Download Download
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Technical Reference Manual for the Standardization of Geographical Names United Nations Group of Experts on Geographical Names
ST/ESA/STAT/SER.M/87 Department of Economic and Social Affairs Statistics Division Technical reference manual for the standardization of geographical names United Nations Group of Experts on Geographical Names United Nations New York, 2007 The Department of Economic and Social Affairs of the United Nations Secretariat is a vital interface between global policies in the economic, social and environmental spheres and national action. The Department works in three main interlinked areas: (i) it compiles, generates and analyses a wide range of economic, social and environmental data and information on which Member States of the United Nations draw to review common problems and to take stock of policy options; (ii) it facilitates the negotiations of Member States in many intergovernmental bodies on joint courses of action to address ongoing or emerging global challenges; and (iii) it advises interested Governments on the ways and means of translating policy frameworks developed in United Nations conferences and summits into programmes at the country level and, through technical assistance, helps build national capacities. NOTE The designations employed and the presentation of material in the present publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The term “country” as used in the text of this publication also refers, as appropriate, to territories or areas. Symbols of United Nations documents are composed of capital letters combined with figures. ST/ESA/STAT/SER.M/87 UNITED NATIONS PUBLICATION Sales No. -
Libraries Without Walls
ROGER CHARTIER Libraries WithoutWalls These examples made it possible fora librarianof genius to discoverthe fundamentallaw of the Library.This thinkerobserved thatall the books, no matterhow diversethey might be, are made up of the same elements: the space, the period, the comma, the twenty-twoletters of the alphabet. He also alleged a factwhich travelers have confirmed:In thevast Library there are no twoidentical books. From these two incontrovertiblepremises he deduced that the Libraryis totaland thatits shelves register all the possible combinations of the twenty-oddorthographical symbols (a numberwhich, although vast,is not infinite):in other words,all thatit is given to express,in all languages. Everything:the minutelydetailed historyof the future,the archangels' autobiographies,the faithfulcatalogue of the Library,thousands and thousands of false catalogues,the demonstrationof the fallacyof those catalogues,the demonstrationof the fallacyof the true catalogue, the Gnosticgospel of Basilides, the commentaryon thatgospel, the commentary on the commentaryon thatgospel, the true storyof your death, the translationof all books in all languages, the interpolationsof everybook in all books. When it was proclaimedthat the Librarycontained all books, the firstimpression was one of extravaganthappiness. Jorge Luis Borges' W H E N I T WA S P RO C L AI ME D that the Library contained all books, the firstimpression was extravagant happiness." The dream of a library (in a variety of configurations) that would bring together all accumulated knowledge and all the books ever written can be found throughout the history of Western civiliza- tion. It underlay the constitution of great princely, ecclesiastical, and private "libraries"; it justified a tenacious search for rare books, lost editions, and texts that had disappeared; it commanded architectural projects to construct edifices capable of welcoming the world's memory. -
By Tamar Kadari* Abstract Julius Theodor (1849–1923)
By Tamar Kadari* Abstract This article is a biography of the prominent scholar of Aggadic literature, Rabbi Dr Julius Theodor (1849–1923). It describes Theodor’s childhood and family and his formative years spent studying at the Breslau Rabbinical Seminary. It explores the thirty one years he served as a rabbi in the town of Bojanowo, and his final years in Berlin. The article highlights The- odor’s research and includes a list of his publications. Specifically, it focuses on his monumental, pioneering work preparing a critical edition of Bereshit Rabbah (completed by Chanoch Albeck), a project which has left a deep imprint on Aggadic research to this day. Der folgende Artikel beinhaltet eine Biographie des bedeutenden Erforschers der aggadischen Literatur Rabbiner Dr. Julius Theodor (1849–1923). Er beschreibt Theodors Kindheit und Familie und die ihn prägenden Jahre des Studiums am Breslauer Rabbinerseminar. Er schil- dert die einunddreissig Jahre, die er als Rabbiner in der Stadt Bojanowo wirkte, und seine letzten Jahre in Berlin. Besonders eingegangen wird auf Theodors Forschungsleistung, die nicht zuletzt an der angefügten Liste seiner Veröffentlichungen ablesbar ist. Im Mittelpunkt steht dabei seine präzedenzlose monumentale kritische Edition des Midrasch Bereshit Rabbah (die Chanoch Albeck weitergeführt und abgeschlossen hat), ein Werk, das in der Erforschung aggadischer Literatur bis heute nachwirkende Spuren hinterlassen hat. Julius Theodor (1849–1923) is one of the leading experts of the Aggadic literature. His major work, a scholarly edition of the Midrash Bereshit Rabbah (BerR), completed by Chanoch Albeck (1890–1972), is a milestone and foundation of Jewish studies research. His important articles deal with key topics still relevant to Midrashic research even today. -
TO GREATER HEIGHTS Machne Israel Development Fund
$2.00 US ELUL 5775 ISSUE 35 (112) TO GREATER HEIGHTS Machne Israel Development Fund בס”ד בס”ד בס”ד the Rebbe’s approach of teshuvah with simcha, always ידוע הביאור בענינו של חודש אלול "ע"פ משל למלך שקודם .increasing in light בואו לעיר יוצאין אנשי העיר לקראתו ומקבלין פניו בשדה, ואז • רשאין כל מי שרוצה לצאת להקביל פניו והוא מקבל את כולם בסבר פנים יפות ומראה פנים שוחקות לכולם"... Approaching the year 5776, we prepare for another .Hakhel year ...ובנוגע לעניננו: גם מי שנמצא ב"שדה", שאינו מקום ישוב, אלא מקום דצמיחת עשב, מאכל בהמה, שמורה על נפש הבהמית, We need not elaborate on the importance of the ועד ל"עשו גו' איש שדה" – הרי, בחודש אלול בא הרבי אליו mitzvah of Hakhel and the tumult the Rebbe created בהיותו בשדה, ולא זו בלבד שהרבי אינו כועס )ברוגז( על הטירחא around it. שהטריחוהו לבוא למקום ירוד כזה, אלא אדרבה, מקבלו בסבר But an interesting aspect of this idea is the emphasis פנים יפות ומראה לו פנים שוחקות... made on coming to the Rebbe’s daled-amos ...כשהרבי בא לשדה רשאין כל מי שרוצה להקביל פניו, וכולם specifically in a Hakhel year. עומדים מוכנים להקביל פניו, ולא צריכים אפילו להדחף... כיון Yasher koach to all the guests... [who came] to be...“ שהרבי עצמו מקבל את כולם בסבר פנים יפות ומשפיע לכולם. in the daled amos—shul and beis midrash—of the צריכים רק לא להיות טפש, ולצעוק "אבא הצילני"... לא תובעים nossi hador, the [Frierdiker] Rebbe, during the time of גדולות ונפלאות, אלא צעקה אחת פנימית: "אבא אבא הצילני, Hakhel…” the Rebbe said at the conclusion of Tishrei, אבא אבא רחמני".. -
The Further Reforming of Conservative Judaism
The Further Reforming of Conservative Judaism in this issue ... THE JEWISH OBSERVER (ISSN 002]-6615) is published monthly, except July and August, by the Changes in Perspective Through Torah Encounters ........ 6 Agudath Israel of America, 5 Beekman Street, New York, N.Y. The Sunday Night Class, Hillel Belsky ..•.....•.•.... 7 10038. Second class postage paid The Joyful Light, Amos Keinen ........•.••....••••.• 9 at New York, N.Y. Subscription $15.00 per year; two years, $27.00; Concerns of a Parent, Harvey S. Hecker . ...•..••.•..• 10 three years. $36.00 outside of the United States, US funds only. "Dear Mom," Molly, Moshe and I .............•.••.. 13 $20.00 in Europe and Israel. $25.00 in So. Africa and Australia. Single The Age of Teshuva, a review article ..••.•..•..•••.. 14 copy, $2.00. Send address changes Return to The Jewish Observer, 5 Beek man St., N.Y. N.Y. 10038. Printed Pathways in the U.S.A. Our Miraculous World With Perfect faith HABnt N1ssoN WoLPJN Editor The further Reforming of Conservative Judaism, Nisson Wolpin .................................•••••.. 17 Editorial Board The Critical Parent's Guidebook, Avi Shulman .•.•..•.••••.• 20 OR. ERNST BoDENHrtMER Chairman The "Chaver," Yisroel Miller ...•....•.....•.....•.•..•... 25 RABBI NATHAN BULMAN RABBI josrrtt Eu ... s Saddiq of the Sahara, Nehama Consuelo Nahmoud . ......•.•..• 28 Josu'H fRIEDENSON RABBI MOSHE SHERER Books in Review ...................................... 33 Management Board The Wisdom in the Hebrew Alphabet NAFTOU HIRSCH !SAA( K!RZNER Chumash Bereshith (Three Sidros); NACHUM 5TF.!N A Linear Translation Business Manager Letter to a Soviet Jew, a poem by Varda Branfman .......••..• 35 PESACH H. KONSTAM Second Looks at the Jewish Scene T Hr Jrw1sH OesERVrR does not assume responsibility for the The Dioxin Connection ........................ -
Doctor Faustus and the Printer's Devil
SarahSEL 48, Wall-Randell 2 (Spring 2008): 259–281 259 ISSN 0039-3657 Doctor Faustus and the Printer’s Devil SARAH WALL-RANDELL In Actes and Monuments, his encyclopedic history of the English church, John Foxe pauses in his account of the reign of Henry VI to celebrate the invention of the printing press, which he praises as a catalytic tool of the Reformation. Print technol- ogy, says Foxe, is a “divine and miraculous” gift from God to the Protestant cause, an aid “to convince darkenesse by lyght, errour by truth, ignoraunce by learnyng.”1 In the first edition of 1563, Foxe notes that printing was “fyrste invented and found oute, by one Jhon Guttenbergh in Strawsborow, and afterward by him made perfecte and complete in Mentz.”2 A helpful marginal gloss says simply “1440 / The art of printing is i[n]vented.”3 In updat- ing the 1570 second edition of Actes and Monuments, however, Foxe made extensive revisions throughout the text, correcting, amplifying, and adding new supporting materials. Here, his ac- count of the invention of printing expands more than threefold in length and detail, with several sources newly cited in the text and the margin.4 Foxe now avers, with characteristic scrupulousness, that various authors date the birth of printing to 1440, 1446, or 1450. More significantly, in this edition he reassigns the credit for inventing the printing press to “a Germaine . named Joan. Faustus, a goldesmith . The occasio[n] of this inve[n]tion, first was by engravyng the letters of the Alphabet in metall: who then laying blacke ynke upon the mettall, gave the forme of the letters Sarah Wall-Randell is assistant professor of English at Wellesley College. -
The Second Miracle
ADAR 1-11 5733 / FEBRUARY 1973 VOLUME IX, NUMBER 1 FIFTY CENTS From Riga to Jerusalem: THE SECOND MIRACLE RUSSIAN IMMIGRANT, KISSING SEFER TORAH UPON ARRIVAL IN ISRAEL also The Akhashverosh Riddle Why Purim? The "Aveirah" Syndrome Letters • Books • Index THE JEWISH QBSERVER in this issue ... FROM RIGA TO JERUSALEM: THE SECOND MIRACLE, Herman Branover, as told to Nissan Wolpin ....... 3 A MODEST PROPOSAL, Aaron Brafman 6 FIGHTING FOR SHABBOS ON THE LEGAL FRONT-ADDENDA, Judah Dick ......................................... ........................................ 8 WHO WAS THE REAL AKHASHVEROSH'?, Shelomoh E. Danziger 12 THE JEWISH OBSERVER is published SOUNDS FROM SILENCE (POEMS), by Aaron Brafman 15 monthly, except July and August, by the Agudath Israel of America, WHY PURIM'?, Elkanah Schwartz ........... 16 5 Beekman Street, New York, New York 10038. Second class THE "AVEIRAH" SYNDROME, Moshe Spero 18 postage paid at New York, N. Y. Subscription: $5.00 per year; Two years, $8 ..~0; Three years, $12.00; BOOKS REVIEWED: outside of the United States, $6.00 per year. Single copy, fifty cents. CHAZON [SH, A BIOGRAPHY ...... 21 Printed in the U.S.A. RELIGIOUS JEWRY AND THE UNITED NATIONS ...... .. RABBI NISSON WOLPIN IN THE STRUGGLE AGAINST DISCRIMINATION ................. Editor TEN YEARS OF HOPE ............................................................ .. 22 Editorial Board A PRESENT IN MY TREASURE CHEST 23 DR. ERNEST L. BODENHEIMER Chairn1an As DREAMERS WE WERE (A POEM), Aaron Blech ................. 24 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON LETTERS TO THE EDITORS ............................................................................ 26 RABBI YAAKOV JACOBS RABBI MOSHE SHERER INDEX TO ARTICLES, VOLUME Vlll: SUBJECTS 30 THE JEWISH OBSERVER does not assume responsibility for the AUTHORS 31 Kashrus of any product or service advertised in its pages. -
Judaism and Jesus
1 JUDAISM AND JESUS Zev Garber and Kenneth L. Hanson Out of Series Monograph Series No.1 2019 Contents Preface - Kenneth Hanson Introduction - Zev Garber SECTION I Chapter 1. “Teaching Jewish Studies” - Zev Garber Chapter 2. “Jesus in the Trenches” - Kenneth Hanson SECTION II Chapter 3. “One in Christ” - Zev Garber Chapter 4. “Jewish Jesus: Partisan’s Imagination” - Zev Garber Chapter 5. “Jesus, the Pharisees and the Sages” - Kenneth Hanson Chapter 6. The Shema, the Historical Jesus and Messianic Judaism - Kenneth Hanson Chapter 7. “Threading the Needle: The Ḥasidim and the Nazarene” - Kenneth Hanson SECTION III 2 Chapter Number Chapter 8. “Perpetual Dilemma” - Zev Garber Chapter 9. “Sitting at a Common Table” - Kenneth Hanson 3 PREFACE When Albert Schweitzer wrote The Quest of the Historical Jesus (1906), he was hardly producing the last word on the subject, whatever his original intention may have been. Indeed, the quest of which Schweitzer wrote has continued unabated, and is in many respects more diffuse and nuanced than ever before.1 Of approaches and angles to evaluating the great Galilean there is no end, and understanding his place, not only in the culture of his day, but as an image-bearer of hope and humanistic values in contemporary society is eternally challenging. What fresh perspectives can yet another short volume of scholarly reflections add to the already dense collection of tomes on Jesus the Jew? However fashionable to consider Jesus in terms of his own piously religious, Jewish culture, this subject by itself is no particular guarantor of academic merit. It has after all been the habit of a good many scholars and critics to produce commentary regarding the “Jewish Jesus,” as if such a moniker were in some way insightful. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
ABSTRACT in the Early Nineteenth Century, the Church
ABSTRACT In the early nineteenth century, the Church of England faced a crisis of self- understanding as a result of political and social changes occurring in Britain. The church was forced to determine what it meant to be the established church of the nation in light of these new circumstances. In the 1830s, a revival took place within the Church of England which prompted a renewal of the theology and practice of the church, including the Eucharist. This revival, known as the Oxford Movement, breathed new life into the High Church party. A heightened emphasis was placed on the sacramental life and on the Eucharist as the focus of worship. Adherents of the Oxford Movement developed a Eucharistic theology which promoted a closer connection between the elements and Christ’s presence in the Eucharist than did the earlier Anglican tradition. One of the exponents of this Eucharistic theology was Robert Isaac Wilberforce (1802- 1857). The second son of anti-slavery crusader William Wilberforce, Robert was raised in a family of prominent Anglican Evangelicals. At the University of Oxford he came under the influence of his tutor, John Keble, who was one of the four leaders of the Oxford Movement during its heyday. The Gorham case, whose focus was ostensibly the question of baptismal regeneration, turned into a debate on the state’s control over the established church. Robert 1 Wilberforce was called upon to articulate the sacramental theology of the Oxford Movement, which he did in his three major works, The Doctrine of Holy Baptism: With Remarks to the Rev. -
Behind the Miracle
ב“ה An inspiring story for your Shabbos table ערב שבת פרשת שמות, כ׳ טבת, תשע״ו HERE’S Erev Shabbos Parshas Shemos, January 1, 2016 my STORY BEHIND THE Generously MIRACLE sponsored by the RABBI ZEV SEGAL first met the Rebbe in the early 1950s, shortly after he had assumed leadership of Chabad-Lubavitch Iand shortly after I was appointed chairman of the Israel Commission of the Rabbinical Council of America. In this capacity I was involved with issues affecting religious life in the State of Israel, which were of great interest to the Rebbe. And so, we frequently met to discuss the highly controversial issues of the day, such as religious women serving in the IDF, the place of non-Jews in the Jewish state, how the state should define who is a Jew, and so on. Many a time, I came to see him at about midnight and left at four in the morning. During those meetings, it became apparent to me that the Rebbe had a tremendous amount of knowledge of what was going on in Israel, including many minute details. He knew who was who in the Knesset and in every one that the Rebbe had studied at the Sorbonne and was of its subcommittees. He knew of every government as well versed in the sciences as in Torah. This was meeting on every subject, and who was against or unheard of in a chasidic Rebbe, and it impressed Ben for a particular position. It was quite an experience Gurion to no end. to listen to him speak about government meetings As my work with the Rabbinical Council of America as though he was there.