation about each picture in German. On the other hand, the Japanese part of her trav- elogue is very short, only about 40 pages of 700. (Einsame Weltreise / Im Banne der Südsee, both published in Germany in 1930). In order to understand Alma Karlin’s observation and interpretation of matters related to religions in Japan and beliefs of Japanese people, we depend on her memos on the postcards and her rather subjective impressions in her travelogue. This paper presents facts on the religious sights which Karlin is thought to have visited, and an analysis of Karlin’s understand- ing and interpretation of the Japanese religious life based on her memos on the postcards and the Japanese part of her travelogue. In the following section, Alma Karlin and her journey around the world are briefly presented, with a specific focus on the year of her stay in Japan, 1922-1923. -
Creating Heresy: (Mis)Representation, Fabrication, and the Tachikawa-Ryū
Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino Submitted in partial fulfillment of the Requirement for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Takuya Hino All rights reserved ABSTRACT Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino In this dissertation I provide a detailed analysis of the role played by the Tachikawa-ryū in the development of Japanese esoteric Buddhist doctrine during the medieval period (900-1200). In doing so, I seek to challenge currently held, inaccurate views of the role played by this tradition in the history of Japanese esoteric Buddhism and Japanese religion more generally. The Tachikawa-ryū, which has yet to receive sustained attention in English-language scholarship, began in the twelfth century and later came to be denounced as heretical by mainstream Buddhist institutions. The project will be divided into four sections: three of these will each focus on a different chronological stage in the development of the Tachikawa-ryū, while the introduction will address the portrayal of this tradition in twentieth-century scholarship. TABLE OF CONTENTS List of Abbreviations……………………………………………………………………………...ii Acknowledgements………………………………………………………………………………iii Dedication……………………………………………………………………………….………..vi Preface…………………………………………………………………………………………...vii Introduction………………………………………………………………………….…………….1 Chapter 1: Genealogy of a Divination Transmission……………………………………….……40 Chapter -
Mythological Japan* A"
RARE N ? in 7350 .077s V \ - tyJl a. 2 - n/t Caligraphic Symbol of Longevity. i<m- / T * x I mythological japan* a" OR I | The Symbolisms of Mythology in Relation to Japanese Art With Illustrations, Drawn in Japan, by Native Artists BY Alexander F. Otto AND Theodore S. Holbrook • H PHILADELPHIA Drexel Biddle PUBLISHER V § & 3 a 1 a I e «*R » \ mythological japan OR The Symbolisms of Mythology in Relation to Japanese Art With Illustrations, Drawn in Japan, by Native Artists BY Alexander F. Otto AND Theodore S. Holbrook PHILADELPHIA Drexel Biddle PUBLISHER COPYRIGHT, 1902. FOREWORD. Having sought throughout the East, and especially Japan, for types of Oriental religious art, I always enjoy seeing in my mind's eye those mythological monuments which so often charmed me when it was my privilege to dwell among them. The authors having now shown me advanced sheets of their deeply interesting work, •' Mythological Japan," I am convinced that those who have not the leisure or convenience to visit the charming country of the Mikados, are to be con- gratulated that in this exquisite work they may see that fairyland as in a mirror. The faithful and artistic manner in which many of the pictures are rendered is an important feature in this beautiful book. MAXWELL SOMMERVILLE, Professor of Glyptology, University of Pennsylvania. Bronze Lotus Leaf. Supported by two dragons. The lotus symbolizes purity, the dragon, power. From private collection. MOTIF. The instinctive desire to know the innermost meaning of things has always been an important quality in the mind of man, a quality particularly worthy in connection with the interesting lore of the East, where myths have ever held a sacred place. -
The Benzaiten and Dakiniten Mandalas: a Problem Or an Enigma?" by Bernard Faure, Columbia University
"The Benzaiten and Dakiniten mandalas: A Problem or an Enigma?" by Bernard Faure, Columbia University Toward the end of the Heian period, an esoteric Buddhist text refelred to a strange tliree-faced deity called Yaksa or Matarajin as the protector of TOji, the headqua~tersof the Sliingon school. Its thee faces were those of the devas Dakiniten, Benzaiten, and SliOten (or Kangiten), three major figures of medieval esotericism. Unfortunately, no representation of that deity remains. It is only some three or four centuries later, during the Muromaclii period, that a series of painted scrolls representing the Thee Devas as one composite fox-riding deity surrounded by its acolytes became popular. These paintings present affinities with another type of representations known as the Tenkawa Benzaiten mandala. This paper is trying to address the iconological problems raised by such paintings and their cultic background. The Benzaiten and Dakiniten mandalas: A Problem or an Enigma? The Three-faced Deity of Ttiji The Gyciki, a ritual text compiled around 1179 by the imperial priest Shukaku (Shukaku Shitm6, 1150-1202), contains an interesting passage concerning the image of the protecting deity of T6ji, the headquarters of the Shingon school. This image, unfortunately no longer extent, was that of a Yaksa (yashajin) called Matarajin, who is described as a "strange deity" (kijin) with three faces and six amls. Its central face (golden it1 color) was that of Sh6ten, while the riglit (red) face was that of Benzaiten, and the left (white) face that of Dakiniten. This Yaksa is said to be a messenger of the Inari deity, and he was believed to predict fnture events, eli~ninatecalamities, and bring good fortune. -
The Mystery of Wealth and the Role of Divinities: the Economy in Pre-Modern Japanese Fiction and Practice
The Mystery of Wealth and the Role of Divinities: The Economy in Pre-Modern Japanese Fiction and Practice FABIO RAMBELLI University of California, Santa Barbara [email protected] Keywords: Buddhist economics, Buddhist literature, merit-making, general economy, Buddhist and Shinto relations, Buddhist temple economic activities DOI: https://dx.doi.org/10.15239/hijbs.02.02.06 Abstract: This article presents an overview of the economic dimen- sions of premodern Japanese Buddhism—both economic ideas and activities—by focusing on representative primary sources and im- portant secondary scholarship. It opens with a discussion of econom- ic activities in which temple-shrines and their personnel were directly engaged in. Next, in order to find some type of theorization for those practices, it examines a number of popular stories from medieval and early modern Japan (some of which are still circulating today as children’s tales) that deal with the origin of wealth. It problematizes their underlying economic thought, including examples of resistance to dominant ideas about production and wealth. Finally, the paper offers some considerations on the ‘general economy’ of premodern Japanese Buddhism. Hualin International Journal of Buddhist Studies, 2.2 (2019): 163–201 163 164 FABIO RAMBELLI uddhist institutions were important economic hubs in medieval Band early modern Japan, as in other Buddhist countries. Still, it is somewhat surprising that normative canonical texts do not offer any specific teachings about the economy beyond superficial consider- ations about generosity, merit-making, and karmic retribution. One must look instead at specific economic practices and texts elucidating them (narratives, legal documents, etc.)—materials that were part of the ‘practical canon’ of Buddhism. -
Sōtō Zen in Medieval Japan
Soto Zen in Medieval Japan Kuroda Institute Studies in East Asian Buddhism Studies in Ch ’an and Hua-yen Robert M. Gimello and Peter N. Gregory Dogen Studies William R. LaFleur The Northern School and the Formation of Early Ch ’an Buddhism John R. McRae Traditions of Meditation in Chinese Buddhism Peter N. Gregory Sudden and Gradual: Approaches to Enlightenment in Chinese Thought Peter N. Gregory Buddhist Hermeneutics Donald S. Lopez, Jr. Paths to Liberation: The Marga and Its Transformations in Buddhist Thought Robert E. Buswell, Jr., and Robert M. Gimello Studies in East Asian Buddhism $ Soto Zen in Medieval Japan William M. Bodiford A Kuroda Institute Book University of Hawaii Press • Honolulu © 1993 Kuroda Institute All rights reserved Printed in the United States of America 93 94 95 96 97 98 5 4 3 2 1 The Kuroda Institute for the Study of Buddhism and Human Values is a nonprofit, educational corporation, founded in 1976. One of its primary objectives is to promote scholarship on the historical, philosophical, and cultural ramifications of Buddhism. In association with the University of Hawaii Press, the Institute also publishes Classics in East Asian Buddhism, a series devoted to the translation of significant texts in the East Asian Buddhist tradition. Library of Congress Cataloging-in-Publication Data Bodiford, William M. 1955- Sotd Zen in medieval Japan / William M. Bodiford. p. cm.—(Studies in East Asian Buddhism ; 8) Includes bibliographical references (p. ) and index. ISBN 0-8248-1482-7 l.Sotoshu—History. I. Title. II. Series. BQ9412.6.B63 1993 294.3’927—dc20 92-37843 CIP University of Hawaii Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources Designed by Kenneth Miyamoto For B.