Journal of World Philosophies Intellectual Journeys/161 Philosophical Journey: Bridging the Gap _________________________________________ J. L. SHAW Victoria University of Wellington, New Zealand (
[email protected]) Throughout my philosophical journey, I have tried to bridge the gap between contemporary western philosophy and the analytical traditions of the Indian philosophical systems, especially Navya-Nyāya. Hence my aim has been to promote a dialogue between these two traditions where each can derive insights from the other. I have focused on new or better solutions to some contemporary problems of epistemology, philosophy of language, philosophy of mind, as well as global issues, and think Indian philosophy can be integrated with current western philosophy, adding a new dimension to global culture and understanding. Key words: Indian philosophy; Navya-Nyāya; Buddhism; Sāṃkhya; sources of knowledge; philosophy of language My philosophical development goes back to my childhood in Kolkata, where I had teachers such as Mr. Shyamapada Sen, who were well-versed in Indian literature and scriptures, including the Bhagavad-Gītā. I read Indian scriptures and engaged with philosophers and writers such as Swami Vivekananda, Rabindranath Tagore, and Sri Aurobindo. Through them, I had questions such as, “What is the nature of ultimate reality? What is the meaning of life? What are the goals of life? Is there any afterlife or God? What is the nature of Brahman?” Both at postgraduate and undergraduate levels, I used to discuss philosophical problems—such as the momentariness of Buddhism, the nature of Brahman, causation, perception, theories of truth and error, Kant’s conception of self or categories—with teachers such as Gopinath Bhattacharya, Pravas Jiban Choudhury, Naresh Chandra Chakraborty, Pranab Kumar Sen, Bimal Krishna Matilal, and Jitendra Nath Mohanty.