Edinburgh Research Explorer

Total Page:16

File Type:pdf, Size:1020Kb

Edinburgh Research Explorer Edinburgh Research Explorer Knowledge from a Human Point of View Citation for published version: Cretu, A & Massimi, M (eds) 2019, Knowledge from a Human Point of View. Springer. https://doi.org/10.1007/978-3-030-27041-4 Digital Object Identifier (DOI): 10.1007/978-3-030-27041-4 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 04. Oct. 2021 Synthese Library 416 Studies in Epistemology, Logic, Methodology, and Philosophy of Science Ana-Maria Crețu Michela Massimi Editors Knowledge from a Human Point of View Synthese Library Studies in Epistemology, Logic, Methodology, and Philosophy of Science Volume 416 Editor-in-Chief Otávio Bueno, Department of Philosophy, University of Miami, USA Editors Berit Brogaard, University of Miami, USA Anjan Chakravartty, University of Notre Dame, USA Steven French, University of Leeds, UK Catarina Dutilh Novaes, VU Amsterdam, The Netherlands The aim of Synthese Library is to provide a forum for the best current work in the methodology and philosophy of science and in epistemology. A wide variety of different approaches have traditionally been represented in the Library, and every effort is made to maintain this variety, not for its own sake, but because we believe that there are many fruitful and illuminating approaches to the philosophy of science and related disciplines. Special attention is paid to methodological studies which illustrate the interplay of empirical and philosophical viewpoints and to contributions to the formal (logi- cal, set-theoretical, mathematical, information-theoretical, decision-theoretical, etc.) methodology of empirical sciences. Likewise, the applications of logical meth- ods to epistemology as well as philosophically and methodologically relevant stud- ies in logic are strongly encouraged. The emphasis on logic will be tempered by interest in the psychological, historical, and sociological aspects of science. Besides monographs Synthese Library publishes thematically unified antholo- gies and edited volumes with a well-defined topical focus inside the aim and scope of the book series. The contributions in the volumes are expected to be focused and structurally organized in accordance with the central theme(s), and should be tied together by an extensive editorial introduction or set of introductions if the volume is divided into parts. An extensive bibliography and index are mandatory. More information about this series at http://www.springer.com/series/6607 Ana-Maria Crețu • Michela Massimi Editors Knowledge from a Human Point of View Editors Ana-Maria Crețu Michela Massimi School of Philosophy, Psychology and School of Philosophy, Psychology and Language Science Language Science University of Edinburgh University of Edinburgh Edinburgh, UK Edinburgh, UK Synthese Library ISBN 978-3-030-27040-7 ISBN 978-3-030-27041-4 (eBook) https://doi.org/10.1007/978-3-030-27041-4 © The Editor(s) (if applicable) and The Author(s) 2020. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. The images or other third party material in this book are included in the book’s Creative Commons license, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons license and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. This Springer imprint is published by the registered company Springer Nature Switzerland AG. The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland In memory of Barry Stroud (1935–2019) Acknowledgements The editors, Ana-Maria Crețu and Michela Massimi, are grateful to all the authors who contributed to this volume for their engagement with the topic and the many stimulating conversations during the conference Knowledge from a Human Point of View. Our thanks also go to the Editor for the Springer Synthese Library Series, Otávio Bueno, for enthusiastically supporting this project from the beginning. This edited collection is the research output of a project that has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation program (grant agreement European Consolidator Grant H2020-ERC-2014-CoG 647272, Perspectival Realism. Science, Knowledge, and Truth from a Human Vantage Point). We are very grateful to the ERC for supporting our research in this area. vii Introduction This edited collection of nine original essays was commissioned as part of the ERC Consolidator Grant project Perspectival realism. Science, Knowledge, and Truth from a Human Vantage Point. The guiding idea behind it is to explore the view known as “perspectivism” in philosophy of science by looking at its broader histori- cal and epistemological context. Perspectivism in philosophy of science is often presented as a view about our scientific knowledge being historically and culturally situated. The scientific knowledge we can afford is inevitably the outcome of mod- elling practices, scientific theories, experimental techniques, conceptual resources inherent in specific ‘scientific perspectives’ that we—as historically situated epis- temic agents—happen to occupy. Therefore, it is common currency to refer to the ‘Newtonian perspective’, or the ‘Maxwellian perspective’ (among innumerable oth- ers across the sciences) as a way of marking and specifying the particular vantage point from which knowledge claims are typically made. But what is philosophically at stake in this seemingly platitudinous move remains to be clarified. For one, if our scientific knowledge is indeed historically and culturally situated, can it ever be knowledge of the world as is (as opposed to knowledge of the world as seen through our perspectival lenses)? Relatedly, how does perspectivism affect the very notion of knowledge (qua justified true belief, under the traditional view) if justification and truth are themselves couched as perspectival notions? This edited collection locates perspectivism within the wider landscape of his- tory of Western philosophy and current epistemology. Two overarching questions guide the inquiry in the following chapters. When did the idea of knowledge from a human point of view emerge in the history of philosophy? And what role does the idea play in contemporary debates in epistemology? Each question invites more than one answer and the selection of chapters that follow is intended to give a brief—almost pointillistic, but nevertheless illuminating—introduction, rather than a comprehensive and exhaustive treatment of the topic. In what follows, we briefly introduce each chapter and the underlying narrative and leitmotiv that connects the first part of the book (with more historical analyses) to the second part (dedicated to ramifications in contemporary epistemology). Situating perspectivism in the history of Western philosophy means locating a ix x Introduction distinctive notion of ‘knowledge from a human point of view’ as an emerging influ- ential trend with far-reaching ramifications in contemporary epistemology.1 When did the epistemic agent’s point of view become relevant in philosophical discus- sions about knowledge? The question might sound prima facie trivial (of course, knowledge is necessarily from a human point of view—whose else’s point of view could it be?). But, in fact, it conceals a more profound issue. It has become a plati- tude (almost a cliché) to identify Kant in the history of Western philosophy as a turning point in placing the epistemic agent’s point of view centre stage. After all, was not Kant the philosopher who with his self-styled
Recommended publications
  • EPISTEMOLOGY and PHILOSOPHY of MIND HISTORICAL Historical Dictionaries of Religions, Philosophies, and Movements, No
    PHILOSOPHY • EPISTEMOLOGY AND PHILOSOPHY OF MIND HISTORICAL Historical Dictionaries of Religions, Philosophies, and Movements, No. 70 DICTIONARY OF BAERGEN Epistemology Epistemology is the branch of philosophy that investigates our beliefs, evidence, and claims of knowledge. It is one of the core areas of philosophy and is relevant to an DICTIONARY astonishingly broad range of issues and situations. Epistemological issues arise when HISTORICAL we recognize that there is a fact of the matter but we do not know what it is; when we wonder about the future, the past, or distant places; and when we seek answers in the sciences and even in our entertainment (for example, murder mysteries and comedies of misunderstanding). OF Epistemology Historical Dictionary of Epistemology provides an overview of this field of study and its theories, concepts, and personalities. It begins with a chronology of important events (from 385 BC to AD 2005) and is followed by an introduction, which gives a historical overview. The book contains more than 500 entries covering notable concepts, theo- ries, arguments, publications, issues, and philosophers and concludes with an exten- sive bibliography of historical and contemporary epistemological works. Students and those who want to acquaint themselves with epistemology will be greatly aided by this book. RALPH BAERGEN is a professor of philosophy at Idaho State University. For orders and information please contact the publisher SCARECROW PRESS, INC. A wholly owned subsidiary of ISBN-13: 978-0-8108-5518-2 The Rowman & Littlefield Publishing Group, Inc. ISBN-10: 0-8108-5518-6 4501 Forbes Boulevard, Suite 200 Lanham, Maryland 20706 1-800-462-6420 • fax 717-794-3803 www.scarecrowpress.com RALPH BAERGEN HDEpistempologyLITH.indd 1 6/12/06 1:07:32 PM 06-236_01_Front.qxd 6/12/06 12:54 PM Page i HISTORICAL DICTIONARIES OF RELIGIONS, PHILOSOPHIES, AND MOVEMENTS Jon Woronoff, Series Editor 1.
    [Show full text]
  • The Principle of Inferential Justification, Scepticism, and Causal Beliefs Corbf, Josep E Paginas: 377
    _L PHILOSOPHICAL ISSUES, 10 31 Skepticism, 2000 ! j The Principle of Inferential l ·1 Justification, Scepticism, I ' and Causal Beliefs Josep E. Corbi There is an argumentative route that begins with a platitude like: The Principle of Inferential J ustification (PIJ): "To be justi­ fied in believing one proposition P on the basis of another prop­ osition E, one must be (1) justified in believing E, (2) justified in believing that E makes probable P" .1 and ends up by challenging our capacity to justifiedly believing propositions concerning physical objects and past events. This is, at least, what Richard Fumerton claims, but, like Christopher Hookway,2 I doubt that there is such a route. The plausibility of PIJ in ordinary contexts relies, according to Hookway, on a number of assumptions like, for instance, the need to distinguish between salient information and background view of things. The problem is that Fumerton's sceptical route requires the application of PIJ not only to particular beliefs but to broad j_ 378 J osEP E. CoRBf epistemic classes of beliefs and, as Hookway tries to emphasize, this strategy is ultimately inconsistent with the need to maintain the aforementioned distinction and, in general, with the assump­ tions that rendered PIJ plausible in the first place. This worry is not, on the other hand, unconnected with the conviction that, contrary to what Fumerton claims, the notion of justification is inextricably associated with our needs to make normative judge­ ments. As Hookway puts it, " ... None who was not sensitive to our needs to make normative judgments could understand or share our concepts of rational belief or cruelty; they would not be able to)s·ee how the terms should be applied to wholly novel kinds of cas~s for they would lack the sense of what is !evaluatively simi­ lar' which is required for doing this." 3 In the coming pages, I seek to show how Hookway's challenge may find additional motivation in a reflection on the content of a certain kind of belief, namely: beliefs about particular causal pro­ cesses.
    [Show full text]
  • There Is No Pure Empirical Reasoning
    There Is No Pure Empirical Reasoning 1. Empiricism and the Question of Empirical Reasons Empiricism may be defined as the view there is no a priori justification for any synthetic claim. Critics object that empiricism cannot account for all the kinds of knowledge we seem to possess, such as moral knowledge, metaphysical knowledge, mathematical knowledge, and modal knowledge.1 In some cases, empiricists try to account for these types of knowledge; in other cases, they shrug off the objections, happily concluding, for example, that there is no moral knowledge, or that there is no metaphysical knowledge.2 But empiricism cannot shrug off just any type of knowledge; to be minimally plausible, empiricism must, for example, at least be able to account for paradigm instances of empirical knowledge, including especially scientific knowledge. Empirical knowledge can be divided into three categories: (a) knowledge by direct observation; (b) knowledge that is deductively inferred from observations; and (c) knowledge that is non-deductively inferred from observations, including knowledge arrived at by induction and inference to the best explanation. Category (c) includes all scientific knowledge. This category is of particular import to empiricists, many of whom take scientific knowledge as a sort of paradigm for knowledge in general; indeed, this forms a central source of motivation for empiricism.3 Thus, if there is any kind of knowledge that empiricists need to be able to account for, it is knowledge of type (c). I use the term “empirical reasoning” to refer to the reasoning involved in acquiring this type of knowledge – that is, to any instance of reasoning in which (i) the premises are justified directly by observation, (ii) the reasoning is non- deductive, and (iii) the reasoning provides adequate justification for the conclusion.
    [Show full text]
  • What Pessimism Is
    Journal of Philosophical Research Volume 37 2012 pp. 337–356 WHAT PESSIMISM IS PAUL PRESCOTT SYRACUSE UNIVERSITY ABSTRACT: On the standing view, pessimism is a philosophically intractable topic. Against the standing view, I hold that pessimism is a stance, or compound of attitudes, commitments and intentions. This stance is marked by certain beliefs—first and foremost, that the bad prevails over the good—which are subject to an important qualifying condition: they are always about outcomes and states of affairs in which one is personally invested. This serves to distinguish pessimism from other views with which it is routinely conflated— including skepticism and nihilism—and to allow for the extent to which pessimism necessarily involves more than the intellectual endorsement of a doctrine. I. WHAT IS PESSIMISM? Many normative theories presuppose optimism—or, at least, so it has been argued1— and a close relationship between pessimism and existential topics in philosophy is clear. Much as epistemology is driven by the provocations of the skeptic, so the provocations of the pessimist implicitly lie behind many existential concerns: the meaning and value of life, the disvalue (or value) of death, and the nature of happiness and well-being, to name just a few.2 Meanwhile, in contemporary psychiatry, dominant therapeutic models (Cognitive Behavioral Therapy) and diagnostic manuals (DSM-IV, ICD-10) routinely use pessimism as a criterion of emotional or psychiatric disorder.3 In all such cases, we find normative theories—whether ethical, social-political, or nosological—sup- ported by views about the possibilities for which the world allows, and the reasonable or appropriate attitude to take in response.
    [Show full text]
  • Coursebooklet 2012-13
    EPISTEMOLOGY LEVEL 3, PHI313 SEMESTER 2, 2012-13 TIMETABLING P.2 COURSE OUTLINE AND SEMESTER STRUCTURE P.3 LECTURE TIMETABLE P.4 HANDOUTS, SEMINARS AND COURSE ASSESSMENT P.5 ESSAYS P.6 READING LIST P.7 SEMINARS P.11 1 EPISTEMOLOGY LEVEL 3, PHI313 SEMESTER 2, 2012-13 LECTURES Tuesday 16:00, Hicks LT B Thursday 11:00, Hicks LT B LECTURE SLIDES / HANDOUTS Download from course website SEMINARS Thursday 13:00, Bartolomew, SR BLG05 COURSE WEBSITE Access via MUSE or MOLE SEMINAR READINGS From page 12 below COURSEWORK One essay from questions on page 6. Due date: 16:00, Thursday 9 May. COURSEWORK RETURN 23 May (or earlier) EXAMS Part pre-released only: see page 5. LONG ESSAY A long essay can be taken in place of an examination. Deadlines: Plan approval by 1600, Wednesday 17 April Essay deadline 1600, Wednesday 29 May LECTURER Paul Faulkner. E.: [email protected] T.: 0114 222 0576 Office hours: 1000-1200, Tuesday or by appointment. 2 Outline of the Course The aim of the course is to provide an introduction to more advanced epistemological texts and issues. The course thereby builds on the first year course Knowledge, Justification and Doubt and the second year course Theory of Knowledge, though neither course is a pre-requisite since the first three weeks, or six lectures, give a general introduction to epistemology. Thereafter each week focuses on an influential article in epistemology; the first lecture outlines the background to the article and second gives a detailed account of the article, and the week concludes with a seminar discussing the article and its place in epistemological theory.
    [Show full text]
  • A Defense of Explanatory Coherentism December 13, 2013
    Reason & Explanation: A defense of explanatory coherentism Ted L. Poston University of South Alabama December 13, 2013 ii Contents Preface vii 1 Introduction 1 1.1 A brief history of coherentism . 2 1.2 Two traditional objections to coherentism . 7 1.2.1 The Input Objection . 7 1.2.2 Alternative Systems Objection . 9 1.3 Overview . 11 2 Epistemic Conservatism 17 2.1 The anti-conservative probability argument . 19 2.2 Conservative Justification & Warranted Assertion . 26 2.3 Conservatism & Autobiographical Epistemology . 28 2.4 The `Extra Boost' and Conversion objections . 32 2.4.1 The \Extra Boost" Objection . 32 2.4.2 Conversion objections . 33 2.5 Conservatism & the perspectival character of justification . 35 2.5.1 The argument from perspective . 36 2.5.2 Two challenges . 38 2.6 Conclusion . 40 3 Reasons without first philosophy 41 3.1 The Basic Reasons Dilemma . 42 3.1.1 The First Horn . 42 3.1.2 The Second Horn . 44 3.2 The argument against first philosophy . 45 3.2.1 The nature of basic reasons . 45 3.2.2 No First Philosophy . 48 3.3 Framework Reasons . 51 iii iv CONTENTS 3.4 Weak foundationalism & framework reasons . 56 3.5 Bergmann on foundationalism and epistemic circularity . 58 3.6 Conclusion . 62 4 Explanation & Justification 63 4.1 Explanation & its virtues . 64 4.1.1 Three arguments for primitiveness . 67 4.1.2 The virtues of explanation . 73 4.2 An explanationist theory of justification . 78 4.2.1 The goal . 78 4.2.2 The Ex-J account . 79 4.2.3 Ex-J & Mentalism .
    [Show full text]
  • The Problem of the Criterion1
    The Problem of the Criterion1 Introduction: The problem of the criterion in epistemology raises certain fundamental questions concerning the methods a philosopher ought to use in arriving at both analyses of epistemic concepts and conclusions concerning legitimate principles of reasoning and justification. The answers one gives to these questions are thought to bear directly on the challenge of skepticism. The outcome of battles is often determined by the ground occupied by opposing forces. Interest in the problem of the criterion is often a function of the desire to occupy favorable ground in the battle with the skeptic. Despite the title of this paper, there are, I believe, at least two different problems one might associate with “the criterion.” One is, perhaps, best known through the work of Roderick Chisholm, whose various editions of Theory of Knowledge all devote a chapter to it. As Chisholm develops the problem, it concerns methodological questions concerning how to identify sources of knowledge or justified belief. But there is a closely related question concerning how to identify necessary and sufficient conditions for the application of epistemic concepts like knowledge and justified belief. In the following discussion I’ll distinguish these two methodological issues, and I’ll begin by looking at the question of how one should go about discovering the correct analysis of epistemic concepts. Metaepistemology and the Problem of the Criterion: Metaepistemological questions seek to uncover through philosophical analysis the nature of fundamental epistemic concepts or properties. In metaepistemology, we are interested in getting an account of what knowledge, evidence, justified belief, and so on are.
    [Show full text]
  • What's Epistemology For?
    51 (unproofed final draft for Epistemology Futures, 2006, Stephen Hetherington ed., OUP) What’s epistemology for? The case for neopragmatism in normative metaepistemology ∗ Jonathan M. Weinberg How ought we to go about forming and revising our beliefs, arguing and debating our reasons, and investigating our world? If those questions constitute normative epistemology, then I am interested here in normative metaepistemology: the investigation into how we ought to go about forming and revising our beliefs about how we ought to go about forming and revising our beliefs -- how we ought to argue about how we ought to argue. Such investigations have become urgent of late, for the methodology of epistemology has reached something of a crisis. For analytic epistemology of the last half-century has relied overwhelmingly on intuitions,1 and a growing set of arguments and data has begun to call this reliance on intuition seriously into question (e.g., Weinberg, Nichols, and Stich 2001; Nichols, Stich, and Weinberg 2003; Cummins 1998). Although that method has not been entirely without defenders (BonJour 1998; Bealer 1996; Jackson 1998; Sosa forthcoming; Weatherson 2003), these defenses have not generally risen to the specific challenges leveled by the anti-intuitionist critics. In particular, the critics have attacked specific ways of deploying intuitions, and the defenders have overwhelmingly responded with in-principle defenses of the cogency of appealing to intuition. An analogy here would be someone’s responding to arguments alleging systematic 52 misuse of a particular scientific instrument, with accounts of how such an instrument could in principle be a reliable source of data.
    [Show full text]
  • Kant on the Theoretical Arguments for God's Existence
    University of Rhode Island DigitalCommons@URI Open Access Master's Theses 1981 Kant on the Theoretical Arguments for God's Existence Ralph Herbert Slater University of Rhode Island Follow this and additional works at: https://digitalcommons.uri.edu/theses Recommended Citation Slater, Ralph Herbert, "Kant on the Theoretical Arguments for God's Existence" (1981). Open Access Master's Theses. Paper 1543. https://digitalcommons.uri.edu/theses/1543 This Thesis is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Master's Theses by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. - KANT ON THE THEORETICAL ARGUMENTSFOR GOD'S EXISTENCE BY RALPH HERBERTSLATER A THESIS SUBMITTEDIN PARTIAL FULFILLMENTOF THE REQUIREMENTSFOR THE DEGREEOF MASTEROF ARTS IN PHILOSOPHY UNIVERSITY OF RHODEISLAND 1981 KANT ON THE THEORETICAL ARGUMENTSFOR GOD'S EXISTENCE ABSTRACT Kant's statement limiting the material of cognitive categories to the empirical--that which appears to us in the manifold of sensible intuition--is examined in its relation to the concept of a Thing presumed by definition to be nonempirical or transcendent of the empirical, the God of modern theism. Kant's limiting statement forbids the appli­ cation of the a priori concepts of understanding, the categories of Existence, Causality, and determinate Necessity, in three proofs of the existence of a transcendent ens realissimum. Rather the application of these categories is limited to natural states of affairs in the sections of Kant's Dialectic devoted to three traditional arguments for God's existence. In what follows the Kantian theory of existence is explored in close detail as is Kant's limitation of the meaning of causality and necessity.
    [Show full text]
  • Metaphilosophy Introduction Overviews
    Metaphilosophy [In D. Pritchard (ed.), Oxford Bibliographies Online: Philosophy, New York: Oxford University Press (2011).] Yuri Cath Introduction General Overviews Anthologies and Collections The Method of Cases and Conceptual Analysis Defenses Criticisms Revisionary Accounts Background The Method of Reflective Equilibrium Methodological Naturalism Experimental Philosophy The Negative Program The Positive Program Metametaphysics Internet Resources Introduction Often philosophers have reason to ask fundamental questions about the aims, methods, nature, or value, of their own discipline. When philosophers systematically examine such questions the resulting work is sometimes referred to as “metaphilosophy”. Metaphilosophy, it should be said, is not a well-established, or clearly demarcated, field of philosophical inquiry like, say, epistemology or the philosophy of art. However, in the last couple of decades there has been a great deal of metaphilosophical work on issues concerning the methodology of philosophy in the analytic tradition. This entry focuses on that work. Overviews There is a lack of very general overviews of metaphilosophy or philosophical methodology. However, there are a number of good overviews of more narrowly defined topics within these areas. Braddon-Mitchell & Nola (2009a) outlines the influential ‘Canberra Plan’ project in philosophical methodology. Manley (2009) provides a very useful overview of the recent literature on metametaphysics, as does Eklund (2006). Nagel (2007) provides an excellent overview of the literature on epistemic intuitions. Daniels (2009) gives a good overview of work in moral philosophy on the method of reflective equilibrium. Gutting (2009) is a book on philosophical knowledge that closely examines the methods of a number of famous philosophers. Alexander and Weinberg (2007) give a good introduction to the experimental philosophy movement and some of the most important works in that literature—see also Knobe and Nichols (2008b) listed under Experimental Philosophy: The Positive Program.
    [Show full text]
  • Epistemic Relativism and Circularity
    EPISTEMIC RELATIVISM AND CIRCULARITY RELATIVISMO EPISTÉMICO Y CIRCULARIDAD OSCAR A. PIEDRAHita* University of California, Irvine. [email protected] RECIBIDO EL 11 DE ENERO DE 2020, APROBADO EL 25 DE ABRIL DE 2020 ABSTRACT RESUMEN In this paper, I review Steven Bland’s recent En este artículo, reviso el reciente intento attempt to refute epistemic relativism by de Steven Bland de refutar el relativismo means of a dialectical argument that proves epistémico por medio de un argumento non-circularly the objective reliability dialéctico que prueba de manera no circular of naturalistic epistemic systems. Before la confiabilidad objetiva de los sistemas addressing Bland’s argument, I present epistémicos naturalistas. Antes de abordar the incommensurability thesis and its el argumento de Bland, presento la tesis relation to epistemic relativism. I conclude de la inconmensurabilidad y su relación by arguing that Bland’s attempt to refute con el relativismo epistémico. Concluyo relativism must explain how and why the argumentando que el intento de Bland de commitments to our epistemic systems refutar el relativismo debe explicar cómo should lead us to judge their reliability. y por qué los compromisos con nuestros sistemas epistémicos deberían llevarnos a juzgar su confiabilidad. KEY WORDS PALABRAS CLAVE Relativism, Circularity, Incommensurability, relativismo, circularidad, inconmensura- Justification. bilidad, justificación. * orcid.org/0000-0002-8776-4067 Google Scholar Discusiones Filosóficas. Año 21 Nº 36, enero – junio 2020. pp. 25 - 37 DOI: 10.17151/difil.2020.21.36.3. ISSN 0124-6127 (Impreso), ISSN 2462-9596 (En línea) Oscar A. Piedrahita Introduction In this paper, I address Steven Bland’s (Epistemic Relativism) recent attempt to refute the kind of epistemic relativism that is motivated from the premise that epistemic justification is circular.
    [Show full text]
  • The Problem of Induction 1. Synopsis
    File started: November 29, 2020 First completed draft, December 30, 2020 January 22, February 1, April 5, 2021 DRAFT The Problem of Induction John D. Norton1 http://www.pitt.edu/~jdnorton Chapter for a book provisionally titled The Large Scale Structure of Inductive Inference 1. Synopsis Since the problem of induction is so widely known, I expect many readers will want a simple summary of the main claims instead of the more familiar, orienting introduction. This synopsis is for those readers. The Traditional Problem The problem of induction is taken here to be a quite specific difficulty in any logic of inductive inference, where “inference” is understood to be a mind and belief independent relation of logical support over propositions. Logics prone to the problem are based on universal rules of induction. Traditionally, the rule is enumerative induction: we are authorized to infer from the proposition that some cases bear a property to the proposition that all cases do. Other rules might be abductive: we are authorized to infer to the best explanation; or the supposition that relations of inductive support are numerical and conform with the probability calculus. The problem resides in a short and sharp demonstration that no inductive rule can be justified. The demonstration uses either a circularity or a regress. The rule of enumerative induction is itself justified by some version of that same rule: enumerative induction has worked, so we should expect it to continue to work. Hence its justification is circular. If we consider other rules of inductive inference, then we encounter a similar circularity, if the rule is used to justify 1 My thanks to James Norton for helpful remarks.
    [Show full text]