Sixth Sunday of Easter

Total Page:16

File Type:pdf, Size:1020Kb

Sixth Sunday of Easter PRAISE GOD FROM WHOM ALL BLESSINGS FLOW SIXTH SUNDAY OF EASTER Stewardship Report – Treasure May 21, 2017 WEEKLY COLLECTION Budgeted Amount: $5,000.00 WEEKLY/MONTHLY PARISH EVENTS Sunday Collection – 5/14/17: $3,122.00 COFFEE & DONUTS – first Sunday of each month after the Parish Pay – 5/14/17: $ 471.00 8:00am Mass in the Church Hall. Join us! Total Sunday Collection – 5/14/17: $3,593.00 HELPING HANDS – meets on the second Tuesday of each month at 7:30pm in the Rectory Meeting Room – all invited. Sunday Collection-5/21/17 $2,803.00 SKYLANDS BALL GAME Parish Pay – 5/21/17; (not reported yet) $ By popular demand, Helping Hands will again be hosting a Total Sunday Collection – 5/21/17 $ night to a ball game followed by fireworks. The date will be Saturday, July 8, at 7:00 PM. Good seats behind/near home Parish Pay ---is a convenient way for you to set up your weekly contributions - online – visit ParishPay.com plate are $12/person. Payable ONLY upon registration the ******************************************************* weekends of June 4 or June 11. If paying by check, please The Sanctuary Lamp is given this week: make payable to St Monica’s. A Helping Hands In memory of: Theresa Del Monico representative will be available for registering at the rear of Given by: Mary DelMonico the hall after all masses only those 2 weekends. Please MASS INTENTIONS THIS WEEK consider joining us for a really fun evening which benefits our 5/22 MON: 9:00a People of the parish parish and our community. Further info contact Terry 5/23 TUES: 9:00a Michael Lawlor Westdyke at 845-258-8051. Rebecca Stebal SCRIPTURE REFLECTION –Wednesdays at 6:30pm in 5/24 WED: 9:00a No Mass this morning the Rectory Meeting Room. Weekly reading/ reflection of the Vigil Mass – Ascension of the Lord – Holy Day Sunday Scriptures – fellowship time & refreshments follow. 7:30p Elizabeth Slawek (LIV) ************************************************* Olivia Lubiejewsoi (LIV) ST. MONICA’S LEISURE GROUP - St. Monica's Leisure Ascension of the Lord – Holy Day Group meets in the Church Hall at 12:00 noon on the first 5/25 THU: 9:00a Kathy Shaw (LIV) Wednesday of the month unless otherwise noted. Dues are 7:30p People of the parish $10.00 a year. Listed below is a schedule of meetings for 5/26 FRI: 9:00a People of the parish 2017. Please call Grace Casalino at 973-702-8569 of you 5/27 SAT: 5:00p John Schoen would like further information. Virginia Grossi Matas June 7 - Pot Luck (Team 2) Dr. Charles Lorber July 12 - (2nd Wed.) Indoor Picnic Brian Kronski August 2 - Remember When; September 6 - Labor Day Pizza Ella Rodriguez (LIV) October 4 – Oktoberfest; November 1 - Halloween Party 5/28 SUN: 8:00a Michael P. Suchdolski December 7 (Thursday) - Christmas Party at Lamp Post Rest. Sr. Mildred Zanetti ************************************************** 10:00a Henry Buchanan Bishop To Lead Spiritual Journey To Fatima, Spain Harold B. White Bishop Serratelli will lead a spiritual journey to Fatima 11:45a Julia Devine (during the 100th anniversary of the apparitions of the Blessed Tommy Bock Mother) in Portugal and to Seville, Cordoba, Granada, Malaga in Spain from July 16 to 24. A brochure with the day-to-day itinerary and complete details may be obtained by contacting Great Experiences Inc. at (201) 825-3725 or email SIXTH SUNDAY OF EASTER [email protected] Sunday Acts 8:5-8, 14-17; 1 Pt 3:15-18; Jn 14:15-21 **************************************** Monday Acts 16:11-15; Jn 15:26—16:4a RUMMAGE SALE at Holy Spirit Orthodox Church, 102 Tuesday Acts 16:22-34; Jn 16:5-11 Route 284,Wantage, NJ 07461 on Friday-Saturday, May 26- Wednesday Acts 17:15, 22—18:1; Jn 16:12-15 27, 2017, 9:00a.m.- 4:00p.m. There will be many Thursday Acts 1:1-11; Eph 1:17-23; Mt 28:16-20 treasures, gently used summer clothing, household items, toys, Friday Acts 18:9-18; Jn 16:20-23 games, much more and affordable! For more information or Saturday Acts 18:23-28; Jn 16:23b-28 directions, www.holyspiritorthodox.org. *************************************** Apparition Hill ……a powerful new film that chronicles the incredible journey of 7 strangers who embark across the globe to investigate one of the greatest mysteries of the modern era. It is a “cinematic pilgrimage” to the little-known village of Medjugorje nestled along the Croatian-Bosnia- Herzegovina borders. This film will be shown at The Historic Milford Theater, 114 E. Catherine St. Milford, PA on Sunday, June 25th at 2:00pm. Tickets online: apparitionhill.org or call Mary Ann Condit at 973-219-3352 SIXTH SUNDAY OF EASTER by Rev. William J. Reilly “Jesus said to his disciples ‘If you love me you will keep my commandments. And I will ask the Father and he will give you another Advocate to be with you always, the Spirit of truth, whom the world cannot accept because it neither sees nor knows him. But you know him because he remains with you. I will not leave you orphans, I will come to you… And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.’” The priestly prayer of Jesus, similar to a pep talk or farewell speech, reassures the disciples of Jesus’ ongoing concern before His imminent departure. The promised Spirit offers life, protection and guidance to us all. How rarely do I treasure the fact that Jesus speaks to the Father on my behalf and promises me the gift of the Spirit when He leaves. That same promise continues today, as we need the Spirit. He continues to watch out for us in our need as He speaks to the Father on our behalf. The advocate is present to us all to guide and guard, to direct and sustain us on our journey of holiness. Basically Jesus tells me I am loved by all, Father, Son and Holy Spirit. **************************************************************************** SIXTH SUNDAY OF EASTER First Reading: Acts 8:5-8, 14-17 Philip preaches to the people of Samaria, who accept his word after witnessing the miracles he performs. Peter and John pray that they will receive the Holy Spirit. Second Reading: 1 Peter 3:15-18 Christians are urged to remain steadfast in their allegiance to Christ, giving evidence always of gentleness and hope. Gospel: John 14:15-21 In his words to the apostles at the Last Supper, Jesus promises to send them a comforter, a Paraclete, the Spirit of truth, who will be with them always. NEW PARISHIONERS – WELCOME!! Have you been attending our parish, but haven’t formally registered yet? Registration forms are located in a large white envelope on the table near the Church Hall exit. Mail completed form to the Rectory. ************************************** Upcoming community events: A Salute to our Veterans, sponsored by Sussex Elks Lodge 2288 – join us for a fifth annual Salute to our Veterans at the High Point Monument in Montague, NJ – Sunday, May 21, 2017. Commemorative Wreath laying at 2:00pm, Complimentary dinner for all veterans at Sussex Elks Lodge – 4:00pm, Non-Veteran Guests Dinner - $10 per person. To register, Contact Sussex Elks Lodge at 973- 875-3990 or [email protected] ****************************************************************************************** MASS CARDS ST. MONICA’S CHURCH – Contact info (New prices:) Phone # 973-875-4521 Fax # 973-875-7538 Small - $10.00 Parish office hours: 9:30– 1:30pm Mon-Fri Website: www.stmonicasussex.org Large - $15 Email: [email protected] SANCTUARY LAMPS Deadline for bulletin submissions: Tuesday of each (New price) week for information to be printed on the following $10.00 per week Sunday. Email to [email protected] Thursday, May 25th is the Feast of the Ascension of the Lord, a Holy Day of Obligation. Masses will be celebrated as follows: Wednesday, May 24th - Vigil Mass - 7:30pm Thursday, May 25th – 9:00am & 7:30pm ************************************* Why the Ascension of the Lord Matters By Rev. Robert Barron The feast of the Ascension of the Lord, which the church celebrates at the end of the Easter season, is, I admit, hard to explain to a lot of contemporary people. Jesus passed, in bodily form, from this world to heaven? Wouldn’t his body still be in some identifiable place within the solar system or the galaxy? I’m sure that the traditional formulation of the doctrine strikes many today as hopelessly pre-scientific and mythological. And even if we were to admit the possibility of such a transition happening in regard to Jesus, how would this in any way affect us spiritually? The key to understanding both the meaning and significance of this feast is a recovery of the Jewish sense of heaven and earth. In regard to “heaven” and “earth,” most of us are, whether we know it or not, Greek in our thought patterns. By this I meant that we tend to set up—in the manner of the ancient Greek philosophers—a rather sharp dichotomy between the material and the spiritual, between the realm of appearance and the realm of true reality, between the fleeting earth and the permanent heaven. And if we’re spiritually minded, we tend to think of salvation as an escape from this world—this vale of tears—to a disembodied state called “heaven.” The problem is that these convictions have far more to do with Plato than with the Bible. Biblical cosmology is not fundamentally dualistic. It speaks indeed of “heaven” and “earth,” but it sees these two realms as interacting and interpenetrating fields of force. Heaven, the arena of God and the angels, touches upon and calls out to earth, the arena of humans, animals, plants, and planets.
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • I. the Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV
    Liturgical Calendar Notes I. The Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV. Rogation Day Prayer Service The Easter Vigil The first Mass of Easter, the Easter Vigil, falls between nightfall of Holy Saturday and daybreak of Easter Sunday. The General Norms for the Liturgical Year and the Calendar, no 21, states: The Easter Vigil, during the holy night when Christ rose from the dead, ranks as the “mother of all vigils.” Keeping watch, the Church awaits Christ’s resurrection and celebrates it in the sacraments. Accordingly, the entire celebration of this vigil should take place at night, that is, it should either begin after nightfall or end before the dawn of Sunday. Individual parishes can check the following website to determine nightfall in their area: http://aa.usno.navy.mil/data/docs/RS_OneDay.html On this website, nightfall is listed as “End civil twilight.” Liturgical Calendar Notes 1 Holy Days of Obligation On December 13, 1991 the members of the National Conference of Catholic Bishops of the United States of American made the following general decree concerning holy days of obligation for Latin rite Catholics: In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows: January 1, the solemnity of Mary, Mother of God Thursday of the Sixth Week of Easter, the solemnity of the Ascension (observed on the 7th Sunday of Easter in Kentucky Dioceses) August 15, the solemnity of the Assumption of the Blessed Virgin Mary November 1, the solemnity of All Saints December 8, the solemnity of the Immaculate Conception December 25, the solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated.
    [Show full text]
  • Pentecost and the Second Coming of Christ at the End of the Age
    Solemnity of the Ascension –Year A The great 20th century theologian Karl Rahner was famous for asking the question, “What has also to be true if such and such is true?” or more exactly “What is the condition for the possibility of a certain truth?” He used that to great effect to uncover realities that otherwise would have escaped our notice. The truism that grace builds on nature, for example, was examined to discover that, in order for grace to build on nature, nature has to be oriented toward grace, it has to be designed from the beginning with grace in mind. That says a lot about God’s original intention when creating the world. The feast of the ascension of Jesus into heaven lends itself well to that sort of comparison of the relationship between A and B. Jesus says that he must go to the Father for the sake of sending the Holy Spirit. We can plug those realities into the formula: The condition for the possibility of the gift of the Holy Spirit is the ascension of Jesus into heaven. And the condition for the possibility of receiving the Holy Spirit is the fact that we have been designed to do so from the very beginning! That must have been the plan all along! Otherwise, God would have made human nature in such a way as to condemn it to the fate of never being able to be completely fulfilled, completely alive. It would be like have a car with a plug-in right behind the driver-side door that wasn’t connected to anything and had no real purpose.
    [Show full text]
  • FEAST of the ASCENSION “A” 2020 If There Was Any Word That Would Describe These Past Eight Weeks of Isolation, It Would Be the Word LOSS
    FEAST OF THE ASCENSION “A” 2020 If there was any word that would describe these past eight weeks of isolation, it would be the word LOSS. All of us have experienced a loss of some kind. Certainly, all of us have lost a sense of normalcy. I don’t know about you but everything has been turned topsy-turvy. Even my sleep patterns are off. The last few nights I dream that I can’t find the Roman Missal or the Second Eucharistic Prayer or even my vestments. Some have suffered a loss of security—perhaps a loss of a job and the economic insecurity it has caused, or, even worse, the loss of a loved one during this pandemic and you can’t celebrate a funeral Mass. Many others may have experienced other losses this past year— perhaps a close friend has moved away or a trusted co-worker took a job at another company or your mother or father or a child, or sibling or some other relative has fallen ill. Since we all suffer losses like these throughout our lives, how do we deal with those losses? What do we do to cope? On this Feast Day of the Ascension, I would like to share with you a few lessons—courtesy of the 12 Apostles—who can teach us how to deal with losses in our lives. The Apostles can teach us because they suffered a terrible loss in their lives on that first Ascension Day. They lost Jesus as they knew Him! After living with these men for 3 years, and then appearing to them for 40 days after his Resurrection, our Lord Jesus ascended into heaven, never to be with the Apostles in exactly the same way again.
    [Show full text]
  • Weekly Newsletter – May 26, 2019
    Weekly Newsletter – May 26, 2019 Est. 1943 Collect of the Day O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Collect for Ascension Day Almighty God, whose blessed Son our Savior Jesus Christ ascended far above all heavens that he might fill all things: Mercifully give us faith to perceive that, according to his promise, he abides with his Church on earth, even to the end of the ages; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen (Book of Common Prayer, p. 226). The Feast of the Ascension of Jesus Christ The Feast of the Ascension of Jesus Christ is celebrated 40 said, ‘Men of Galilee, why do you stand looking up days after Easter Day, marking the conclusion of Jesus’ towards heaven? This Jesus, who has been taken up from post resurrection appearances and his ascension into you into heaven, will heaven. This year Ascension Day will be celebrated on come in the same way May, 30th. as you saw him go into heaven’” (Acts 1: 6-11, Celebration of this holy day dates back at least to the late NRSV). fourth century, and scriptural references to Jesus’ ascension occur in both The Acts of the Apostles and the “So then the Lord Jesus, Gospel of Mark: after he had spoken to them, was taken up into “So when they had come together, they asked him, ‘Lord, heaven and sat down at is this the time when you will restore the kingdom to the right hand of God” Israel?’ He replied, ‘It is not for you to know the times or (Mark 16:19, NRSV).
    [Show full text]
  • Lent and Easter Season
    LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles.
    [Show full text]
  • The Mystery of the Ascension and the Prayers at the Foot of the Altar Andrew Meszaros
    Antiphon 19.3 (2015) 243–264 The Mystery of the Ascension and the Prayers at the Foot of the Altar Andrew Meszaros At the end of Mark’s Gospel, we read: “So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God” (Mk 16:19 RSV-2CE).1 The mys- tery of the Ascension, along with Christ’s session (or sitting at God’s right hand) has become theologically uninteresting, if not completely irrelevant, to many a practicing Christian. “The doctrine of the ascension has become an enigma, if not an embarrassment,” writes Douglas Farrow. “The corresponding liturgical feast, once one of the church’s great feasts, is poorly celebrated. The Rogation Days that preceded it have disappeared and, whether marked on Thursday or on Sunday, Ascension pales beside Pentecost.”2 In a different context, Robert P. Imbelli de- scribes the feast of the Ascension as, by now, an “orphan feast,” and laments how the Ascension is commonly thought of in terms of “absence”; the Ascension simply marks Christ’s “sabbatical” until he “comes again.”3 The Paschal Mystery in common catechetical parlance typi- cally denotes Christ’s Passion, death, and Resurrection. For many, it is not at all obvious that the Ascension is missing from this series, which goes to show the contemporary neglect of this mystery. According to Sacrosanctum Concilium, the liturgy is meant to celebrate Christ’s redeeming task that is accomplished by the Paschal Mystery, which includes “His blessed passion, resurrec- 1 Cf.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • Appendix 28: the Norms for Holy Days of Obligation in the Diocese of Bismarck
    Appendix 28: The norms for Holy Days of Obligation in the Diocese of Bismarck On December 13, 1991 the members of the National Conference of Catholic Bishops of the United Sated of America made the following decree concerning holy days of obligation for Latin Rite Catholics. In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United states of America, in conformity with canon 1246, are as follows: January 1, Solemnity of Mary, Mother of God; Thursday of the Sixth Week of Easter, Solemnity of the Ascension; August 15, Solemnity of the Assumption of the Blessed Virgin Mary; November 1, Solemnity of All Saints December 8, Solemnity of the Immaculate Conception; December 25, Solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the Solemnity of Mary, Mother of God, or August 15, the Solemnity of the Assumption, or November 1, the Solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated. This decree of the conference of Bishops was approved and confirmed by the Apostolic See by a decree of the Congregation for Bishops, signed by Bernardin Cardinal Gantin, Prefect of the Congregation, and dated July 4, 1992. The effective date of this decree for all the Latin Rite dioceses of the United States of America was January 1, 1993, the Solemnity of Mary, Mother of God. (First given on February 15, 1993) FEAST OF THE ASCENSION TRANSFERRED In accord with the provision of canon 1246 §2 of the Code of Canon Law, the National Conference of Catholic Bishops decreed that the Ecclesiastical Provinces of the United States may transfer the Solemnity of the Ascension of our Lord and Savior Jesus Christ from Thursday of the Sixth Week of Easter to the Seventh Sunday of Easter.
    [Show full text]
  • The Ascension of the Lord June, 2, 2019
    THE ASCENSION OF THE LORD JUNE, 2, 2019 MASS READINGS MONDAY: ACTS 19:1-8, JN 16:29-33 TUESDAY: ACTS 20:17-27, JN 17:1-11 WEDNESDAY: ACTS 20:28-38, JN 17:11B-19 THURSDAY: ACTS 22:30, 23:6-11, JN 17:20-26 FRIDAY: ACTS 25: 13B-21, JN 21:15-19 After reading the above I am inclined to think that what unites believers SATURDAY: ACTS 28:16-20, 30-31, JN 21:20-25 and nonbelievers is that they both "went forth...everywhere", we are NEXT SUNDAY: PENTECOST SUNDAY-RDGS: after all, quite mobile and we impact and influence a number of people throughout our lives. The major difference between the two is actions ACTS 2:1-11/I COR 12:3B-7, 12-13 JN 20:19-23 HOW we influence those folks whom God has placed in our path. Jesus reminds us that he came that "we might have life and have it in abun- dance." He also told his disciples that they would do "his works and greater". If that is so then we not only have an itinerary for our life in that we go hither and yon but we have a purpose as well. As believers in Christ we are to spread the message of life to all we meet. We begin by having life within us, a life that is divine and one that we can readily MASS INTENTIONS share without fear of depletion. This divine life is the gift of our baptism and we continue to nurture it through our life in the church, our prayer MONDAY: SPECIAL INTENTION life, our sacramental life and our moral life.
    [Show full text]
  • Seasons of the Christian Church LIFE and WORSHIP in SYNC with CREATION Seasons – Experiencing Time
    Seasons of the Christian Church LIFE AND WORSHIP IN SYNC WITH CREATION Seasons – experiencing time Fall – Winter – Spring – Summer Phases of the moon Rites of Passage - cycles of human life Birth - Death Seedtime to Harvestime Christian Calendar and Seasons Fall – Harvest – Advent – Promise of new spring Winter – Christmas – Epiphany Signs of new life Spring – Lent – Easter – Death and Life Summer – Pentecost – tending creation The Calendar of the Church Year - BCP Pg 15 The Church Year consists of two cycles of feasts and holy days: one is dependent upon the movable date of the Sunday of the Resurrection or Easter Day; the other, upon the fixed date of December 25, the Feast of our Lord’s Nativity or Christmas Day. Easter Day - the first Sunday after the full moon that falls on or after March 21. It cannot occur before March 22 or after April 25. Sundays of Advent – 4 Sundays before Christmas Day Date of Easter determines the beginning of Lent (Ash Wednesday) Feast of the Ascension on a Thursday 40 days after Easter Day 1. Principal Feasts Easter Day All Saints’ Day, November 1 Ascension Day Christmas Day, December 25 The Day of Pentecost The Epiphany, January 6 Trinity Sunday These feasts take precedence of any other day or observance 2. Sundays All Sundays of the year are feasts of our Lord Jesus Christ. In addition to the dated days listed above, only the following feasts, appointed on fixed days, take precedence of a Sunday: The Holy Name The Presentation The Transfiguration St. Benedict of Nursia - July 11 3.
    [Show full text]
  • May 16Th 2021 the Ascension of the Lord Feast of the Ascension of The
    May 16th 2021 The Ascension of the Lord Feast of the Ascension of the Lord The Feast of the Ascension commemorates Jesus' ascension into heaven 40 days after his resurrection. Thus Ascension Day falls 40 days after Easter, on the 6th Thursday of Easter. This solemnity may also be celebrated on the Sunday after the 6th Thursday of Easter, which is the 7th Sunday of Easter, as it is in the Diocese of Rockford and most dioceses in the United States. Forty Days after the Resurrection of Jesus Christ, the Acts of the Apostles records Jesus' ascension into heaven. The ascension is an important Christian feast attesting and celebrating the reality of the God-Man Jesus Christ's returning to the Father, to return again in the future parousia (second coming). The Ascension is the final component of the paschal mystery, which consists also of Jesus' Passion, Crucifixion, Death, Burial, Descent Among the Dead, and Resurrection. Along with the resurrection, the ascension functioned as a proof of Jesus' claim that he was the Messiah. The Ascension is also the event whereby humanity was taken into heaven. Finally, the ascension was also the "final blow" so-to-speak against Satan's power, and thus the lion (Jesus) conquering the dragon (Satan) is a symbol of the ascension. Early Christian art and iconography portrayed the ascension frequently, showing its importance to the early Church. The Catholic Catechism summarizes three important theological aspects (with which most Christian churches agree) of the Ascension concisely: • Christ's Ascension marks the definitive entrance of Jesus' humanity into God's heavenly domain, whence he will come again (cf.
    [Show full text]