Trinity College Bulletin, 1916 - 1918 Necrology Trinity College
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Register of the Empire State Society of the Sons of the American Revolution
John and Andrew Bremner, New York…some notes Extract from the Register of the Empire State Society of the Sons of the American Revolution. New York, The Society, 1899, 620 pgs. Roll of Members. Andrew Augustus Bremner New York City Manufacturer. Born in New York City, Dec. 31, 1812. Was colonel fifty years ago of the old 7th Regt., subsequently the 27th Regt., N.Y. State Artillery; Colonel of the 15th Regt. of Volunteers as Home Guard on Long Island from 1862 to 1865. Was Trustee of 18th Ward School, with Peter Cooper and others, about 1850, and otherwise conspicuous in affairs with his contemporaries. Member of the 7th Regt. Veteran Association, General Society of Mechanics and Tradesmen, and an early member of the Union League Club of Brooklyn. Son of Major Andrew Bremner (of 11th Regt. of N.Y. Heavy Artillery in 1812), and Catherine Sell; grandson of John Bremner and Barbara Nesbitt; great-grandson of Andrew Bremner. JOHN BREMNER, (sometimes spelled Brymner and Brimner); born in Aberdeen, Scotland, April 2, 1737; died in Jamaica, N.Y. Jan 31 1807; associated with others in the Queens County, N.Y. as Minutemen for the defense of American Liberty; and from 1779 to 1781 was a private in Capt. Samuel Shaw’s Co., Col. Henry K. Van Rensselaers Regt. of Albany County Militia, - Andrew Augustus Bremner. It’s quite likely that John, son of Andrew Bremner from Aberdeen, was related to the Aberdeen merchant group who were prominent in the earliest burgess and sasine records of Aberdeen. They were landowners in Old Aberdeen until the 15th century, and after recovering from their property losses there, went on to become prosperous in Aberdeen in the shipping business in the 18th century. -
Profile 2014 the Diocese of Central Pennsylvania Table of Contents Welcome!
Profile 2014 The Diocese of Central Pennsylvania Table of Contents Welcome! ◊ Welcome Letter - 3 Greetings in the name of our Lord Jesus Christ! On behalf of the clergy and ◊ Discernment Prayer - 4 people of the Diocese of Central Pennsylvania, we welcome you to our profile. Whether you are prayerfully discerning a call to the episcopacy here, or perhaps ◊ Context, Geography, Culture - 4 thinking about nominating someone to walk with us in discernment, we hope and ◊ Fast Facts - 8 pray that the information in the pages that follow will be of use to you. ◊ Vision Statement & Mission Statement - 10 If you do not know our diocese well, we expect that this profile will enable you to ◊ A Survey of Business, Industry, and Demographics in Central Pennsylvania - 10 understand it, and us, better. From Wellsboro to Waynesboro and from Bedford ◊ Outreach at Home and Abroad - 11 to Berwick, the diocese of Central Pennsylvania contains 12,645 Episcopalians who seek to know Christ and to make him known. Although we are situated in ◊ Finances - 17 an economically challenged part of the country – challenges that have adversely ◊ Challenges and Opportunities: What We Have Heard and Learned - 20 impacted churches across denominational lines – we prefer not to let this define us. ◊ The Bishop We Seek: In Our Own Words - 24 Rather, we place our faith in the means of grace and the hope of glory given to us by our Lord Jesus Christ. ◊ History - 26 The goal of our profile is two-fold. First, to present an honest, realistic picture of life in our diocese; and second, to be clear that we know – the challenges we face notwithstanding – that we are beloved by God. -
2394 Grace Episcopal Church Memorial Hall, 155-24 9
Landmarks Preservation Commission October 26, 2010, Designation List 434 LP- 2394 GRACE EPISCOPAL CHURCH MEMORIAL HALL, 155-24 90TH Avenue, Queens Built, 1912; architects, Upjohn and Conable Landmark Site: Borough of Queens Tax Map Block 9754, Lot 7 On February 9, 2010, the Landmarks Preservation Commission held a public hearing on the proposed designation as a Landmark of the Grace Episcopal Church Memorial Hall and the proposed designation of the related Landmark Site (Item No. 2). The hearing was duly advertised in accordance with the provisions of law. There were four speakers in favor of designation, including representatives of the Historic Districts Council, Four Borough Neighborhood Preservation Alliance and Queens Preservation Council. There were no speakers in opposition to designation. The Commission received three letters in support of designation from State Senator Shirley L. Hunter, Queens Borough President Helen M. Marshall and the Greater Jamaica Development Corporation and one email in support of the designation from a representative of the Rego-Park Preservation Council. Summary Grace Episcopal Church Memorial Hall is part of one of the most historic church complexes in New York City. Grace Episcopal Church was founded in 1702 and the present English Gothic Revival style church building, designed by Dudley Field, was built in 1861-62 and enlarged in 1901-02 by Cady, Berg & See. Surrounding the church is a graveyard in which are buried members of many families important to the history of the city, including Rufus King. (The church and graveyard were designated a New York City Landmark in 1967). Northeast of the church building, behind the graveyard, is the Memorial Hall, constructed in 1912 to meet the needs of the growing congregation for a meeting place and social center. -
Antiquities of the Parish Church, Hempstead
LIBRARY OF CONGRESS D0D1355D554< UBRARY^CONGRESS. Shelf ^JM-^a^.%- UNITED STATES OF AMERICA. \ / ST. GEORGE'S CHURCH, HEMPSTEAD. Anthony Yelverton Head Workman. Opened for divine worship Wednesday, April 23, 1735. Rev. Robert Jenney, Rector. ^^^rvij^'^^^^ HEMPSTEAD, INCLUDING ^ OYSTEKBAY AND THE ILLUSTRATED FKOM LETTERS OF THE MISSIONARIES, AND OTHER AUTHENTIC DOCUMENTS. By henry ONDERDONK, Jr., B., University of Cambridge A. ; A. M., Columbia College •,:-.^ •' A' dm HEMPSTEAD, N. Y.! LOTT VAN DE WATER, PRINTER AND PUBLISHER, 1880. I J dl H405% In 1701, some members of the Church of England formed a "Society for Propagating the Gospel in Foreign Parts." Their Missionaries were required to report to the Society once a year, or oftener, the state of their several Missions. This volume contains so much of their correspondence relating to Hempstead as is indebted to the kindly has been procurable : for which privilege the compiler influence of the Rev. George Williamson Smith and the Rev. Dr. Drovvne, and the obliging courtesy of Bishop Perry, the custodian. This Venerable Society held its annual meetings in London, and published abstracts from the Reports of its Missionaries. Some of these letters seem to by the Rev. have been subsequently lost or mislaid ; for in the collection made Dr. Hawks many letters used in making out the Society's Annual Reports are not now to be found. These printed abstracts are now, however, all incorporated in the present volume with the Rev. Dr. Hawks' unabridged transcripts; and they shed additional light on the obscurity of the early history of the Hempstead Church. After the first selection of these letters had been printed, my generous publisher, Mr. -
Religion, Revival, and the Ruling Class: a Critical History of Trinity Church
University at Buffalo School of Law Digital Commons @ University at Buffalo School of Law Journal Articles Faculty Scholarship Fall 1-1-1987 Religion, Revival, and the Ruling Class: A Critical History of Trinity Church Elizabeth B. Mensch University at Buffalo School of Law Follow this and additional works at: https://digitalcommons.law.buffalo.edu/journal_articles Part of the Law and Society Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Elizabeth B. Mensch, Religion, Revival, and the Ruling Class: A Critical History of Trinity Church, 36 Buff. L. Rev. 427 (1987). Available at: https://digitalcommons.law.buffalo.edu/journal_articles/770 This Article is brought to you for free and open access by the Faculty Scholarship at Digital Commons @ University at Buffalo School of Law. It has been accepted for inclusion in Journal Articles by an authorized administrator of Digital Commons @ University at Buffalo School of Law. For more information, please contact [email protected]. BUFFALO LAW REVIEW Volume 36 Fall 1987 Number 3 Religion, Revival, and the Ruling Class: A Critical History of Trinity Church ELIZABETH MENSCH* TABLE OF CONTENTS I. INTRODUCTION ........................................... 428 II. COLONIAL BACKGROUND ................................. 431 A. The HierarchicalModel and the Dutch and Anglican Churches.............................................. 431 B. Early British Rule: The Duke's Laws and Leisler's R ebellion ............................................. 436 C. Order Restored ...................................... -
2010-Graceepiscopalchurchmemorialhall.Pdf
DESCRIPTION AND ANALYSIS Development of Jamaica1 Jamaica, one of the oldest settlements within the boundaries of New York City, developed into the leading commercial and entertainment center of Queens County. The southern part of the area was inhabited by a Native American tribe called Jameco (or Jemaco) when the first Europeans arrived there in 1655. In 1656, Robert Jackson applied to Governor Stuyvesant for a patent and “purchased” ten acres of land from the native tribe2 and called the settlement Rusdorp. Following the transfer of power from the Dutch to the English in 1664, Rusdorp was renamed Jamaica, after the original Indian inhabitants of the region. Queens County (incorporating present-day Queens and Nassau Counties) was chartered in 1683. The English established Jamaica as the governmental center of Queens County, with a court, county clerk’s office, and parish church (Grace Episcopal Church; the present structure is a designated New York City Landmark). Outside the town center, Jamaica was largely an area of farm fields and grazing land for cattle. A 1698 Census of Queens County showed a total population of 3,355 whites and 199 blacks. Although early records indicate the existence of slaves in Jamaica, throughout its history Jamaica also had a free black population. One of its most well-known African-American residents was Wilson Rantus who was born in Jamaica in 1807. Well-educated, he started a school for black children and became involved in the effort, along with African-Americans Samuel V. Berry of Jamaica and Henry Amberman of Flushing to achieve the right to vote for African-Americans.3 New York State incorporated Jamaica as a village in 1814. -
1932 the Witness, Vol. 16, No. 52
LOVE AND REASON— Johnson Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. CHURCH EAR-PHONES SICï-eM ïfïlD B Make your church a place of real AGITOLO# worship for the DEAF of the S N0..325 SIXTHAVLNVlvNl.WYORK. community you serve. STAINED GLASS - MURALS Install the Globe Church Ear MO SAIC-M ARBLE-STONE RES phone Service and your hard of COURT and CORTLAND STS- ROCHESTER N.Y CARVED •WOEDDMLTAL M i hearing people will enjoy to the full your services and the music FORTY YEARS IN THE ECCLESIASTICAL ARTS of the church. Globe earphones are a needed service in your church. Buy at low English prices th Ask for folder and details of our finest Church Silver & Metal work direct from the actual Heaton, Butler & Bayne four Sunday free trial plan. makers:— Globe Phone Mfg. Corp. F. OSBORNE & CO.,Ltd. (glaFH Artists Reading, Mass. 27 Eastcastle St., London, By appointment to the late W. I., Eng. (Cables: Oscraft, London) KING EDWARD VII. CHALiCES from £3., & all Church Silver & Metal work. Send for Book 26. Stained Glass Windows HALL ORGANS MEMORIAL TABLETS in Brass, Bronze, Memorial Brasses, Etc. have gained much prestige because Enamel, etc. Send for Book 27. c f many outstanding Episcopal Designs and Estimates installations. Richard N. Spiers & Sons Heaton, Butler & Bayne The Hall Organ Company (N. Y.) Ltd., West Haven, Conn. Established 1889 French Building STAINED and LEADED GLASS WINDOWS 551 FIFTH AVE. NEW YORK MENEELY BELL CO T R O Y , N.Y and 50 West 15th Street New York 220 BROADWAY.NY CITY,___ INQUIRIES INVITED Murals and Decorative Painting BELLS Oliver Smith Studios Designers and Craftsmen ? in Stained and Leaded Glass. -
Ridgewood South Historic District Designation Report
Cover Photograph: 57-17 to 57-27 Catalpa Avenue (Louis Allmendinger, 1913). Christopher D. Brazee, October 2010. Ridgewood South Historic District Designation Report Essay researched and written by Tara Harrison Building Profiles by Tara Harrison Assisted by Olivia Klose Edited by Mary Beth Betts, Director of Research Photographs by Christopher D. Brazee, Tara Harrison, and Olivia Klose Map by Jennifer L. Most Commissioners Robert B. Tierney, Chair Pablo E. Vengoechea, Vice-Chair Frederick Bland Christopher Moore Diana Chapin Margery Perlmutter Joan Gerner Elizabeth Ryan Roberta Brandes Gratz Roberta Washington Kate Daly, Executive Director Mark Silberman, Counsel Sarah Carroll, Director of Preservation TABLE OF CONTENTS RIDGEWOOD SOUTH HISTORIC DISTRICT MAP ...................................... FACING PAGE 1 TESTIMONY AT THE PUBLIC HEARING ................................................................................ 1 RIDGEWOOD SOUTH HISTORIC DISTRICT BOUNDARIES ................................................ 1 SUMMARY .................................................................................................................................... 2 THE HISTORICAL AND ARCHITECTURAL DEVELOPMENT OF THE RIDGEWOOD SOUTH HISTORIC DISTRICT ..................................................................................................... 4 FINDINGS AND DESIGNATION .............................................................................................. 25 BUILDING PROFILES ............................................................................................................... -
And African American Inclusion in the 19Th Century Episcopal Church
religions Article The Altar and the Rail: “Catholicity” and African American Inclusion in the 19th Century Episcopal Church Jennifer Snow Church Divinity School of the Pacific, Berkeley, CA 94709, USA; [email protected] Abstract: Examining the denominational history of The Episcopal Church from the point of view of mission shifts the view of the church’s nature and its most important figures. These become those people who struggled to overcome boundaries of race, culture, and geography in extending the church’s reach and incorporating new people into it, and puts issues of racial relationships at the forefront of the church’s story, rather than as an aside. White Episcopalians from the 1830s forward were focused heavily on the meaning of “catholicity” in terms of liturgical and sacramental practice, clerical privilege, and the centrality of the figure of the Bishop to the validity of the church, in increasingly tense and conflicted debates that have been traced by multiple scholars. However, the development of catholicity as a strategic marker of missional thinking, particularly in the context of a racially diverse church, has not been examined. The paper investigates the ways in which Black Episcopalians and their white allies used the theological ideal of catholicity creatively and strategically in the nineteenth century, both responding to a particular missional history and contending that missional success depended upon true catholicity. Keywords: Episcopal Church; African American; catholicity; mission; race; Pennsylvania; North Carolina; Sewanee Canon; Alexander Crummell Citation: Snow, Jennifer. 2021. The Altar and the Rail: “Catholicity” and African American Inclusion in the 19th Century Episcopal Church. -
Nathan Hale: Icon of Innocence
Nathan Hale: Icon of Innocence MARY BETH BAKER NewLondon, Connecticut Most stateshave official birds, flowers, insects- evencookies. Connecticutalso has a state hero, Captain Nathan Hale, who in 1985 temporarily beat out Prudence Crandall for the title. Hale was already considereda national figure and included in numerousschool texts by 1833 when Crandall openedher conffoversialschool for African-American girls in Canterbury, not far from Hale's birthplace in Coventry. "NathanHale" by N.C. Wyeth,by kind permissionof the Hill School,Pottstown, Pennsylvania. Mary Beth Baker is the Director of the Stonington Historical Society. She worked as historic site manager of the Antiquarian & Landmarl<sSociety's Nathan Hale Homestead in Coventryfor many years, as well as other Connecticut museumhouses over a 2S-year career. Her other historic charges have included the Glebe House in Woodbury, the Hempsted Houses in New Landon, and the Avery-Copp House in Groton. i;?jCoN Nr-.c'r'rc'r,r Hrs'rr rr<r Btirn in 17,55.Flale entered Yale Ciollegcaf the age of firurteenancl, after gradu- ating.taught school before 3oinrng the arrnl rn 1775. Having serveclat the Siegeof Ilostorrund perhapsas a secretagent in New Yolk firr the firr-rrmonths preceding the llattleol'lrrng lsland,Hale passcd behind eucn]y lines in Septembcrof lll6 anclwas quickly apprehendeclas a spy. On 22 St:ptcrnberhc was hangedin what is today midtown N{anhattan.He'uvas thc l'irsi;\nrericanexecutecl bv the Britishin tlreWar lirr Inrlcpendence. Many haveconsidercd Nathan Hale a rood guy br-rta bad spy.1'his has been lrue almostsince Hale's unfirrtunate rlenrise at theuge of twcnty-one.Thc usualline g<les lus firllous: Hale. -
Floridecarolina
A CONFEDERATE GIRL VISITS PENNSYLVANIA, JULY-SEPTEMBER 1863 Edited by Ernest M. Lander, Jr. Part I Clemson was born December 29, 1842, at "Fort Hill,"the home of her grandfather, John C. Calhoun, near Pendleton, South FlorideCarolina. Floride's father, Thomas G. Clemson, a transplanted Pennsylvania scientist, farmer, and sometime diplomat, had married Anna Maria Calhoun, the favorite daughter of the distinguished South Carolina senator. Clemson's business affairs and governmental work carried him to Europe, New York and Washington; hence, Floride grew up in a cosmopolitan atmosphere and mingled with the best of society. She visited in the White House and formed a lasting friend- ship with Harriet Lane, President Buchanan's niece and White House hostess. When the CivilWar began, the Clemsons lived at "The Home," a modest dwelling on the outskirts of Bladensburg, Maryland. Thomas G. Clemson and his son, John Calhoun Clemson, returned South to aid the Confederate cause. The elder Clemson served in a civilian capacity in the Nitre and Mining Bureau. The son received a com- mission as a lieutenant but saw little action before his capture in Mississippi in September 1863. He spent the remainder of the war in prison at Johnson's Island, Sandusky, Ohio. Meanwhile Anna Maria Calhoun Clemson and Floride remained at The Home until June 1864, when they moved to Beltsville, Mary- land. During these years many of their local friends were openly sympathetic to the Confederacy and seemingly came and went with little or no government interference. In December 1864, after much difficulty and delay, the mother and daughter secured passes to return South. -
The British Occupation of Southern New York During the American Revolution and the Failure to Restore Civilian Government
Syracuse University SURFACE Maxwell School of Citizenship and Public History - Dissertations Affairs 5-2013 The British Occupation of Southern New York during the American Revolution and the Failure to Restore Civilian Government Frank Paul Mann Syracuse University Follow this and additional works at: https://surface.syr.edu/hst_etd Part of the History Commons Recommended Citation Mann, Frank Paul, "The British Occupation of Southern New York during the American Revolution and the Failure to Restore Civilian Government" (2013). History - Dissertations. 100. https://surface.syr.edu/hst_etd/100 This Dissertation is brought to you for free and open access by the Maxwell School of Citizenship and Public Affairs at SURFACE. It has been accepted for inclusion in History - Dissertations by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract A decade of political unrest over the question of parliamentary taxation resulted in the development of an alternate political structure of committees and congresses in the province of New York. By 1776, a revolutionary government led by the Provincial Congress controlled the province. Upon learning of the Declaration of Independence, the New York Provincial Congress declared independence from the British. Within months of this declaration, southern New York was occupied by British troops, and remained under British control for the duration of the Revolutionary War. The area was under martial law for the duration. Britain’s loss of the Saratoga Campaign brought French entry into the war, and a major strategic reassessment as the American colonies became to the British but one front—and not even the most important—in a world war with France (and later others).