Bibliography of Health Issues Affecting North American Indians, Eskimos, and Aleuts: 1950-1988
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Native Peoples of North America
Native Peoples of North America Dr. Susan Stebbins SUNY Potsdam Native Peoples of North America Dr. Susan Stebbins 2013 Open SUNY Textbooks 2013 Susan Stebbins This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Published by Open SUNY Textbooks, Milne Library (IITG PI) State University of New York at Geneseo, Geneseo, NY 14454 Cover design by William Jones About this Textbook Native Peoples of North America is intended to be an introductory text about the Native peoples of North America (primarily the United States and Canada) presented from an anthropological perspective. As such, the text is organized around anthropological concepts such as language, kinship, marriage and family life, political and economic organization, food getting, spiritual and religious practices, and the arts. Prehistoric, historic and contemporary information is presented. Each chapter begins with an example from the oral tradition that reflects the theme of the chapter. The text includes suggested readings, videos and classroom activities. About the Author Susan Stebbins, D.A., Professor of Anthropology and Director of Global Studies, SUNY Potsdam Dr. Susan Stebbins (Doctor of Arts in Humanities from the University at Albany) has been a member of the SUNY Potsdam Anthropology department since 1992. At Potsdam she has taught Cultural Anthropology, Introduction to Anthropology, Theory of Anthropology, Religion, Magic and Witchcraft, and many classes focusing on Native Americans, including The Native Americans, Indian Images and Women in Native America. Her research has been both historical (Traditional Roles of Iroquois Women) and contemporary, including research about a political protest at the bridge connecting New York, the Akwesasne Mohawk reservation and Ontario, Canada, and Native American Education, particularly that concerning the Native peoples of New York. -
2010 General Management Plan
Montezuma Castle National Monument National Park Service Mo n t e z u M a Ca s t l e na t i o n a l Mo n u M e n t • tu z i g o o t na t i o n a l Mo n u M e n t Tuzigoot National Monument U.S. Department of the Interior ge n e r a l Ma n a g e M e n t Pl a n /en v i r o n M e n t a l as s e s s M e n t Arizona M o n t e z u MONTEZU M A CASTLE MONTEZU M A WELL TUZIGOOT M g a e n e r a l C a s t l e M n a n a g e a t i o n a l M e n t M P o n u l a n M / e n t e n v i r o n • t u z i g o o t M e n t a l n a a t i o n a l s s e s s M e n t M o n u M e n t na t i o n a l Pa r k se r v i C e • u.s. De P a r t M e n t o f t h e in t e r i o r GENERAL MANA G E M ENT PLAN /ENVIRON M ENTAL ASSESS M ENT General Management Plan / Environmental Assessment MONTEZUMA CASTLE NATIONAL MONUMENT AND TUZIGOOT NATIONAL MONUMENT Yavapai County, Arizona January 2010 As the responsible agency, the National Park Service prepared this general management plan to establish the direction of management of Montezuma Castle National Monument and Tu- zigoot National Monument for the next 15 to 20 years. -
Mummies and Mummification Practices in the Southern and Southwestern United States Mahmoud Y
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Karl Reinhard Papers/Publications Natural Resources, School of 1998 Mummies and mummification practices in the southern and southwestern United States Mahmoud Y. El-Najjar Yarmouk University, Irbid, Jordan Thomas M. J. Mulinski Chicago, Illinois Karl Reinhard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/natresreinhard El-Najjar, Mahmoud Y.; Mulinski, Thomas M. J.; and Reinhard, Karl, "Mummies and mummification practices in the southern and southwestern United States" (1998). Karl Reinhard Papers/Publications. 13. http://digitalcommons.unl.edu/natresreinhard/13 This Article is brought to you for free and open access by the Natural Resources, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Karl Reinhard Papers/Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in MUMMIES, DISEASE & ANCIENT CULTURES, Second Edition, ed. Aidan Cockburn, Eve Cockburn, and Theodore A. Reyman. Cambridge: Cambridge University Press, 1998. 7 pp. 121–137. Copyright © 1998 Cambridge University Press. Used by permission. Mummies and mummification practices in the southern and southwestern United States MAHMOUD Y. EL-NAJJAR, THOMAS M.J. MULINSKI AND KARL J. REINHARD Mummification was not intentional for most North American prehistoric cultures. Natural mummification occurred in the dry areas ofNorth America, where mummies have been recovered from rock shelters, caves, and over hangs. In these places, corpses desiccated and spontaneously mummified. In North America, mummies are recovered from four main regions: the south ern and southwestern United States, the Aleutian Islands, and the Ozark Mountains ofArkansas. -
Toward a Dakota Literary Tradition: Examining Dakota Literature Through the Lens of Critical Nationalism
Toward a Dakota Literary Tradition: Examining Dakota Literature through the Lens of Critical Nationalism by Sarah Raquel Hernandez B.A., University of Colorado at Boulder, 2001 M.A., University of Colorado at Boulder, 2005 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of English 2016 This thesis entitled: Toward a Dakota Literary Tradition: Examining Dakota Literature through the Lens of Critical Nationalism written by Sarah Raquel Hernandez has been approved for the Department of English Penelope Kelsey, Committee Chair Cheryl Higashida, Committee Member Date The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. Abstract Hernandez, Sarah Raquel (Ph.D., English) Toward a Dakota Literary Tradition: Examining Dakota Literature through the Lens of Critical Nationalism Thesis Directed by Professor Penelope Kelsey Dakota literature is often regarded as an extinct and thus irrelevant oral storytelling tradition by EuroAmerican, and at times, Dakota people. This dissertation disputes this dominant view and instead argues that the Dakota oral storytelling tradition is not extinct, but rather has been reimagined in a more modern form as print literature. In this dissertation, I reconstruct a genealogy of the Dakota literary tradition that focuses primarily (but not exclusively) upon the literary history of the Santee Dakota from 1836 to present by analyzing archival documents – Dakota orthographies, Dakota mythologies, and personal and professional correspondences – to better understand how this tradition has evolved from an oral to a written form. -
Indigenous Sacred Ways 33
INDIGENOUS SACRED WAYS 33 CHAPTER 2 INDIGENOUS SACRED WAYS “Everything is alive” Listen to the Chapter Audio on myreligionlab KEY TOPICS Here and there around the globe, pockets of people still follow local sacred • Understanding ways handed down from their remote ancestors and adapted to contemporary indigenous circumstances. These are the traditional indigenous peoples—descendants sacred ways 34 of the original inhabitants of lands now controlled by larger political systems • Cultural in which they may have little infl uence. Their distribution around the world, diversity 36 suggested in the map overleaf, reveals a fascinating picture with many indigenous • The circle groups surviving in the midst of industrialized societies, but with globalization of right processes altering what is left of their traditional lifeways. relationships 39 Indigenous peoples comprise at least four percent of the world’s population. • Spiritual Some who follow the ancient spiritual traditions still live close to the earth specialists 48 in nonindustrial, small-scale cultures; many do not. But despite the disruption • Group of their traditional lifestyles, many indigenous peoples maintain a sacred way observances 55 of life that is distinctively different from all other religions. These enduring • Globalization 60 ways, which indigenous peoples may refer to as their “original instructions” on how to live, were almost lost under the onslaught of genocidal colonization, • Development conversion pressures from global religions, mechanistic materialism, and the issues 64 destruction of their natural environments by the global economy of limitless consumption. To what extent can [indigenous groups] reinstitute traditional religious values in a world gone mad with development, electronics, almost instantaneous transportation facilities, and intellectually grounded in a rejection of spiritual and mysterious events? Vine Deloria, Jr.1 Much of the ancient visionary wisdom has disappeared. -
Traditional Resource Use of the Flagstaff Area Monuments
TRADITIONAL RESOURCE USE OF THE FLAGSTAFF AREA MONUMENTS FINAL REPORT Prepared by Rebecca S. Toupal Richard W. Stoffle Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 July 19, 2004 TRADITIONAL RESOURCE USE OF THE FLAGSTAFF AREA MONUMENTS FINAL REPORT Prepared by Rebecca S. Toupal Richard W. Stoffle Shawn Kelly Jill Dumbauld with contributions by Nathan O’Meara Kathleen Van Vlack Fletcher Chmara-Huff Christopher Basaldu Prepared for The National Park Service Cooperative Agreement Number 1443CA1250-96-006 R.W. Stoffle and R.S. Toupal, Principal Investigators Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 July 19, 2004 TABLE OF CONTENTS LIST OF TABLES................................................................................................................... iv LIST OF FIGURES .................................................................................................................iv CHAPTER ONE: STUDY OVERVIEW ..................................................................................1 Project History and Purpose...........................................................................................1 Research Tasks...............................................................................................................1 Research Methods..........................................................................................................2 Organization of the Report.............................................................................................7 -
The Biology of Religious Behavior
The Biology of Religious Behavior The Biology of Religious Behavior The Evolutionary Origins of Faith and Religion Edited by Jay R. Feierman PRAEGER An Imprint of ABC-CLIO, LLC Copyright © 2009 by Jay R. Feierman All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data The biology of religious behavior : the evolutionary origins of faith and religion / edited by Jay R. Feierman. p. cm. Proceedings of a symposium held in July 2008 at the University of Bologna, Italy. Includes bibliographical references and index. ISBN 978–0–313–36430–3 (hard copy : alk. paper) — ISBN 978–0–313–36431–0 (ebook) 1. Psychology, Religious—Congresses. 2. Human evolution—Religious aspects—Congresses. I. Feierman, Jay R. BL53.B4655 2009 200.1’9—dc22 2009010608 131211109 12345 This book is also available on the World Wide Web as an eBook. Visit www.abc-clio.com for details. ABC-CLIO, LLC 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 This book is printed on acid-free paper Manufactured in the United States of America To all whose lives have been affected by religion. Contents Preface xi Introduction xv PART ONE: DESCRIPTION OF RELIGIOUS BEHAVIOR 1 Chapter 1: The Evolution of Religious Behavior in Its 3 Socioecological Contexts Stephen K. Sanderson Chapter 2: Toward a Testable Definition of Religious Behavior 20 Lyle B. -
Prehistoric Perishables & Artifacts
PREHISTORIC PERISHABbES I ARTIFACTS Permission to copy images denied without written approval. PREHISTORIC PERISHABLES & ARTIFACTS Permission to copy images denied without written approval. jimowens_REV2_finalpp_6.27.19.indd 1 6/28/19 10:54 AM Permission to copy images denied without written approval. jimowens_REV2_finalpp_6.27.19.indd 2 6/28/19 10:54 AM PREHISTORIC PERISHABLES & ARTIFACTS From the Attic and Garage JAMES W. OWENS Permission to copy images denied without written approval. jimowens_REV2_finalpp_6.27.19.indd 3 6/28/19 10:54 AM Privately published by James W. Owens Albuquerque, New Mexico and Casper, Wyoming Copyright © !"#$ James W. Owens %&& '()*+, '-,-'.-/ Permission to copy images denied without written approval. jimowens_REV2_finalpp_6.27.19.indd 4 6/28/19 10:54 AM Dedicated to Clifford A. Owens 0%+*-' Elaine Day Stewart 12+*-' Helen Snyder Owens ,+-312+*-' Without whom this book would not have been possible. Permission to copy images denied without written approval. jimowens_REV2_finalpp_6.27.19.indd 5 6/28/19 10:54 AM Permission to copy images denied without written approval. jimowens_REV2_finalpp_6.27.19.indd 6 6/28/19 10:54 AM CONTENTS Preface ix %//(+(2;%& (+-1, : Acknowledgments xii Jewelry ##6 Location, Location, Location # %//(+(2;%& (+-1, < Hohokam #76 /(,3&%4 5%,- # Painted Objects 6 %//(+(2;%& (+-1, $ Hogup Cave #97 /(,3&%4 5%,- ! Hunting Objects !7 %//(+(2;%& (+-1, #" Fremont #:: /(,3&%4 5%,- 7 Cache Pots and Cradleboard 8# %//(+(2;%& (+-1, ## Baskets #<$ /(,3&%4 5%,- 8 Footwear and Accessories 9# %//(+(2;%& (+-1, #! Various Items !": /(,3&%4 5%,- 6 Fremont Items :: %//(+(2;%& (+-1, #7 Pottery !77 /(,3&%4 5%,- 9 Ceremonial Objects $$ Bibliography !67 Permission to copy images denied without written approval. -
Myth and Model. the Pattern of Migration, Settlement, and Reclamation of Land in Central Mexico and Oaxaca
Myth and Model. The Pattern of Migration, Settlement, and Reclamation of Land in Central Mexico and Oaxaca Viola König Ethnologisches Museum – Stiftung Preußischer Kulturbesitz, Berlin, Germany [email protected] Abstract: A comparison of the documentation in the pre-Hispanic and early colonial pic- torials and written texts from Central Mexico, Oaxaca and in between, shows parallels and a specic model for the settlement and the legitimation of land ownership. Migration from a mythic place of origin is followed by choice of the new homeland, which is ocially conrmed by the act of inauguration, i.e. a New Fire ceremony. Population growth leads to either the abandonment of a village or exodus of smaller groups, thus starting a new migration. e same procedure begins. e Mixtecs started as early as in the Classic period to migrate to Teotihuacan and later to Mexico Tenochtitlan as immigrant workers. ey were the rst to leave their Mixtec home- land in the 1970ies traveling to the USA and Canada. Today, Mixtec communities can be found in Manhattan and all over California. Keywords: migration; settlement; land ownership; Mixtec codices; pre-Hispanic and early colonial periods. Resumen: Una comparación de la documentación en los textos pictóricos y escritos pre- hispánicos y coloniales tempranos del centro de México, Oaxaca y las regiones intermedias, muestra paralelos y revela un modelo especíco para los procesos de asentamiento y la legi- timación de la propiedad de la tierra. La migración desde un lugar de origen mítico es seguida por la elección de un nuevo lugar de asentamiento, conrmada por un acto de inauguración, es decir, la ceremonia del Fuego Nuevo. -
Bibliography of Health Issues Affecting North American Indians, Eskimos and Aleuts, 1950-1988 MV Owens
University of New Mexico UNM Digital Repository Health Sciences Center Archives and Special Native Health Database Full Text Collections 1989 Bibliography of health issues affecting North American Indians, Eskimos and Aleuts, 1950-1988 MV Owens Follow this and additional works at: https://digitalrepository.unm.edu/nhd Recommended Citation Owens MV. Bibliography of health issues affecting North American Indians, Eskimos and Aleuts, 1950-1988 University of Oklahoma Health Sciences Center, College of Public Health, Oklahoma City, Oklahoma. 1989 This Article is brought to you for free and open access by the Health Sciences Center Archives and Special Collections at UNM Digital Repository. It has been accepted for inclusion in Native Health Database Full Text by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Bibliography of Health Issues Affecting NorthAmerican Indiilns, Eskimos, and Aleuts 1950 -1988 Department of Health and Human Services Public Health Service Indian Health Service Bibliography of Health Issues Affecting North American Indians, Eskimos, and Aleuts 1950 -1988 Bibliography compiled by Dr. Mitchell V. Owens Professor and Chairman of the Department of Social Sciences and Health Behavior College of Public Health University of Oklahoma Health Sciences Center in collaboration with Dr. Lubna Baig Ms. Jacqueline Reynolds Ms. Dawn Martin FOREWORD Additional understanding of life processes is in some ways the most important need of those dedicated to improving the health of American Indians and Alaska Natives. Any tool that makes easier the acquisition of knowledge facilitates the-labor required to push back the confining boundaries of ignorance. Since the earliest days ofprinting, bibliographic material has been indispensable in facilitating the search for knowledge. -
Navajo American Indians Through Mircea Eliade’S Theories of Time, Space and Ritual
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2013 An Analysis of the Shamanistic Healing Practices of the Navajo American Indians through Mircea Eliade’s Theories of Time, Space and Ritual John W. Wick Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Other Languages, Societies, and Cultures Commons Recommended Citation Wick, John W., "An Analysis of the Shamanistic Healing Practices of the Navajo American Indians through Mircea Eliade’s Theories of Time, Space and Ritual". Senior Theses, Trinity College, Hartford, CT 2013. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/350 The telling of the Navajo creation myth begins with the appearance of the “The People” from the three underworlds and into this, the “Glittering World”, through a magic reed. Unlike human beings, “The People” were animals and masked spirits. Then came the appearance of the first man, Altse Hastiin, from the Dark World created in the east through the meeting of the white and black clouds. “The young man who walks in the darkness, may it be made as offering to him, may it be made as offering to him.” Then, Alse Asdzaa, the first woman arrives from the Dark World, made by the meeting of the yellow and blue clouds in the west. The people from the three underworlds met in the first house and began the arranging of the world. For the Navajo, this myth marks the beginning of time as they understand it and explains how the world is perceived and even lays the groundwork for ritual. -
Protecting the Navajo People Through Tribal Regulation of Research by Doug Brugge and Mariam Missaghian
Protecting the Navajo People through tribal regulation of research By Doug Brugge and Mariam Missaghian Corresponding author: Doug Brugge, PhD, MS; Assistant Professor Department of Family Medicine and Community Health Tufts University School of Medicine 136 Harrison Ave.; Boston, MA 02111 Voice: (617) 636-0326 Fax: (617) 636-4017 [email protected] 1 Scope This essay explores the process and issues related to conducting research that involves the Navajo People. We begin by painting with a rather broad brush the more general context of research ethics and Native Americans, move to the particular case of the Navajos, explore in some detail the process established by the tribe to regulate research and end by considering how this applies to a couple of case examples, including this paper itself. Background Due to past inhumane actions involving research participants, the Federal government has adopted regulations on ethical standards for research. As part of these regulations, Institutional Review Boards (IRBs) were created to review research and to ensure that the rights and welfare of research participants are protected (13). Institutions that conduct research and receive federal funding, such as universities and medical facilities, are required to establish IRBs, which are sometimes given other names, but serve similar functions (13). These federal regulations reflect a society that values individual autonomy and rights. Yet this society is composed of many diverse ethnic groups that may place a higher or equal value on their family, clan or other identity group than on individuals. If individual rights are protected in research, then should cultures or communities also be protected in research? Are communities living entities with rights? Many believe that communities may be affected by research in different ways than individuals (1,2,4,5,6,7,8,9).