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UvA-DARE (Digital Academic Repository) Hookups Youth sexuality and social change Schuurmans, J.J. Publication date 2017 Document Version Other version License Other Link to publication Citation for published version (APA): Schuurmans, J. J. (2017). Hookups: Youth sexuality and social change. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:27 Sep 2021 7 the ‘game’ in hong kong: hookups or dates or...? In recent decades, Hong Kong has experienced large changes in gender and intimate relations. The question explored within this project is whether this resulted in a decoupling of sex and committed relationships among youth. In the previous chapter, we looked at the dating culture of a college campus in Hong Kong. Students were familiar with the hookup script, but only a few had ever enacted it. For most students, hooking up was a symbolic resource with which they reflected on their intimate doings and demarcated cultural boundaries between themselves and ‘foreign’ students. In this chapter, I investigate sexual norms within another domain of youth: the urban erotic contact zone of Hong Kong, comprising bars, clubs, restaurant, cafes and high streets. The focus will once again be on practitioners of the ‘game’. Players of the ‘game’ are an extreme case. Within the competitive profession- alism of the ‘game’, a player displaying ‘pickup skills’ in the field accrues status among peers. One marker of skills is a limited timespan between first contact and sexual activity, as is the case in a hookup script. ‘Game’ practitioners, especially those deeply emerged in its competitive dynamic, were primed towards forging casual sexual relations with women. If anything like a heterosexual hookup culture existed within the urban erotic contact zone of Hong Kong, I would expect to find it among these men. The ‘game’ was allegedly brought to Hong Kong in the early 2000s by a British expat. Inspired by American ‘pickup’ coaches who were active online and the numerous news groups that had emerged in the US in which users in a particular locality shared the ins and outs of heterosexual competences, he started an English language Yahoo group for men interested in ‘pickup’ in East Asia. Initially, a small group of expat men learned about the news group via word of mouth and participated in it. These men used the forum to exchange theories on and strategies for forging sexual relations with Chinese women. Much of this material was bootlegged from American ‘pickup’ coaches, but some was creatively reworked and adapted to the local context. The group also had an offline component. A group of active users met regularly within the nightlife of Hong Kong to play the ‘game’ together. Membership grew after the publication of the international best seller The Game: Penetrating the Secret Society of Pickup Artists (2005), by Neil Strauss, but remained limited to around fifty active users and two-hundred participants in total. Since then the membership has changed; some members have left, others have come, but the total number of active users has remained roughly the same over the years. Not all of these users resided in Hong Kong. The news group was directed to men all over East Asia who were proficient in English. This mainly attracted two kinds of men: expats, predominantly White men in their late twenties and early thirties who had moved to the region for career opportunities, from Europe, America and Australia and overseas educated Chinese in the same age group. I prefer the term ‘overseas educated Chinese’ instead of the popular ‘ABCs’ –American born Chinese-, ‘BBCs’ –British born Chinese- and ‘CBCs’ –Canadian born Chinese-, because it more ac- curately denotes the life-circumstances of these men. Not all were officially born ‘overseas’, but nearly all were partially educated in an Anglo-Saxon country and had recently returned to China for career opportunities. In 2007, the news group was transformed into an online forum by its founder, and three years later Herald, who came to be one of my key informants, took over its moderation. Access to the forum was restricted to members only. Neophytes had to write the administrator an email and explain why they wanted to participate on the forum. Then they received a phone call by the administrator to explicate their motives. This screening by phone was mainly to ensure that the forum attracted men who had the ambition to become active participants in the local community and also to keep potentially disruptive users away from the forum. For instance, it screened out critics of the ‘game’ and, more importantly, people working for the Chinese Public Security Bureau who might put the forum behind the Great Fire- wall. I do not know whether these fears were founded, but it did inspire the admin- istrators to adopt the aforementioned screening protocol. The ‘East Asia Seduction Forum’ –this is a pseudonym- was not the only online platform on heterosexual competences directed at English-speaking men living in East Asia. Numerous other forums existed, and most of these were run by ‘pickup’ coaches. These forums had a commercial component, although in most cases membership was free. Coaches used these forums to advertise and sell commercial products such as ‘pickup’ boot camps and self-help manuals. The ‘East Asia Seduction Forum’ was an outlier in this regard, since it was run by volunteers. Besides these English language platforms, Cantone and Chinese online groups on the ‘game’ also existed. One such a group was ‘The Hong Kong Game’ –this is a pseudonym- a very 164 Chapter 7 active and reasonably sized Cantonese ‘pickup’ community of a few hundred active participants, affiliated with a commercial ‘pickup’ coaching program. Although I visited a number of boot camps hosted by the ‘Hong Kong Game’ group and got acquainted with some of its members, my research focused on the ‘East Asia Seduction Forum’. At the time of writing my research proposal, I did not know about the existence of this Cantonese group of ‘game’ practitioners, and I only learned about them at the end of my first round of fieldwork. At that point, I fully immersed myself in the group of players of the ‘East Asia Seduction Forum’ and decided to maintain my focus on this group. From the numerous visits I made to this group of Cantonese players of the ‘game’, I infer that I would have come to similar conclusions if I had focused on the Anglo community of practitioners. Both communities were extreme cases: in both groups men were primed to casual sex, and these groups had comparable hookup rates. They did have different tactics and theories of ‘game’, so some research results would have been different. Postcolonial structures of power shaped the sexual relations of the men of the ‘East Asia Seduction Forum’. Orientalist discourses informed the meaning that my inter- viewees gave to sexual dynamics between them and their interlocutors within the Hong Kongese urban nightlife and supplied them with a vocabulary of motives for why they the primarily engaged with Hong Kong Chinese women. ‘Orientalism’ is an Anglo-Saxon and European discourse of othering and distancing that construes the Orient -and more generally Asia- in conventional stereotypes, where the ‘east’ is what the ‘west’ is not. This body of knowledge is a product of political power struc- tures that aim to establish dominance over Asia (Said, 1995[1978]). Asian bodies have often been eroticized within this discourse of othering, which concomitantly entails a de-erotization of White bodies. At the same time, post-colonialism informs the discursive framing of White men in Asia, at times construing them as ‘emissaries of the modern’, which can be a source of both admiration and moral denunciation (Henry, 2013; Hirakawa, 2004; Kelsky, 1999; Moskowitz, 2008). Social scientists have developed quite an extensive body of research on the in- tersections between orientalism, and post-colonialism more generally, and sexual relations. Some have looked at how post-colonial discourses inform the longing for Asian female and male bodies by White men and vice versa (Hirakawa, 20004; Kelsky, 1999; Kong, 2002). Others have looked at how post-colonial power rela- tions structure interracial sexual contact (Kong, 2002; Ho and Tsang, 2000). The latter approach has predominantly been taken in research on male same-sex contact. Fung (2005), for instance, argues that within interracial gay pornography, Asian men always play the submissive role as bottoms or servants. In research on same- The ‘Game’ in Hong Kong: Hookups or Dates or...? 165 sex contact between Hong Kong and White men in London, Kong (2002) found considerable structural inequalities in these affairs. Hong Kong men nearly always abided by the lifestyle and language preferences of their White partners, who were often older, bigger and more conventionally masculine (2002:33). Others argue that the reconfiguration of political power due to decolonialization translated into a declining status position of White men in Hong Kong and, coincidently, increasing power of Hong Kong men in negotiating diverse sexual roles in interracial contact (Ho and Tsang, 2000).

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