Mirza Ghulam Ahmad: Founder of the Ahmadiyya Muslim from Qadian, India

Total Page:16

File Type:pdf, Size:1020Kb

Mirza Ghulam Ahmad: Founder of the Ahmadiyya Muslim from Qadian, India TAWARIKH: International Journal for Historical Studies, 7(2) April 2016 KUNTO SOFIANTO Mirza Ghulam Ahmad: Founder of the Ahmadiyya Muslim from Qadian, India ABSTRACT: This writing discusses the background of Mirza Ghulam Ahmad founded Ahmadiyya and the response of Indian people at that time. Ahmadiyya was founded by Mirza Ghulam Ahmad in the city of Ludhiana, India, in 1889. He was born on 13th February 1835 in Qadian, India, and died in the city of Lahore, India, on 26th May 1908. At the end of 1890, Mirza Ghulam Ahmad claimed to be “Imam Mahdi” and “Al-Masih” (Messiah) promised by the Prophet Muhammad to revive Islam and enforcing Islamic law at the end of time. Recognition of Mirza Ghulam Ahmad as “Imam Mahdi” and Messiah is a revelation which he admits received from God, as well as the “Prophet” (for Qadianism) and “Mujaddid” (for Lahoreism) is the core ideology of Ahmadiyya. At the beginning of his activities in India, Mirza Ghulam Ahmad was accepted by the Muslims in general as “mujaddid”. However, after he claimed to receive revelations and had been appointed by God as the “Mahdi” and Messiah, and even claimed to be a “Prophet”, then, many Muslims opposed it. The ulemas in India also imposed inϔidel to Mirza Ghulam Ahmad and his followers. Mirza Ghulam Ahmad and his followers were downed on and isolated by the Muslims in general, because they were stipulated as astray and out of Islam. The conclusion of this writing is that although Ahmadiyya considered astray and inϔidel, but Ahmadiyya continues to grow and expands to all corners of the world, and now the movement is international. KEY WORDS: Mirza Ghulam Ahmad, Islam, Ahmadiyya community, revelation, astray, and inϔidel. INTRODUCTION Beg along with 200 of his followers migrated Mirza Ghulam Ahmad is a descendant of a from Khorasan to the Gurdaspur, Punjab, noble family, namely Haji Barlas, king in the Hindustan; and living around the river Bias Qesh region, which constitutes uncle Amir (nine miles away from the river) to establish Tuglak Timur. Timur is a well-known tribe a settlement named Islampur, a distance of of Barlas who controlled Qesh for 200 years about 70 miles from the Lahore city (Lavan, (Dard, 1949:7). When Amir Tuglak Timur 1974:22). Because Mirza Hadi Beg constitutes attacked Qesh, Haji Barlas family was forced to an intellectual, therefore, he was appointed lee into Khorasan and Samarkan, and settled by the central government of Delhi as Qazi there (Mahmud Ahmad, 1948:4). (judge) to Islampur area. In his capacity as In the 16th century AD (Anno Domini), a the Qazi, the area where he lived was called descendant of Haji Barlas, namely Mirza Hadi Islampur Qazi (Lavan, 1974). About the Author: Kunto Soϐianto, Ph.D. is a Senior Lecturer at the History Department, Faculty of Art and Humanities UNPAD (Padjadjaran University) Bandung, Jalan Raya Bandung-Sumedang Km.21, Jatinangor, Sumedang, West Java, Indonesia. For academic interests, the author is able to be reached via e-mail at: [email protected] How to cite this article? Soianto, Kunto. (2016). “Mirza Ghulam Ahmad: Founder of the Ahmadiyya Muslim from Qadian, India” in TAWARIKH: International Journal for Historical Studies, Vol.7(2) April, pp.183-200. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980. Chronicle of the article: Accepted (March 3, 2016); Revised (March 25, 2016); and Published (April 28, 2016). © 2016 by Minda Masagi Press and UIN SGD Bandung, West Java, Indonesia 183 ISSN 2085-0980 and www.mindamas-journals.com/index.php/tawarikh KUNTO SOFIANTO, Mirza Ghulam Ahmad As time goes by, the word Islampur lost, In the British colonial period, Mirza Ghulam often Murtaza became the army and he put a lot ﺽ and left only word Qazi. Letters pronounced with the letter “d”. Along with of India people in the army, including his time, the mention became Qadi. Finally, the own son, namely Ghulam Qadir (brother of area was known as Qadi, and because the local Mirza Ghulam Ahmad). He joined the army dialect became Qadian (Dard, 1949:8). Mirza of General Nicholson in Trimughat, when Hadi Beg as Qazi oversaw 70 villages around defeating the rebels 46 Native Infantry Qadian. who escaped from Sialkot. Based on this During the Moghul empire in power, Haji consideration, General Nicholson gave Barlas family occupied a good and respected awards (citation) to Ghulam Qadir, stating position in the government state. After that in 1857, his family in Qadian Gurdaspur the fall of the Moghul empire, Haji Barlas district has really been helpful and loyal to the family remained in control of Qadian and its government exceeded the other families in the surrounding area of 60 paal as an autonomous area (Adamson, n.y.:22). region. However, the Sikh nation gradually Therefore, General Nicholson intended came to power and strong, then attacked the to reconsider his family fortune. However, family of Haji Barlas. Actually, this family could a few months later General Nicholson died; last for several generations, but eventually and since that time, there was no British during Ghulam Ahmad grandfather (Mirza employees were keen to restore the property Mohammad Ata) autonomous region was very of Ghulam Murtaza family. For his services in weak and fell into enemy hands. The remaining putting down the rebellion, however, Ghulam area was limited in Qadian constitutes a Murtaza just received a pension of 200 Rupees fortress with defensive walls surrounding the each year (Adamson, n.y.:23). area (Mahmud Ahmad, 1948:5). Mirza Ghulam Murtaza had a wife named Sikhs tried with various efforts, including Charagh Bibi, who came from the village of holding a secret relationship with a few people Aima, Hoshiarpur district. Charagh Bibi comes in Qadian, then, inally Qadian could also from respected family and was a descendant be controlled by Sikhs. All family members of the Moghul dynasty. First son died when he were arrested. After several days, the family was a baby, and then born daughter named descendants of Haji Barlas allowed to leave Murad Bibi. Afterwards, born a boy named Qadian. They went to the Sultanate Kapurtala Mirza Ghulam Qadir. Then again two children and settled there for 16 years (Mahmud were born, but died as an infant. With the Ahmad, 1948). incident, Charagh Bibi prayed in order to have In the reign of Maharaja Ranjit Singh, who children who live longer. Prayers had been had mastered all the little king, a part of Haji answered with the birth of Ghulam Ahmad Barlas wealth was returned to the offspring, (Dard, 1949:27). namely Ghulam Murtaza (father of Mirza Ghulam Ahmad). Ghulam Murtaza and his ABOUT MIRZA GHULAM AHMAD brothers worked as soldiers in the kingdom Mirza Ghulam Ahmad was born at dawn on of Maharaja Ranjit Singh and performed their Friday, 13th February 1835, in Qadian, Punjab duties properly at the border of Kashmir and region of India (Lavan, 1974:39). He was other areas. In the British colonial period, that born a twin with a baby girl (named Jannat), could beat kingdoms in India, Murtaza family who died a few days later. With the birth of wealth coniscated and only left the Qadian a healthy boy, the family of Mirza Ghulam area and several villages and its surroundings Murtaza felt happy. Charagh Bibi felt proud set for Ghulam Murtaza and his brothers. and often brought Mirza Ghulam Ahmad, who Britain did not want to admit ive villages was a child to his parents’ house in the village belonged to Murtaza family, which ever of Aima, Hoshiarpur district. Apparently, the returned by Maharaja Ranjit Singh. In return, arrival of Mirza Ghulam Ahmad, who was still Ghulam Murtaza got rented money of 700 a child to the village attracted the attention Rupees every year (Adamson, n.y.:21). of people. They liked the presence of Mirza 184 © 2016 by Minda Masagi Press and UIN SGD Bandung, West Java, Indonesia ISSN 2085-0980 and www.mindamas-journals.com/index.php/tawarikh TAWARIKH: International Journal for Historical Studies, 7(2) April 2016 Ghulam Ahmad in the village (Lavan, 1974:39). and night, Mirza Ghulam Ahmad spent a lot of “Mirza” is the title name commonly given time to read a book in the library of his father, to the gentility of the Muslim kings of the so that his father often warned Mirza Ghulam Moghul dynasty. He came from a noble family Ahmad not too much to read in order his Barlas tribe, Moghul dynasty, Persian origin health indisturbable (Lavan, 1974:10). who migrated to India in 1530 AD. “Ghulam” In addition, in order that Mirza Ghulam is a family name. He prefers, however, to use Ahmad could provide time to assist his father the name “Ahmad” for himself. Similarly, from in working of the land. Since childhood, Mirza revelation, Allah often called him by the name Ghulam Ahmad lived simply, different from “Ahmad” (cited in Mahmud Ahmad, 1995:1). other children. Simplicity and honesty were At that time, there was no school in Qadian. practiced gives a good effect towards adults. He Therefore, when Mirza Ghulam Ahmad was did not like to play sports of sword, as usually about six or seven years (1841) sent a teacher, done by a teenager at that time. Even so, he namely Fazal Ilahi, a resident of Qadian who often became the referee in a variety of sports taught in the Hanai School, to teach reading games. His favorite sport was swimming and the Koran and several books in Persian. Then, horseback riding (Lavan, 1974). when Mirza Ghulam Ahmad was about ten At the age of about 16 years, Mirza Ghulam years (1845) sent a teacher namely Fazal Ahmad was married to her cousin (daughter Ahmad, who taught the basics of Arabic of Jamiat Mirza Beg), namely Hurmat Bibi grammar (saraf-nahu).
Recommended publications
  • Musleh Maud: the Promised Reformer
    PROPHECY OF MUSLEH MAUD: THE PROMISED REFORMER REF: FRIDAY SERMON (20.2.15) Founder of the Ahmadiyya Muslim Jama'at Hadhrat Mirza Ghulam Ahmad as (1835-1908) The Promised Messiah and Imam Mahdi 1) Hadhrat Al-Haaj Maulana Hakeem Nooruddin Khalifatul Masih I (ra) 2) Hadhrat Mirza Bashiruddin Mahmood Ahmad First Successor to the Promised Messiah (as) “Musleh Maud“(ra) Period of Khilafat: 1908-1914 Khalifatul Masih II Second Successor to the Promised Messiah. (as) Period of Khilafat: 1914 –1965 3) Hadhrat Mirza Nasir Ahmad Khalifatul Masih III (rh) 4) Hadhrat Mirza Tahir Ahmad Third Successor to the Promised Messiah (as) Khalifatul Masih IV(rh) Period of Khilafat: 1965-1982 Fourth Successor to the Promised Messiah (as) Period of Khilafat: 1982 - 2003 5) Hadhrat Mirza Masroor Ahmad Khalifatul Masih V (aba) Fifth Successor to the Promised Messiah (as) Period of Khilafat: 2003- present day . KHALIFATUL MASIH II Name: Hadhrat Mirza Bashiruddin Mahmood Ahmad Musleh Maud Khalifatul Masih II Second Successor to the Promised Messiah (ra) Date of Birth: January 12th 1889 Period of Khilafat: 1914 –1965 He was 25 years of age when he became Khalifa Passed Away: On November 8, 1965 Musleh Maud: 28th Jan 1944 – claimed to be the Promised Son ‘Musleh Maud’ (The Promised Reformer) Photographs of Khalifatul Masih II (ra) PROPHECY OF MUSLEH MAUD Hadhrat Mirza Bashiruddin Mahmood Ahmad (ra) was the second successor of the Promised Messiah (as). He was a distinguished (great) Khalifa because his birth was foretold by a number of previous Prophets and Saints. The Promised Messiah (as) received a Divine sign for the truth of Islam as a result of his forty days of prayer at Hoshiarpur (India).
    [Show full text]
  • PENAFSIRAN AYAT TENTANG SYAFA'at DALAM ALQURAN SURAT AL-BAQARAH AYAT 48 (Studi Komparatif Antara Tafsir An-Nur Dan the Holy Qu
    PENAFSIRAN AYAT TENTANG SYAFA’AT DALAM ALQURAN SURAT AL-BAQARAH AYAT 48 (Studi Komparatif Antara Tafsir An-Nur dan The Holy Qur’an) SKRIPSI Disusun untuk memenuhi tugas akhir guna memperoleh gelar sarjana Strata Satu (S-1) Ilmu Al-Qur’an dan Tafsir Oleh: HAMDANI WIDODO (E03216013) PROGRAM STUDI ILMU ALQUR’AN DAN TAFSIR FAKULTAS USHULUDDIN DAN FILSAFAT UIN SUNAN AMPEL SURABAYA 2020 PERNYATAAN KEASLIAN Yang bertanda tangan di bawah ini saya: NAMA : Hamdani Widodo NIM : E03216013 PROGRAM : Sarjana ( S-1 ) INSTITUSI : Uin Sunan Ampel Surabaya Dengan sungguh-sungguh menyatakan bahwa skripsi ini secara keseluruhan adalah hasil penelitian atau karya saya sendiri, kecuali bagian-bagian yang dirujuk sumbernya. Surabaya, 8 Mei 2020 Saya yang menyatakan, Hamdani Widodo i PERSETUJUAN PEMBIMBING Skripsi oleh Hamdani Widodo ini telah disetujui untuk diajukan. Surabaya, 11 Maret 2020 Pembimbing I Pembimbing II Dr. Abdul Djalal, M.Ag Purwanto, M.HI NIP. 197009202009011003 NIP. 197804172009011009 ii iii KEMENTERIAN AGAMA UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA PERPUSTAKAAN Jl. Jend. A. Yani 117 Surabaya 60237 Telp. 031-8431972 Fax.031-8413300 E-Mail: [email protected] LEMBAR PERNYATAAN PERSETUJUAN PUBLIKASI KARYA ILMIAH UNTUK KEPENTINGAN AKADEMIS Sebagai sivitas akademika UIN Sunan Ampel Surabaya, yang bertanda tangan di bawah ini, saya: Nama : HAMDANI WIDODO NIM : E03216013 Fakultas/Jurusan : Ushuluddin dan Filsafat / Ilmu Alqur’an dan Tafsir E-mail address : [email protected] Demi pengembangan ilmu pengetahuan, menyetujui untuk memberikan kepada Perpustakaan UIN Sunan Ampel Surabaya, Hak Bebas Royalti Non-Eksklusif atas karya ilmiah : Sekripsi Tesis Desertasi Lain-lain (………………………) yang berjudul : “Penafsiran Ayat Tentang Syafa’at Dalam Alquran Surat Al-Baqarah Ayat 48(Studi Komparatif Antara Tafsir An-Nur Dan The Holy Qur’an)” beserta perangkat yang diperlukan (bila ada).
    [Show full text]
  • Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
    Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt.
    [Show full text]
  • Review of Religions Centenary Message from Hadhrat Khalifatul Masih IV
    Contents November 2002, Vol.97, No.11 Centenary Message from Hadhrat Ameerul Momineen . 2 Editorial – Mansoor Shah . 3 Review of Religions: A 100 Year History of the Magazine . 7 A yearning to propogate the truth on an interntional scale. 7 Revelation concerning a great revolution in western countries . 8 A magazine for Europe and America . 9 The decision to publish the Review of Religions . 11 Ciculation of the magazine . 14 A unique sign of the holy spirit and spiritual guidance of the Messiah of the age. 14 Promised Messiah’s(as) moving message to the faithful members of the Community . 15 The First Golden Phase: January 1902-May 1908. 19 The Second Phase; May 1908-March 1914 . 28 Third Phase: March 1914-1947 . 32 The Fourth Phase: December 1951-November 1965. 46 The Fifth Phase: November 1965- June 1982 . 48 The Sixth Phase: June 1982-2002 . 48 Management and Board of Editors. 52 The Revolutionary articles by Hadhrat Mirza Tahir Ahmad. 56 Bright Future. 58 Unity v. Trinity – part II - The Divinity of Jesus (as) considered with reference to the extent of his mission - Hadhrat Mirza Ghulam Ahmad (as) . 60 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad. Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community.
    [Show full text]
  • Musleh Maud the Prophecy of Musleh Maud
    Tarbiyyat Slide Hazrat Mirza Bashir ud deen Mahmood Ahmad (ra) Al-Musleh Maud The Prophecy of Musleh Maud hadصىل هللا عليه وسلم In a Hadith, the Holy Prophet Muhammad • prophesized that the Imam Mahdi will marry and will be bestowed with a progeny • The Promised Messiah(as) gave the following explanation of this Hadith: - The Imam Mahdi will be bestowed with a pious son who will be on the same level of spirituality as his father - That son will be among the highly esteemed ones in the eyes of Allah - That son will be the successor of his father and will advocate for the truth of Islam • In the times of the Promised Messiah(as), Islam was facing attacks from followers of other religions • Therefore, in 1886, the Promised Messiah(as) spent 40 days in complete seclusion to pray for a Divine sign in support of the truth of Islam • As a result of this secluded praying, He received several magnificent revelations and published an announcement on February 20, 1886 in which He stated: - God has honored him with the disclosure of many matters with regard to the unknown - One of the disclosures was about the advent of a son with many distinctive characteristics • Within 9 years of making this announcement, the Promised Messiah(as) was bestowed with this promised son • In Jama’at-e-Ahmadiyya, this promised son is also known as Musleh Maud (The Promised Reformer) Childhood and Early Life • He was on 12th January 1889 in Qadian • He was the eldest son of the promised Messiah(as) from his second wife, Hazrat Nusrat Jahan Begum(ra).
    [Show full text]
  • Download Book
    THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE RELIGIOUS LIFE OF INDIA EDITED BY J. N. FARQUHAR, M.A., D.Litt. LITERARY SECRETARY, NATIONAL COUNCIL, YOUNG MEN'S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON ; AND NICOL MACNICOL, M.A., D.Litt. ALREADY PUBLISHED THE VILLAGE GODS OF SOUTH INDIA. By the Bishop OF Madras. VOLUMES UNDER PREPARATION THE VAISHNAVISM OF PANDHARPUR. By NicoL Macnicol, M.A., D.Litt., Poona. THE CHAITANYAS. By M. T. Kennedy, M.A., Calcutta. THE SRI-VAISHNAVAS. By E. C. Worman, M.A., Madras. THE SAIVA SIDDHANTA. By G. E. Phillips, M.A., and Francis Kingsbury, Bangalore. THE VIRA SAIVAS. By the Rev. W. E. Tomlinson, Gubbi, Mysore. THE BRAHMA MOVEMENT. By Manilal C. Parekh, B.A., Rajkot, Kathiawar. THE RAMAKRISHNA MOVEMENT. By I. N. C. Ganguly, B.A., Calcutta. THE StJFlS. By R. Siraj-ud-Din, B.A., and H. A. Walter, M.A., Lahore. THE KHOJAS. By W. M. Hume, B.A., Lahore. THE MALAS and MADIGAS. By the Bishop of Dornakal and P. B. Emmett, B.A., Kurnool. THE CHAMARS. By G. W. Briggs, B.A., Allahabad. THE DHEDS. By Mrs. Sinclair Stevenson, M.A., D.Sc, Rajkot, Kathiawar. THE MAHARS. By A. Robertson, M.A., Poona. THE BHILS. By D. Lewis, Jhalod, Panch Mahals. THE CRIMINAL TRIBES. By O. H. B. Starte, I.C.S., Bijapur. EDITORIAL PREFACE The purpose of this series of small volumes on the leading forms which religious life has taken in India is to produce really reliable information for the use of all who are seeking the welfare of India, Editor and writers alike desire to work in the spirit of the best modern science, looking only for the truth.
    [Show full text]
  • Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
    Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic−
    [Show full text]
  • Zaheeruddin V. State and the Official Persecution of the Ahmadiyya Community in Pakistan
    Minnesota Journal of Law & Inequality Volume 14 Issue 1 Article 5 June 1996 Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq Follow this and additional works at: https://lawandinequality.org/ Recommended Citation M. N. Siddiq, Enforced Apostasy: Zaheeruddin v. State and the Officialersecution P of the Ahmadiyya Community in Pakistan, 14(1) LAW & INEQ. 275 (1996). Available at: https://scholarship.law.umn.edu/lawineq/vol14/iss1/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq* Table of Contents Introduction ............................................... 276 I. The Ahmadiyya Community in Islam .................. 278 II. History of Ahmadis in Pakistan ........................ 282 III. The Decision in Zaheerudin v. State ................... 291 A. The Pakistan Court Considers Ahmadis Non- M uslim s ........................................... 292 B. Company and Trademark Laws Do Not Prohibit Ahmadis From Muslim Practices ................... 295 C. The Pakistan Court Misused United States Freedom of Religion Precedent .............................. 299 D. Ordinance XX Should Have Been Found Void for Vagueness ......................................... 314 E. The Pakistan Court Attributed False Statements to Mirza Ghulam Almad ............................. 317 F. Ordinance XX Violates
    [Show full text]
  • A Message of Peace and a Word of Warning
    A Message of Peace And a Word of Warning by Hadhrat Mirza Nasir Ahmad rh Khalifatul Masih III A Message of Peace and a Word of Warning A lecture delivered by Hadrat Mirza Nasir Ahmadrh, Khalifatul Masih III, on 28th July 1967, at Wandsworth Town Hall, London. © Islam International Publications Ltd. First Edition published undated by the Oriental and Religious Publishing Corporation Ltd, Rabwah, Pakistan. First Edition published in UK in 2006 First Edition Published in India in 2008 Present Edition Published in India in September 2014 Copies: 2000 Published By: Nazarat Nashr-o-Isha’at, Sadr Anjuman Ahmadiyya Qadian, Distt Gurdaspur, Punjab – 143516, India. Printed in India at: Fazle Umar Printing Press Qadian. ISBN: 978-81-7912-202-0 ABOUT THE AUTHOR rh Hadrat Hafiz Mirza Nasir Ahmad M.A. (Oxon)–1909–1982–of blessed memory, the third Manifestation of Divine Providence, the Imam of the International Ahmadiyya Muslim Jama‘at, the Voice Articulate of God, sign and fulfillment of His Promise and the Promised Grandson was elected as the third successor (Khalifa) of the Promised as Messiah and Mahdi on November 8, 1965 on the demise of his great and illustrious father, the second successor of the Promised as Messiah , Hadrat Mirza Bashirud Din ra Mahmood Ahmad , al-Muslih Ma‘ud (the Promised Reformer). He occupied this exalted spiritual station for seventeen years till his death, and as the Promised as Grandson of the Promised Messiah , he was a Sign of Allah Who bestowed on him His special Graces and Favours from the time of his birth to his death.
    [Show full text]
  • April 2003, Vol.98, No.4
    Contents April 2003, Vol.98, No.4 An Obituary of Hadhrat Mirza Tahir Ahmad – Rafiq Ahmad Hayat – Amir UK. 2 The Beginning of Khilafa in the Ahmadiyya Community – An excerpt from The Will about the Divine promise of the Second Manisfestation of His Power: Hadhrat Mirza Ghulam Ahmad(as) . 6 Two Memorable Quotations – Quotations from Hadhrat Khalifatul Masih III and Hadhrat Khalifatul Masih IV regarding the Divine protection of the continuation of Khilafat: . 13 Milestones in a Life lived to the Full – A brief look at the life of the extraordinary life of Hadhrat Mirza Tahir Ahmad (Khalifatul Masih IV): . 14 Man of God – Extract from the book of the same name detailing the amazing journey from Pakistan to the UK by Hadhrat Khalifatul Masih IV in the wake of the country’s President ordering his immediate arrest: Iain Adamson. 30 Life Sketch and Services of Hadhrat Mirza Masroor Ahmad – Khalifatul Masih V: A brief introduction to the new Head of the worldwide Ahmadiyya Movement and his election as the new Khalifa to lead the Community: . 51 The First Address of Hadhrat Khalifatul Masih V – The English translation of a speech given in Urdu just before the inaugural pledge of allegiance and allegiance at the hands of the new Khalifa .. 61 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah. Naseer Ahmad Qamar Basit Ahmad Special contributors: All correspondence should Bockarie Tommy Kallon Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Daud Mahmood Khan The Editor Fareed Ahmad Proof-reader: Review of Religions Fazal Ahmad Shaukia Mir The London Mosque Fauzia Bajwa Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Publisher: Navida Shahid Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community.
    [Show full text]
  • Comprendiendo La Exaltación De La Fe Musulmana Como La 'Verdadera
    Hamsa Journal of Judaic and Islamic Studies 6 | 2020 Varia Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” en la Introducción de la “Filosofía de las Enseñanzas del Islam”: Hazrat Mirza Ghulam Ahmad de Qadian y el proselitismo islámico a fines del siglo XIX Néstor Véliz Catalán Edición electrónica URL: https://journals.openedition.org/hamsa/322 DOI: 10.4000/hamsa.322 ISSN: 2183-2633 Editor CIDEHUS - Centro Interdisciplinar de História Culturas e Sociedades da Universidade de Évora Referencia electrónica Néstor Véliz Catalán, «Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” en la Introducción de la “Filosofía de las Enseñanzas del Islam”: Hazrat Mirza Ghulam Ahmad de Qadian y el proselitismo islámico a fines del siglo XIX», Hamsa [En línea], 6 | 2020, Publicado el 30 abril 2020, consultado el 13 mayo 2021. URL: http://journals.openedition.org/hamsa/322 ; DOI: https:// doi.org/10.4000/hamsa.322 Este documento fue generado automáticamente el 13 mayo 2021. Hamsa est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” e... 1 Comprendiendo la exaltación de la fe musulmana como la ‘verdadera religión” en la Introducción de la “Filosofía de las Enseñanzas del Islam”: Hazrat Mirza Ghulam Ahmad de Qadian y el proselitismo islámico a fines del siglo XIX Néstor Véliz Catalán Hazrat Mirza Ghulam Ahmad de Qadian y el surgimiento
    [Show full text]
  • Hadrat Maulawi Nooruddin Khalifatul Masih I
    Hadrat Maulawi Nur-ud-Dinra Khalifatul Masih I by ra Muhammad Zafrulla Khan 2006 ISLAM INTERNATIONAL PUBLICATINS LIMITED Hadrat Maulawi Nur-ud-Dinra Khalifatul Masih I by Muhammad Zafrulla Khanra First Published in UK by: The London Mosque (Hazrat Maulvi Nooruddeen Khalifatul Masih 1) Second Edition published in UK in 2006 © Islam International Publications Ltd Published by Islam International Publications Ltd Islamabad Sheephatch Lane Tilford, Surrey United Kingdom GU10 2AQ Printed in UK at Raqeem Press Tilford, Surrey ISBN: 1 85372 848 9 About the Author Sir Muhammad Zafrulla Khanra (1893-1985) a companion of the Promised Messiahas; a man of phenomenal intelligence and memory; a great orator; a prolific writer and a great scholar of comparative studies of religion was born to Ch. Nasrullah Khan at Sialkot. He initiated into Ahmadiyyat, alongwith his parents, at the most blessed hands of the Promised Messiahas in 1904. He was educated primarily at Municipal Board School, and then American Mission High School. Though indisposed, he secured first position in the school in matriculation examination when he was only fourteen years of age. He graduated (in first grade) from Govt. College Lahore in 1911 and was the first Indian student who topped London University in LLB final in 1914. He started his career as a lawyer at Sialkot in 1915. Though young for his age and experience, he was elected as a lecturer at Law College Lahore in 1919. He started his political career with selection as a member in Punjab Legislative Assembly in 1926. He successfully pleaded the cause of Muslims with the Indian Round Table Conference held in London in 1930, 1931 and 1932.
    [Show full text]