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Poznań Studies in the Philosophy of the Sciences and the Humanities), 21Pp
Forthcoming in: Uncovering Facts and Values, ed. A. Kuzniar and J. Odrowąż-Sypniewska (Poznań Studies in the Philosophy of the Sciences and the Humanities), 21pp. Abstract Alfred Tarski seems to endorse a partial conception of truth, the T-schema, which he believes might be clarified by the application of empirical methods, specifically citing the experimental results of Arne Næss (1938a). The aim of this paper is to argue that Næss’ empirical work confirmed Tarski’s semantic conception of truth, among others. In the first part, I lay out the case for believing that Tarski’s T-schema, while not the formal and generalizable Convention-T, provides a partial account of truth that may be buttressed by an examination of the ordinary person’s views of truth. Then, I address a concern raised by Tarski’s contemporaries who saw Næss’ results as refuting Tarski’s semantic conception. Following that, I summarize Næss’ results. Finally, I will contend with a few objections that suggest a strict interpretation of Næss’ results might recommend an overturning of Tarski’s theory. Keywords: truth, Alfred Tarski, Arne Næss, Vienna Circle, experimental philosophy Joseph Ulatowski ORDINARY TRUTH IN TARSKI AND NÆSS 1. Introduction Many of Alfred Tarski's better known papers on truth (e.g. 1944; 1983b), logical consequence (1983c), semantic concepts in general (1983a), or definability (1948) identify two conditions that successful definitions of “truth,” “logical consequence,” or “definition” require: formal correctness and material (or intuitive) adequacy.1 The first condition Tarski calls “formal correctness” because a definition of truth (for a given formal language) is formally correct when it is constructed in a manner that allows us to avoid both circular definition and semantic paradoxes. -
Alfred Tarski His:Bio:Tar: Sec Alfred Tarski Was Born on January 14, 1901 in Warsaw, Poland (Then Part of the Russian Empire)
bio.1 Alfred Tarski his:bio:tar: sec Alfred Tarski was born on January 14, 1901 in Warsaw, Poland (then part of the Russian Empire). Described as \Napoleonic," Tarski was boisterous, talkative, and intense. His energy was often reflected in his lectures|he once set fire to a wastebasket while disposing of a cigarette during a lecture, and was forbidden from lecturing in that building again. Tarski had a thirst for knowledge from a young age. Although later in life he would tell students that he stud- ied logic because it was the only class in which he got a B, his high school records show that he got A's across the board| even in logic. He studied at the Univer- sity of Warsaw from 1918 to 1924. Tarski Figure 1: Alfred Tarski first intended to study biology, but be- came interested in mathematics, philosophy, and logic, as the university was the center of the Warsaw School of Logic and Philosophy. Tarski earned his doctorate in 1924 under the supervision of Stanislaw Le´sniewski. Before emigrating to the United States in 1939, Tarski completed some of his most important work while working as a secondary school teacher in Warsaw. His work on logical consequence and logical truth were written during this time. In 1939, Tarski was visiting the United States for a lecture tour. During his visit, Germany invaded Poland, and because of his Jewish heritage, Tarski could not return. His wife and children remained in Poland until the end of the war, but were then able to emigrate to the United States as well. -
Alfred Tarski and a Watershed Meeting in Logic: Cornell, 1957 Solomon Feferman1
Alfred Tarski and a watershed meeting in logic: Cornell, 1957 Solomon Feferman1 For Jan Wolenski, on the occasion of his 60th birthday2 In the summer of 1957 at Cornell University the first of a cavalcade of large-scale meetings partially or completely devoted to logic took place--the five-week long Summer Institute for Symbolic Logic. That meeting turned out to be a watershed event in the development of logic: it was unique in bringing together for such an extended period researchers at every level in all parts of the subject, and the synergetic connections established there would thenceforth change the face of mathematical logic both qualitatively and quantitatively. Prior to the Cornell meeting there had been nothing remotely like it for logicians. Previously, with the growing importance in the twentieth century of their subject both in mathematics and philosophy, it had been natural for many of the broadly representative meetings of mathematicians and of philosophers to include lectures by logicians or even have special sections devoted to logic. Only with the establishment of the Association for Symbolic Logic in 1936 did logicians begin to meet regularly by themselves, but until the 1950s these occasions were usually relatively short in duration, never more than a day or two. Alfred Tarski was one of the principal organizers of the Cornell institute and of some of the major meetings to follow on its heels. Before the outbreak of World War II, outside of Poland Tarski had primarily been involved in several Unity of Science Congresses, including the first, in Paris in 1935, and the fifth, at Harvard in September, 1939. -
Alfred Tarski, Friend and Daemon Benjamin Wells
Alfred Tarski, Friend and Daemon Benjamin Wells Engaging Tarski When I had passed doctoral exams in 1963 and Alfred Tarski’s name stayed with me after I read sounded Bob Vaught and John Addison on their about the Banach-Tarski paradox in [3] during availability for supervising my research, both said high school. I then discovered logic (and Tarski’s that the department recognized me as Tarski’s definition of truth) in the last year of college but student. News to me, despite the second opinion. still considered myself to be a topologist, not from So I called him to learn more about my fate. He love but from intimate contact in four courses as acknowledged the claim, “Good,” and invited me an undergraduate. So before arriving at UC Berke- for the first serious nighttime talk. ley in fall 1962 for graduate work, I thought only Source of the Title vaguely about taking a course with him. But my inclinations were shifting: dutifully registering Throughout cooperation and separation, Alfred for fall classes in topological groups and algebraic and I were friends, cordial and personable, but geometry, I added metamathematics and Tarski’s not really personal. He also established another general algebraic systems. The next fall, Tarski of- role, that of daemon in the sense of [4]: a leonine fered set theory. These two courses were my only externalized conscience, at least. The scope of Tarski lectures, but there were numerous seminars. this conscience was foremost mathematical, with a hope for political, a goal of cultural, a reserva- Visitors to Berkeley constantly identified Tarski tion on philosophical and moral, and a hint of with whatever topic occupied him so fruitfully and spiritual. -
The Development of Mathematical Logic from Russell to Tarski: 1900–1935
The Development of Mathematical Logic from Russell to Tarski: 1900–1935 Paolo Mancosu Richard Zach Calixto Badesa The Development of Mathematical Logic from Russell to Tarski: 1900–1935 Paolo Mancosu (University of California, Berkeley) Richard Zach (University of Calgary) Calixto Badesa (Universitat de Barcelona) Final Draft—May 2004 To appear in: Leila Haaparanta, ed., The Development of Modern Logic. New York and Oxford: Oxford University Press, 2004 Contents Contents i Introduction 1 1 Itinerary I: Metatheoretical Properties of Axiomatic Systems 3 1.1 Introduction . 3 1.2 Peano’s school on the logical structure of theories . 4 1.3 Hilbert on axiomatization . 8 1.4 Completeness and categoricity in the work of Veblen and Huntington . 10 1.5 Truth in a structure . 12 2 Itinerary II: Bertrand Russell’s Mathematical Logic 15 2.1 From the Paris congress to the Principles of Mathematics 1900–1903 . 15 2.2 Russell and Poincar´e on predicativity . 19 2.3 On Denoting . 21 2.4 Russell’s ramified type theory . 22 2.5 The logic of Principia ......................... 25 2.6 Further developments . 26 3 Itinerary III: Zermelo’s Axiomatization of Set Theory and Re- lated Foundational Issues 29 3.1 The debate on the axiom of choice . 29 3.2 Zermelo’s axiomatization of set theory . 32 3.3 The discussion on the notion of “definit” . 35 3.4 Metatheoretical studies of Zermelo’s axiomatization . 38 4 Itinerary IV: The Theory of Relatives and Lowenheim’s¨ Theorem 41 4.1 Theory of relatives and model theory . 41 4.2 The logic of relatives . -
Lecture 1: Tarski on Truth Philosophy of Logic and Language — HT 2016-17
Lecture 1: Tarski on Truth Philosophy of Logic and Language — HT 2016-17 Jonny McIntosh [email protected] Alfred Tarski (1901-1983) was a Polish (and later, American) mathematician, logician, and philosopher.1 In the 1930s, he published two classic papers: ‘The Concept of Truth in Formalized Languages’ (1933) and ‘On the Concept of Logical Consequence’ (1936). He gives a definition of truth for formal languages of logic and mathematics in the first paper, and the essentials of the model-theoretic definition of logical consequence in the second. Over the course of the next few lectures, we’ll look at each of these in turn. 1 Background The notion of truth seems to lie at the centre of a range of other notions that are central to theorising about the formal languages of logic and mathematics: e.g. validity, con- sistency, and completeness. But the notion of truth seems to give rise to contradiction: Let sentence (1) = ‘sentence (1) is not true’. Then: 1. ‘sentence (1) is not true’ is true IFF sentence (1) is not true 2. sentence (1) = ‘sentence (1) is not true’ 3. So, sentence (1) is true IFF sentence (1) is not true 4. So, sentence (1) is true and sentence (1) is not true Tarski is worried that, unless the paradox can be resolved, metatheoretical results in- voking the notion of truth or other notions that depend on it will be remain suspect. But how can it be resolved? The second premise is undeniable, and the first premise is an instance of a schema that seems central to the concept of truth, namely the following: ‘S’ is true IFF S, 1The eventful story of Tarski’s life is told by Anita and Solomon Feferman in their wonderful biography, Alfred Tarski: Life and Logic (CUP, 2004). -
Carnap's Contribution to Tarski's Truth
JOURNAL FOR THE HISTORY OF ANALYTICAL PHILOSOPHY CARNAP’S CONTRIBUTION TO TARSKI’S TRUTH VOLUME 3, NUMBER 10 MONIKA GrUBER EDITOR IN CHIEF KEVIN C. KLEMENt, UnIVERSITY OF MASSACHUSETTS In his seminal work “The Concept of Truth in Formalized Lan- guages” (1933), Alfred Tarski showed how to construct a for- EDITORIAL BOARD mally correct and materially adequate definition of true sentence GaRY EBBS, INDIANA UnIVERSITY BLOOMINGTON for certain formalized languages. These results have, eventu- GrEG FROSt-ARNOLD, HOBART AND WILLIAM SMITH COLLEGES ally, been accepted and applauded by philosophers and logi- HENRY JACKMAN, YORK UnIVERSITY cians nearly in unison. Its Postscript, written two years later, SANDRA LaPOINte, MCMASTER UnIVERSITY however, has given rise to a considerable amount of contro- LyDIA PATTON, VIRGINIA TECH versy. There is an ongoing debate on what Tarski really said MARCUS ROSSBERG, UnIVERSITY OF CONNECTICUT in the postscript. These discussions often regard Tarski as pu- MARK TEXTOR, KING’S COLLEGE LonDON tatively changing his logical framework from type theory to set AUDREY YAP, UnIVERSITY OF VICTORIA theory. RICHARD ZACH, UnIVERSITY OF CALGARY In what follows, we will compare the original results with those REVIEW EDITORS presented two years later. After a brief outline of Carnap’s pro- JULIET FLOYD, BOSTON UnIVERSITY gram in The Logical Syntax of Language we will determine its sig- CHRIS PINCOCK, OHIO STATE UnIVERSITY nificance for Tarski’s final results. ASSISTANT REVIEW EDITOR SEAN MORRIS, METROPOLITAN STATE UnIVERSITY OF DenVER DESIGN DaNIEL HARRIS, HUNTER COLLEGE C 2015 MONIKA GrUBER CARNAP’S CONTRIBUTION TO TARSKI’S TRUTH couple of years ago. In particular, in addition to the previously studied languages, he decides to investigate the languages the MONIKA GrUBER structure of which cannot be brought into harmony with the principles of the theory of semantical categories. -
The History of Logic
c Peter King & Stewart Shapiro, The Oxford Companion to Philosophy (OUP 1995), 496–500. THE HISTORY OF LOGIC Aristotle was the first thinker to devise a logical system. He drew upon the emphasis on universal definition found in Socrates, the use of reductio ad absurdum in Zeno of Elea, claims about propositional structure and nega- tion in Parmenides and Plato, and the body of argumentative techniques found in legal reasoning and geometrical proof. Yet the theory presented in Aristotle’s five treatises known as the Organon—the Categories, the De interpretatione, the Prior Analytics, the Posterior Analytics, and the Sophistical Refutations—goes far beyond any of these. Aristotle holds that a proposition is a complex involving two terms, a subject and a predicate, each of which is represented grammatically with a noun. The logical form of a proposition is determined by its quantity (uni- versal or particular) and by its quality (affirmative or negative). Aristotle investigates the relation between two propositions containing the same terms in his theories of opposition and conversion. The former describes relations of contradictoriness and contrariety, the latter equipollences and entailments. The analysis of logical form, opposition, and conversion are combined in syllogistic, Aristotle’s greatest invention in logic. A syllogism consists of three propositions. The first two, the premisses, share exactly one term, and they logically entail the third proposition, the conclusion, which contains the two non-shared terms of the premisses. The term common to the two premisses may occur as subject in one and predicate in the other (called the ‘first figure’), predicate in both (‘second figure’), or subject in both (‘third figure’). -
Gödel on Finitism, Constructivity and Hilbert's Program
Lieber Herr Bernays!, Lieber Herr Gödel! Gödel on finitism, constructivity and Hilbert’s program Solomon Feferman 1. Gödel, Bernays, and Hilbert. The correspondence between Paul Bernays and Kurt Gödel is one of the most extensive in the two volumes of Gödel’s collected works devoted to his letters of (primarily) scientific, philosophical and historical interest. It ranges from 1930 to 1975 and deals with a rich body of logical and philosophical issues, including the incompleteness theorems, finitism, constructivity, set theory, the philosophy of mathematics, and post- Kantian philosophy, and contains Gödel’s thoughts on many topics that are not expressed elsewhere. In addition, it testifies to their life-long warm personal relationship. I have given a detailed synopsis of the Bernays Gödel correspondence, with explanatory background, in my introductory note to it in Vol. IV of Gödel’s Collected Works, pp. 41- 79.1 My purpose here is to focus on only one group of interrelated topics from these exchanges, namely the light that ittogether with assorted published and unpublished articles and lectures by Gödelthrows on his perennial preoccupations with the limits of finitism, its relations to constructivity, and the significance of his incompleteness theorems for Hilbert’s program.2 In that connection, this piece has an important subtext, namely the shadow of Hilbert that loomed over Gödel from the beginning to the end of his career. 1 The five volumes of Gödel’s Collected Works (1986-2003) are referred to below, respectively, as CW I, II, III, IV and V. CW I consists of the publications 1929-1936, CW II of the publications 1938-1974, CW III of unpublished essays and letters, CW IV of correspondence A-G, and CW V of correspondence H-Z. -
Lorenzen's Proof of Consistency for Elementary Number Theory [With An
Lorenzen’s proof of consistency for elementary number theory Thierry Coquand Computer science and engineering department, University of Gothenburg, Sweden, [email protected]. Stefan Neuwirth Laboratoire de mathématiques de Besançon, Université Bourgogne Franche-Comté, France, [email protected]. Abstract We present a manuscript of Paul Lorenzen that provides a proof of con- sistency for elementary number theory as an application of the construc- tion of the free countably complete pseudocomplemented semilattice over a preordered set. This manuscript rests in the Oskar-Becker-Nachlass at the Philosophisches Archiv of Universität Konstanz, file OB 5-3b-5. It has probably been written between March and May 1944. We also com- pare this proof to Gentzen’s and Novikov’s, and provide a translation of the manuscript. arXiv:2006.08996v1 [math.HO] 16 Jun 2020 Keywords: Paul Lorenzen, consistency of elementary number the- ory, free countably complete pseudocomplemented semilattice, inductive definition, ω-rule. We present a manuscript of Paul Lorenzen that arguably dates back to 1944 and provide an edition and a translation, with the kind permission of Lorenzen’s daughter, Jutta Reinhardt. It provides a constructive proof of consistency for elementary number theory by showing that it is a part of a trivially consistent cut-free calculus. The proof resorts only to the inductive definition of formulas and theorems. More precisely, Lorenzen proves the admissibility of cut by double induction, on the complexity of the cut formula and of the derivations, without using any ordinal assignment, contrary to the presentation of cut elimination in most standard texts on proof theory. -
Common Sense for Concurrency and Strong Paraconsistency Using Unstratified Inference and Reflection
Published in ArXiv http://arxiv.org/abs/0812.4852 http://commonsense.carlhewitt.info Common sense for concurrency and strong paraconsistency using unstratified inference and reflection Carl Hewitt http://carlhewitt.info This paper is dedicated to John McCarthy. Abstract Unstratified Reflection is the Norm....................................... 11 Abstraction and Reification .............................................. 11 This paper develops a strongly paraconsistent formalism (called Direct Logic™) that incorporates the mathematics of Diagonal Argument .......................................................... 12 Computer Science and allows unstratified inference and Logical Fixed Point Theorem ........................................... 12 reflection using mathematical induction for almost all of Disadvantages of stratified metatheories ........................... 12 classical logic to be used. Direct Logic allows mutual Reification Reflection ....................................................... 13 reflection among the mutually chock full of inconsistencies Incompleteness Theorem for Theories of Direct Logic ..... 14 code, documentation, and use cases of large software systems Inconsistency Theorem for Theories of Direct Logic ........ 15 thereby overcoming the limitations of the traditional Tarskian Consequences of Logically Necessary Inconsistency ........ 16 framework of stratified metatheories. Concurrency is the Norm ...................................................... 16 Gödel first formalized and proved that it is not possible -
On Proofs of the Consistency of Arithmetic
STUDIES IN LOGIC, GRAMMAR AND RHETORIC 5 (18) 2002 Roman Murawski Adam Mickiewicz University, Pozna´n ON PROOFS OF THE CONSISTENCY OF ARITHMETIC 1. The main aim and purpose of Hilbert’s programme was to defend the integrity of classical mathematics (refering to the actual infinity) by showing that it is safe and free of any inconsistencies. This problem was formulated by him for the first time in his lecture at the Second International Congress of Mathematicians held in Paris in August 1900 (cf. Hilbert, 1901). Among twenty three problems Hilbert mentioned under number 2 the problem of proving the consistency of axioms of arithmetic (under the name “arithmetic” Hilbert meant number theory and analysis). Hilbert returned to the problem of justification of mathematics in lectures and papers, especially in the twentieth 1, where he tried to describe and to explain the problem more precisely (in particular the methods allowed to be used) and simultaneously presented the partial solutions obtained by his students. Hilbert distinguished between the unproblematic, finitistic part of mathematics and the infinitistic part that needed justification. Finitistic mathematics deals with so called real sentences, which are completely meaningful because they refer only to given concrete objects. Infinitistic mathematics on the other hand deals with so called ideal sentences that contain reference to infinite totalities. It should be justified by finitistic methods – only they can give it security (Sicherheit). Hilbert proposed to base mathematics on finitistic mathematics via proof theory (Beweistheorie). It should be shown that proofs which use ideal elements in order to prove results in the real part of mathematics always yield correct results, more exactly, that (1) finitistic mathematics is conservative over finitistic mathematics with respect to real sentences and (2) the infinitistic 1 More information on this can be found for example in (Mancosu, 1998).