Job (Iyyov) Why Do Bad Things Happen to Good People?
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Expositional Notes on Job / Dr. Thomas M. Strouse
Expositional Notes on Job / Dr. Thomas M. Strouse Expositional Notes on Job OT 515 Dr. Thomas M. Strouse INTRODUCTION About four thousand years ago one of the godliest men of all time suffered horrendous afflictions to force the contemplation of several weighty subjects. These subjects include the questions of why do the righteous suffer and can man fully comprehend the purposes of God.1 Further, it posits the supposition that all suffering must be due to sin and what responses must come from man because of this conclusion. Also, what about the prosperity of the wicked and where do chastisement and repentance enter into this discussion? These and other issues come from the Book of Job and require deep theological considerations which ultimately focus around the unrighteous suffering of the Saviour, the Lord Jesus Christ (cf. I Pet. 3:18).2 In Him, and Him alone can there be any redemptive sense made from the queries produced by Job. The brother of the Lord Jesus Christ, James, gave the divinely inspired commentary on the Book of Job, saying, “Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (Jam. 5:11). James enjoined patience on the saints of God, following the example of Job who prefigured the Lord Jesus’ unrighteous suffering, and who experienced the “end” (te,loj) of the Lord,3 the double blessing, because of the full of pity4 and tender mercy of God. In spite of its obvious antiquity, the Book of Job nevertheless must be plumbed by modern man in order to know the nature and significance of life. -
POPES HORATIAN POEMS.Pdf (10.50Mb)
THOMAS E. MARESCA OHIO STATE UNIVERSITY PRESS $5.00 POEMS BY THOMAS E. MARESCA Recent critical studies of Alexander Pope have sought to define his poetic accom plishment in terms of a broadened aware ness of what the eighteenth century called wit. That Pope's achievement can be lo cated in wit is still generally agreed; but it now seems clear that the fullest signifi cance of his poetry can be found in the more serious meaning the Augustans at tached to that word: the ability to discern and articulate—to "invent," in the classical sense—the fundamental order of the world, of society, and of man, and to express that order fittingly in poetry. Mr. Maresca maintains that it is Pope's success in this sort of invention that is the manifest accomplishment of his Imitations of Horace. And Mr. Maresca finds that, for these purposes, the Renaissance vision of Horace served Pope well by providing a concordant mixture of rational knowledge and supernatural revelation, reason and faith in harmonious balance, and by offer ing as well all the advantages of applying ancient rules to modern actions. Within the expansive bounds of such traditions Pope succeeded in building the various yet one universe of great poetry. Thomas E. Maresca is assistant professor of English at the Ohio State University, POPE'S POEMS For his epistles, say they, are weighty and powerful; hut his bodily presence is weak, and his speech contemptible. H COR. io: 10 POPE'S HORATIAN POEMS BY THOMAS E. MARESCA OHIO STATE UNIVERSITY PRESS Copyright © 1966 by the Ohio State University Press All Rights Reserved Library of Congress Catalogue Card Number: 66-23259 MEIS DEBETUR Preface THIS BOOK is an attempt to read some eighteenth-century poems; it is much more a learning experiment on my part than any sort of finished criticism. -
The Nude Figure in Renaissance Art Thomas Martin
19 The Nude Figure in Renaissance Art Thomas Martin The establishment of the nude as an independent and vital subject in post-antique western art occurred during the Renaissance and is, along with the use of perspective, one of the most important markers differentiating Renaissance art from medieval art. One factor driving these innovations was the desire to portray a world that conforms to visual reality, where objects decrease in size as they move away from the picture plane, and where human anatomy is rigorously understood. Just as Renaissance artists employed perspective to portray naturalistic spaces, so they also populated those spaces with proportional, anatomically accurate figures and, during the course of the fifteenth and sixteenth centuries, the occasions when those figures were depicted nude occurred more and more frequently. Naturalism, however, was but one motive for the increased use of the nude, and by the first half of the 1500s, the naked body had achieved a wider and more varied presence in art than had been the case in the Middle Ages or even in antiquity where, with few exceptions, its use was confined to male athletes, heroes, and divinities. This essay will focus on two issues: where is the nude used – i.e., what are its locations – and what are the meanings of its uses? As it is today, the body in the Renaissance was multivalent. European Christian society believed that as a cause of lust and sin, the body was fearful and needed to be covered up. Yet at the same time it was the form the Savior, Jesus Christ, took during his lifetime, and the Catholic Church taught that it is in our very own earthly bodies that, after the last trumpet, we will spend eternity either in bliss in Heaven or in despair in Hell. -
OBSERVANCE of Li MEMORIAL DAY IS IMPRESSIVE MEMORIAL PARK
State Librarian "S »,t teili 5S32a«;-- \-nJ,::-t- < v^V < « *' THE ONLY NEWSPAPER PUBLISHED IN THE TOWN OF ENFIELD, CONN. FORTY-EIGHTH YEAR—NO. 6. THOMPSONVILLE, CONNECTICUT, THURSDAY, JUNE 2, 1927 PRICE $2.00 A YEAR—SINGLE COPY 5c. OBSERVANCE OF li Fire District Losses Will Be the Small MEMORIAL PARK TO CELEBRATE Passes $7,000 Mark BIG BAZAAR OF MEMORIAL DAY est In Its History. WILL BE OPENED HIS FIRST MASS CCORDING to the records of Town Treasurer J. Hamil K. OF C. TO OPEN CCORDING to the tentative figures of the fire department of the A ton Potter, the collections IS IMPRESSIVE Thompsonville Fire and Sewer District, which closed its fiscal NEXT SATURDAY NEXT SUNDAY of Personal Tax Collector Ter- NEXT MONDAY A year yesterday, the fire losses for the past year will be the esio Marinaccio, has passed the smallest in the history of the district since it became equipped with $7,000 mark. This exceeds the Ceremony of Decorating modern fire fighting apparatus. The figures when the compiling of Park and Playground Rev. Frederick Olschaf- figures at this time last year Five Night Event To Be them has been completed, the department officials state, will indicate Commission Announce by considerable. The result of Graves of the Town's that while the local department responded to more than the average ski, Recently Ordained the work of this department for Held At Cottage Green Soldier Dead is Carried number of alarms during the past year, the loss in every instance That Plans Are Com To Priesthood, Will Be the past few weeks has proved was so small as to keep the figures for the entire year down to an so satisfactory that the propos Park—Unusual Enter < Out By Patriotic and exceedingly small amount. -
Estta611762 06/24/2014 in the United States Patent And
Trademark Trial and Appeal Board Electronic Filing System. http://estta.uspto.gov ESTTA Tracking number: ESTTA611762 Filing date: 06/24/2014 IN THE UNITED STATES PATENT AND TRADEMARK OFFICE BEFORE THE TRADEMARK TRIAL AND APPEAL BOARD Proceeding 91208008 Party Defendant Melanie Reed Correspondence CHRISTOPHER P BEALL Address LAW OFFICE OF TIMOTHY B MOORE LC PO BOX 51484 NEW ORLEANS, LA 70151 UNITED STATES [email protected] Submission Defendant's Notice of Reliance Filer's Name Timothy B. Moore Filer's e-mail [email protected] Signature /Timothy B. Moore/ Date 06/24/2014 Attachments (303022833) Notice of Reliance (Third)_Melanie Reed.pdf(65146 bytes ) The Lanham Act Title 15 (303008719).pdf(42364 bytes ) Section 2d of the Lanham Act (15 U.S.C.1 052)(303023153).pdf(42022 bytes ) Trademark Litigation Tactics Anti Bullying.pdf(341895 bytes ) Trademark Technical and Conforming Amendment Act of 2010 Bill.pdf(138453 bytes ) When enforcement becomes bullying_Cheryl L. Hodgson_Reed.pdf(283636 bytes ) ERV_English_Bible_01__Genesis.pdf(370070 bytes ) ERV_English_Bible_50__Philippians.pdf(119835 bytes ) In the United States Patent and Trademark Office Before the Trademark Trial and Appeals Board AMERICA’S NEXT TOP GOSPEL STARZ Application: 85/540,055 Filed: February 10, 2012 Published: July 17, 2012 POTTLE PRODUCTIONS, INC. Opposer, v. Opposition No. 91208008 MELANIE REED, Applicant. _____________________________________________________________________________ _ APPLICANT’S THIRD NOTICE OF RELAINCE ______________________________________________________________________________ Applicant, Melanie Reed, by and through its attorneys, submits this Third Notice of Reliance pursuant to Rule 2.122(e). Specifically, Applicant relies on the attached printed and online publications which are commonly available to the general public and are in general circulation among members of the public. -
Job 35-37 – Summary Thoughts See Dr Ruckman's Commentary The
Job 35-37 – Summary Thoughts See Dr Ruckman’s commentary The Book of Job pp 489-527 and the Ruckman Reference Bible pp 542-543, 741, 762-765, 813, 819, 865, 1061, 1067, 1403-1404, 1602, 1617 on “the poor” Job 36:6, 1655-1656 for detailed comment. Elihu “I will answer thee” Job 35:4 gavinortlund.com/2011/10/14/elihu/ 2 Job 35:1-8 “I will answer thee” Job 35:4 Elihu has answers for Job in the form of rhetorical questions. Whatever the perception of Elihu’s answers, they are scripture and so should be addressed: Self-righteousness is thoughtless, unreasonable and wrong. “Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?” Job 35:2. Isaiah and Paul agree. “But we are all as an unclean thing, and all our righteousnesses are as filthy rags…” Isaiah 64:6. “...for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one” Romans 3:9-10. Self-righteousness ends in despair and indifference to God. “For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?” Job 35:3. Isaiah answers by stating the end of sin. “…and we all do fade as a leaf; and our iniquities, like the wind, have taken us away” Isaiah 64:6 like dead leaves. God answers by declaring the profit from sin’s cleansing. “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon...For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands” Isaiah 55:7, 12. -
Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women
religions Article Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women Anat Koplowitz-Breier Comaprative Literature Department, Bar-Ilan University, Ramat Gan 5290002, Israel; [email protected] Received: 29 June 2020; Accepted: 15 July 2020; Published: 17 July 2020 Abstract: A proper name individualizes a person, the lack of it making him or her less noticeable. This insight is apt in regard to the nameless women in the Hebrew Bible, a resolutely androcentric work. As Judaism traditionally barred women from studying, many Jewish feminists have sought access to the Jewish canon. Much of American-Jewish women’s poetry can thus be viewed as belonging to the midrashic-poetry tradition, attempting to vivify the biblical women by “revisioning” the Bible. This article examines two nameless wives who, although barely noted in the biblical text, play a significant role in their husbands’ stories—Mrs. Noah and Mrs. Job. Although numerous exegetes have noted them across history, few have delved into their emotions and characters. Exploration of the way in which contemporary Jewish-American poets treat these women and connect them to their own world(s) is thus of great interest to both modern and biblical scholars. Herein I focus on five poets: Elaine Rose Glickman (“Parashat Noach”), Barbara D. Holender (“Noah’s Wife,” and “Job’s Wife”), Oriana Ivy (“Mrs. Noah,” and “Job’s Wife”), Shirley Kaufman (“Job’s Wife”), and Sherri Waas Shunfenthal (“Noah’s Wife Speaks,” “The Animals are our Friends,” “Time,” and “Arc of Peace”). Keywords: literary midrash; American-Jewish poetry; women’s poetry; biblical women characters; Noah’s wife; Job’s wife 1. -
Biblical Names in Amharic
2 ëAņŖŠŸŶ ëŸǬă ųǫĈŖŠŸ ëģǖþƭ Ŧǐë Ĉîė ƻûų ûŸǰĈŘɈ ŃûǘŦŵŖŠŸ ŃINjĔĘ ƐĐĘřĘ ŃǯřŠ ǯŖŠŸ ƐńĐ ĘĀ ŖîĨ ĀĘǮŶŠŸŸ EŶģĐņëŸɅ 3 4 We present our many thanks to Our God-Father and to Our King of Kings, to His Imperial Majesty, HAILE SELLASSIE I’s Kingdome in the Glorious name of Iyesus Kristos, Our Saviour – Our Lord of Lords. AMEN AND AMEN. 5 6 THE BIBLE SOCIETY OF HIS IMPERIAL MAJESTY (BSHIM) PUBLISHED BY: H.H. RAS IADONIS TAFARI, & H.H. WOIZERO TEHETENA GIRMA-ASFAW OF THE LION OF JUDAH SOCIETY (LOJS) IMPERIAL PUBLISHERS TO THE H.I.M. UNIVERSITIES,COLLEGES & CHRISTIAN [TEWAHEDO]CHURCHES 1991-2011 BSHIM-LOJ 7 ©2011 by LION OF JUDAH SOCIETY PUBLISHERS & PRINTING PRESS All rights reserved. No part of this publication may be reproduced or transmitted for commercial purposes, except for brief quotations in printed reviews, without written permission of the publishers’. Churches and other noncommercial interests may reproduce portions of this book without the express written permission of the LOJS PRINTING PRESS, provided that the text does not exceed 500 words and that the text is not material quoted from another publisher. When reproducing text from this book, include the following credit line: “From the Amharic Book of Ruth, A translation & interpretation by Ras Iadonis Tafari, published by the Lion of Judah Society. Used by permission.” All English-language scripture quotations, unless otherwise noted, are taken from the King James Version of the 1611 A.D. Holy Bible [KJV]. All Amharic-language scripture quotations, unless otherwise noted, are taken the Emperor’s Bible, the 1961/2 A.D. -
Is God an Obstacle to Science
Is it Creation, Evolution or Intelligent Design? Was there a “Big Bang”? What is a “Black Hole?” Are the so-called Dinosaurs mentioned in the Bible? Are Science and Religion compatible Friends or incompatible Foes? (This study is jam packed with Bible quotations … For the sake of flow, biblical passages are sometimes repeated for emphasis and convenience) “For we cannot do anything against the truth, but only for the truth” (2Cor 13:8)… “Truth cannot contradict truth, and will never go against God, for he is the one and only Absolute Truth” (All Heavenly Faiths’ stance) "When you eliminate the impossible, whatever remains, however improbable, must be the truth" (Attributed to Sherlock Holmes - TV fictional character-) “Numberless are the world’s wonders, but none are more wonderful than man himself” (Sophocles) “Fate determines what will happen to us, while ideas, convictions and intentions are no more than phosphorescent epiphenomena” (Joseph W. Krutch) PRELUDE “I thank you, Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes” (Matt 11:25). Although he opposed Christianity and passionately defended paganism, Lycaeus Proclus (410- 485AD), the Greek philosopher and dialectician, wrote this opinion in one of his commentaries: “The first principle in NeoPlatonism is the One (to Hen). It is the principle which produces all Being. For this reason, the NeoPlatonists thought that the One could not itself be a being. If it were a being, it would have a particular nature, and so could not be universally productive of all being. -
TRE Spring04
Ideas and Information for Readers nd September 2012 “Our 22 Year” Dear Friends, Reviews in This Issue LEADERSHIP Our country, and many cities, states, and other institutions are in crisis. These crises, Hemingway’s Boat (Hendrickson) Still the Best Hope it seems, developed and fed by numerous stress points, require enlightened management to take over and (Prager) Mission to Paris carry out effective solutions. But where are the leaders? Does it strike you that there is a dearth of leader - (Furst) The Coldest Night ship in America? There are countless books on leadership and management and the principles are well- (Olmstead) The Cold Dish known. To be effective, leaders must be unifiers, not dividers. They must be tuned into their constit uencies (Johnson) The Age of Doubt and be able to deal with the important issues without polarization and rancor. They must be courageous, (Camilleri) A Dublin Student Doctor unselfish, not hold themselves above the fray, and be able to engender a spirit of cooperation and together - (Taylor) The Innocent ness. They must build and nurture a culture, an environment of integrity and trust. But you know all of (Baldacci) Boomerang this. So, will the leaders please step forward? And will they be recognized when they appear? (Lewis) Death Without Company “FOR THOSE WHO WANT TO LEAD, READ” (Johnson) was the title of a piece by John Coleman Kindness Goes Unpunished Harvard Business Review (Johnson) in the blog network. The National Endowment for the Arts has found that Dorchester Terrace (Perry) reading has declined among every group of adult Americans and for the first time in American history, Why Capitalism? (Meltzer) less than half of the U.S. -
Reread Job 42:14. Pray. for Our Sermon Today, We Are Taking a Bit of He Hadn’T Done Anything Wrong
Job 42:7-16 All Age Sermon for Jemima’s Thanksgiving 9th May 2021 suffering. Why? Was it because he had done something wrong? No: Reread Job 42:14. Pray. For our sermon today, we are taking a bit of he hadn’t done anything wrong. “It’s not fair!” a break from our series in Acts to meet Jemimah. Not the CCH What made it even worse was that all his friends gave him a hard Jemima who we have already met, but the Jemimah in the Bible, time and said he was guilty, that’s why God was punishing him. But found here in Job 42. he wasn’t guilty, and they got a right telling off from God at the end. “It’s not fair!” When I asked Jemima’s Dad why they chose the name Jemima, he said it was because they liked the name Jemima Puddleduck from Perhaps someone here today can relate to Job’s story. You’ve been the Beatrix Potter books! Well I think this Jemimah gives us an treated really badly at home or at school or at work for something additional reason why it’s such a brilliant name! Not because she you didn’t do. “It’s not fair!”. Sometimes you meet people who was beautiful and rich (!) but because she points to the God who have just had wave upon wave of suffering in their life and they just puts everything right. And that’s what this (Bible) Jemimah tells us, don’t deserve it. “It’s not fair!”. -
JOB LESSON 1 the Book of Job Is an Interesting Story of a Man Who Loves
JOB LESSON 1 The book of Job is an interesting story of a man who loves God very much, and yet, is severely tested to see if he will remain loyal. There is much controversy over exactly when the facts in this book happened, if they ever happened at all. There are those who believe that Job is nothing more than a parable that we might learn from. There are others who believe the events in Job occurred during the exile. Most scholars agree that it is, possibly, some of the oldest writings. In this book, we can see the evidence of Satan working to destroy man. He accuses Job in the presence of God. It is a book of loyalty to God on Job's part. It is, also, a book of almost endless endurance in the face of great stress. We will, also, see that in some of our darkest hours, the battle must be our own. Job's wife tried to get Job to curse God and die. Job's friends were no encouragement at all. We may, also, learn from this that suffering is not always brought on by sins in our lives. It may be to strengthen us, as it did Job in this book. This deals with the question of why do good people suffer? Job was being accused unjustly by Satan for following God for what he could get out of him. We, also, see the great love that God bestows upon those who are faithful to the end. I personally believe that Job was a real man, with real problems.