A Biography of the Apostolos Andreas Monastery
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Monastery of Kykkos
Monastery of Kykkos 1 The monastery of the Virgin of Kykkos is located at an altitude of approximately 1,200 meters, about one kilometer from mountain Kykkos, a 1,318 m high peak in the western part of the Troodos range. That peak is also known by the name Throni or Throni of Panagia. The monastery is the most famous and rich among the active Cypriot monasteries of our time. It is also one of the most important in terms of history as well as national and social work. The Holy Monastery of Panagia of Kykkos was founded around the end of the 11th century by Byzantine Emperor Alexios I Komnenos, and since then has housed the icon of the Virgin reputedly painted by Apostle Luke. According to the tradition concerning the establishment of the Monastery, a virtuous hermit called Esaias used to live in a cave on the mountain of Kykkos. One day, Manuel Boutomites, the Byzantine governor of the island, who was spending his summer holidays at a village in the Marathasa valley went hunting and was lost in the forest. He came upon the hermit and asked him how he could go back. Esaias wished to avoid all things of this world and so did not reply. His attitude angered Boutomites, who resorted to verbal and even physical abuse. Shortly afterwards, Boutomites was taken ill with an incurable disease. This led him to recall his inhuman behaviour towards Esaias and asked God to make him well so that he could go to the hermit and ask him for his forgiveness. -
The Origins of Greek Cypriot National Identity
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 12-1998 The Origins of Greek Cypriot National Identity Elena Koumna Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Political Science Commons Recommended Citation Koumna, Elena, "The Origins of Greek Cypriot National Identity" (1998). Master's Theses. 3888. https://scholarworks.wmich.edu/masters_theses/3888 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. THE ORIGINS OF GREEK CYPRIOT NATIONAL IDENTITY by Elena Koumna A Thesis Submitted to the Faculty of The Graduate College in partial fulfillmentof the requirements forthe Degree of Master of Arts Department of Political Science Western Michigan University Kalamazoo, Michigan December 1998 Copyrightby Elena Koumna 1998 To all those who never stop seeking more knowledge ACKNOWLEDGMENTS This thesis could have never been written without the support of several people. First, I would like to thank my chair and mentor, Dr. Jim Butterfield, who patiently guided me through this challenging process. Without his initial encouragement and guidance to pursue the arguments examined here, this thesis would not have materialized. He helped me clarify and organize my thoughts at a time when my own determination to examine Greek Cypriot identity was coupled with many obstacles. His continuing support and most enlightening feedbackduring the writing of the thesis allowed me to deal with the emotional and content issues that surfaced repeatedly. -
History and Hybridity in the Trapeza Church Near Famagusta, Cyprus1
ALLAN LANGDALE Historian of Art and Architecture University of California at Santa Cruz History and Hybridity in the Trapeza Church near Famagusta, Cyprus1 I—Introduction The church at Trapeza has been largely neglected in the art historical literature on medieval and early modern Cyprus, garnering only occasional attention from scholars in the field.2 This is surprising because it is one of Cyprus's most intrigu- ing and challenging structures. Moreover, it contains a significant example of me- dieval Cypriot mural art that has gone largely unstudied: a fragmentary Pantocrator in the earlier of the two domes of the church, possibly dating from the fourteenth century. This extraordinary fresco, even if partially ruined, deserves to take its place among the masterworks of medieval Cypriot art. Perhaps one reason that the church's architectural features have been overlooked is that there has typically been greater consideration accorded those Cypriot churches that contain notewor- thy mural art, either in fresco or mosaic.3 If such pictorial remnants have justified ancillary discussions of architecture in earlier scholarship, then the revelation of the Trapeza Pantocrator supplies ample validation for a more comprehensive study of the church's architectural style and history. The Trapeza church is a fascinating conundrum and its somewhat ungainly hybridity may have dampened the enthusiasm of researchers of previous eras. Camille Enlart was so underwhelmed that he wrote only a cursory description of it.4 However, the syncretism that once affronted the aesthetic refinement of earlier 1. I would like to thank Benjamin Arbel and Annemarie Weyl Carr for their generosity and advice on this article. -
Bishop Porfyrios of Neapolis of the Church of Cyprus
Speech of His Grace Bishop Porfyrios of Neapolis “Religious Freedom in the Republic of Cyprus” at the event: “Human Rights within the European Union” (05-12-2018). In July 1974, as many of you will know, Turkey invaded Cyprus with a large military force, taking advantage of the coup d’état carried out by the military junta in Greece against Archbishop Makarios III, the elected President of the Republic of Cyprus. On August 16, the fighting stopped but 43 years on, the wounds to body of the island have still not healed. Some 37% of its territory remains occupied by the Turkish army, which maintains a force of 40,000 soldiers there. In so doing, it has made Cyprus one of the most heavily militarised places in the world. Some 180,000 Greek Cypriots were expelled from their homes and properties. Today, around 500 remain enclaved in the Karpas peninsula and the Maronite villages. In November 1983, the occupation regime declared the independence of the so-called “Turkish Republic of Northern Cyprus”, in a move that was condemned by the United Nations Security Council. No other country, apart from Turkey, has recognised the illegal entity. As a result of the invasion, Christian monuments and those of other faiths, sacred and archaeological sites were desecrated, looted and destroyed. Everything that adorned the 575 Orthodox churches in the occupied areas was stolen. Some 20,000 holy icons, wall paintings, mosaics, gospels, sacred vessels, manuscripts, old books, iconostases and, generally speaking, anything that could be stolen for material gain was looted and sold abroad. -
Security Council Distr.: General 4 June 2007
United Nations S/2007/328 Security Council Distr.: General 4 June 2007 Original: English Report of the Secretary-General on the United Nations Operation in Cyprus I. Introduction 1. The present report on the United Nations operation in Cyprus covers developments from 25 November 2006 to 25 May 2007, and brings up to date the record of activities carried out by the United Nations Peacekeeping Force in Cyprus (UNFICYP) pursuant to Security Council resolution 186 (1964) and subsequent Council resolutions, the most recent being resolution 1728 (2006). 2. As at 30 April 2007, the strength of the military component stood at 856 all ranks and the strength of the police component stood at 64 (see annex). II. Mission of good offices and other developments 3. On 15 December, the Security Council adopted resolution 1728 (2006), by which, inter alia, it expressed full support for the process agreed upon by the Greek Cypriot leader, Tassos Papadopoulos, and the Turkish Cypriot leader, Mehmet Ali Talat, on 8 July 2006, and encouraged active participation in bicommunal discussions as described in the letter dated 15 November 2006 from the then Under-Secretary-General Ibrahim Gambari, to which both leaders had responded positively, under the auspices of my Special Representative. The Security Council called for the early completion of the preparatory phase so that a fully fledged good offices process might resume as soon as possible. At the same time, the Council regretted the continued lack of trust between the parties, which had prevented the implementation of the 8 July agreement. 4. Over the past six months, my Special Representative has continued efforts aimed at facilitating the implementation of the 8 July agreement (see S/2006/572) through intensive discussions with the two leaders and their representatives. -
Congressional Record—Senate S11881
November 6, 1997 CONGRESSIONAL RECORD — SENATE S11881 SENATE CONCURRENT RESOLUTION 52 In section 3165— (e) ‘‘Restrictions on hand-carried mail and At the request of Mr. HOLLINGS, the (1) in subsection (b)(1), strike out ‘‘under newspapers should be lifted;’’ names of the Senator from Hawaii [Mr. the jurisdiction’’ and all that follows (f) ‘‘Secondary schooling for Greek-Cyp- through ‘‘Los Alamos National Laboratory’’ riots should be facilitated in the Karpas, and AKAKA], the Senator from Wisconsin and insert in lieu thereof ‘‘under the admin- teachers and school supplies for the Greek- [Mr. FEINGOLD], and the Senator from istrative jurisdiction of the Secretary at or Cypriots should be allowed to be provided Hawaii [Mr. INOUYE] were added as co- in the vicinity of Los Alamos National Lab- from the south without hindrances;’’ sponsors of Senate Concurrent Resolu- oratory’’; and (g) ‘‘All Karpas Greek-Cypriot students at- tion 52, a concurrent resolution relat- (2) in subsection (e), strike out ‘‘, the Sec- tending secondary schools or third-level in- ing to maintaining the current stand- retary of the Interior’’ and all that follows stitutions in the south should be allowed to ard behind the ‘‘Made in USA’’ label, in through the end and insert in lieu thereof return to their homes on weekends and holi- order to protect consumers and jobs in ‘‘but not later than 90 days after the sub- days;’’ the United States. mittal of the report under subsection (H) ‘‘Access to and religious sue of the (d)(1)(C), the County and the Pueblo shall monastery at Apostolos Andreas and the SENATE CONCURRENT RESOLUTION 55 submit to the Secretary an agreement be- church there by the Greek-Cypriots of the At the request of Mr. -
Jssr4(11)285-293.Pdf
The Journal of Social Sciences Research ISSN(e): 2411-9458, ISSN(p): 2413-6670 Vol. 4, Issue. 11, pp: 285-293, 2018 Academic Research Publishing URL: https://arpgweb.com/journal/journal/7 Group DOI: https://doi.org/10.32861/jssr.411.285.293 Original Research Open Access Religious Tourism as a Tool for Sustainability: The Case of Cyprus Andreas P. Varnavas* Department of Tourism and Hotel Management, Cyprus University of Technology, Limassol, Cyprus Nicos Rodosthenous C.D.A. College Cyprus Paris Vogazianos Department of Social and Behavioral Sciences, European University, Cyprus Abstract The sustainable development of tourism is still a huge challenge. In this paper, we regard Cyprus's religious tourism as a special form of tourism that can enrich Cyprus' tourism products while providing a way to alleviate the adverse effects of mass tourism and support sustainability. Although evidence is provided in the literature about the role of religious tourism as an alternative form of tourism, no formal method has been incorporated into this role. The study investigated the determinants and prospects of religious tourism in Cyprus and how it is supported by local residents' understanding of the concept and prospects of religious tourism and its links to local traditions and culture. This is the first step in making relevant bodies and institutions aware of the integration of religious tourism into their overall strategic plan for sustainable tourism development. It also introduces future research directions. Keywords: Religious tourism; Sustainability; Seasonality; Byzantine music. CC BY: Creative Commons Attribution License 4.0 1. Introduction Sustainable development of tourism is one of the most important challenges faced by national planners, such as public and private tourism organizations and institutions, in today's competitive environment (Du Cros and McKercher, 2015). -
Authentic Route 8
Cyprus Authentic Route 8 Safety Driving in Cyprus Only Comfort DIGITAL Rural Accommodation Version Tips Useful Information Off the Beaten Track Polis • Steni • Peristerona • Meladeia • Lysos • Stavros tis Psokas • Cedar Valley • Kykkos Monastery • Tsakistra • Kampos • Pano and Kato Pyrgos • Alevga • Pachyammos • Pomos • Nea Dimmata • Polis Route 8 Polis – Steni – Peristerona – Meladeia – Lysos – Stavros tis Psokas – Cedar Valley – Kykkos Monastery – Tsakistra – Kampos – Pano and Kato Pyrgos – Alevga – Pachyammos – Pomos – Nea Dimmata – Polis scale 1:300,000 Mansoura 0 1 2 4 6 8 Kilometers Agios Kato Kokkina Mosfili Theodoros Pyrgos Ammadies Pachyammos Pigenia Pomos Xerovounos Alevga Selladi Pano Agios Nea tou Appi Pyrgos Loutros Dimmata Ioannis Selemani Variseia Agia TILLIRIA Marina Livadi CHRYSOCHOU BAY Gialia Frodisia Argaka Makounta Marion Argaka Kampos Polis Kynousa Neo Chorio Pelathousa Stavros Tsakistra A tis Chrysochou Agios Isidoros Ε4 Psokas K Androlikou Karamoullides A Steni Lysos Goudi Cedar Peristerona Melandra Kykkos M Meladeia Valley Fasli Choli Skoulli Zacharia A Kios Tera Trimithousa Filousa Drouseia Kato Evretou S Mylikouri Ineia Akourdaleia Evretou Loukrounou Sarama Kritou Anadiou Tera Pano Akourdaleia Kato Simou Pano Miliou Kritou Arodes Fyti s Gorge Drymou Pano aka Arodes Lasa Marottou Asprogia Av Giolou Panagia Thrinia Milia Kannaviou Kathikas Pafou Theletra Mamountali Agios Dimitrianos Lapithiou Agia Vretsia Psathi Statos Moni Pegeia - Agios Akoursos Polemi Arminou Pegeia Fotios Koilineia Agios Stroumpi Dam Fountains -
The Ghosts of Famagusta
1 The Ghosts of Famagusta by Allan Langdale In the summer of 1974 Turkey invaded Cyprus, forcibly partitioning the Island into a northern, Turkish sector and a southern region known as Greek Cyprus. The international community interpreted the Turkish exploit as an illegal annexation rather than, as the Turks saw it, a justifiable intervention to prevent the ethnic cleansing of Turkish Cypriots. When the area declared itself the Turkish Republic of Northern Cyprus (TRNC) in 1983 the international community refused to recognize it. The occupation of the north meant that only the southern two-thirds of Cyprus continued to be recognized as the legitimate nation of Cyprus, while the north has persevered— propped up by subsidies and immigrants from Turkey—as a ‘military occupied zone’, a designation that has resulted in the region’s economic and cultural isolation for the past forty years. This has had innumerable political and social ramifications for Cyprus and Cypriots, both Greek and Turkish, but one of the more urgent issues is the preservation of archaeological and cultural sites in the north, many of which have been subject to neglect for four decades. The situation has become critical for many historical sites. The following is a report on some of the challenges faced by people trying to conserve the region’s incomparably rich archaeological and architectural past. We routinely hear about the U. S. economic embargos of Cuba and North Korea, but the embargo of northern Cyprus doesn’t get much press. Yet that four decade long prohibition, observed by the United States and by virtually all of the world’s nations, is one of the decisive factors impeding efforts to save the region’s numerous archaeological sites and historical works of architecture. -
ENG COVERS Divided 2/21/08 7:50 PM Page 1
ENG COVERS Divided 2/21/08 7:50 PM Page 1 Cyprus Spiritual And CYPRUS TOURISM ORGANISATION 19 Lemesos Avenue, P.O.Box: 24535, 1390 Lefkosia, Cyprus Cultural Tel: +357 22 69 11 00 Fax: +357 22 33 16 44 Email: [email protected] Journeys www.visitcyprus.com ENG COVERS Divided 2/21/08 7:50 PM Page 2 Agios Nikolaos Stegis church Agios Ioannis Lampadistis Museum Panagia tou Araka Monastery Monuments of UNESCO Monuments of UNESCO Monuments of UNESCO Solea region Marathasa region Pitsilia region ● Nikitari: Church of Panagia tis ● Kalopanagiotis: Monastery of Agios ● Lagoudera: Monastery of Panagias Asinou (Virgin of Asinou) ● Galata: Ioannis Lampadistis (St. John tou Araka (the Virgin of Araka) Church of Panagia tis Podithou Lampadistis) ● Moutoulas: Church of ● Platanistasa: Holy Cross of (Virgin of Podithou) ● Kakopetria: the Virgin Mary ● Pedoulas: Church Agiasmati ● Pelendri: Church of the Church of Agios Nikolaos tis Stegis of Archangelos Michael (Archangel Holy Cross ● Palaichori: Church of (Saint Nicholas of the Roof) Michael) the Transfiguration of the Saviour LEFKOSIA NICOSIA Peristerona Monastery of Panagia tou Kykkou Kalopanagiotis Panagia LARNAKA Tala yprus, that “ethereal and blessed Emba land” that stands apart, serene and PAFOS sacred with an irresistible fascination, Geroskipou C LEMESOS ourneys LIMASSOL J is a paradise full of natural beauty, history, mem- ories and culture. A most surprising feature is its Byzantine art in Cyprus West Of density of monuments of religious devotion. It is ● ● an island of distinctive aura and charm, where the Peristerona: Church of Saints Barnabas and Hilarion Kalopanagiotis: ● aith whole spectrum of Christianity’s historical and Monastery of Saint John Lampadistis Monastery of the Virgin Mary of Kykkos F ● Panagia ● Tala ● Emba ● Kato Pafos ● Geroskipou cultural development can be seen, from inception AN INTRODUCTION TO A to the present day. -
Cyprus Authentic Route 6
Cyprus Authentic Route 6 Safety Driving in Cyprus Comfort Rural Accommodation Tips Useful Information Only DIGITAL Version The Magical West Pafos • Mesogi • Agios Neophytos monastery • Tsada • Kallepeia • Letymvou • Kourdaka • Lemona • Choulou • Statos • Agios Photios • Panagia Chrysorrogiatissa Monastery • Agia Moni Monastery • Pentalia • Agia Marina • Axylou • Nata • Choletria • Stavrokonnou • Kelokedara • Salamiou • Agios Ioannis • Arminou • Filousa • Praitori • Kedares • Kidasi • Agios Georgios • Mamonia • Fasoula • Souskiou • Kouklia • Palaipaphos • Pafos Route 6 Pafos – Mesogi – Agios Neophytos monastery – Tsada – Kallepeia – Letymvou – Kourdaka – Lemona – Choulou – Statos – Agios Photios – Panagia Chrysorrogiatissa Monastery – Agia Moni Monastery – Pentalia – Agia Marina – Axylou – Nata – Choletria – Stavrokonnou – Kelokedara – Salamiou – Agios Ioannis – Arminou – Filousa – Praitori – Kedares – Kidasi – Agios Georgios – Mamonia – Fasoula – Souskiou – Kouklia – Palaipaphos – Pafos Kato Akourdaleia Kato Pano Anadiou Arodes Akourdaleia Simou Kritou Kannaviou Dam Miliou Fyti as Gorge Pano Lasa Marottou Pano vak Asprogia A Arodes Giolou Drymou Panagia Milia Kannaviou Kathikas Thrinia Pafou Theletra Chrysorrogiatissa Mamountali Agios Agia Pegeia Psathi Lapithiou Dimitrianos Moni Vretsia Fountains Akoursos Stroumpi Statos - Pegeia Polemi Koilineia Arminou Agios Agios Choulou Dam Agios Fotios Galataria Ioannis Lemona Arminou Nikolaos Mavrokolympos Agios Koili Maa Letymvou Pentalia Neofytos Monastery Faleia Kourdaka Mesana Filousa Potima -
7 ZAVAGNO Zlom.Qxp Sestava 1
Zavagno — Kızılduman, A Countryside in Transition: The Galinoporni-Kaleburnu Plain (Cyprus) ... 233–251 A Countryside in Transition: The Galinoporni-Kaleburnu Plain (Cyprus) in the Passage from Late Antiquity to the Early Middle Ages (ca. 600 – ca. 850) Měnící se krajina: planina Galinoporni-Kaleburnu (SV Kypr) na přechodu mezi pozdní antikou a raným středověkem (ca 600 – ca 850) Luca Zavagno — Bülent Kızılduman Předloženo redakci v září 2016, upravená verze v dubnu 2018 This paper aims to both tip the chronologically-unbalanced rural surveys conducted on the island of Cyprus in the last decades (as focusing almost exclusively on the Roman and Late Antique period) and re-assess the traditional historiographical interpretation of the fate of local rural settlements and population in the passage from Late Antiquity to the early Middle Ages (i.e. between the late sixth to the early ninth century). Indeed, we cannot simply take for granted that at the time under scrutiny Cyprus was overwhelmed by Arab incursions turning the island into a no man’s land, severing commercial and shipping routes, bringing to an end any economic, social and cultural form of life in the countryside, causing massive depopulation and abandonment of prosperous rural villages along the coasts in favor of hastily built and fortified (often seasonal) hilltop settlements. In the light of the latter remark, the authors will use the preliminary results of a recent extensive rural survey conducted in the plain of Galinoporni/Kaleburnu on the Karpas peninsula to propose a picture of the Cypriot landscape as characterized by the early medieval resilience of the varied range of rural settlements (farms, hamlets and villages) dating back to previous centuries and by the lack of any catastrophic occupational gaps after the mid-seventh century.