Critical Multiculturalism and Intersectionality in a Complex World
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Rhum Cocktail
RHUM COCKTAIL Delicate Fortifying ZEMIVARDIER THE RHUM JULEP Mount Gay XO, campari, Barbancourt 8, peach liqueur, sugar & sweet vermouth & bitters angostura bitters 18 18 RUM OLD FASHIONED RUM SOUR El Dorado 15, exotic syrup & bitters Angostura 1919, honey syrup, lemon juice, port wine 21 21 RUM MANHATTAN Plantation Grand Anejo, sweet vermouth, angostura & orange bitters 18 About Rum The origin of the word rum is unclear. The name may have derived from rumbullion, meaning “agreat tumult or uproar”. Some claim that the name is from the large drinking glasses used by Dutch seamen known as rummers. Other options include contractions of the words saccharum, latin for sugar, or arôme, French for aroma. In current usage, the name used for rum is often based on the rum’s place of origin. For rums from Spanish-speaking regions the word ron is used. A ron añejo indicates a rum that has been aged and is often used for premium products. Rhum is the term used for French-speaking regions, while rhum vieux is an aged French rum. Sugar cane, originally from Papua New Guinea, was taken to Asia, where it was cultivated and then carried to Africa, India and then Spain. European explorers were lured to the West Indies by legends of El Dorado, a city paved with gold. Ironically, the tall sweet grass that Columbus took to the Caribbean in 1493, and the sugar and rum made from that sugar cane, was ultimately worth more than all the lustrous metal taken from the Caribbean basin. According to some historians, the first molasses rum to be produced was from a Dutch emigrant named Pietr Blower in 1637. -
Primitive and Archaic Aspect Is Strangely Reminiscent of Prehistoric and Rupestral Art
P R I M I T I V E & A R C H A I C M A R T I N D O U S T A R Arts d’Afrique, d’Asie, d’Océanie et des Amériques Archaism in anthropology is defined as the absence of writing and the economy of subsistence. Although the word has a negative connotation in modern language, often associated with backward and obsolete concepts, it reveals a whole different meaning when it comes to aesthetic and arts. That is precisely what all this is about here... 1 RARE SABEAN BRONZE PROTOME Qataban Kingdom, Yemen, Arabic Peninsula, circa 700-100 BC Height : 18 cm Provenance : Private collection, New York Galerie David Ghezelbash, Paris (acquired in 1999) Private collection, Paris In the shape of the powerful forequarters of a bull, his massive head with round muzzle, grooved nostrils, and ribbed bulging brows, symbolic motifs and a crescent moon engraved on the fore- head, a lozenge-decorated diadem between the horns. This rare Sabean inscription is dedicated to the moon god and refers to the people of Qataban, the most prominent Yemeni kingdom in the second half of the 1st millenium before Christ. A written report by Prof. Walter W. Muller, from the Center for Near and Middle-Eastern studies of Philipps Univeristy of Marburg, describes in detail the context and the meaning of these different motifs. “The South Arabians before Islam were polytheists and revered a large number of deities. Most of these were astral in concept but the significance of only a few is known. -
Antigua and Barbuda an Annotated Critical Bibliography
Antigua and Barbuda an annotated critical bibliography by Riva Berleant-Schiller and Susan Lowes, with Milton Benjamin Volume 182 of the World Bibliographical Series 1995 Clio Press ABC Clio, Ltd. (Oxford, England; Santa Barbara, California; Denver, Colorado) Abstract: Antigua and Barbuda, two islands of Leeward Island group in the eastern Caribbean, together make up a single independent state. The union is an uneasy one, for their relationship has always been ambiguous and their differences in history and economy greater than their similarities. Barbuda was forced unwillingly into the union and it is fair to say that Barbudan fears of subordination and exploitation under an Antiguan central government have been realized. Barbuda is a flat, dry limestone island. Its economy was never dominated by plantation agriculture. Instead, its inhabitants raised food and livestock for their own use and for provisioning the Antigua plantations of the island's lessees, the Codrington family. After the end of slavery, Barbudans resisted attempts to introduce commercial agriculture and stock-rearing on the island. They maintained a subsistence and small cash economy based on shifting cultivation, fishing, livestock, and charcoal-making, and carried it out under a commons system that gave equal rights to land to all Barbudans. Antigua, by contrast, was dominated by a sugar plantation economy that persisted after slave emancipation into the twentieth century. Its economy and goals are now shaped by the kind of high-impact tourism development that includes gambling casinos and luxury hotels. The Antiguan government values Barbuda primarily for its sparsely populated lands and comparatively empty beaches. This bibliography is the only comprehensive reference book available for locating information about Antigua and Barbuda. -
1 the Psychology of Implicit Intergroup Bias and the Prospect Of
1 The Psychology of Implicit Intergroup Bias and the Prospect of Change Calvin K. Lai1 & Mahzarin R. Banaji2 1 Washington University in St. Louis 2 Harvard University Last updated: June 24, 2020 Correspondence should be addressed to: Calvin Lai at [email protected]. Paper should be cited as: Lai, C. K., & Banaji, M. R. (2020). The psychology of implicit intergroup bias and the prospect of change. In D. Allen & R. Somanathan (Eds.), Difference without Domination: Pursuing Justice in Diverse Democracies. Chicago, IL: University of Chicago Press. 2 1. Introduction Over the course of evolution, human minds acquired the breathtaking quality of consciousness which gave our species the capacity to regulate behavior. Among the consequences of this capacity was the possibility of internal dialogue with oneself about the consistency between one’s intentions and actions. This facility to engage in the daily rituals of deliberative thought and action is so natural to our species that we hardly reflect on it or take stock of how effectively we are achieving the goal of intention-action consistency. We do not routinely ask at the end of each day how many of our actions were consistent with the values so many individuals hold: a belief in freedom and equality for all, in opportunity and access for all, in fairness in treatment and justice for all. Even if we wished to compute the extent to which we succeed at this task, how would we go about doing it? As William James (1904) pointed over a century ago, the difficulty of studying the human mind is that the knower is also the known, and this poses difficulties in accessing, in modestly objective fashion, the data from our own moral ledger. -
Bitumen Residue on a Late Ceramic Age Three-Pointer from Marie-Galante, Guadeloupe: Chemical Characterization and Ligature Evide
Bitumen residue on a Late Ceramic Age three-pointer from Marie-Galante, Guadeloupe: Chemical characterization and ligature evidence Nathalie Serrand, Sibilla Orsini, Erika Ribechini, Fabrice Casagrande To cite this version: Nathalie Serrand, Sibilla Orsini, Erika Ribechini, Fabrice Casagrande. Bitumen residue on a Late Ceramic Age three-pointer from Marie-Galante, Guadeloupe: Chemical characterization and ligature evidence. Journal of Archaeological Science: Reports, Elsevier, 2018, 10.1016/j.jasrep.2018.07.014. hal-02526943 HAL Id: hal-02526943 https://hal.archives-ouvertes.fr/hal-02526943 Submitted on 5 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Journal of Archaeological Science: Reports 21 (2018) 243–258 Contents lists available at ScienceDirect Journal of Archaeological Science: Reports journal homepage: www.elsevier.com/locate/jasrep Bitumen residue on a Late Ceramic Age three-pointer from Marie-Galante, Guadeloupe: Chemical characterization and ligature evidence T ⁎ Nathalie Serranda,b, , Sibilla Orsinic, Erika Ribechinic, Fabrice -
Implicit Bias in Juvenile Justice That Would Be Most Useful for Those Who Are Interested in the Issue Are Outlined in the Following Sections
θωερτψυιοπασδφγηϕκλζξχϖβνµθωερτψ υιοπασδφγηϕκλζξχϖβνµθωερτψυιοπασδ Implicit Bias and Juvenile Justice: φγηϕκλζξχϖβνµθωερτψυιοπασδφγηϕκλζ A Review of the Literature ξχϖβνµθωερτψυιοπασδφγηϕκλζξχϖβνµ θωερτψυιοπασδφγηϕκλζξχϖβνµθωερτψ Prepared by Zenobia Bell and Ana Rasquiza υιοπασδφγηϕκτψυιοπασδφγηϕκλζξχϖβνon behalf of the National Center for Youth Law Edited by Michael Harris and Hannah Benton January 2014 µθωερτψυιοπασδφγηϕκλζξχϖβνµθωερτ ψυιοπασδφγηϕκλζξχϖβνµθωερτψυιοπα σδφγηϕκλζξχϖβνµθωερτψυιοπασδφγηϕκ λζξχϖβνµθωερτψυιοπασδφγηϕκλζξχϖβ νµθωερτψυιοπασδφγηϕκλζξχϖβνµθωερτ Implicit Bias and Juvenile Justice 2 Table of Contents EXECUTIVE SUMMARY 3 1) RACIAL DISPARITIES IN JUVENILE JUSTICE? 4 2) IMPLICIT BIAS A CAUSE OF RACIAL DISPARITIES IN JUVENILE JUSTICE? 6 3) IMPLICIT BIAS AND THE LAW 12 4) IMPLICIT BIAS AND JUVENILE JUSTICE DECISION-MAKING 14 4.A) JUDGES 15 4.B) LAW ENFORCEMENT OFFICERS 18 4.C) INDIGENT JUVENILE DEFENDERS 21 4.D) PROSECUTORS 24 4.E) PROBATION OFFICERS 25 5) DE-BIASING 27 6) FUTURE RESEARCH AND CONCLUSION 32 WORKS CITED 36 APPENDIX 40 KEY SEARCH TERMS USED 40 Implicit Bias and Juvenile Justice 3 Executive Summary It has long been established that there are racial disparities in the juvenile justice system. Indeed the U.S. Congress created the Disproportionate Minority Contact (DMC) mandate requiring states to address racial disproportionality in the juvenile justice system. However, scholars have not come to a consensus about the causes of these racial disparities within the juvenile justice system. Some scholars argue that disparities in the system are caused by differences in crime rates by race. Other scholars cite overt racism, institutional racism, and bias within other systems as causal factors. Increasingly, leaders in the field are looking at the “implicit biases” or “unconscious attitudes” of decision makers in the juvenile justice system as a possible cause for these disparities. -
Hutcheson, CD. Facing the Past: Lucayan Art, Zemis, and Their
PROCEEDINGS OF THE FIFTEENTH SYMPOSIUM ON THE NATURAL HISTORY OF THE BAHAMAS Edited by Robert Erdman and Randall Morrison Conference Organizer Thomas Rothfus Gerace Research Centre San Salvador Bahamas 2016 Cover photograph - "Pederson Cleaning Shrimp" courtesy of Bob McNulty Press: A & A Printing © Copyright 2016 by Gerace Research Centre. All rights Reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electric or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in written form. ISBN 978-0-935909-16-6 The 15th Symposium on the Natural History of the Bahamas FACING THE PAST: LUCAYAN ART, ZEMIS, AND THEIR PLACE IN THE WORLD Charlene Dixon Hutcheson Independent Researcher in Archaeology 2860 Jefferson St, SE Roanoke, VA 24014 ABSTRACT ter 2009). They created anthropomorphic, zoo- morphic and anthropozoomorphic iconography on The Taíno of the Greater Antilles used an- high status items such as duhos (Berman et. al. thropomorphic and zoomorphic representations in 2013). It has been previously unreported that ceramic adornos, ritual statuary, personal adorn- some Lucayans also made faces, some quite di- ment, and cave art. The Lucayans also put an- minutive, on selected ceramic items which are thropomorphic faces on their cave walls. It is similar to their rock art. heretofore unreported that some Lucayans made similar faces on their ceramics. While Taíno art is very public, the Lucayans seem to be more pri- vate. The faces on their pottery vessels are often diminutive, and thus far their known rock art is in caves. This paper will compare Lucayan “face art” between the ceramics and cave petroglyphs, and will then make an attempt to show similari- ties, but also differences, between those of the Bahamas and the Greater Antilles. -
The Curse of the Alabaster Treasure #45 in a Series by Dana Carlisle
This story is an entry for Jenni J’s Trix-e-tron Challenge, which happens to be Jixemitri Circle Writing Challenge #8. The Curse of the Alabaster Treasure #45 in a series by Dana Carlisle Chapter One: La Isla del Encanto Eighteen-year-old Trixie Belden sighed contentedly as she stepped onto the balcony and basked in the rays of the Puerto Rican sun. Just yesterday morning she had been enduring a cold and snowy March at her university in upstate New York—what a difference twenty-four hours could make! Bless Mr. Wheeler and Mr. Lynch and their defense contracts, Trixie thought as her sparkling blue eyes took in the vast turquoise of the Caribbean Sea stretching out below her for miles. When the Roosevelt Roads Naval Station in Puerto Rico had closed, the U.S. government had held onto the property while they decided what to do with it. Mr. Wheeler and Mr. Lynch had entered a proposal to turn the almost 9,000 acres of the former base into a resort. Puerto Rico was teeming with resorts, but Mr. Wheeler and Mr. Lynch had an idea to make their resort different. With the vast land that the base had occupied, it would be easy to develop the land into a three-in-one resort: one portion would be an upscale, super-luxury all-inclusive property, another portion would be a more moderate vacation getaway aimed at families with children, and the last portion would be an inexpensive, but still well-appointed, hotel aimed at a younger, more adventurous crowd. -
1 the Psychology of Implicit Intergroup Bias
1 The Psychology of Implicit Intergroup Bias and the Prospect of Change Calvin K. Lai & Mahzarin R. Banaji Harvard University NOTE: This is a penultimate draft. The paper is currently awaiting editorial corrections. Correspondence should be addressed to: Calvin Lai at [email protected] 2 Over the course of evolution, human minds acquired the breathtaking quality of consciousness which gave our species the capacity to regulate our behavior to be consistent with intentions and goals. This facility to engage in the daily rituals of deliberative thought and action is so natural to us that we hardly reflect on it. We do not routinely ask at the end of each day how many of our actions were consistent with all the values we hold: a belief in freedom and liberty for all, in opportunity and access for all, in fairness in treatment and justice for all. Even if we wished to compute the extent to which we succeed at this task, how would we go about doing it? As William James (1904) pointed over a century ago, the difficulty of studying the human mind is that the knower is also the known, and this poses difficulties in accessing, in modestly objective fashion, the data from our own moral ledger. Ask people and you will learn that people believe themselves to be good moral actors who may not be perfect but are largely behaving well (Aquino & Reed, 2002). This is especially likely when we probe people’s attitudes and beliefs about social groups (Banaji & Greenwald, 2013). And yet, as the data from the social and behavioral sciences repeatedly show, significant differences in treatment as a function of one’s social group membership remain. -
View / Open Benforado.Pdf
OREGON 2010 VOLUME 89 LAW NUMBER 1 REVIEW Articles ADAM BENFORADO* Quick on the Draw: Implicit Bias and the Second Amendment Abstract ................................................................................................ 2 Introduction .......................................................................................... 3 A. Racism, Guns, and Fear...................................................... 3 B. Another Connection Story .................................................. 8 I. Racism and Gun Rights ........................................................... 11 A. A Changing Landscape .................................................... 11 1. Guns ........................................................................... 12 a. A New View of the Second Amendment .............. 12 b. A Thriving Gun Culture ........................................ 14 * Assistant Professor of Law, Drexel University Earle Mack School of Law. I would like to extend my gratitude to William M. Carter, Jr., Richard Frankel, Alex Geisinger, L. Song Richardson, and participants at the Faculty Colloquium at Temple University Beasley School of Law for helpful comments during the formulation of this Article. I would also like to thank Stephen Lund, Gene Markin, and Jeffrey Katz for their research assistance, particularly in formulating the Appendix. [1] 2 OREGON LAW REVIEW [Vol. 89, 1 c. More Guns, More Gun Ownership, More Gun Permits .................................................................. 18 d. Gun Use: Private Enforcers? ................................ -
Museum Starter Kit
RS MUSEUM STARTER KIT: E Open With Care ARTEXPLOR Entérate: The idea for this artwork came from a dream. Encuentra: Have you ever been Maya Zemi I and Maya inspired by a dream? Zemi II by Raphael Montañez Ortiz in Las Galerias. Mira: Walk around the artwork and Raphael Montañez Ortiz, Maya Zemi 1 and Maya Zemi II look at it carefully. • What surprises you about this artwork? • What materials do you see? • What shapes can you find? • Have you ever seen something similar before? 1230 Fifth Avenue at 104th St. New York, NY 10029 www.elmuseo.org @elmuseo ARTEXPLOR Entérate: Before Christopher Columbus’ arrival in 1492, there were many people Palabras: already living and working in the Americas. These native peoples are Taíno: one of the native known as Pre-Columbian cultures, each of which had their own language, Arawak-speaking peoples of E the Caribbean. In Arawak, Taíno RS belief system, and way of life. means “good or noble people.” The Taínos were skilled farmers The artist was inspired by the cultures of two of these groups: the Taínos in and navigators, and they the Caribbean and the Mayans in the Yucatán Peninsula. were the first people to come into contact with the Spanish Mississippi River explorers. Many Taíno words are New Orleans Mississippi River USA New Orleans part of the English and Spanish USA THE THE Grand Bahama languages today, like barbecue. [Bah.] Grand Bahama Great Abaco [Bah.] [Bah.] Great Abaco [Bah.] Freeport Freeport N N Miami THE BAHAMAS Miami THE BAHAMAS GULF OF MEXICO W E GULF OF MEXICO Nassau W E Nassau Dry Tortuga [U.S.] Key West [U.S.] S Maya: a civilization in the Dry Tortuga [U.S.] S Key West [U.S.] Andros [Bah.] Havana CUBA TURKS & CAICOS ATLANTIC OCEAN Andros [Bah.] Yucatán Peninsula. -
Investigations at Cinnamon Bay-Accessible
INVESTIGATIONS AT CINNAMON BAY ST. JOHN, U.S. VIRGIN ISLANDS AND SOCIAL IDEOLOGY IN THE VIRGIN ISLANDS AS REFLECTED IN PRECOLUMBIAN CERAMICS Ken S. Wild ABSTRACT The scope of Cinnamon Bay research is presented here, followed by an overview of investigations conducted in the prehistoric sector of the site. Material remains recovered confirm that the Northern Virgin Islands are associated with Classic Taino. The archaeological evidence indicates the area under investigation was used as a ceremonial site for over 400 years and that in the last phase of cultural development, before European contact, the area evolves into the chief’s “caney” or temple. Analysis of ceramic adornos from sequential yet separated subseries deposits provides information associated with temporal style, cognition, and links to the ancestor cult and indicates that this iconography is also reflective of temporal social change. PROJECT BACKGROUND Over the past forty years between 150 to 250 feet of coastal beachfront has been inundated along the north shore beach of Cinnamon Bay, St. John, U.S. Virgin Islands. The exceptional number of hurricanes over the last ten seasons has escalated this erosional process. Large portions of the historic cotton plantation and burial ground are now underwater. In 1998, the National Park Service archeologist assigned to the Caribbean observed that the prehistoric site was washing out as a result of a large storm in 1997, which eliminated what was left of the sterile buffer zone that protected the site. In 1998, the non-profit organization Friends of the Virgin Islands National Park obtained funding through a Erosion of the private grant given by Donald Cinnamon Bay Sussman for archeological work Beachfront at the endangered Cinnamon Bay Pre-Columbian Site (State # 12VAm-2-3 and CIS # VIIS0002) and the Cinnamon Bay Plantation Site (National Register of Historic Places, Nomination 78000269).