Maqtal Al-Husayn(A) [
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University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
TRAGEDY of KARBALA - an ANALYTICAL STUDY of URDU HISTORICAL WRITINGS DURING 19Th > 20Th CENTURY
^^. % TRAGEDY OF KARBALA - AN ANALYTICAL STUDY OF URDU HISTORICAL WRITINGS DURING 19th > 20th CENTURY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF JBottor of $t)tlo£;opI)p IN ISLAMIC STUDIES By FAYAZ AHMAD BHAT Under the Supervision of PROFESSOR MUHAMMAD YASIN MAZHAR SIDDIQUI DIRECTOR, SHAH WALIULLAH DEHLAVI RESEARCH CELL Institute of Islamic Studies, A.M.U., Aligarh. DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2003 :^^^^ Fed ir. Comptrf^r Aaad m >«'• Att. M "s/.-Oj Uni^ 0 2 t'S 2C06 THESIS 1 ABSTRACT The sad demise of Prophet Muhammad (SAW) (571- 622AD) created a vacuum in the Muslim Ummah. However, this vacuum was filled by the able guided and pious Khulafa {Khulafa-i-Rashidin) who ruled Ummah one after another. Except the first Khalifah, all the subsequent three Khulafa were unfortunately martyred either by their co-religionists or by antagonists. Though the assassination of Hazrat Umar (RA) did not create any sort of havoc in the Ummah, but the assassination of Hazrat Uthman (RA) caused a severe damage to the unity of Muslim Ummah. This was further aggravated by the internal dissentions caused by the assassination of the third Khalifah during the period of the fourth Khalifah, leading to some bloodshed of the Muslims in two bloody wars of Camel and Si/fin; Hazrat All's assassination was actually a result of that internal strife of the Muslims, dividing the Muslim community into two warring camps. Hazrat Hasan's abdication of the Khilafah tried to bridge the gulf but temporarily, and the situation became explosive once again when Hazrat Muawiyah (RA) nominated his son Yazid as his successor whose candidature was questioned and opposed by a group of people especially by Hazrat Husain (RA) on the ground that he was not fit for the Khilafah. -
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INFORMATION TO USERS This reproduction was made from a copy of a manuscript sent to us for publication and microfilming. While the most advanced technology has been used to pho tograph and reproduce this manuscript, the quality of the reproduction Is heavily dependent upon the quality of the material submitted. Pages in any manuscript may have indistinct print. In all cases the best available copy has been filmed. The following explanation of techniques is provided to help clarify notations which may appear on this reproduction. 1. Manuscripts may not always be complete. When It Is not possible to obtain missing pages, a note appears to Indicate this. 2. When copyrighted materials are removed from the manuscript, a note ap pears to Indicate this. 3. Oversize materials (maps, drawings, and charts) are photographed by sec tio n in g the orig in al, beginning a t the upper le ft hand com er and co n tin u ing from left to right in equal sections with small overlaps. Each oversize page Is also filmed as one exposure and Is available, for an additional charge, as a standard 35mm slide or In black and white paper format. * 4. Most photographs reproduce acceptably on positive microfilm or micro fiche but lack clarity on xerographic copies made from the microfilm. For an additional charge, all photographs are available In black and white standard 35mm slide format.* *For more information about black and white slides or enlarged paper reproductions, please contact the Dissertations Customer Services Department. Dissertation UMI Information Service University Microfilms Iniernational A Bell & Howell Information Company 300 N. -
The Historical Writings of Ibn Al-Athfr
A CRITICAL ANALYSIS OF THE HISTORICAL WRITINGS OF IBN AL-ATHFR THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY MAHMOOD AL-HASAN Under the Supervision of Dr. S. MAQBOOL AHMAD DEPARTMENT OF ARABIC & ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY, ALIGARH 1966 T'^8C 14 AUG13B7 T586 PREFACE Tiais study was initiated nearly four years ago by the generous help of the University Grants Commission. In the beginning I di#tiot comprehend fully the complex nature of the problem wiiich later, I came to realize. The more I went into the depth and breadth of the problem, the more I found myself dedicated, zealous, though sometimes in utter despair. Nevertheless, I feel to some extent satisfied with the achieve ment not because I have done well and overcome heart-breaking difficulties, for it is not to be claimed that nothing is left unsearched in this field, but satisfaction in the sense that I took up an unexplored field for this undertaking. As a resuli of the study I am able to present something concrete, original and fruitful. This may serve as a foundation-for further inquiry and search. The first chapter of the stud^'' deals: with the developmenl of Arab Historiography in Medieval period from Pre-Islamic times down to the end of the third century A. H. The second chapter discusses the Life and times of Ibn al-Athir. The third, fourtJ: fifth chapters examine the source of Ibn al-Athir's historical information. A detailed," exhaustive survey, inquiry and criticism has been presented in these chapters. Chapter sixth analys«.s ' the method of arrangement and presentation of the material in historical perspective. -
Tragedy of Karbala As Reported by Al Tabari
Tragedy of Karbala as Reported by Al Tabari Source: The History of al Tabari Volume XIX: The Caliphate of Yazid b. Muawiyah Pages 22 - 65 [Abu Mikhnaf's Account on Muslim b. Aqil ] Translated by I.K.A Howard Paper back - ISBN 0-7914-0041-7 Available at: http://www.sunypress.edu/details.asp?id=50398 Foreword In this compilation we provide the history of the tragic events of Karbala as recorded by Imam al-Tabari. Although many contemporary Ahlus Sunnah scholars have written about Karbala, none of them have the reputability amongst the Ahlus Sunnah historians as does Imam al-Tabari. His recording of this tragic historic event is the lasting testimony of Ahlus Sunnah for the undeniable horrible massacre of the Household of the Prophet (peace and blessings be upon him) at Karbala. In regards to the authenticity of the narrations found in the History of al-Tabari, Allamah Shibli Numani wrote, Among books of historical character, an authentic and very comprehensive book is that of the Imam al Tabari, known was Tarikh Kabir. Al Tabari is a writer whose scholarly attainments and whose sure and extensive knowledge are unanimiuosly recognized by the traditionists. His commentary by far is the best of the commentaries. The well known traditionalist, Ibn Khuzaima, says that he knew no man learned than al Tabari. Al Tabari died in the year 310 A.H - 921 C.E. Some traditionists, al Sulaimani in particular, have remarked that al Tabari coined traditions for the Shia. Regarding this charge against al Tabari, Allama al Dhahabi, in his Mizan al-I'tidal says: This is an allegation based on false misgivings. -
Karbala Historical Resources
Chapter 1 Introduction The importance of the martyrdom of the Imam al-Husayn can be seen in the great attention paid to it by the early Muslim historians whose works have survived to the present day. Most of these historical works are of a general kind but the amount of space which they devote to this event indicates the momentous impact it had on Muslims. The early historians whose works are my main concern all lived in the third and fourth centuries of the Islamic era. They based their works, in the main, on earlier monographs devoted entirely to the subject which only survived in these later works. Fortunately the bibliographical works of Ibn Nadim, al-Tusi and al-Najashi provide us with evidence of many of these earlier monographs. We can also deduce them from the writings of later historians. In at- tempting to describe this historical tradition, I have divided the account into ten phases. In these phases, I will point out what survives from earlier writers and analyze the different presentations. It will be necessary, first, to give a list of the monographs or lengthy ac- counts on the martyrdom of al-Husayn which we have some record of or which we can summarize: * al-Asbagh b. Nubata[1] (d. second half of 1st cent. AH), * Jabir b. Yazid al-Ju`fi[2] (d. 128), * Ammar b. Mu`awiya[3] (d. 133), * `Awana b. al-Hakam[4] (d. 147), * Abu Mikhnaf[5] (d. 157), * Hisham b. al-Kalbi[6] (d. 204), * Al-Waqidi[7] (d. 207), * Nasr b. -
The First Islamic Conquest of Aelia (Islamic Jerusalem)
The First Islamic Conquest of Aelia (Islamic Jerusalem) A Critical Analytical Study of the Early Islamic Historical Narratives and Sources By Othman Ismael Al-Tel BA, MA. Islamic History A Thesis submitted to the University of Abertay Dundee For the degree of-Doctor of Philosophy Ph.D October 2002 I certify that this thesis is the true and accurate version of thesis approved by the examiners. Signed. .. .......Date... ^ t.. \ 0 ..'.. X~ .. (Director of Studies). Abstract This thesis is an attempt to find some concerte scientific historical explanation and interpretation of the many questions which have arisen concerning the reasons behind the inaccuracies and contradictions in the early Islamic narratives and sources with regard to the first Islamic conquest of Aelia (Islamic Jerusalem). The study attempts to establish new evedence and to develop new evidence for anacademic debate concerning the early Islamic history of Aelia. It examines the historical evidence of the first Islamic conquest of Aelia by critically analysing the early historical narratives and sources as well as examining the historical background of some important narrators who related these accounts. It also critically examines the topography and geographical boundaries of the Aelia (Islamic Jerusalem) region in order to define its true historical boundaries. These geographical boundaries later become most useful in finding plausible explanations for the reasons behind the inaccuracies in the early Islamic sources regarding many issues relating to the first Islamic conquest. In order to provide more support for an accurate picture of the first Islamic conquest of Aelia (Islamic Jerusalem) the study further analyses the history of Aelia beginning from the start of the first Islamic conquests in Syria in 13 A.H/ 634 A.D until the arrival of Umar Ibn al-Khattab in the region in 16 A.H/ 637 A.D. -
Coinage of the Revolutionaries of the Late Umayyad Period
Museum notes. American Numismatic Society. New York : American Numismatic Society. http://hdl.handle.net/2027/mdp.39015005373835 Creative Commons Attribution-NonCommercial-ShareAlike http://www.hathitrust.org/access_use#cc-by-nc-sa-4.0 This work is protected by copyright law (which includes certain exceptions to the rights of the copyright holder that users may make, such as fair use where applicable under U.S. law), but made available under a Creative Commons Attribution-NonCommercial-ShareAlike license. You must attribute this work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). This work may be copied, distributed, displayed, and performed - and derivative works based upon it - but for non-commercial purposes only (if you are unsure where a use is non-commercial, contact the rights holder for clarification). If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. Please check the terms of the specific Creative Commons license as indicated at the item level. For details, see the full license deed at http://creativecommons.org/licenses/by-nc-sa/4.0. FEB 51975 **ie Unlversa^ W Michigan* Periodical THE AMERICAN NUMISMATIC SOC IEH*,^.^ P^ MUSEUM NOTES 23 THE AMERICAN NUMISMATIC SOCIETY NEW YORK 1978 © Copyright 1978 The American Numismatic Society ISSN 0145-1413 ISBN 0-89722-173-7 PRINTED IN BELGIUM AT CULTURA, WETTEREN CONTENTS GREEK Hyla A. Troxell and Nancy M. Waggoner. The Robert F. Kelley Bequest 1 Orestes H. -
AL Baladhuri's.Pdf
ΤΟ ΒΗΜΑ ΤΩΝ ΚΟΙΝΩΝΙΚΩΝ ΕΠΙΣΤΗΜΩΝ Τόμος ΙΣΤ, τεύχος 63 Φθινόπωρο 2014 AL Baladhuri’s Kitab Futuh al- Buldan: Third Century Hijri Humanistic History Nasreen Afzal , Arwa Juzer ¥ Abstract The third century Hijri was a period of excessive academic achievement in the history of Muslim historiography. During this period historical study reached a stage which led to the appearance of the great historians of that time. One of the earliest historians of this phase was Ahmed bin Yahya Baladhuri (d. 279A.H). His most celebrated and significant writing is Kitab Futuh al- Buldan (The Conquest of the Countries) which deals with the early Muslim Conquest and expansion. This book presents the episodic and personal character of early Islamic historiography. This article deals with the historiographical traditions adopted by Baladhuri and explains the differences between his writing and his contemporaries’ and also discusses his contributions in the development of Muslim historiographical traditions. Key words: Universal History, Arab Aristocracy, Geography, Archeology, Episodic History PhD, Assistant Professor, Department of History, University of Karachi, Karachi-Sindh, Pakistan ¥ Research Scholar, Department of History, University of Karachi, Karachi-Sindh, Pakistan Nasreen Afzal, Arwa Juzer Introduction The spread of Islam from the confines of Mecca and Medina led to the realization that the events and conquests had to be recorded. The oral traditions of the Arabs had up until now sufficed for the transmission of their traditions and history, but now other races were being included within the fold of Islam. The term for history in Arabic was akhbar1 or Ta’rikh2. “A khabar (plural, akhbar) was an account of the past composed for historical interest rather than to shed light on Islamic law, and often devoted to the relation of a single event. -
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Columbia University Graduate School of Arts and Sciences Human Rights Studies Master of Arts Program Long-Awaited Justice and Lasting Protection for Shia Muslims in Iraq: Recognizing the Tragedy of Karbala Through the Mechanisms of Transitional Justice Roukhsar Nissaraly Thesis Adviser: Belinda Cooper Submitted in partial fulfillment of the requirements for the degree of Master of Arts February 2017 2 Table of Contents Abstract 3 I. Introduction 4 II. History and Past Grievances: At the Heart of the Islamic 11 State’s Anti-Shia Policies in Iraq Today III. Going Back in the History of Shia Persecution: From the Islamic 19 State to the Regime of Saddam Hussain IV. The Roots of Shia Oppression in History: An Overview 24 of The Battle of Karbala, Its Human Rights Violations and the Call for Justice V. The Effectiveness of Transitional Justice as a Theoretical Framework: Theories, Limitations and Examples • Definition and Description of Transitional Justice 34 • Controversies and Limitations of Transitional Justice 40 • Historical Cases and Transitional Justice 45 • Truth Seeking, Historical Dialogue and Shared Narrative 51 VI. Analyzing Karbala in the Framework of Transitional Justice • The Work of the Historical Truth Commission 58 • Public Policy Recommendations for Recognition 64 VII. Conclusion 75 VIII. Cited Works 77 3 Abstract Since the beginning of its reign of terror in Iraq, the Islamic State has been targeting Shias and encouraging sectarian violence between Shias and Sunnis, based on past memories of violence and the instrumentalization of the Battle of Karbala, which is an ancient conflict that has become a part of Shia identity and ethos. -
Alternative Sources of the Contents of <Br>Nahj Al-Balaghah || Imam Reza
Alternative Sources of the Contents of <br>Nahj al-Balaghah || Imam Re... http://www.imamreza.net/eng/imamreza.php?print=1409 Alternative Sources of the Contents of Nahj al-Balaghah This information has been obtained from Vol. VII, No. 1 issue of Al-Tawhid, a Quarterly Journal of Islamic Thought and Culture. The sources in this study are mainly based on research by al-Sayyid `Abd al-Zahra' al-Husayni al-Khatib in his book called Masadir Nahj al-Balagha wa asaniduh. A full bibliography of the authors and their works mentioned below is also available. 1. Praise belongs to God, Whose Glory lies beyond ... (1) Al-Harrani, Tuhaf, 57; (2) al-Kulayni, Usul al-Kafi, I, 140; (3) al-Qadi al-Quda`i, Dustur, 153; (4) al-Razi, Tafsir, II, 164; (5) Ibn Talhah, Matalib; (6) al-Zamakhshari, Rabi`, I, bab al-sama' wa al-kawakib; (7) al-Wasiti, `Uyun, see al-Majlisi, Bihar, vol.77, 300, 423; (8) al-Rawandi, Sharh, see Kashif al-Ghita', Madarik, 69; (9) al-Tabarsi, al-'Ihtijaj, I, 150 2. I praise Him, seeking the completion of His bounty... (1) Ibn Qutaybah, `Uyun, I, 326; (2) al-Tabari, al-Mustarshid, p. 73; (3) Ibn `Abd Rabbih, al-`Iqd, III, 112; (4) al-'Amidi, Ghurar, 331, 354; (5) Ibn Talhah, Matalib, I. 3. By God, so and so (Ibn Abi Quhafah).... (1) Al-Mufid, al-Jamal, 62; (2) Ibn Qubbah, al-'Insaf, see Ibn Abi al-Hadid, Sharh, I, 69, see also `Abd al-Zahra', I, 309-310; (3) al-Saduq, Ma`ani, 344; (4) al-Hasan ibn `Abd Allah al-`Askari, from him al-Saduq in Ma`ani; (5) Ibn `Abd Rabbih, al-`Iqd, IV, see `Abd al-Zahra', I, 311-312 and al-Majlisi, Bihar,