Church – State Relations During the Theodosian
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Hunnic Warfare in the Fourth and Fifth Centuries C.E.: Archery and the Collapse of the Western Roman Empire
HUNNIC WARFARE IN THE FOURTH AND FIFTH CENTURIES C.E.: ARCHERY AND THE COLLAPSE OF THE WESTERN ROMAN EMPIRE A Thesis Submitted to the Committee of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Faculty of Arts and Science. TRENT UNIVERSITY Peterborough, Ontario, Canada © Copyright by Laura E. Fyfe 2016 Anthropology M.A. Graduate Program January 2017 ABSTRACT Hunnic Warfare in the Fourth and Fifth Centuries C.E.: Archery and the Collapse of the Western Roman Empire Laura E. Fyfe The Huns are one of the most misunderstood and mythologized barbarian invaders encountered by the Roman Empire. They were described by their contemporaries as savage nomadic warriors with superior archery skills, and it is this image that has been written into the history of the fall of the Western Roman Empire and influenced studies of Late Antiquity through countless generations of scholarship. This study examines evidence of Hunnic archery, questions the acceptance and significance of the “Hunnic archer” image, and situates Hunnic archery within the context of the fall of the Western Roman Empire. To achieve a more accurate picture of the importance of archery in Hunnic warfare and society, this study undertakes a mortuary analysis of burial sites associated with the Huns in Europe, a tactical and logistical study of mounted archery and Late Roman and Hunnic military engagements, and an analysis of the primary and secondary literature. Keywords: Archer, Archery, Army, Arrow, Barbarian, Bow, Burial Assemblages, Byzantine, Collapse, Composite Bow, Frontier, Hun, Logistics, Migration Period, Roman, Roman Empire, Tactics, Weapons Graves ii ACKNOWLEDGEMENTS I would first like to thank my thesis advisor, Dr. -
Pulcheria (Greek: Πουλχερια , Pro - Upatriarchal
Detail of the base of the obelisk erected in Constantinople by Theodosius I. (Wikimedia Commons) NTIL modern times societies were women who have been influential behind Pulcheria (Greek: Πουλχερια , pro - Upatriarchal. The word means “father the scenes. While a man might have nounced Pool-keria) was the daughter ruler”. The father was the head of the thought he was in charge, there was a of the emperor Arcadius (383-408) family and the boss of everybody. Men woman who was pulling the strings and and the granddaughter of the emperor were in charge and women were confined controlling everything. Such a woman Theodo sius I (379-395). Theodosius I to household duties and raising children. was Pulcheria, the sister of the Roman (Figure 1) had been born in Spain and But throughout history there have been emperor Theodosius II (402-450 AD). was a suc cessful general in the Roman army before Gratian, the emperor of the western hal f of the empire, asked him to become the emperor of the east - ern half. Constantinople was the capital in the east and Rome in the west. ( Fig - ure 2 – map ) Following the conversion to Christian - ity of Constantine the Great (307-337) the number of Christians in the Roman Empire gradually increased, and Theo - dosius I was a Christian who was intol - erant of other religions. He outlawed the old Greek and Roman religion even if the ceremonies were conducted in private. Sacrificing in temples was banned and the temples were closed. Although these Figure 1 – Bronze coin of Theodosius I minted at Antioch in 393. -
The Developmentof Early Imperial Dress from the Tetrachs to The
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. The Development of Early Imperial Dress from the Tetrarchs to the Herakleian Dynasty General Introduction The emperor, as head of state, was the most important and powerful individual in the land; his official portraits and to a lesser extent those of the empress were depicted throughout the realm. His image occurred most frequently on small items issued by government officials such as coins, market weights, seals, imperial standards, medallions displayed beside new consuls, and even on the inkwells of public officials. As a sign of their loyalty, his portrait sometimes appeared on the patches sown on his supporters’ garments, embossed on their shields and armour or even embellishing their jewelry. Among more expensive forms of art, the emperor’s portrait appeared in illuminated manuscripts, mosaics, and wall paintings such as murals and donor portraits. Several types of statues bore his likeness, including those worshiped as part of the imperial cult, examples erected by public 1 officials, and individual or family groupings placed in buildings, gardens and even harbours at the emperor’s personal expense. -
Priscillian of Avila: Heretic Or Early Reformer? by Brian Wagner
Priscillian of Avila: Heretic or Early Reformer? by Brian Wagner Introduction The Lord Jesus Christ said, “For by your words you will be justified, and by your words you will be condemned” (Matthew 12:37).1 Though He was speaking of the last judgment, the principle of letting someone be judged, even in this life, by his own testimony is a sound one. The Bible also speaks of establishing one’s testimony in the mouth of two or three witnesses (1 Timothy 5:19), which is to be a safeguard against a false witness damaging someone’s reputation. History is a study of testimony. The primary source material written by an individual is often the best evidence by which to judge what that person believed and taught. Other contemporaries to that individual could also be used to evaluate whether he was presenting a consistent and coherent message at all times and whether his actions matched his words. As with all historical judgment of this kind, the testimony by friends or foes must be weighed with at least some suspicion of bias. Priscillian of Avila, from the fourth century, has been designated by most of history as a Christian heretic. This conclusion, made by many of his contemporary foes, led to his beheading by the civil authorities. After his death in A.D. 365, his writings were searched out for destruction, along with anyone promoting his teaching. Copies of some of his writings still survive. Very early ones, judged as possibly made within just a century of Priscillian’s martyrdom, were recovered at the University of Würzburg by Georg Schepss in 1885. -
Martin of Tours
Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector. -
Curriculum Vitae
CURRICULUM VITAE ALBERTO FERREIRO (October 2009) Address: Seattle Pacific University Department of History Seattle, WA 98119-1997 [email protected] (e-mail) 1-206-281-2939 (phone) 1-206-281-2771 (fax) Birthdate: 19 April, 1952, Mexico City, D.F. Education: Ph.D. 1986 University of California-Santa Barbara M. A. 1979 University of Texas-Arlington B. A. 1977 University of Texas-Arlington Languages: Fluent Spanish. Reading ability in Italian, French, Portuguese, German, Catalán, and Latin. Research Interests: Late Antique Gaul; Visigothic-Sueve Iberia; Medieval Monasticism; Christian Apocrypha; Cult of St. James; Priscillianism; and Early Christian-Medieval Heresy. Teaching Fields: Seattle Pacific University (Full Professor) At SPU since Autumn 1986 Fuller Theological Seminary , Seattle (Adjunct) 1991-1998 University of Sacramento, (Adjunct) 2006- University of Salamanca, (Visiting Professor/Lecturer) 2007- History of Christianity (Apostolic to Modern) Late Antiquity/Medieval History Medieval Monasticism - Spirituality Renaissance/Reformation Iberian Peninsula European Intellectual History 1 Publications: Books: Later Priscillianist Writings. Critical edition with historical commentary. Marco Conti and Alberto Ferreiro. Oxford University Press. (in preparation) The Visigoths in Gaul and Iberia (Update): A Supplemental Bibliography, 2007-2009. Medieval and Early Modern Iberian World. Alberto Ferreiro. E. J. Brill. (in preparation) 2008 The Visigoths in Gaul and Iberia (Update): A Supplemental Bibliography, 2004-2006. Medieval and Early Modern Iberian World, 35. Alberto Ferreiro. E. J. Brill, 2008. xxviii + 308 p. 2006 The Visigoths in Gaul and Iberia: (A Supplemental Bibliography, 1984- 2003). [Medieval and Early Modern Iberian World, 28]. Alberto Ferreiro. E. J. Brill: 2006. liv + 890 p. 2005 Simon Magus in Patristic, Medieval, and Early Modern Traditions. -
Vigiliae Christianae
Vigiliae Christianae The Origin of Zealous Intolerance: Paulus Orosius and Violent Religious Conflict in the Early Fifth Century --Manuscript Draft-- Manuscript Number: Full Title: The Origin of Zealous Intolerance: Paulus Orosius and Violent Religious Conflict in the Early Fifth Century Short Title: Article Type: Full Length Article Corresponding Author: Victoria Leonard, PhD Cardiff University Cardiff, UNITED KINGDOM First Author: Victoria Leonard, PhD Order of Authors: Victoria Leonard, PhD Abstract: This article explores the origins of religious intolerance in two episodes from the early fifth century AD: the forcible conversion of 540 Jews in Minorca by Bishop Severus, and the failed attempt by the monk Fronto to uncover heterodox belief in Tarragona, north-east Hispania. This article argues that, with the newly-discovered relics of St Stephen, Paulus Orosius brought a peculiarly vehement and absolute intolerance of non-orthodox Christianity to Minorca. Intolerance was facilitated and communicated through a trans-Mediterranean network of Christians connected through letter-writing and the exchange of visitors, of which Orosius was a particularly mobile and dynamic participant. In contrast to previous criticism, this article identifies Orosius as a point of intersection within the controversies, and, in the dissemination of his ideology of intolerance, as a catalyst for conflict. Keywords: Orosius; Jews; letters; St Stephen; heterodoxy; Severus of Minorca; networks; Consentius Funding Information: Powered by Editorial Manager® and ProduXion Manager® from Aries Systems Corporation Title Page The Origin of Zealous Intolerance: Paulus Orosius and Violent Religious Conflict in the Early Fifth Century Victoria Leonard Cardiff University [email protected] Abstract This article explores the origins of religious intolerance in two episodes from the early fifth century AD: the forcible conversion of 540 Jews in Minorca by Bishop Severus, and the failed attempt by the monk Fronto to uncover heterodox belief in Tarragona, north-east Hispania. -
Abbots Between Community and Empire. the Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser
You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser UDC: 929:27-36(37)"05/09" R. Kramer 27-788(37) V. Wieser Original scientific paper Institut für Mittelalterforschung, ÖAW Manuscript received: 01. 03. 2017. Hollandstrasse 11-13, A-1020 Wien, Austria Revised manuscript accepted: 04. 03. 2017. [email protected] DOI: 10.1484/J.HAM.5.113745 [email protected] is article1 compares the deaths of two abbots as told by contemporary observers, and shows how the relationship between these saints and their ascetic communities on the one hand and secular imperial authorities on the other hand would be consolidated in the way people were shown to react to their demise. First, the life and death Saint Martin of Tours (c. 316-397) are analysed through the Vita Martini and the letters by Sulpicius Severus. Against the backdrop of a strenuous relation between Roman imperial interests and a burgeoning Christendom, the author uses Martin’s post-mortem reputation to appropriate the authority of his erstwhile rival, the emperor Maximus. In doing so, an attempt is made to resolve the conundrum of how to be Christian under Roman authority. en, two dierent descriptions of the death of Benedict of Aniane (c. 750-821) are presented, one by his hagiographer Ardo, the other a supposed eye-witness account by the monks of Inda. By contrasting these two accounts, it will be shown how dierent observers dealt with the tensions between personal salvation, imperial reform eorts and monastic idealism that emerged when secular and religious authority converged in the Carolingian era. -
A Game of Power Courtly Influence on the Decision-Making of Emperor Theodosius II (R
A game of power Courtly influence on the decision-making of emperor Theodosius II (r. 408-450) Research Master Thesis Supervisor: Prof. Dr. L.V. Rutgers Consulting reader: Dr. R. Strootman RMA Ancient, Medieval and Renaissance Studies Utrecht University 16-06-2013 Emma Groeneveld [email protected] 3337707 1 Index Preface ................................................................................................................. 3 Introduction .......................................................................................................... 4 1. Court studies ..................................................................................................... 8 2. Theodosius ......................................................................................................20 3. High officials ....................................................................................................25 4. Eunuchs ..........................................................................................................40 5. Royal women ...................................................................................................57 6. Analysis ...........................................................................................................69 Conclusion ...........................................................................................................83 Bibliography.........................................................................................................86 Appendix I. ..........................................................................................................92 -
Pu1cheria's Crusade A.D. 421-22 and the Ideology of Imperial Victory Kenneth G
Pulcheria's Crusade A.D. 421-22 and the Ideology of Imperial Victory Holum, Kenneth G Greek, Roman and Byzantine Studies; Summer 1977; 18, 2; Periodicals Archive Online pg. 153 Pu1cheria's Crusade A.D. 421-22 and the Ideology of Imperial Victory Kenneth G. Holum .. 'EST qu'en effet l'empereur byzantin, comme son ancetre Cl'imperator des derniers siecles de Rome, est essentiellement, aux yeux de son peuple, un maitre victorieux." This pointed definition (from the pen of Jean Gagel) underscores a theme of imperial ideology which receives such insistent emphasis in the offi cial art, ceremonial and panegyric of late antiquity that it must correspond to a chilling reality. The defeat of an emperor threatened not only the integrity of the frontiers but internal stability as well and the ascendancy of the emperor and his friends. Conversely, if a weak emperor could claim a dramatic victory, he might establish a more effective hold on the imperial power. In A.D. 420-22 this inner logic of Roman absolutism led to innovations in imperial ideology and to a crusade against Persia, with implications which have escaped the attention of scholars. The unwarlike Theodosius II made war not to defend the Empire but to become "master of victory," and, as will be seen, to strengthen the dynastic pretensions of his sister Pulcheria Augusta. I The numismatic evidence is crucial. Between 420 and early 422 the mint of Constantinople initiated a strikingly new victory type, the much-discussed 'Long-Cross Solidi' (PLATE 2):2 Obverse AELPVLCH-ERIAAVG Bust right, diademed, crowned by a hand Reverse VOTXX MVLTXXX~ Victory standing left, holding a long jeweled cross, CONOB in the exergue 1 "l:Taupoc VLK01TOLbC: la victoire imperiale dans l'empire chretien," Revue d'histoire et de philosophie religieuses 13 (1933) 372. -
Saint Pulcheria
Saint Pulcheria Virgin, Empress of the Eastern Roman Empire In 399 AD, in the city of Constantinople, Aelia to have bishops reinstated who had been unjustly Pulcheria was born to the Easter Roman Emperor Flavius dismissed. Arcadius, and his wife Aelia Eudoxia. Arcadius was a In 421 AD, when Bishop Atticus reported the week and easily controlled emperor, reigning during a persecution of Christians by the Sasanian King Bahram V time when the empire was being invaded by various after the destruction of a Zoroastrian temple, Pulcheria Gothic armies comprised primarily of Arian-Christians influenced her brother to send troops to defend the who believed Jesus Christ, the Son, was a creation of the Christians in the Sassanid Empire. After a successful Father, rather than of one substance with the Father. campaign which Theodosius attributed to his sisters piety Pulcheria had an older sister who had passed away young. and virginity, Christians were allowed to return to In 400 AD, her sister Arcadia would be born, followed by Sassanid. During this time, Theodosius married a pagan Theodosius II and Mariana in 401 AD. In 402 AD, who took the name Aelia Eudocia, and converted to Arcadius went on to declare his one year old son Christianity. Theodosius II to be his co-Emperor. In 431 AD, the Ecumenical Council of Ephesus Despite the fact that Pulcheria’s family were was called to address an issue with the Nestorius of Nicene-Christians and accepted the reality of the Trinity, Constantinople, who denied Mary as the Theotokos, the her mother Eudoxia was in constant conflict with the “God-bearer.” Pulcheria supported Cyril of Alexandria, Patriarch of Constantinople, Saint John Chrysostom. -
Birkbeck Institutional Research Online
Birkbeck ePrints BIROn - Birkbeck Institutional Research Online Enabling open access to Birkbeck’s published research output Cracking the codex: late Roman law in practice Journal Article http://eprints.bbk.ac.uk/4977 Version: Accepted (Refereed) Citation: Humfress, C. (2006) Cracking the codex: late Roman law in practice Bulletin of the Institute of Classical Studies 49(1), pp.241-254 © 2006 Wiley Blackwell Publisher Version ______________________________________________________________ All articles available through Birkbeck ePrints are protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. ______________________________________________________________ Deposit Guide Contact: [email protected] Bulletin of the Institute of Classical Studies 49 (publ. 2007), 251-64. Cracking the Codex: Late Roman Legal Practice in context. Caroline Humfress, Birkbeck College Introduction. Sometime between the second and fourth decades of the fourth century AD (probably shortly after the year 324, but just possibly as late as 348) the advocate Ammon wrote a letter home to his Mother in Panopolis, a major city of the Thebaid.1 Despite his own stated preference for a ‘…quiet life free from intrigue (as) befits those educated in philosophy and rhetoric…’2, 1 P.Ammon I 3 = The Archive of Ammon Scholasticus of Panopolis I: The Legacy of Harpocration (Pap. Colon. XXVI/1), edd. W.H. Willis and K. Maresch (Opladen, 1997), 19-46, dating P. Ammon I 3 to AD 348. For full discussion of the letter and its literary context see P. Van Minnen, ‘The Letter (and Other Papers) of Ammon: Panopolis in the Fourth Century AD’ in Perspectives on Panopolis.