DOCSLIB.ORG

The Philosophical and Historical Dynamics of Watsuji Tetsuro's Cultural Phenomenology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Philosophical and Historical Dynamics of Watsuji Tetsuro's Cultural Phenomenology UNLV Retrospective Theses & Dissertations 1-1-2000 The philosophical and historical dynamics of Watsuji Tetsuro's cultural phenomenology Edgar Allan Weir University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Weir, Edgar Allan, "The philosophical and historical dynamics of Watsuji Tetsuro's cultural phenomenology" (2000). UNLV Retrospective Theses & Dissertations. 1305. http://dx.doi.org/10.25669/lmir-omzr This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. THE PHILOSOPHICAL AND HISTORICAL DYNAMICS OF WATSUJI t e t s u r O’ s c u l t u r a l phenomenology bv Edgar A. Weir, Jr. Bachelor o f Arts University of Nevada, Las Vegas 1999 A thesis submitted in partial fulfillment of the requirements for the Master of Arts Degree Department of History College of Liberal Arts Graduate College University of Nevada, Las Vegas May 2801 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number 1406417 UMI" UMI Microform 1406417 Copyright 2002 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United Stales Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Thesis Approval N » V The Graduate College University- of Nevada, Las Vegas J u ly 27 _,2001_ The Thesis prepared by- Edgar A. Weir, Jr. Entitled The Philosophical and Historical Dynamics of Watsujl Tetsuro's __________________C ultural Phenomenology ___________________________ IS approved in partial fuifiiiment of the requirements for the degree of Masters of Arts À j a j '7'V..>rrJ ('.h> - Exiiim iuitiiiit C i’iitmtttee Chi. D a m o fth e Cnn/iutte CeUiye ExjiiiiittUioii Committee Member Exjmmation Conmpttee Member j i G rilling' ColL\e Foailly Representative u Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT The Philosophical and Historical Dynamics of Watsuji Tetsurd's Cultural Phenomenology by Edgar A. Weir, Jr. Dr. Sue Fawn Chung, Examination Committee Chair Professor o f History University o f Nevada, Las Vegas This study will examine one o f the greatest modem Japanese philosophers, Watsuji Tetsurô. In a long and prodigious life Watsuji produced some of the most insightful works now extant in ethics, cultural identity, and intellectual history. This work will explicate two pillars of Watsuji's philosophy: the source of authentic Japanese identity and the primacy o f human relationships within that authenticity. This study will also uncover the conjunctures between history and thought that sparked the developments and transformations in Watsuji's philosophy. More importantly, it will attempt to free Watsuji’s theories from telelogical approaches that have utilized the war, erroneously conflating Watsuji’s politics with his philosophy, as the ultimate trajectory for any analyses, and w ill endeavor to free Watsuji’s thought from Westemcentric normative judgments and subsequent approaches. m Reproduced with permission ofthe copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS ABSTRACT................................................................................................................. üi LIST OF FIGURES.......................................................................................................iv CHAPTER 1 INTRODUCTION................................................................................... 1 Philosophy and Japan..........................................................................................9 Introduction o f “Western” Philosophy to Japan ..................................................19 Nishi Amane: The “ Father of Japanese Philosophy” ..........................................24 Nishida Kitaro: The “ Dean o f Japanese Philosophy” ..........................................28 The Kyoto School ............................................................................................. 31 CHAPTER 2 A SHORT BIOGRAPHY...................................................................... 36 CHAPTER 3 THE PHILOSOPHY OF WATSUJI TETSURÔ.................................... 51 Martin Heidegger and Watsuji Tetsurô ..............................................................52 Fudo................................................................................................................. 54 Human Existence and Being-Betweenness ........................................................ 64 The Japanese Spirit ....................................... 70 CHAPTER 4 TRADITION AND MODERNITY........................................................ 76 State, Society, and the Individual ...................................................................... 8 6 CHAPTER 5 CONCLUSION.....................................................................................93 APPENDIX I: COLLECTED WRITINGS BIBLIOGRAPHY................................... 109 APPENDIX II: BIOGRAPHICAL CHRONOLOGY...................................................112 APPENDIX III: GLOSSARY..................................................................................... 118 BIBLIOGRAPHY....................................................................................................... 120 VITA...........................................................................................................................129 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. LIST OF FIGURES Figure I Nishida Kitaro ............................................................................................ 28 Figure 2 U.S. activity in the Pacific ...........................................................................34 Figure 3 Watsuji in his school uniform ..................................................................... 36 Figure 4 Watsuji with classmates ..............................................................................36 Figure 5 Watsuji in high school .................................................................................37 Figure 6 Raphael von Koeber ....................................................................................39 Figure 7 Watsuji’s attempt to locate common dialogue ............................................. 40 Figure 8 Watsuji in his 20s ....................................................................................... 41 Figure 9 Watsuji and Teru .........................................................................................45 Figure 10 Watsuji and others .......................................................................................48 Figure 11 Martin Heidegger ........................................................................................52 Figure 12 Co-Prosperity Sphere ..................................................................................96 Figure 13 The Light o f Asia ........................................................................................97 Figure 14 Watsuji in 1950 .......................................................................................
Load more

Recommended publications
  • Goethe, the Japanese National Identity Through Cultural Exchange, 1889 to 1989
    Jahrbuch für Internationale Germanistik pen Jahrgang LI – Heft 1 | Peter Lang, Bern | S. 57–100 Goethe, the Japanese National Identity through Cultural Exchange, 1889 to 1989 By Stefan Keppler-Tasaki and Seiko Tasaki, Tokyo Dedicated to A . Charles Muller on the occasion of his retirement from the University of Tokyo This is a study of the alleged “singular reception career”1 that Goethe experi- enced in Japan from 1889 to 1989, i. e., from the first translation of theMi gnon song to the last issues of the Neo Faust manga series . In its path, we will high- light six areas of discourse which concern the most prominent historical figures resp. figurations involved here: (1) the distinct academic schools of thought aligned with the topic “Goethe in Japan” since Kimura Kinji 木村謹治, (2) the tentative Japanification of Goethe by Thomas Mann and Gottfried Benn, (3) the recognition of the (un-)German classical writer in the circle of the Japanese national author Mori Ōgai 森鴎外, as well as Goethe’s rich resonances in (4) Japanese suicide ideals since the early days of Wertherism (Ueruteru-zumu ウェル テルヅム), (5) the Zen Buddhist theories of Nishida Kitarō 西田幾多郎 and D . T . Suzuki 鈴木大拙, and lastly (6) works of popular culture by Kurosawa Akira 黒澤明 and Tezuka Osamu 手塚治虫 . Critical appraisal of these source materials supports the thesis that the polite violence and interesting deceits of the discursive history of “Goethe, the Japanese” can mostly be traced back, other than to a form of speech in German-Japanese cultural diplomacy, to internal questions of Japanese national identity .
    [Show full text]
  • Tomonaga Sanjuro's Epistemology Of
    Transcultural Studies 2011.1 159 Tomonaga Sanjuro’s Epistemology of International Relations: The “Self-State-International Relations” Proto-Paradigm in Modern Japan. Atsushi Shibasaki, Komazawa University, Tokyo Translated by Gaynor Sekimori, SOAS, University of London Originally published in Kokusai seiji (International Relations) 156, Kokusai seiji kenkyu no sentan (The Frontier of International Relations) 6, March 2009. Introduction The purpose of this article is to explore the historical significance of the life and thought of Tomonaga Sanjūrō (1871-1951), a scholar of the history of western philosophy active from the end of the nineteenth century to the middle of the twentieth.1 There are two broad reasons for studying Tomonaga. First, we need to reassess his place, not only in International Relations (IR), but also in modern Japanese intellectual history and the history of philosophy, given the fact that he has not hitherto been widely studied or evaluated. The second reason concerns his significance within the intellectual history of International Cultural Relations (ICR) and IR. In particular, this article examines Tomonaga’s position in the exegitical genealogy of the discourse on Immanuel Kant’s theory of peace, as expressed in his Perpetual Peace: A Philosophical Sketch (Zum ewigen Frieden. Ein philosophischer Entwurf; 1795), and Tominaga's role in the formation of an epistemological base for understanding modern IR in Japan. An epistemological mechanism is the basis for asking and answering the question “What is International Relations?”, which emerges from Kant’s work. Such an epistemology is concerned with how we understand IR as one phase in the construction of that world in relation to all the other phases.
    [Show full text]
  • Miki Kiyoshi 1897–1945 Brill’S Japanese Studies Library
    Miki Kiyoshi 1897–1945 Brill’s Japanese Studies Library Edited by Joshua Mostow (Managing Editor) Chris Goto-Jones Caroline Rose Kate Wildman-Nakai VOLUME 32 Miki Kiyoshi 1897–1945 Japan’s Itinerant Philosopher By Susan C. Townsend LEIDEN • BOSTON 2009 Cover illustration: bronze plaque on Miki Kiyoshi’s memorial monument in Tatsuno Park, Tatsuno, Hyogo Prefecture, Japan. Photo taken by Paul Bracken. Th is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Townsend, Susan C. Miki Kiyoshi, 1897–1945 : Japan’s itinerant philosopher / by Susan C. Townsend. p. cm. — (Brill’s Japanese studies library, ISSN 0925-6512 ; v. 32) Includes bibliographical references and index. ISBN 978-90-04-17582-2 (hardback : alk. paper) 1. Miki, Kiyoshi, 1897–1945. 2. Philosophers—Japan—Biography. I. Title. II. Series. B5244.M544T68 2009 181’.12—dc22 2009009618 ISSN 0925-6512 ISBN 978 90 04 17582 2 Copyright 2009 by Koninklijke Brill NV, Leiden, Th e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to Th e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Paul, gift ed pianist, singer and scholar, with love CONTENTS Acknowledgements ...........................................................................
    [Show full text]
  • Japan's World and the World's Japan: Images, Perceptions, and Reactions
    The 31st Japan Studies Association of Canada ! Annual Conference! ! Japan’s World and the World’s Japan:! Images, Perceptions, and Reactions! ! Conference Proceedings October 11-14, 2018 University of Alberta Edmonton JAPAN’S WORLD | THE WORLD’S JAPAN A Collection of Papers from the Japan Studies Association of Canada (JSAC) 2018 Annual Meeting held at the University of Alberta Edited by Aya Fujiwara (University of Alberta) and James White (University of Alberta) © 2019 Japan Studies Association of Canada TABLE OF CONTENTS________________________________________________________ LIST OF TABLES iii LIST OF FIGURES iv LIST OF CONTRIBUTORS vi EDITOR’S PREFACE vii 1. JAPAN-WEST INTERCULTURE: TIME’S STEP BACK—DŌGEN, 1 WATSUJI, KUKI AND HEIDEGGER 2. THE EJCA HISTORY PROJECT AND 2013 SURVEY: 27 BACKGROUND, ACCESS AND SOME REFLECTIONS 3. TRANSLATION WITHOUT WORDS: WHAT KYŌGEN CAN TELL 38 US ABOUT SAMUEL BECKETT’S TOLERANCE FOR ADAPTATION 4. FORTY YEARS AFTER THE CHINA-JAPAN TREATY OF PEACE AND 47 FRIENDSHIP: REFLECTIONS ON CHANGING ECONOMIC AND COMMERICAL RELATIONS 5. AN ASSESSMENT OF THE FIRST SIX YEARS OF ABENOMICS 85 6. FOUR DECADES SINCE THE PUBLICATION OF E.W. SAID’S 109 ORIENTALISM: BRIEF COMMENTS ON ITS IDEOLOGICAL ROOTS AND IMPACT ON JAPAN AND JAPAN-RELATED SCHOLARSHIP 7. THE TOURIST WALKING ROUTES OF BUNKYO WARD, TOKYO: 125 FOREIGN PERCEPTIONS OF WALKABILITY JSAC 2019 | Japan’s World / The World’s Japan ii LIST OF TABLES_____________________________________________________________ Table 1.1 Western Civilization and East Asian Civilization
    [Show full text]
  • International Journal of the Philosophical Association of Japan
    Tetsugaku International Journal of the Philosophical Association of Japan Volume 1, 2017 Special Theme Philosophy and the University ISSN 2432-8995 ISSN 2432-8995 Tetsugaku International Journal of the Philosophical Association of Japan Volume 1 2017 Special Theme Philosophy and the University The Philosophical Association of Japan The Philosophical Association of Japan PRESIDENT KATO Yasushi (Hitotsubashi University) CHIEF OF THE EDITORIAL COMITTEE NAKAHATA Masashi (Kyoto University) Tetsugaku International Journal of the Philosophical Association of Japan EDITORIAL BOARD CHIEF EDITOR NOTOMI Noburu (University of Tokyo) DEPUTY CHIEF EDITORS Jeremiah ALBERG (International Christian University) BABA Tomokazu (Nagano Prefectural College) BOARD MEMBERS DEGUCHI Yasuo (Kyoto University) FUJITA Hisashi (Kyushu Sangyo University) MURAKAMI Yasuhiko (Osaka University) SAITO Naoko (Kyoto University) SAKAKIBARA Tetsuya (University of Tokyo) UEHARA Mayuko (Kyoto University) EDITORIAL ADVISOR Andrew J. MASOM SPECIAL THANKS TO G. R. F. FERRARI (UC Berkeley), Raquel BOUSO GARCIA (Universitat Pompeu Fabra Barcelona), Rossen ROUSSEV (University of Veliko Tarnovo), Gerhard SCHÖNRICH (TU Dresden), T. W. C. STONEHAM (University of York) Tetsugaku International Journal of the Philosophical Association of Japan Volume 1, Special Theme: Philosophy and the University April 2017 Edited and published by the Philosophical Association of Japan Faculty of Social Sciences, Hitotsubashi University 2-1, Naka, Kunitachi, Tokyo, 188-8601, Japan © The Philosophical Association of Japan, 2017 ISSN 2432-8995 Statement 5th December 2015 (http://philosophy-japan.org/en/international_journal/about-us/) KATO Yasushi President of the Philosophical Association of Japan Professor of Philosophy at Hitotsubashi University/Tokyo We are experiencing today the worldwide phenomena of crises in both the humanities and the social sciences, crises to which Japan is also subject.
    [Show full text]
  • Modern Japanese Aesthetics and the Neo-Kantians
    Modern Japanese Aesthetics and the Neo-Kantians Alejandro Bárcenas My interest in the interpretative background of modern Japa- nese aesthetics began with a trip to the University of Kyoto in the spring of 2001. During my visit to the philosophy department, I was told on several occasions that students were reading Hegel, as well as a rather obscure nineteenth-century British Hegelian named Thomas Green, in order to understand the formative ideas of the main philosopher of the school: Nishida Kitarō (1870–1945). However, as I began to immerse myself more in depth in the most representative works of Japanese aes- thetics, I came across any number of neo-Kantian authors who were familiar to me from my philosophical training but who were rarely men- tioned or given much notice in recent surveys and introductions to the subject (for example, Hume 1995; García Gutiérrez 1990; González Valles 2000; Marra 2001; Odin 2001). As it turns out, these authors were very important, if not crucial, to the development of leading Japa- nese philosophers themselves at the end of the nineteenth century and the beginning of the twentieth. Although there is ample evidence of this influence to be found in the writings of these Japanese thinkers, the authors themselves seem long since to have fallen out of favor in the uni- versity classroom today. 13 14 | Modern Japanese Aesthetics and the Neo-Kantians Japanese humanism Before I consider the influence these authors had, I should also clarify that my intention is to present a picture of the studies of Japa- nese aesthetics from a historicist perspective in order to appreciate the philosophical period in question as an intellectual movement embed- ded in particular circumstances, and not to think of it as something that emerged completely finished like the goddess Aphrodite rising up out of the foam.
    [Show full text]
  • Tosaka Jun's Critique of Hermeneutics
    Erasmus Student Journal of Philosophy Dennis Prooi | Tosaka Jun’s Critique of Hermeneutics Tosaka Jun’s Critique of Hermeneutics ESJP #10 | 2016 Dennis Prooi Introduction However, philosophers cannot completely ignore the role politics play in shaping philosophical thought. Tosaka Jun, a contemporary critic of 36 In Philosophers of Nothingness, An Essay on the Kyoto School (2000), James the Kyoto School of Philosophy whose critique of hermeneutics forms Heisig laments that recognition of the Kyoto School of Philosophy and its the subject of this paper, poured a lot of effort into demonstrating this. achievements has generally been retarded both in and outside Japan. The He argued that much of the thought of the Japanese philosophers of his reason for this retardation is that the formative years of the Kyoto School generation was informed by an ethnocentrism fueled by the ambitions of (the decades leading up to the Second World War) coincided with a period a nationalistic government. When it comes to showing how politics shape of intense Japanese nationalism. As a result, the Japanese themselves did not philosophy, his scathing attack on the Kyoto School is still relevant today. consider the Kyoto School worthy of devoting much attention to after the The lofty ideal of Zen enlightenment, to apply Tosaka’s analysis to the Second World War; any mention of the Kyoto School had disappeared by most prominent example, quickly loses its value and becomes wholly vacu- the 1970s. Western philosophers eventually took an interest in the Kyoto ous if its Japanese proponents are convinced that only they are sensible School, initially by simply ignoring its troubling political record (Heisig, enough to experience it, and are thereby the only ones that have access to 2000, pp.
    [Show full text]
  • Japan's "Last Man": Overcoming a "Crisis of Ideas"
    JAPAN'S "LAST MAN": OVERCOMING A "CRISIS OF IDEAS" by GREGORY IVAN POLAKOFF B.A., Sarah Lawrence College, 1986 M.A., San Francisco State University, 1991 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Department of Asian Studies We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA December 2000 ® Gregory Ivan Pdlakoff, 2000 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver, Canada DE-6 (2/88) ABSTRACT Due to Mori Ogai's importance not only as a writer, but as one of Japan's leading medical researchers and cultural critics, his works have always been under the scrutiny of scholars. This is especially true with respect to the fiction composed during a short segment of his career-from 1909 to 1912-which Richard Bowring has labelled Mori Ogai's "literature of ideas." Ogai's "literature of ideas" depicts an enormous and heterogeneous array of ideas from a variety of humanistic and scientific disciplines, and is expressed in a variety of genres and literary styles.
    [Show full text]
  • The Debate on the Uselessness of Western Studies
    University at Albany, State University of New York Scholars Archive East Asian Studies Faculty Scholarship East Asian Studies Winter 2011 The Debate on the Uselessness of Western Studies Susanna Fessler PhD University at Albany, State University of New York, [email protected] Follow this and additional works at: https://scholarsarchive.library.albany.edu/eas_fac_scholar Part of the Japanese Studies Commons Recommended Citation Fessler, Susanna PhD, "The Debate on the Uselessness of Western Studies" (2011). East Asian Studies Faculty Scholarship. 4. https://scholarsarchive.library.albany.edu/eas_fac_scholar/4 This Article is brought to you for free and open access by the East Asian Studies at Scholars Archive. It has been accepted for inclusion in East Asian Studies Faculty Scholarship by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. susanna fessler The Debate on the Uselessness of Western Studies Abstract: In 1902, Mori O¯ gai and Anesaki Cho¯fu¯ briefl y engaged in a public debate on the importance of study abroad and Western learning in general. Cho¯fu¯ was cautionary about Japan following foolishly in the steps of Germany; O¯ gai countered with the argument that the West (and Germany in particular) offered intellectual riches as long as the Japanese student chose his subjects carefully. Neither man “won” the debate, but their arguments reveal how Ger- man philosophy infl uenced modern Japan and how variably that philosophy was interpreted. The Meiji Japanese experience abroad varied not only across temporal di- vides but also in accordance with an individual’s training, expectations, and goals. The opportunities to study abroad were initially fairly limited in the 1860s and early 1870s, but they more than quadrupled by the turn of the century.
    [Show full text]
  • Recensions Et Notices
    Recensions, notices, etc. Creative Evolution (CE) The Creative Mind (CM) Duration and Simultaneity (DS) Introduction to Metaphysics (IM) Laughter (L) Matter and Memory (MM) Mind-Energy (ME) Time and Free Will (TFW) The Two Sources of Morality and Religion (TSMR) 1890 Thomas Whittaker. Rev. of Essai sur les données immédiates de la conscience by Henri Bergson. Mind 51.58 (April 1890): 292-93. Print. (TFW) 1900 Henri Bergson. Smiekh v zhizni I na styenye . Ed. and Trans. A. E. Yanóvski. Saint Petersburg, Russia: Published by “Twentieth Century,” 1900, 131. (L) 1901 Rev. of Le Rire by Henri Bergson. Mind 10.38 (April 1901): 275-76. Print. “Our only regret is that with such a command of facts, and such philosophic insight, M. Bergson has not gone deeper into fundamentals.” P. 276. (L) 1903 Henri Bergson. Introduction à la métaphysique . Paris: Cahiers de la quinzaine, 1903, 79. (4 ser., 12) (IM) 1 1906 Henri Bergson. “Um listir.” Trans. Guômundur Finnbogason. Skirnir , 1906, 237-248. (L) 1907 George Herbert Mead. “Review of l’évolution créatrice by Henri Bergson.” Psychological Bulletin 4 (1907): 379-84. Print. Mead states: “The author insists that the basic problem with evolutionary theory is essentially philosophical rather than scientific, though he suggests the possibility that a later science may succeed in using the philosophic point of view to translate the phenomena of physico-chemistry as Descartes used algebra to translate geometry” (p. 381). He objects that Bergson does not sufficiently stress the mind’s activity in constructing scientific knowledge. (CE) 1909 Henri Bergson. Tvorcheskaia evolutsiia . Moscow: Izdute’lstvo Semenova, 1909.
    [Show full text]
  • Somaesthetics: a Disciplinary Proposal
    Somaesthetics: A Disciplinary Proposal Richard Shusterman The Journal of Aesthetics and Art Criticism, Vol. 57, No. 3. (Summer, 1999), pp. 299-313. Stable URL: http://links.jstor.org/sici?sici=0021-8529%28199922%2957%3A3%3C299%3ASADP%3E2.0.CO%3B2-W The Journal of Aesthetics and Art Criticism is currently published by The American Society for Aesthetics. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/tasfa.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Mon Feb 18 13:51:19 2008 RICHARD SHUSTERMAN Somaesthetics:A Disciplinary Proposal "Beauty is a great recommendation," wrote tentative, my proposal remained very vague.
    [Show full text]
  • JAPAN UND HEIDEGGER Gedenkschrift Der Stadt Meßkirch Zum Hundertsten Geburtstag Martin Heideggers
    JAPAN UND HEIDEGGER Gedenkschrift der Stadt Meßkirch zum hundertsten Geburtstag Martin Heideggers Im Auftrag der Stadt Meßkirch herausgegeben von Hartmut Buchner Jan Thorbecke Verlag Sigmaringen 1989 Inhaltsverzeichnis Robert Rauser Geleitwort 9 I. Hartmut Buchner Zur Einführung 13 Ryösuke öhashi Die frühe Heidegger-Rezeption in Japan 23 Elmar Weinmayr Denken im Übergang - Kitaro Nishida und Martin Heidegger 39 Yasuo Yuasa Kiyoshi Miki und Tetsuro Watsuji in der Begegnung mit der Philosophie Martin Heideggers 63 Köichi Tsujimura Ereignis und Shöki. Zur Übersetzung eines heideggerschen Grundwortes ins Japanische 79 II. Hajime Tanabe Die neue Wende in der Phänomenologie - Heideggers Phänomenologie des Lebens "(1924) 89 Seinosuke Yuasa Heidegger im Vorlesungssaal (1930) 109 Shuzo Kuki Heideggers Vom Wesen des Grundes - eine Inhaltsanalyse (Faksimile der Handschrift) 127 6 INHALT Hajime Tanabe Philosophie der Krise oder Krise der Philosophie? - Zu Heideggers Rektoratsrede (1933) 139 Keiji Nishitani Vorbereitende Bemerkungen zu zwei Meßkircher Ansprachen von Martin Heidegger (1966) 147 Köichi Tsujimura Martin Heideggers Denken und die japanische Philosophie Festrede zum 26. September 1969 159 Aus der Dankansprache Martin Heideggers (26. September 1969) 166 III. Daisetsu T. Suzuki Erinnerungen an einen Besuch bei Martin Heidegger (1953) 169 Tomio Tezuka Eine Stunde mit Heidegger. Drei Antworten (1955) 173 Freiburger Ehrendoktor für Hajime Tanabe (1957) 181 Hajime Tanabe Ein Dankbrief an Martin Heidegger (1957, mit Faksimile) 185 Shinichi Hisamatsu- Martin Heidegger Wechselseitige Spiegelung Aus einem Gespräch mit Martin Heidegger (1958) 189 Keiji Nishitani Ein tiefes Gefühl für die Krise der modernen Zivilisation Nachruf auf Martin Heidegger (1976) 193 Eihö Kawahara Herzliches Beileid. Zum Tode Martin Heideggers (1976) 195 Jiro Watanabe Im Schatten von Kastanienbäumen Nachruf auf Martin Heidegger (1976) 199 Ryösuke öhashi Erinnerungen an Fritz Heidegger (1982) 203 INHALT 7 IV.
    [Show full text]