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Comprendiendo La Exaltación De La Fe Musulmana Como La 'Verdadera
Hamsa Journal of Judaic and Islamic Studies 6 | 2020 Varia Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” en la Introducción de la “Filosofía de las Enseñanzas del Islam”: Hazrat Mirza Ghulam Ahmad de Qadian y el proselitismo islámico a fines del siglo XIX Néstor Véliz Catalán Edición electrónica URL: https://journals.openedition.org/hamsa/322 DOI: 10.4000/hamsa.322 ISSN: 2183-2633 Editor CIDEHUS - Centro Interdisciplinar de História Culturas e Sociedades da Universidade de Évora Referencia electrónica Néstor Véliz Catalán, «Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” en la Introducción de la “Filosofía de las Enseñanzas del Islam”: Hazrat Mirza Ghulam Ahmad de Qadian y el proselitismo islámico a fines del siglo XIX», Hamsa [En línea], 6 | 2020, Publicado el 30 abril 2020, consultado el 13 mayo 2021. URL: http://journals.openedition.org/hamsa/322 ; DOI: https:// doi.org/10.4000/hamsa.322 Este documento fue generado automáticamente el 13 mayo 2021. Hamsa est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” e... 1 Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” en la Introducción de la “Filosofía de las Enseñanzas del Islam”: Hazrat Mirza Ghulam Ahmad de Qadian y el proselitismo islámico a fines del siglo XIX Néstor Véliz Catalán Hazrat Mirza Ghulam Ahmad de Qadian y el surgimiento -
La Question Des Loyautés Partagées Quelques Exemples Tirés De L'histoire
laLe magazine de rel’Association musulmanevue Ahmadiyya de France Dieu ou l’Etat? La question des loyautés partagées Quelques exemples tirés de l’histoire + Le jeu du genre N° 6 - sept-déc 2014 lemot du Président Assalam Aleikum w.w, ’est un sujet très important que nous abordons dans ce numéro: la loyauté envers l’autorité. Le Saint Coran est très ferme sur ce sujet. L’on doit être fidèle au pays où l’on vit. D’abord vient la loyauté envers son pays, ensuite vient la foi. Le Saint Coran évoque l’autorité quelle qu’elle soit et non pas uniquement l’autorité musulmane. Allah ne savait-Il pas qu’il y aurait des musulmans dans les pays chrétiens ou que les musulmans se feraient la guerre entre Ceux-mêmes 1500 ans après l’avènement de l’Islam ? Certainement. Allah est Celui qui sait tout, Celui qui connaît le futur. Aujourd’hui dans les pays occidentaux, surtout ici en Europe, ce sujet est devenu un sujet tabou. Certain politiciens qui pratiquent la langue de bois dénigrent l’Islam en pointant ces interprétations que les autres musulmans font. Ils affirment que la loyauté envers la religion est primordiale mais pas envers le pays, alors que le Saint Coran dit le contraire. Soyons clairs, si deux Ahmadis, issus de deux pays différents, se retrouvent l’un en face de l’autre en temps de guerre, chaque Ahmadi doit défendre son pays, pas sa foi. C’est la question qui se pose ici. Sinon, il trahit l’enseignement du Saint Coran. Si votre mère patrie fait appel à vous, n’irez-vous pas l’aider ? C’est un devoir. -
2. Family History
2. Family history Now my biography is as follows. My name is Ghulam Ahmad, my father’s name was Ghulam Murtaza, my grandfather’s name was Ata Muhammad, and my great-grandfather’s name was Gul Muhammad. And as has been related, our race is Mughal Barla¯s.1 It transpires from the old documents of my forefathers, which are still preserved, that they migrated to this country from Samarqand, and with them were approximately two hundred persons comprising their subordinates, servants and family. Settlement in Qadian. They entered this country like a respectable noble and settled at the site of this village, at that time a wilderness, situated at a distance of approximately fifty kos 2 north-east of Lahore. They inhabited it and named it Isla¯mpur which later on came 1. Author’s note: It was seventeen or eighteen years ago that I came to know from repeated revelations of God the Most High that my forefathers were of Persian origin. I included all those revelations at that very time in the Bara¯hı¯n Ahmadiyya, Part II. One of those revelations about me is this: Khudhu-t-tauhı¯d at-tauhı¯d ya¯ abna¯’ al-fa¯ris, i.e., “O sons of Persia, hold on to Unity [of God], hold on to Unity”. A second revelation about me is this: Lau ka¯na-l-ı¯ma¯n mu‘alaq-an bi-l- thurayya la-na¯la-hu rajul-un min fa¯ris, i.e., “Had faith gone up to the Pleiades, this man of Persian origin would have gone there and got it”. -
Die Vorfahren Des Verheißenen Messiasas 45 Mirza Hadi Baig 45
Vorwort 24 Vorwort des Autors 30 Vorwort von Hadhrat Mirza Bashir Ahmad1^ 34 Einführung 36 Das gesegnete Leben 41 1. Von der Geburt bis zur Niederschrift von„BarähTn-e Ahmadiyya“ 43 Die Vorfahren des Verheißenen MessiasAS 45 Mirza Hadi Baig 45 Die familiären Verhältnisse des Verheißenen MessiasAS von ihm selbst beschrieben 46 Mirza Faiz Muhammad Sahib 47 Mirza Gul Muhammad Sahib 47 Mirza Ata Muhammad Sahib 50 Mirza Ghulam Murtaza Sahib 51 Das Zeugnis von Sir Lepel Griffin 51 Eine Kurzbeschreibung der Umstände der Ausweisung der Familie Ahmad aus Qadian 53 Der Stammbaum des Verheißenen MessiasAS 55 Die Hochzeit von Mirza Ghulam Murtaza Sahib 56 Die Kinder von Hadhrat Mirza Ghulam Murtaza Sahib 56 Geburt 57 Bildung 59 Teilnahme an gängigen Spielen der Zeit 60 Erste Eheschließung 61 Die Zeit in Abgeschiedenheit 62 Die umfassende Lektüre 63 Die Teilnahme an Gerichtsverfahren 63 Einige Beispiele des demütigen und schönen Charakters des Verheißenen MessiasAS 67 Die Begegnung mit dem Heiligen ProphetenSAW in einer Vision 69 Meinungsunterschied zwischen Vater und Sohn 71 Anstellung in Sialkot 72 Die Anstellung ist eine Gefangenschaft 73 Die wundersame Errettung durch Gott 73 Die Verhältnisse während des Aufenthalts in Sialkot 74 Die Absichten, Indien zum Christentum zu bekehren und die Rolle Sialkots dabei 75 Die Wirkung der Persönlichkeit des Verheißenen MessiasAS auf Pastor Butler 76 Das Aufhalten der aufkommenden Welle des Christentums 76 Die erste Erzählung von Mualana Sayyid Mir Hassan bezüglich des Aufenthalts des Verheißenen MessiasAS in -
The Light & Islamic Review
•ea11 to the path of thy Lord with wisdom and goodly exhortation, and argue with people in the best possible manner. " (Holy Quran 16: 125) Exponent of Presents Islam Islam as: 'tllUIthe Light PEACEFUL IAhore The Ahmadiyya TOLERANT Movement & Islamic Review RATIONAL for over INSPIRING seventy years. May - June 1994 Tributes to Hazrat Mirza Ghu/am Ahmad by eminent Muslim religious leaders and writers. See pages 6-8. Vol. 71 CONTENTS No. 3 3 A brief account of my life -from his book 'Kitab al-Barriyya•. by Hazrat Mirza Ghulam Ahmad. 6 Tributes to the Promised Messiah - by eminent Muslim religious leaders and writers. 8 Prayerand itsacceptance - 'Id al-Fitr Khutba at London Centre, by the Editor. 11 Dr. Iqbal and the Abmadiyya Movement - Part 3: Ahmadiyya views reflected in his writings, by Maulana Hafiz Sher Muhammad. 14 Background to the Abmadiyya Movement - Historical Survey, by Mr. Shahid Aziz. 16 Gems from the Quran, by Mr. Mirza A.R. Baig. 17 Instructions for the Abmadiyya Jama'at - Its objectives and duties of its members, by Maulana Muhammad Ali. * Ahmadiyya Anjuman lsha 'at Islam Lahore Inc. U. S.A. 1315 Kingsgate Road, Columbus, Ohio 43221-1504, U.S.A. www.alahmadiyya.org 2 THE LIGHT ■ MAY - JUNE 1994 The Light was founded in 1922 as the organ of the AHMADIYYA ANJU MAN ISHA. AT ISLAM (Ahmadiyya Association forthe propaga About ourselves. tion of Islam) of Lahore, Pakistan. The Islamic Review was pub lished in England from I 913 forover 50 years, and in the U.S. A. The Ahmadiyya Anjuman Isha'at Islam Lahore has branches in the following 1980 to 1991. -
Report of the Court of Inquiry 1954 (Punjab Disturbances 1953)
REPORT of THE COURT OF INQUIRY constituted under PUNJAB ACT II OF 1954 to enquire into the PUNJAB DISTURBANCES OF 1953 ht contain some errors. errors. ht contain some g Lahore Printed by the Superintendent, Government printing, Punjab 1954 roofDocument read. still mi p OCR and CONTENTS Pages Introductory … 1 PART I — FROM PARTITION TO LAHORE CONVENTION The Controversy … 9 Ahmadis … 9 The Ahrar … 10 Arrest of two Ahrar Leaders … 13 Murder of Major Mahmud … 13 Speeches by Ahrar Leaders … 14 Stoning to death of Ahmadis in Afghanistan and the ‘Ash-Shahab’ … 17 More Murders … 24 Yaum-i-Tashakkur … 28 Ahmadi Mosque burnt … 30 Other speeches by Ahrar … 31 Policy and measures … 33 More speeches by Bukhari … 36 Section 144 orders enforced against public meetings in mosques : Sargodha and Gujranwala cases … 62 Chaudhri Zafrullah Khan’s speech in Jehangir Park … 75 All Pakistan Muslim Parties Convention in Karachi … 77 All Muslim Parties Convention, Lahore … 78 Newspapers … 81 The Department of Islamiat … 87 PART II — FROM THE LAHORE CONVENTION TO ARREST OF ULAMA IN KARACHI AND PUNJAB (14TH JULY 1952 TO 27TH FEBRUARY 1963) Section 144 orders recalled … 89 The Kup incident … 92 Subsequent events … 99 Newspapers … 101 ii PART II — CONCLUDED The ‘Azad’ … 101 The ‘Afaq’ … 103 The ‘Ehsan’ … 104 The ‘Maghribi Pakistan’ … 105 More speeches; Policy reconsidered … 117 Activities of the Ulama and their interviews with the Prime Minister and the Chief Minister … 125 Direct action decided upon … 136 Preparations to meet the threat of Direct action … 137 Preliminary measures … 145 PART III — THE DISTURBANCES (FROM 27TH FEBRUARY TO END OF DISTURBANCES) Account of disturbances … 151 Lahore … 151 Mr. -
LIFE of Ahmadas FOUNDER of the AHMADIYYA MOVEMENT
LIFE OF AHMADas FOUNDER OF THE AHMADIYYA MOVEMENT by A. R. DARD M.A. Ex Imam London Mosque 2008 ISLAM INTERNATIONAL PUBLICATIONS LIMITED LIFE OF AHMADas FOUNDER OF THE AHMADIYYA MOVEMENT by A. R. DARD M.A. Ex Imam London Mosque First Published in Pakistan in 1948 First Published in UK in 2008 © Islam International Publications Ltd Published by Islam International Publications Ltd Islamabad Sheephatch Lane Tilford, Surrey United Kingdom GU10 2AQ Printed in UK at Raqeem Press Tilford, Surrey ISBN: 1 85372 977 9 About the Author Hadrat Maulana Abur Rahim Dardra, (1894-1955) son of Hadrat Master Qadir Bakhshra, was born in Ludhiana and recieved his early education there, in Lahore and Patiala and did his M.A. He had the priviledge to be present at Khutba Ilhamiyah by Hadrat Mirza Ghulam Ahmadas, the Promised Messiah, and sharpened the pencils for the scribes. He devoted his life for the cause of the Ahmadiyya Muslim Jama‘at in 1919 and settled permanently in Qadian. He was the Private Secretary to Hadrat Khalifatul Masih IIra from 1920-1924. He accompanied him to the Wembley Conference in 1924 and was appointed as the missionary in charge of the London Mission. He served as a missionary in England for a total of 10 years in two terms. The first mosque in Europe, the Fadl Mosque in London, was built in 1926 under his supervision. He finally returned to Qadian in 1938. With the consensus of the All India Kashmir Committee he became its Secretary. When after the Round Table Conference Quaid-e-Azam was disappointed with the attitude of Hindu leaders and had decided to settle in England for good, Hadrat Maulana Abdur Rahim Dard’s eloquent persuation left him no escape and he finally returned to India and organized the Muslim League. -
Muhammad Afzal Upal Moderate Fundamentalists
Muhammad Afzal Upal Moderate Fundamentalists Muhammad Afzal Upal Moderate Max Mustermann FundamentalistsFunktion der Darstellung The Ahmadiyya Muslim Jama’at in the Lens of Cognitive Science of Religion Unterscheidung als Hilfs- und Orientierungsbegriff zur Dekodierung ManagingHerausgegeben Editor: von Katarzyna Tempczyk Max Mustermann Associate Editor: Rasa Pranskevičiūtė Language Editor: Wayne Smith Journal xyz 2017; 1 (2): 122–135 The First Decade (1964-1972) Research Article Max Musterman, Paul Placeholder What Is So Different About Neuroenhancement? Was ist so anders am Neuroenhancement? Pharmacological and Mental Self-transformation in Ethic Comparison Pharmakologische und mentale Selbstveränderung im ethischen Vergleich https://doi.org/10.1515/xyz-2017-0010 received February 9, 2013; accepted March 25, 2013; published online July 12, 2014 Abstract: In the concept of the aesthetic formation of knowledge and its as soon as possible and success-oriented application, insights and profits without the reference to the arguments developed around 1900. The main investigation also includes the period between the entry into force and the presentation in its current version. Their function as part of the literary portrayal and narrative technique. Keywords: Function, transmission, investigation, principal, period Dedicated to Paul Placeholder 1 Studies and Investigations The main investigation also includes the period between the entry into force and the presentation in its current version. Their function as part of the literary por- trayal and narrative technique. *Max Musterman: Institute of Marine Biology, National Taiwan Ocean University, 2 Pei-Ning Road Keelung 20224, Taiwan (R.O.C), e-mail: [email protected] Paul Placeholder: Institute of Marine Biology, National Taiwan Ocean University, 2 Pei-Ning ISBN: 978-3-11-055648-3 Road Keelung 20224, Taiwan (R.O.C), e-mail: [email protected] e-ISBN: 978-3-11-055664-3 Open Access. -
A Gift for the Queen (Tohfa-E-Qaisariyyah)
A Gift for the Queen (Tohfa-e-Qaisariyyah) By Hadrat Mirza Ghulam Ahmad The Promised Messiah and Mahdi, Founder of the Ahmadiyya Muslim Jama‘at, on whom be peace Islam International Publications LTD. Tilford, Surrey, united kingdom Facsimile of the original Urdu title page printed in 1897. A submission of felicitations Namely, the book entitled A Gift for the Queen Published at Diyaul-Islam Press, Qadian May 25, 1897 Translation of the original Urdu title page. A Gift for the Queen An English rendering of Tohfa-e-Qaisariyyah, written by Hadrat Mirza Ghulam Ahmad, The Promised Messiah and Mahdi, on whom be peace, Founder of the Ahmadiyya Muslim Jama‘at Translated from Urdu into English by: Syed Sajid Ahmad Revised by: Abdul-Wahab Mirza Cover illustration and layout by: Salman Muhammad Sajid First published in Urdu in Qadian, India: 1897 First English translation published in UK: 2012 (ISBN 978-1-84880-074-8) Second revised edition published in UK: 2012 (ISBN 978-1-84880-077-9) Third (Special) edition published in UK: 2012 Present Second edition reprinted in UK: 2018 © Islam International Publications Ltd. Published by Islam International Publications Ltd. Islamabad, Sheephatch Lane Tilford, Surrey GU10 2AQ, UK Printed in UK at Raqeem Press, Tilford, UK For further information please contact: Ahmadiyya Muslims Association UK Baitul-Futuh, 181 London Road, Morden, Surrey, SM4 5PT Tel: +44 (0) 20 8687 7800 or visit www.alislam.org. ISBN 978-1-84880-077-9 10 9 8 7 6 5 4 3 2 Contents About the Author ..........................................................................vii Foreword ........................................................................................ix System of Transliteration ............................................................ -
The Late Mirza Ghulam Ahmad of Qadian, India and the (Then) British Government
THE MIRROR showing the living picture of the relation between The late Mirza Ghulam Ahmad of Qadian, India And The (Then) British Government Edited under the Guidance of His Eminence Moulana Mohammed Abdul Aleem Siddiqui al-Qaderi By M. O. Abbasi, B.A., Hons. Dar-es-Salaam Originally published by Makki Publications 100 Brickfield Road, Durban, South Africa January, 1953 This edition published by Payam-e-Mashriq Publications Islamabad, Pakistan June 2019 The Political Background Of The Mirzai Movement There are many precedents in the history of the world of some egocentric individuals ensnaring gullible God- worshipping folks into their own net, making religion an instrument of satisfying their selfish end, a commodity for acquisition of worldly gain (religion that is fundamentally based on sincerity and godliness) giving rise to suspicion and impudence against Holy Souls of Prophets and Messengers of Allah. Although it is difficult for simple souls to distinguish between good and evil, sincere and selfish, it is the duty of discerning people to use their intelligence and discretion and to estimate accurately the sayings and doings of any individual group or sect before forming a final opinion about it. The deceased Mirza Ghulam Ahmad of Qadian was a certain individual born in a village in 1839/40 at Qadian in the district of Gurdaspur, Punjab, India. He has related his own story in his own words, oral as well as written, the summary of which is given below: That although his grandfather and great-grandfather were men of means and landlords in the beginning, their financial position was ultimately very much weakened and he was compelled to seek employment under the British Government in a Court of Law in the humble capacity of a clerk on a monthly salary of Rs. -
The Construction of the Ahmadiyya Identity
a?il w a n / nV From Sufism to Ahmadiyyat The presence of Jama‘at-i Ahmadiyya has reinvigorated the debate on Islamic orthodoxy in South Asia’s Muslim mainstream. Assessing Mirza Ghulam Ahmad’s career has been made difficult by the polarized nature of the questions surrounding his reputation which oscillates between messianic saviour and antichrist, where one extreme represents pristine orthodoxy and the other a perverse infidelity beyond the pale of Islam. The pre-eminence of Mirza Ghulam Ahmad over his disciples, the esoteric ambiguity of his spiritual claims, the emphasis he placed on internal and external reform, and the exclusivity of his early followers are indicative of a medieval Sufi order. The advent of modernity, however, with the community’s lack of the isolation and the politics of colonial subjugation, influenced and shaped the development of an unexpected Ahmadi identity. The Ahmadi identity is not wholly based on Mirza Ghulam Ahmad’s controversial claims, but also a result of the socio-political context of the early twentieth century South Asian environment from which it emerged. British rule in India initiated a reassessment of Muslim institutions and an evaluation of Muslim political autonomy leading up to the partition. Jama4at-i Ahmadiyya’s involvement in major political crises such as the conflict in Kashmir, the partition itself, and the Punjab disturbances of 1953 gradually led to the politicization Ahmadi Islam. As the notion of Ahmadiyyat became increasingly politicized the formation of the Ahmadi identity evolved, and the dichotomy between Ahmadiyyat and Islam widened. This thesis traces the development of the Ahmadi identity from its Sufi style beginnings to a formalized construct that has the potential to shed its Islamic origins altogether. -
Financial System of the Ahmadiyya Muslim Community Sabahuddin Kabir Independent Researcher and Dr
International Journal of Research in Economics and Social Sciences(IJRESS) Available online at: http://euroasiapub.org Vol. 10 Issue 11, November - 2020 ISSN: 2249-7382 | Impact Factor: 7.077 | Financial System of the Ahmadiyya Muslim Community Sabahuddin Kabir Independent Researcher And Dr. Kushal De Assistant Professor, Department of Commerce Dhruba Chand Halder College Abstract: The history of the Ahmadiyya Muslim Community can be traced back to Mirza Hadi Baig who established Qadian in 1530. With its headquarters in UK, the community’s members are spread in more than 220 nations. Broad guidelines for conduct of the members of the community are formed and revised from time to time by the heads and it includes financial commitments as well. The financial system of the Community is based on the principles of equity and even distribution of economic resources. A socio-economic balance between the affluent and the not so affluent is aimed through rigorous economic structures which basically reduces disparity and brings happiness for all. The two primary chandas namely the Obligatory Chandas and Supererogatory Chandas were crafted by various successors keeping in mind the social, cultural, political and economic obligations of the members of the community. Keywords: Ahmadiyya, chanda, economy, justice, system. International Journal of Research in Economics & Social Sciences 34 Email:- [email protected], http://www.euroasiapub.org (An open access scholarly, peer-reviewed, interdisciplinary, monthly, and fully refereed journal.) International Journal of Research in Economics and Social Sciences(IJRESS) Available online at: http://euroasiapub.org Vol. 10 Issue 11 , November - 2020 ISSN: 2249-7382 | Impact Factor: 7.077 | Brief History of Ahmadiyya Muslim Community Qadian was established in 1530 by Mirza Hadi Baig (belonging to Barlas family), a religious scholar dedicated to Islam.