Grave Robbing in the North and South in Antebellum America
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Death Is Never Over Life, Death and Grave Robbery in a Historic Cemetery
Death is Never Over Life, Death and Grave Robbery in a Historic Cemetery By Rebecca Boggs Roberts B.A. in Politics, June 1992, Princeton University A Thesis submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Master of Arts May 20, 2012 Thesis directed by Roy Richard Grinker Professor of Anthropology, International Affairs, and Human Sciences Dedication This thesis is dedicated to the 55,000 men and women who are buried at Historic Congressional Cemetery in Washington, D.C. It’s been nice knowing you. ii Acknowledgements The author wishes to thank the staff at Historic Congressional Cemetery for their support and good humor; Cokie and Steve Roberts for the babysitting and copy editing; Dan Hartman for his infinite patience; and Jack, Cal, and Roland Hartman for letting mom steal the comfy desk chair. iii Abstract Death is Never Over Life, Death, and Grave Robbery in a Historic Cemetery The anthropology of death rituals describes various relationships among the three points of a triangle formed by the corpse, the soul, and the survivors. This structure, first proposed by Robert Hertz in 1907 and adapted many times since then, is useful for comparing seemingly disparate death rituals across cultures. Using this structure, the relative emphasis of one leg of the triangle over another can help clarify the needs a living community prioritizes upon the death of one of its members. I argue one leg of this triangle, the connection between the survivor and the corpse, deserves a longer period of examination. -
Dissection: a Fate Worse Than Death
Res Medica, Volume 21, Issue 1 Page 1 of 8 HISTORICAL ARTICLE Dissection: a fate worse than death Elizabeth F. Pond Year 3, MBBS Hull York Medical School Correspondence email: [email protected] Abstract The teaching of Anatomy in medical schools has significantly declined, and doubts have been raised over whether or not doctors of today are fully equipped with anatomical knowledge required to practice safely. The history of anatomy teaching has changed enormously over centuries, and donating your body to medical science after death is very different today, compared with the body snatching and exhumations of the 18th and 19th centuries. With stories of public outcry, theft and outright murder, the history of anatomical education is a fascinating one. History has made an abundance of significant anatomical discoveries, is it not fundamental that medical students today are aware of the great lengths that our peers went to in order to obtain such pioneering discoveries? Copyright Royal Medical Society. All rights reserved. The copyright is retained by the author and the Royal Medical Society, except where explicitly otherwise stated. Scans have been produced by the Digital Imaging Unit at Edinburgh University Library. Res Medica is supported by the University of Edinburgh’s Journal Hosting Service: http://journals.ed.ac.uk ISSN: 2051-7580 (Online) ISSN: 0482-3206 (Print) Res Medica is published by the Royal Medical Society, 5/5 Bristo Square, Edinburgh, EH8 9AL Res Medica, 2013, 21(1):61-67 doi: 10.2218/resmedica.v21i1.180 Pond, EF. Dissection: a fate worse than death Res Medica 2013, 21(1), pp.61-67 doi:10.2218/resmedica.v21i1.180 Pond EF. -
Catholics & Cremation
Interim Signature Solution Interim Signature Solution (continued from previous panel) Answers in glory and our bodies and souls will be reunited Cremation(continued from previous panel) Ad resurgendum to your Answers but will be remade on that last day, sharing the in glory and our bodies andcum souls Christo will be reunited Cremation Ad resurgendum Glory of the Risen Christ. in the but will be remade on that last day, sharing the cum Christo to your Because of this, it is inconsistent with this belief Glory of the Risen Christ. in the questions… The rules that govern cremation after death for Catholic To Rise to scatter the cremated remains of our deceased Because of this, it is inconsistent with this belief To Rise the Catholic Church are actually not changing! questions… The rules that govern cremation after death for With Christ Catholic (into the air, on the ground, or in bodies of water) Church to scatter the cremated remains of our deceased Since 1963 the Church has allowed cremation the Catholic Church are actually not changing! or to divide them, or to keep them in homes. (into the air, on the ground, or in bodies of water) Church With Christ and since early 1997 it has allowed a funeral Since 1963 the Church has allowed cremation or to divide them, or to keep them in homes. liturgy in the presence of cremated remains. and since early 1997 it has allowed a funeral Recently, the Vatican’s Congregation for the Why are they The Instruction notes that “when, for legitimate Even with these options, the Church has always What should be liturgy in the presence of cremated remains. -
History – Body Snatching! on the 17Th May 1978 the Body of Famous Actor
History – Body Snatching! On the 17th May 1978 the body of famous actor Charlie Chaplin was found. The strange thing about this is that Charlie had died on Christmas day 1977 and he was buried in a cemetery near the family home. However, his body, still in the coffin, was stolen from his grave! It took 11 weeks to find the stolen body. The people who stole Charlie’s body were hoping to get a large amount of money to return it. This certainly wasn’t the first time people had stolen human bodies. Video clip - https://www.youtube.com/watch?v=h7L8CM03lMo Before 1832 it was illegal for anyone to dissect human bodies (apart from some criminals). Who do you think would want to dissect a human body? Why would they want to? Why do you think they were not allowed to? In 1832 a new law was introduced that allowed doctors, medical students and teachers of anatomy to dissect bodies that were donated to them. Before this the only way anyone could dissect a body was if a criminal was executed and the court said they could have the body. This meant that very few bodies were available for doctors to study. Doctors said it was important to do this so they could learn how the human body worked. So, some doctors would pay for bodies that came from other places! People started to steal dead bodies from hospitals, morgues and even graveyards. But they had to be fresh! Grave with metal bars to stop body snatchers. A watchtower in a cemetery to catch body snatchers. -
VA Form 40-1330, Claim for Standard Government Headstone Or Marker
GENERAL INFORMATION SHEET CLAIM FOR STANDARD GOVERNMENT HEADSTONE OR MARKER RESPONDENT BURDEN - Public reporting burden for this collection of information is estimated to average 15 minutes per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. VA cannot conduct or sponsor a collection of information unless it has a valid OMB number. Your response (per OMB guidance) is voluntary, however, your response is required to obtain benefits. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden to the VA Clearance Officer (005R1B), 810 Vermont Avenue, NW, Washington, DC 20420. Please DO NOT send claims for benefits to this address. PRIVACY ACT - VA considers the responses you submit confidential (38 U.S.C. 5701). VA may only disclose this information outside the VA if the disclosure is authorized under the Privacy Act, including the routine uses identified in the VA system of records, 48VA40B, published in the Federal Register. VA considers the requested information relevant and necessary to determine maximum benefits under the law. BENEFIT PROVIDED a. BURIAL HEADSTONE OR MARKER Only for Veterans who died on or after November 1, 1990 - Furnished for the grave of any eligible deceased Veteran and provided for placement in private and local government cemeteries regardless of whether or not the grave is marked with a privately-purchased headstone or marker. Only for Veterans who died before November 1, 1990 - Furnished for the UNMARKED GRAVE of any eligible deceased Veteran. -
Grave Exclamations: an Analysis of Tombstones and Their Seu As Narrative of Self Lacey Jae Ritter Minnesota State University - Mankato
Minnesota State University, Mankato Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato Theses, Dissertations, and Other Capstone Projects 2012 Grave Exclamations: An Analysis of Tombstones and Their seU as Narrative of Self Lacey Jae Ritter Minnesota State University - Mankato Follow this and additional works at: http://cornerstone.lib.mnsu.edu/etds Part of the Sociology Commons Recommended Citation Ritter, Lacey Jae, "Grave Exclamations: An Analysis of Tombstones and Their sU e as Narrative of Self" (2012). Theses, Dissertations, and Other Capstone Projects. Paper 242. This Thesis is brought to you for free and open access by Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in Theses, Dissertations, and Other Capstone Projects by an authorized administrator of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. Grave Exclamations: An Analysis of Tombstones and Their Use as Narrative of Self By Lacey J. Ritter A Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Sociology: Teaching Emphasis at Minnesota State University, Mankato May, 2012 April 3, 2012 This thesis paper has been examined and approved. Examining Committee: Dr. Leah Rogne, Chairperson Dr. Emily Boyd Dr. Kathryn Elliot i Ritter, Lacey. 2012. Grave Exclamations: An Analysis of Tombstones and their Use as Narrative of Self. Master’s Thesis. Minnesota State University, Mankato. PP.69. We establish our selves through narratives—with others and by ourselves— during life. What happens, however, when a person dies? The following paper looks at the way narratives about the deceased’s selves are created by the bereaved after their loved ones have died. -
What Should Be Done When a Loved One Dies?
1 What Should be Done when a Loved One Dies? The following are the specific Islamic rites honoring the deceased: 1) Closing the eyes of the deceased: The Prophet (pbuh) said, “When a soul is seized, the eyesight follows it.” 2) Covering the deceased: Covering the deceased is a way of respecting and preserving the dignity of the deceased. 3) Donation of organs: Donate any organ or part of the body only if the deceased requested in his/her will and testament or is registered as a donor. Family members have no rights to donate organs or parts of the body without the prior consent of the deceased. 4) Arrangements for burial: Family members may contact any Islamic funeral director in the area to handle the burial procedures including the funeral prayer and prepare for burial without delay. 5) Informing relatives and friends: It is desirable to inform relatives, neighbors, friends and co- workers of the deceased about his or her death so that they may share in the reward of participating in the funeral prayer as well as praying for the deceased. 6) Washing the body: The guardian of the deceased should wash, wrap and arrange for the funeral prayer prior to burial. The funeral director may assist in case the guardian is unable to do so. 7) Funeral prayer: The funeral prayer or salat al-Janazah is a collective duty upon the Muslim community. The funeral prayer may be performed at a mosque or any public community hall. The prayer is led by a local Imam or preferably by the male guardian, son or any person the deceased may have designated. -
A Sketch of the Life and Writings of Robert Knox, the Anatomist
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com ASketchoftheLifeandWritingsRobertKnox,Anatomist HenryLonsdale V ROBERT KNOX. t Zs 2>. CS^jC<^7s><7 A SKETCH LIFE AND WRITINGS ROBERT KNOX THE ANA TOM/ST. His Pupil and Colleague, HENRY LONSDALE. ITmtfora : MACMILLAN AND CO. 1870. / *All Rights reserve'*.] LONDON : R. CLAV, SONS, AND TAYLOR, PRINTERS, BREAD STREET HILL. TO SIR WILLIAM FERGUSSON, Bart. F.R.S., SERJEANT-SURGEON TO THE QUEEN, AND PRESIDENT OF THE ROYAL COLLEGE OF SURGEONS OF ENGLAND. MY DEAR FERGUSSON, I have very sincere pleasure in dedicating this volume to you, the favoured pupil, the zealous colleague, and attached friend of Dr. Robert Knox. In associating your excellent name with this Biography, I do honour to the memory of our Anatomical Teacher. I also gladly avail myself of this opportunity of paying a grateful tribute to our long and cordial friendship. Heartily rejoicing in your well-merited position as one of the leading representatives of British Surgery, I am, Ever yours faithfully, HENRY LONSDALE. Rose Hill, Carlisle, September 15, 1870. PREFACE. Shortly after the decease of Dr. Robert Knox (Dec. 1862), several friends solicited me to write his Life, but I respectfully declined, on the grounds that I had no literary experience, and that there were other pupils and associates of the Anatomist senior to myself, and much more competent to undertake his biography : moreover, I was borne down at the time by a domestic sorrow so trying that the seven years since elapsing have not entirely effaced its influence. -
Night Doctors: Exhuming the Truth
Rhode Island College Digital Commons @ RIC Open Books, Open Minds: Browse All Submission September 2013 Night Doctors: Exhuming the Truth Dawn Danella Follow this and additional works at: https://digitalcommons.ric.edu/obom Part of the Bioethics and Medical Ethics Commons Recommended Citation Danella, Dawn, "Night Doctors: Exhuming the Truth" (2013). Open Books, Open Minds: Browse All Submission. 3. https://digitalcommons.ric.edu/obom/3 This Article is brought to you for free and open access by Digital Commons @ RIC. It has been accepted for inclusion in Open Books, Open Minds: Browse All Submission by an authorized administrator of Digital Commons @ RIC. For more information, please contact [email protected]. Danella, 1 Dawn Danella Dr. Jalalzai Writing 100 7 April 2013 Night Doctors: Exhuming the Truth The curious case of night doctors in the American South was born of over-eager medical professionals seeking bodies for their use in study and practice as well as Ku Klux Klan terrorism. There are some that say that the “night doctors” are a myth belonging solely to black folklore, a story used to frighten and manipulate. There is no doubt that is indeed what the lore achieved but the night doctors, aka “sack-em-up boys” aka “resurrectionists” aka night riders, did indeed live in more than just whispered stories. The night doctors were a real force that made a lasting impression on history and the repercussions of their horror story can still be felt in African American communities today. In this paper, I will delve into a journey through history, both near and far, of multiple genres in order to exhume the true chronicle of night doctors. -
Funerals: a Consumer Guide
Funerals:Funerals: AA ConsumerConsumer GuideGuide FEDERAL TRADE COMMISSION TOLL-FREE 1-877-FTC-HELP WWW.FTC.GOV FOR THE CONSUMER FOR THE CONSUMER FEDERAL TRADE COMMISSION Funerals: A Consumer Guide Inside A CONSUMER PRODUCT 1 PRE-NEED 2 THE FUNERAL RULE 5 WHAT KIND OF FUNERAL DO YOU WANT?6 CHOOSING A FUNERAL PROVIDER 8 FUNERAL COSTS 10 CALCULATING THE ACTUAL COST 11 SERVICES AND PRODUCTS 12 CEMETERY SITES 17 REFERENCES & RESOURCES FOR MORE INFORMATION 19 SOLVING PROBLEMS 23 PLANNING FOR A FUNERAL 24 PRICES TO CHECK 25 GLOSSARY OF TERMS 26 FOR THE CONSUMER FEDERAL TRADE COMMISSION hen a loved one dies, grieving family members and Wfriends often are confronted with dozens of decisions about the funeral — all of which must be made quickly and often under great emotional duress. What kind of funeral should it be? What funeral provider should you use? Should you bury or cremate the body, or donate it to science? What are you legally required to buy? What other arrange- ments should you plan? And, as callous as it may sound, how much is it all going to cost? Each year, Americans grapple with these and many other questions as they spend billions of dollars arranging more than 2 million funerals for family members and friends. The increasing trend toward pre-need planning — when people make funeral arrangements in advance — suggests that many consumers want to compare prices and services so that ultimately, the funeral reflects a wise and well-informed purchasing decision, as well as a meaningful one. A CONSUMER PRODUCT Funerals rank among the most expensive purchases many consumers will ever make. -
Cemetery Department
TOWN OF MARBLEHEAD CEMETERY DEPARTMENT 294 West Shore Drive SUPERINTENDENT WATERSIDE CEMETERY Catherine M. Kobialka Marblehead, MA 01945 PHONE: (781) 631-1182 [email protected] FAX: (781) 639-3423 LOT PURCHASE March 2017 All Marblehead residents are allowed to purchase a gravesite at the time of the resident’s death. Pre-need burial rights are for Marblehead resident taxpayers of five years or more who pay taxes on the property in which they reside. A maximum of two graves will be allowed when there are two taxpaying residents listed at that address. Each single grave can accommodate one casket burial and two cremations OR three cremations. The exception to this is the AM section which is allowed two cremations only. If you have a lot in your name or once you purchase a lot, you will not be allowed to purchase another one. Each single grave costs $1,500.00 -- $750.00 of this purchase is deposited into the Sale of Lots fund which is used for development, major equipment and vehicle purchases. The other $750.00 is put into the Perpetual Care Trust Fund. The yearly interest from the Perpetual Care Fund off sets what is needed from taxation. A single grave lot purchase will be allowed to have one flat marker only. A flat marker is restricted to a 2’ x 1’ maximum measurement. A multiple grave lot is allowed to have one upright memorial only and each individual grave is allowed one flat marker as explained above. An upright memorial on a two grave lot is restricted to a 3’x1’ maximum base with an overall height (base and die) of 3’. -
Grave Markers
MOLES FAREWELL TRIBUTES Grave Markers A monument, great or Moles Family Funeral Homes has a wide variety of grave markers available to meet nearly any request and commemorate the life of your lost loved one. Whether it’s small, stands as a perpetual the type of marker, the level of personalization available, or even price, we’re happy reminder of the memories to help you find the perfect option. and the achievements of Some people request a traditional flat grave marker, while others prefer the look of those who have passed before an upright headstone and still others choose the natural look of a rock or boulder us. Anyone’s remains can be to mark their grave. Some families wish to memorialize their loved one with a monubench, which offers a place for family, friends and future generations to sit permanently memorialized and remember those who have passed. with a grave marker, which Some people choose to personalize a grave marker with a quote or photo to includes a record of the remember their lost loved one by. Or, a person may request a military reference, deceased in our files forever. religious inscription or illustration on their headstone before they pass. This, too, will determine the most appropriate type of grave marker. Cremation Markers Each of our Whatcom County locations offer an inviting selection room designed to showcase the many different grave marker options available, for both traditional burial and cremation services. In addition, our Family Service Advisors are available to ensure a helpful and comfortable environment to select the most appropriate grave marker for your loved one.