Implicit Social Cognition and Law Kristin A. Lane, 1,2 Jerry Kang,3 and Mahzarin R. Banaji2 1Department ofPsychology, Bard College, Annandale-on-Hudson, New York 12504; email:
[email protected] 2Department ofPsychology, Harvard University, Cambridge, Massachusetts 02138; email:
[email protected] JSchool ofLaw, University ofCalifornia, Los Angeles, California 90095; email:
[email protected] [TJo be as intelligent as we can is a moral when the data reveal unappealing reflections obligation-that intelligence is one of the ofhuman behavior, including our own. talents for the use ofwhich we shall be called to account-that if we haven't exhausted ev ery opportunity to know whether what we THE SCIENCE are doing is right, it will be no excuse for us Imagine sitting at a computer. Your job ap to say that we meant well. pears simple: As words such as happy and an gry appear sequentially on the screen, indicate John Erskine, American Character whether each is good (happy is good) or bad and Other Essays, 1915 (angry is bad) by pressing marked keys on a In the early years of the twentieth century, keyboard. But more than the words appear on John Erskine, American educator and author, the screen. In fact, each word to be judged as worried about a lack of faith in intelligence good or bad is preceded by a black or white as a virtue, and contrasted it specifically with face (i.e., individuals with origins in Africa or the elevated status accorded to goodness as Europe) that you see but do not respond to.