LMC Champlain Lesson Plan FINAL
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Samuel De Champlain April 1882 Information About Samuel De
For Educational Use Only www.MaineMemory.net Copyright 2018 Samuel de Champlain April 1882 A.A. Waterman, Cambridge Information about Samuel de Champlain Compiled/Written 1882 Contributed to Maine Memory Network by Mount Desert Island Historical Society MMN # 102778 Date: 1882 Description: Champlain Society log, Information about Samuel de Champlain, Cambridge References are to Otis’s translation. Prince Society’s Edition of Champlain’s works. Read by C.E. to Champlain Society, May 19, 1882 Samuel de Champlain On Christmas day 1635, [about a year before the foundation of Harvard College,] Samuel de Champlain, sol dier, explorer and first Governor of New France, died in the fort of Que- bec. The trading post which he had established twenty-three years before had become a mission house, and a black-robed Jesuit pronounced his funeral discourse. Champlain was born in a sea-coast town near La Rochelle about 1567, - in the middle of the religious wars. At the age of twenty-five, he was made quarter master in the army of Henry IV, and he served with distinction in Brittany until the close of the war against the League. The soldier’s life, however, was not his choice. In a letter addressed to the Queen Regent he says of the art of navigation, “This is the art which from my earliest years has won my love and induced me to expose myself all my life to the impetuous waves of the ocean.” An irresistible love of ad- venture and discovery was one of his most striking characteristics. It was this that led him to conceive the wild scheme of a voyage to the Spanish West Indies and Mexico, at a time when all but Spaniards were excluded from those countries. -
Harvest Ceremony
ATLANTIC OCEAN PA\\' fl.. Xf I I' I \ f 0 H I PI \ \. I \I ION •,, .._ "', Ll ; ~· • 4 .. O\\'\\1S s-'' f1r~~' ~, -~J.!!!I • .. .I . _f' .~h\ ,. \ l.J rth..i'i., \ inc-v •.u d .. .. .... Harvest Ceremony BEYOND THE THANK~GIVING MYTH - a study guide Harvest Ceremony BEYOND THE THANKSGIVING MYTH Summary: Native American people who first encountered the “pilgrims” at what is now Plymouth, Massachusetts play a major role in the imagination of American people today. Contemporary celebrations of the Thanksgiving holiday focus on the idea that the “first Thanksgiving” was a friendly gathering of two disparate groups—or even neighbors—who shared a meal and lived harmoniously. In actuality, the assembly of these people had much more to do with political alliances, diplomacy, and an effort at rarely achieved, temporary peaceful coexistence. Although Native American people have always given thanks for the world around them, the Thanksgiving celebrated today is more a combination of Puritan religious practices and the European festival called Harvest Home, which then grew to encompass Native foods. The First People families, but a woman could inherit the position if there was no male heir. A sachem could be usurped by In 1620, the area from Narragansett Bay someone belonging to a sachem family who was able in eastern Rhode Island to the Atlantic Ocean in to garner the allegiance of enough people. An unjust or southeastern Massachusetts, including Cape Cod, unwise sachem could find himself with no one to lead, Martha’s Vineyard and Nantucket, was the home as sachems had no authority to force the people to do of the Wampanoag. -
The Mapping of Samuel De Champlain, 1603–1635 Conrad E
51 • The Mapping of Samuel de Champlain, 1603–1635 Conrad E. Heidenreich The cartography of Samuel de Champlain marks the be- roster of 1595 he was listed as a fourier (sergeant) and aide ginning of the detailed mapping of the Atlantic coast north to the maréchal de logis (quartermaster), apparently of Nantucket Sound, into the St. Lawrence River valley, reaching the rank of maréchal himself.4 The same pay ros- and, in a more cursory fashion, to the eastern Great Lakes. ter states that in 1595 he went on a secret mission for the Previous maps were based on rapid ship-board reconnais- king that was regarded to be of some importance. He also sance surveys made in the early to middle sixteenth cen- made a “special report” to Henri IV after his West Indian tury, particularly on the expeditions of Jacques Cartier and voyage (1601) and after the first two voyages to Canada Jean-François de La Rocque, sieur de Roberval (1534 – (1603 and 1607). These reports seem to indicate that 43). These maps conveyed little more than the presence of Champlain had a personal relationship with Henri IV, a stylized coastline. The immediate result of the Cartier- probably accounting for the pension the king awarded him Roberval expeditions was that France lost interest in sometime before 1603.5 After the war, Champlain joined North America, except for fishing off the northeast coast. his uncle’s ship, the 500-tun Saint-Julien, in Spanish The indigenous population was considered impoverished Caribbean service.6 In June 1601, Champlain was in and hostile, there were no quick riches, and the winters Cádiz where he was a witness to his dying uncle’s testa- were so brutal that the French wondered whether Euro- ment leaving him a large estate near La Rochelle as well as peans could live there. -
The Heritage Gazette of the Trent Valley Volume 19, Number 4, February 2015
1 Heritage Gazette of the Trent Valley, vol 19, no 4 february 2015 ISSN 1206-4394 The heriTage gazeTTe of The TrenT Valley Volume 19, number 4, february 2015 President’s Corner: ….…………………………….…….…………..…………………..……… Guy Thompson 2 Samuel de Champlain and the Portage Road in 1615 …………………………………………… R. B. Fleming 3 Samuel de Champlain and the Portage Road in 1615, footnotes ………………………………… R. B. Fleming 43 Lieutenant Harold S. Matthews: Reflections on a family photo album …………………….… Elwood H. Jones 7 Mabel Nichols’ Science Note Book ……………………………………………..………………….. John Marsh 11 Thomas Morrow in World War I: Part 3 …………………………………………… Memoirs, Thomas Morrow 14 Hazelbrae Barnardo Home Memorial 1913 ………………………………………… Ivy Sucee and John Sayers 27 John Boyko and How Canada Fought the American Civil War ……………………………... Michael Peterman 30 World War I Nursing Sisters: Old Durham County ………………………...………………… Elwood H. Jones 32 Queries …………………………………………….………………… Heather Aiton Landry and Elwood Jones 33 Old Stone House, Hunter and Rubidge, 31; Peterborough’s Earliest Photographer? 33; PCVS Class 9-1 1943-44; A New Pulpit at St. John’s Anglican Church Peterborough 34; Wall Street or Bust (with Dianne Tedford) 35; Peter Lemoire, 36; The Market Hall 1913 37; P. G. Towns and the “Canadian Grocer”, 38; Trent Valley Archives Even new buildings are haunted: Trent Valley Archives downtown ghost walk October 2014 ( Jessica Nyznik) 36; Around Trent Valley Archives 31; Events 2015 29 Coming Events There and Back Again: Searching for Peterborough’s Irish Roots, February 17 …..…. Ruth Kuchinad 37 Workshop on Upper Canada & Canada West Research …………………………………..OGS Toronto 38 Books Entangled Roots, Bev Lundahl …………………..……………….. Keith Foster 39 and inside back cover Cornelius Crowley of Otonabee and His Descendants, Colum Diamond ………………………………. -
Thanksgiving Trivia Questions and Answers From: Conversationstartersworld.Com/Thanksgiving-Trivia-Questions
Thanksgiving trivia questions and answers From: conversationstartersworld.com/thanksgiving-trivia-questions There are many countries and cultures that have a Thanksgiving holiday or celebrations based around giving thanks. But this set of trivia questions will focus mostly on Thanksgiving in the United States. Although there is a section at the end for trivia about Thanksgiving celebrations around the world. History of Thanksgiving in the USA What year was the celebration that is most commonly attributed as the first Thanksgiving? 1621 This is the celebration that people most often talk about when they are talking about the “first” Thanksgiving. But there are others that are claimed to be the first Thanksgiving. There was another celebration in Plymouth in 1623 and one in Boston in 1631 that people claim was the actual first Thanksgiving. In reality there were lots of Thanksgiving celebrations in North America before 1621 as well because days of Thanksgiving were often celebrated after good events that were deemed to have the hand of God behind them. How long did the first Thanksgiving celebration last? 3 Days It was celebrated much earlier than our current celebration, possibly in late September. There were about 50 European settlers and around 90 native Americans who attended the 3-day feast. When the religious group that would later be known as the Pilgrims left England to practice their religion freely, where did they go? Leiden, Holland Unlike the Puritans, the Pilgrims believed that they couldn’t practice their religion within the English state church. This led to fines and sometimes imprisonment. To escape persecution, they fled to Leiden, Holland. -
Massasoit of The
OUSAMEQUIN “YELLOW FEATHER” — THE MASSASOIT OF THE 1 WAMPANOAG (THOSE OF THE DAWN) “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY 1. Massasoit is not a personal name but a title, translating roughly as “The Shahanshah.” Like most native American men of the period, he had a number of personal names. Among these were Ousamequin or “Yellow Feather,” and Wasamegin. He was not only the sachem of the Pokanoket of the Mount Hope peninsula of Narragansett Bay, now Bristol and nearby Warren, Rhode Island, but also the grand sachem or Massasoit of the entire Wampanoag people. The other seven Wampanoag sagamores had all made their submissions to him, so that his influence extended to all the eastern shore of Narragansett Bay, all of Cape Cod, Nantucket, Martha’s Vineyard, and the Elizabeth islands. His subordinates led the peoples of what is now Middleboro (the Nemasket), the peoples of what is now Tiverton (the Pocasset), and the peoples of what is now Little Compton (the Sakonnet). The other side of the Narragansett Bay was controlled by Narragansett sachems. HDT WHAT? INDEX THE MASSASOIT OUSAMEQUIN “YELLOW FEATHER” 1565 It would have been at about this point that Canonicus would have been born, the 1st son of the union of the son and daughter of the Narragansett headman Tashtassuck. Such a birth in that culture was considered auspicious, so we may anticipate that this infant will grow up to be a Very Important Person. Canonicus’s principle place of residence was on an island near the present Cocumcussoc of Jamestown and Wickford, Rhode Island. -
Mayflower Story.Pdf
OFFICIAL Mayflower Story The Mayflower set sail on 16th September 1620 from Plymouth, UK, to voyage to America, known to English explorers at the time as the New World. But its history and story start long before that. Its passengers were in search of a new life. They would go on to be known as the Pilgrims influencing the future of the United States of America in ways they could never have imagined. This story isn't just about the Mayflower's passengers though. It's about the people who already lived in America such as the Wampanoag tribe and the enormous effect the arrival of these colonists would have on Native Americans and the land they had called home for centuries. The Passengers More than 30 million people, including many celebrities, can trace their ancestry to the 102 passengers and approximately 30 crew aboard the Mayflower when it landed in Plymouth Bay, Massachusetts, in the harsh winter of 1620. On board were men, women and children from different walks of life across England and the city of Leiden, Holland. A significant number were known as Separatists - people who mostly wanted to live free from the current Church of England, under the ruling of Henry VIII, which dictated all aspects of life and to dispute that rule was a path ending in prosecution. Others were on the ship anticipating the chance to build a better future, the opportunity of new land and the offer of freedom and adventure. The passengers are often grouped into ‘Saints’ or ‘Strangers’ by historians, alluding to their motivations for the journey. -
National Programme Announcement
NATIONAL PROGRAMME ANNOUNCEMENT Steering our future, inspired by the past. Mayflower400UK.org NATIONAL PROGRAMME ANNOUNCEMENT 400 Years - 400 Moments Mayflower 400: Commemorating Great Britain’s 2020 is the 400th anniversary of the Mayflower’s voyage, connection with the US and Netherlands, bringing one of the most influential journeys in global history and a nations and communities together through an defining moment in the shared history of Britain, the US and the Netherlands. exceptional programme of heritage and modern culture that explores arguably the most influential The international Mayflower Compact Partnership has been journey in western history. created to align 11 core UK partner locations across England, alongside the United States of America, the Native American community and the Netherlands. Partners are united in their “ These pages guide you to over 400 events, performances, passion to commemorate the anniversary and to celebrate exhibitions and trails hosted by twenty-three different shared values of Imagination, Freedom, Humanity and destinations from four nations across two continents. the Future. Together they form an international programme In the build up to and during 2020, partner locations commemorating the 400th anniversary of the voyage of have created an international ‘Mayflower Trail’ and an the Mayflower. Binding these nations together is their accompanying world class cultural programme which will unite shared appreciation of the profound legacy of a voyage communities, inspire creativity, drive economic growth and that changed the world. The story of how 102 ordinary promote understanding. Over 400 ‘moments’, ranging from Englishmen and women, resolute in their commitment to international civic ceremonies to local community events. -
Squanto's Garden
© 2006 Bill Heid Contents An Introduction to Squanto’s Garden...4 Chapter One ...6 Squanto and the Pilgrims:...6 Squanto’s History ...7 The First Meeting...12 Squanto and the Pilgrims...14 The First Thanksgiving...15 Chapter Two...18 The Soil Then...18 The Geological History of Plymouth...18 The Land Before the Pilgrims...19 The Land of New Plymouth...21 Chapter Three...23 Why Did Squanto’s Methods Work?...23 Tastes Better, Is Better...25 Chapter Four...28 The Soil Today and What It Produces...28 Chapter Five...31 Squanto’s Garden Today...31 Assessing Your Soil and Developing a Plan...31 What to Grow...34 Garden Design...35 Wampanoag...36 Wampanoag...37 Hidatsa Gardens...38 Hidasta...39 Zuni Waffle Garden...40 Zuni Waffle Garden...41 Caring for Your Garden...42 Recipes...43 Conclusion-Squanto’s Legacy...49 Resources...51 An Introduction to Squanto’s Garden When the Pilgrims first came to America, they nearly starved because of insufficient food. It was with the help of a Native American they knew as Squanto that they learned to properly cultivate the land so that they could survive and flourish. All of that might seem quite removed from your own gardening endeavors, however there is much to be learned from those historical lessons. What was the soil like then? How did the soil affect the food being grown? What techniques were used to enrich the soil? Why is it that the Pilgrims, being from a more technologically advanced society, needed the help of the Native Americans to survive? Whether you are an experienced gardener, or just starting out, “Squanto’s Garden” has plenty to teach you. -
The Wampanoag
TThehe WampanoagWampanoag 8 Lesson Objectives Core Content Objectives Students will: Explain the signif cance of Plymouth Rock Describe the Pilgrims’ f rst interaction with the Wampanoag Language Arts Objectives The following language arts objectives are addressed in this lesson. Objectives aligning with the Common Core State Standards are noted with the corresponding standard in parentheses. Refer to the Alignment Chart for additional standards addressed in all lessons in this domain. Students will: With prompting and support, identify the main topic of “The Wampanoag” as the f rst interaction between the Pilgrims and the Wampanoag (RI.K.2) Identify new meanings for the word log any apply them accurately (L.K.4a) Demonstrate understanding of the adjective fascinated by relating it to its opposite, bored (L.K.5b) Prior to listening to “The Wampanoag,” identify what they know and have learned about the Pilgrims Make predictions prior to listening to “The Wampanoag” and then compare the actual outcomes to predictions 94 Columbus and the Pilgrims 8 | The Wampanoag © 2013 Core Knowledge Foundation Core Vocabulary chief, n. Someone who is the leader of a group Example: The chief decided when the tribe would move to new hunting grounds. Variation(s): chiefs fascinated, adj. So interested and attracted to something that you give all your attention to it Example: The tour group was fascinated by the size of the Hope Diamond on display. Variation(s): none legend, n. A traditional story that may or may not be true Example: My grandmother told me a legend to explain the meaning of the seashell. Variation(s): legends survival, n. -
Deconstructing the Myths of “The First Thanksgiving” by Judy Dow (Abenaki)
Deconstructing the Myths of “The First Thanksgiving” by Judy Dow (Abenaki) What is it about the story of “The First Thanksgiving” that makes it essential to be taught in virtually every grade from preschool through high school? What is it about the story that is so seductive? Why has it become an annual elementary school tradition to hold Thanksgiving pageants, with young children dressing up in paper-bag costumes and feather-duster headdresses and marching around the schoolyard? Why is it seen as necessary for fake “pilgrims” and fake “Indians” (portrayed by real children, many of whom are Indian) to sit down every year to a fake feast, acting out fake scenarios and reciting fake dialogue about friendship? And why do teachers all over the country continue (for the most part, unknowingly) to perpetuate this myth year after year after year? Is it because as Americans we have a deep need to believe that the soil we live on and the country on which it is based was founded on integrity and cooperation? This belief would help contradict any feelings of guilt that could haunt us when we look at our role in more recent history in dealing with other indigenous peoples in other countries. If we dare to give up the “myth” we may have to take responsibility for our actions both concerning indigenous peoples of this land as well as those brought to this land in violation of everything that makes us human. The realization of these truths untold might crumble the foundation of what many believe is a true democracy. -
Social Studies Chapter 5, Lesson 3 the Plymouth Colony the Pilgrim Voyage • King Henry VIII of England Left the Roman Catholi
Social Studies Chapter 5, Lesson 3 The Plymouth Colony The Pilgrim Voyage King Henry VIII of England left the Roman Catholic Church and set up the Church of England. King Henry VIII punished anyone who did not attend the church he had established. The Pilgrims did not like the rules of the church, so they established their own church. King James I allowed the Pilgrims to settle in Virginia, so they could worship in peace. The London Company paid for their voyage. The pilgrims agreed to pay the company back in lumber and furs. On Board the Mayflower The Pilgrims sailed from Plymouth, England, in September 1620 on the Mayflower. The tiny ship carried 100 people, barrels of bread, salted meat, pigs, chickens, and goats. They landed on Cape Cod in what is now part of New England. A Difficult Winter The Pilgrims write a compact before they left the Mayflower. compact – an agreement The Mayflower Compact was a form of government for the new colony. The Pilgrims agreed to obey all the laws of the colony. Only men signed the compact. Native American Neighbors The Wampanoag Indians lived in the area where the Pilgrims landed. They hunted, farmed, and fished along the coast. sachem- a leader of the Native Americans The sachem of the Wampanoag was Massasoit. Massasoit, Squanto, and Samoset were Wampanoag sachems that saved the Pilgrims’ lives in their first years in New England. The Plymouth Colony The Pilgrims settled in Plymouth. They called their settlement Plymouth Plantations. The first winter many Pilgrims died from disease. The Pilgrims elected Bradford as their new leader.