The Pieta Prayer Book and the 15 St. Bridget Prayers
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Cronistoria-3.Pdf
Cronistoria Chronicles of the Institute of the Daughters of Mary Help of Christians edited by Sister Giselda Capetti, F.M.A. At Nizza Monferrato New expansion with Mother Mazzarello 1879 - 1881 Don Bosco Publication New Rochele, New York Chronistoria: Chronicles of the Institute of the Daughters of Mary Help of Christians in 5 volumens Traslated friom the original italian ©1981 Daughters of Mary Help of Christians All rights reserved Library of Congress Catalog Numbers 80-68484 ISBN 0-89944-043-6 five volume series ISBN 0-89944-044-4 volume 1 ISBN 0-89944-045-2 volume 2 ISBN 0-89944-046-0 volume 3 ISBN 0-89944-047-9 volume 4 ISBN 0-89944-048-7 volume 5 Published for the Daughters of Mary Help of Christians by Don Bosco Publications, New Rochelle,NY, 10802 Printed in U.S.A FOREWORD This third volume of the Cronistoria contains the memoirs of the Institute centered in the Mother House after its transfer to Nizza Monferrato, coinciding with the last years of Mother Mazzarello's life (February, 1879 May, 1881). They are years rich in the wise teachings of our holy Mother, under whose guidance fervor was continuous; years of fast growth in the number of vocations, and of further development evidenced by the opening of twelve more Houses. Trials are not wanting: death is still claiming victims among the young Sisters, yet these occasions bring to light such virtue as to leave no doubt about the supernatural richness of the primitive spirit. As in the preceding volumes, the narrative follows a year by year pattern interspersed with brief indications of the various events, which, as already explained, correspond to the marginal notes of the original manuscript. -
Our Lady of Victories Church (Serving Harrington Park, River Vale and the Pascack/Northern Valley) 150 Harriot Avenue, Harrington Park, New Jersey
Our Lady of Victories Church (serving Harrington Park, River Vale and the Pascack/Northern Valley) 150 Harriot Avenue, Harrington Park, New Jersey www.olvhp.org WELCOME S˞˗ˍˊˢ, May 5, 2019 A.D. To the Parish Family of OUR LADY OF VICTORIES (THE LITTLE CHURCH WITH THE BIG HEART) COME WORSHIP WITH US Rev. Wojciech B. Jaskowiak Administrator THE SACRAMENT OF PENANCE/CONFESSION: Monday - Friday 7:30am –7:50am. First Friday at 6:30pm Saturday at 11:00a.m.-Noon; 3:00pm –3:30pm THE SACRAMENT OF BAPTISM: To register for Baptismal preparation and Baptism, call the rectory. THE SACRAMENT OF CONFIRMATION: Call the Religious Ed Office for requirements/class schedule. THE SACRAMENT OF MATRIMONY: Please call the rectory for an appointment. 2THE SACRAMENT OF THE SICK/LAST RITES: Sick calls at any time in emergency. THE SACRAMENT OF HOLY ORDERS AND VOCATIONS: Anyone contemplating a vocation to the Priesthood or Reli- gious Life should contact the Vocations Office at 973.497.4365. Latin Mass every Sunday 8:15AM Spanish Mass every Sunday 1PM OLV Rectory OLV Fax Religious Education OLV Convent Phone: 201-768-1706 201-768-3962 201-768-1400 201-768-1705 Address: 81 Lynn St. 155 Parkway 145 Parkway Email: [email protected] [email protected] - 2 - Our Lady of Victories, Harrington Park/River Vale N.J. Fr. Wojciech’s Corner - Congratulations to our 21 First Holy Communicants, may it be the begin- Our First Communion Class ning of MANY times when Jesus’ Body makes yours into HIS. St. Padre Pio of Pietrelcina would sometimes say to his spiritual children, "Do you not see Sean Blanchard James McLaughlin the Madonna always beside the tabernacle?" And how could she fail to be Derek Brace Matthew Ortiz there--she who "stood by the Cross of Jesus" on Calvary (John 19:25)? Anna Brayton Luke Pavone Meanwhile our 41 Confirmation candidates are preparing for the Sacra- ment of Confirmation next week (May 12 at 2PM with Bishop Marconi). -
Gertrude the Great, OSB
Gertrude the Great, OSB Born in Eisleben, Thuringia, Germany, on January 6, 1256; died at Helfta in Saxony, c. 1302. "O Lord Jesus Christ, in union with Your most perfect actions I commend to You this my work, to be directed according to Your adorable will, for the salvation of all mankind. Amen." --Saint Gertrude Almost nothing is known about one of my favorite saint's birth or death. Saint Gertrude was probably an orphan because at age five she was received by the Cistercian nuns of Helfta and placed under the care of Saint Mechtilde (see below) of Hackeborn, mistress of novices. (Helfta was actually a Black Benedictine convent, which had been falsely designated as Cistercian for political reasons in many early records.) The intellectual level was high in the castle convent of Helfta, which was then run by the noblewoman, Saint Gertrude of Hackeborn (1232-1292). Even so, Saint Gertrude was considered an outstanding student, who devoted herself to study, especially literature and philosophy. Eventually she became a professed nun but still she concentrated on the secular. God, however, is a great teacher. Gertrude learned that when she began to get carried away with her love of learning. She didn't go so far as to neglect GERTRUDE THE GREAT the Lord completely, but she did push him off a bit to the side. Her mind was growing, but it was growing faster than her heart. Gertrude's life has a lesson for intellectuals who will profit from her example. If a syllogism moves you to ecstasy and a dissertation about the love of God makes you speechless with joy, then beware. -
Fraternity Email: [email protected] Reflections
Ordo Franciscanus Saecularis Fraternity www.immaculatasfo.org email: [email protected] Reflections Minister: Carol Lieser, OFS Vice Minister: Brad Toups, OFS Master of Formation: Teresa Stadelman, OFS Secretary: Mary Dang, OFS Treasurer: Charles “Chuck” Leiser, OFS Spiritual Assistant: Fr. John Mark Klaus, T.O.R. Fraternity meets first Sunday of the Month, 2:00pm to 4:00pm, Good Shepherd, 1000 Tinker Rd., Colleyville, Texas 76034 Inquirer/Candidate Formation class meets first Sunday, just before Fraternity meeting, 12:00pm to 1:30pm, at Good Shepherd Immaculata Fraternity is a local fraternity of the Three Companions Region – www.lostrescompaneros.org IMMACULATA FRATERNITY, OFS November, 2020 VOL XVII ISSUE 10 “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (CCC1030) 1000 Tinker Rd Colleyville, Texas 76034 Jania which the Law forbade the Jews to wear. To atone Minister’s Letter for November for this sin, Judas begged the people to keep themselves from sin and he collected a sin offering of Words on Purgatory 2000 silver drachmas, and asked for prayers to be said By: Carol Lieser for the dead. The Maccabean text shows that Judas, and the Jewish priests and people believed that those who died in peace could be helped by prayers and sacrifices offered by the living. In addition, in the New Testament we read (Mt. 12:32) that Christ recognizes "In the words of Saint Francis: that there exists a state beyond this world in which the "O my Brothers and Sisters, penalty due for sins, which were pardoned for guilt I want you all to go to Heaven!" in the world, is forgiven. -
Mary in Film
PONT~CALFACULTYOFTHEOLOGY "MARIANUM" INTERNATIONAL MARIAN RESEARCH INSTITUTE (UNIVERSITY OF DAYTON) MARY IN FILM AN ANALYSIS OF CINEMATIC PRESENTATIONS OF THE VIRGIN MARY FROM 1897- 1999: A THEOLOGICAL APPRAISAL OF A SOCIO-CULTURAL REALITY A thesis submitted to The International Marian Research Institute In Partial Fulfillment of the Requirements for the degree Licentiate of Sacred Theology (with Specialization in Mariology) By: Michael P. Durley Director: Rev. Johann G. Roten, S.M. IMRI Dayton, Ohio (USA) 45469-1390 2000 Table of Contents I) Purpose and Method 4-7 ll) Review of Literature on 'Mary in Film'- Stlltus Quaestionis 8-25 lli) Catholic Teaching on the Instruments of Social Communication Overview 26-28 Vigilanti Cura (1936) 29-32 Miranda Prorsus (1957) 33-35 Inter Miri.fica (1963) 36-40 Communio et Progressio (1971) 41-48 Aetatis Novae (1992) 49-52 Summary 53-54 IV) General Review of Trends in Film History and Mary's Place Therein Introduction 55-56 Actuality Films (1895-1915) 57 Early 'Life of Christ' films (1898-1929) 58-61 Melodramas (1910-1930) 62-64 Fantasy Epics and the Golden Age ofHollywood (1930-1950) 65-67 Realistic Movements (1946-1959) 68-70 Various 'New Waves' (1959-1990) 71-75 Religious and Marian Revival (1985-Present) 76-78 V) Thematic Survey of Mary in Films Classification Criteria 79-84 Lectures 85-92 Filmographies of Marian Lectures Catechetical 93-94 Apparitions 95 Miscellaneous 96 Documentaries 97-106 Filmographies of Marian Documentaries Marian Art 107-108 Apparitions 109-112 Miscellaneous 113-115 Dramas -
Tau Fraternity of the Secular Franciscan Order – Herndon, Virginia St
Tau Fraternity of the Secular Franciscan Order – Herndon, Virginia St. Margaret of Cortona Region September 2019 MINISTER’S MESSAGE Peace and all good! Your new Tau Council has met, and we hope to soon share with you the vision for our servanthood. I’ll provide you with an update of our recent deliberations during the Business part of our next fraternity gathering. Remember, we are here to serve you — so you can always approach us with your thoughts, ideas, and concerns (or even praise, ‘tho it’s a bit early for that yet). Speaking of the change of Councils reminds me that the approaching fall season is typically a season of changes, too. Temperatures will (hopefully) cool, leaves will turn, children and young people will return to school and college to encounter different surroundings, subjects, and faces. I can still recall the thrill of a new school year: new clothes; new supplies; etc. With it came a mix of both excitement and trepidation — but the feeling that, this year, anything might be possible (except good grades in Algebra). But do we always have to wait for the calendar, or the seasons, or some other kind of shift, to think about or make a positive change in our lives? Sometimes, this is indeed easier, because it provides a k ind of structure we may crave. Sometimes, our own doubts, or habits, or fears — or all of these — may hold us back. But a quote frequently attributed to St. Francis gives us another perspective: “Start by doing what’s necessary; then do what’s possible; and suddenly, you are doing the impossible.” The lesson? Change doesn’t have to happen all at once — it can be gradual. -
Women Writers in the Medieval Church: Context, Hierarchy, and Reception
University of Vermont ScholarWorks @ UVM UVM College of Arts and Sciences College Honors Theses Undergraduate Theses 2016 Women Writers in the Medieval Church: Context, Hierarchy, and Reception Erin Clauss Follow this and additional works at: https://scholarworks.uvm.edu/castheses Recommended Citation Clauss, Erin, "Women Writers in the Medieval Church: Context, Hierarchy, and Reception" (2016). UVM College of Arts and Sciences College Honors Theses. 23. https://scholarworks.uvm.edu/castheses/23 This Undergraduate Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM College of Arts and Sciences College Honors Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. Women Writers in the Medieval Church: Context, Hierarchy, and Reception An Undergraduate Thesis Submitted to the College of Arts and Sciences for the Completion of College Honors by Erin Clauss Department of History College of Arts and Sciences University of Vermont Burlington, Vermont 2015-2016 Acknowledgements I would like first and foremost to thank Professor Sean Field, who introduced me to the subject of medieval holy women, provided direction, supported me, and kept me on track. Without him, this thesis would not have been completed, or even begun. I would like to express gratitude to Professor Anne Clark for her guidance and scholarship and Professor Angeline Chiu for her expressed interest in my success. Thank you both for serving on my committee. Finally, thank you to everyone who kept me sane throughout this process, including my family, friends, and, especially, Ben Craig. -
Willing to Know God
Willing to KnoW god Willing to Know God dreamerS and viSionarieS in the later middle ageS Jessica Barr t h e o hio State Univer S i t y P r e ss · C o l U m b us Copyright © 2010 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Barr, Jessica (Jessica Gail), 1976– Willing to know God : dreamers and visionaries in the later Middle Ages / Jessica Barr. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1127-4 (cloth : alk. paper) ISBN-10: 0-8142-1127-5 (cloth : alk. paper) ISBN-13: 978-0-8142-9226-6 (cd-rom) 1. Literature, Medieval—History and criticism. 2. Visions in literature. 3. Dreams in litera- ture. 4. Marguerite, d’Oingt, ca. 1240–1310—Criticism and interpretation. 5. Gertrude, the Great, Saint, 1256–1302—Criticism and interpretation. 6. Julian, of Norwich, b. 1343—Criti- cism and interpretation. 7. Pearl (Middle English poem)—Criticism, Textual. 8. Langland, William, 1330?–1400? Piers Plowman—Criticism and interpretation. 9. Chaucer, Geoffrey, d. 1400. House of fame—Criticism and interpretation. 10. Kempe, Margery, b. ca. 1373. Book of Margery Kempe. I. Title. PN682.V57B37 2010 809ꞌ.93382—dc22 2010000392 This book is available in the following editions: Cloth (ISBN 978–0-8142–1127–4) CD-ROM (ISBN 978–0-8142–9226–6) Cover design by DesignSmith Type set in Times New Roman Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials. -
Divine Love in the Medieval Cosmos Te Cosmologies of Hildegard of Bingen and Hermann of Carintiha
Divine Love in the Medieval Cosmos Te Cosmologies of Hildegard of Bingen and Hermann of Carintiha By Jack Ford, University College London Love In every constitution of things Gives herself to all things the most cohesive bond is the Most excellent in the depths, construction of love… the one And above the stars bond of society holding every- Cherishing all… thing in an indissoluble knot. (Hildegard of Bingen, Antiphon for Divine Love)1 (Hermann of Carinthia, De Essentiis)2 Introduction12 things is achieved by love which rules the earth and the seas, and commands the heavens,” exclaims Lady Philosophy, in Troughout the Middle Ages love possessed an exalted the Roman statesman Boethius’ (c.476-526) Consolations status in regard to the cosmos. In a tradition stretching of Philosophy.3 Writing at the end of a great Neoplatonic back to Plato and culminating in Dante’s Divine Comedy, tradition, Boethius was naturally heavily infuenced love was synonymous with an expression of divine power. by Platonic cosmology. It is indeed from Plato’s own In numerous cosmological works, love was believed to cosmological myth, the Timaeus, where we fnd the initial constitute the glue and structure of the universe, and idea of the World-Soul: the soul of the world that Timaeus was employed among the Christian Neoplatonists of the tells Socrates “is interfused everywhere from the center twelfth century as a virtual synonym for the Platonic to the circumference of heaven,” and the same World- World-Soul (anima mundi), the force which emanated Soul which Hildegard and Hermann identify with God’s from the Godhead and fused the macrocosm (the planets, force and power that sustains the cosmos with his love for fxed stars of the frmament, and Empyrean heaven) to creation.4 the microcosm (the terrestrial earth and man) in cosmic Perhaps the greatest fgure to make love synonymous harmony. -
Medieval Women Mystics
University of Montana ScholarWorks at University of Montana Syllabi Course Syllabi 1-2014 RLST 370.01: Mysticism - Medieval Women Mystics Paul A. Dietrich University of Montana - Missoula, [email protected] Laura A. Jones Lofink University of Montana - Missoula, [email protected] Follow this and additional works at: https://scholarworks.umt.edu/syllabi Let us know how access to this document benefits ou.y Recommended Citation Dietrich, Paul A. and Jones Lofink, Laura A., "RLST 370.01: Mysticism - Medieval Women Mystics" (2014). Syllabi. 878. https://scholarworks.umt.edu/syllabi/878 This Syllabus is brought to you for free and open access by the Course Syllabi at ScholarWorks at University of Montana. It has been accepted for inclusion in Syllabi by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. RLST 370 Medieval Women Mystics Paul A. Dietrich Spring, 2014 Office: LA 150 TTh 12:40-2:00 Phone: 243-2805 Education 312 Hours: MWF 11-12 & by appointment 3 credits A survey of significant women writers from late antiquity to the renaissance with a close reading of major works by several of the most important of the medieval women mystics. Topics to be considered include: methodological issues in the study of mysticism; medieval Frauenmystik (mystical women) and attitudes toward asceticism, gender roles, power and authority, doctrine and ritual; - the role of intentional communities in the formation, education and literacy of medieval women; - the epistemological status of visionary and ecstatic experience; perceptions of the body, desire, eroticism, pain, suffering, and illness; genres of mystical literature, e.g., vision accounts, sermons, letters, treatises, autohagiography, poetry; - the politics of dissent, persecution, and heresy; - Passion mysticism, affectivity, apophaticism and the via negativa; material culture - architecture, music, liturgy, the structure of the cloister. -
Prayer of St. Gertrude the Great Dictated by Our Lord, to Release 1,000 Souls from Purgatory Each Time It Is Said
PRAYER OF ST. GERTRUDE THE GREAT DICTATED BY OUR LORD, TO RELEASE 1,000 SOULS FROM PURGATORY EACH TIME IT IS SAID Our Lord told St. Gertrude the Great that the following prayer would release 1000 souls from Purgatory each time it is said. The prayer was extended to include living sinners which would alleviate the indebtedness accrued to them during their lives. "Eternal Father, I offer Thee the most precious blood of Thy divine son, Jesus, in union with the Masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. AMEN." St. Gertrude the Great was born in Germany in 1263. She was a Benedictine Nun, and meditated on the Passion of Christ, which many times brought floods of tears to her eyes. She did many penances, and our Lord appeared to her many times. Her holy Soul passed away in 1334. November the 16th is her Feast Day. Recite this prayer many times a day. ST. BRIDGET PRAYERS FOR 12 YEARS These prayers, as given by the Lord to St. Bridget of Sweden, are to be prayed for 12 years. He promised to all who pray them the five graces already listed by Maria Simma on page 39 of this book. Was the person praying these to die before the twelve years are over, the Lord will accept them as having been prayed in their entirety. If a day or a few days are missed due to a valid reason, they can be made up for later. -
Compiled from Devout Resources of the Saints' Sites
compiled from devout resources of the Saints' sites. www.saintsprayers.net "That we may pray unceasingly" 1 Thess. 5:17 Herein is contained a compilation of Catholic prayers, quotations, and readings from religious devotional books and the writings of and about the saints. The treasury of wisdom herein is the treasury of Christ Himself for the soul. For these prayers to be of lasting value you must adhere to the one true Church founded by Christ, the Catholic Church and her doctrine as given by Christ while living a life of grace and love God in all your doings, being always aware of your own humble nature. The quotations and readings will be of aid for the mortification of the senses, purgation, understanding of the interior life, repelling of the spiritual enemies of the soul, illumination, and finishing of the spiritual journey to salvation. An example of devotion. Practice the continual remembrance of the Lord. Begin your day with the sign of the cross, invitatory, and morning prayers such as thanksgiving for the night's protection, morning offerings, and the acts of virtue. Examine your conscience and what the day will hold ahead. Pray for these intentions, then pray during the hours of the day, with such as the powerful prayers of the Most Precious Blood for the Holy Souls. Remember the hour of noon, and the hour of three o'clock. Devote every act to Jesus Christ in between the hours. Fast according to your capacity and practice temperance throughout all your acts. At midnight rise and make a devotion.