Prideless Austerity Hare Krishna Prabhujis and Matajis, Please

Total Page：16

File Type：pdf, Size：1020Kb

Prideless Austerity Hare Krishna Prabhujis and Matajis, Please

Prideless Austerity Date: 2007-06-26 Author: Kalacakra Krsna das Hare Krishna Prabhujis and Matajis, Please accept our humble pranams. All glories to Srila Prabhupada and Srila Gurudev. Today is the auspicious occasion of Pandav-Nirjal ekadasi.-a day when we can realise the Supremacy of Merciful Lord and how insignificant we are. Lord Krishna declares in Bhagavad Gita (7.9) "I am the penance of all the ascetics". Inspite of the fact that whatever austerities that are defined for Kali-yuga are in no way comparable to people of other yugas, we would definitely able to realise that it is only by His causeless mercy we are able to even fast. But sometimes foolishly we forget Krishna's grace and pride creeps into our heart even when we fast. Fasting observed in such a mood is definitely worthless as such attitude never pleases the Lord. In Srimad Bhagavatam verse 3.23.56, Mother Devahuti very nicely expresses the futility of such mechanical devotional performances as follows. neha yat karma dharmāya na virāgāya kalpate na tīrtha-pada-sevāyai jīvann api mṛto hi saḥ Anyone whose work is not meant to elevate him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation, and anyone situated in renunciation that does not lead him to devotional service to the Supreme Personality of Godhead, must be considered dead, although he is breathing. Even in His pastimes in Guruvayoor temple at Kerala, Lord Krishna chastised the proud, brahmin sanskrit scholar Bhatta Hari who composed the famous book Narayaniyam, when he offended a humble farmer Poonthanam who had written a book in Malayalam language, glorifying the Lord. The Lord made him realise that it was He who inspired him to write Narayaniyam in first place and it was He who showed him all the pastimes whenever he was unable to understand it . Since Lord used Bhatta Hari as an instrument in composing Narayaniyam, he could not claim it to be his work and decry the service of humble farmer. It is very important that we never fall a prey to pride. Lord Brahma very nicely prays in Srimad Bhagavatam 3.9.23 eṣa prapanna-varado ramayātma-śaktyā yad yat kariṣyati gṛhīta-guṇāvatāraḥ tasmin sva-vikramam idaṁ sṛjato ’pi ceto yuñjīta karma-śamalaṁ ca yathā vijahyām The Supreme Lord, the Personality of Godhead, is always the benefactor of the surrendered souls. His activities are always enacted through His internal potency, Ramaa, or the goddess of fortune. I pray only to engage in His service in the creation of the material world, and I pray that I not be materially affected by my works, for thus I may be able to give up the false prestige of being the creator. May we always remember our insignificant position and never fall a prey to false prestige and understand the mercy of Lord in everything. Thank you very much. Yours in service of Srila Prabhupada and Srila Gurudev, Kalacakra Krsna das and Sudarshana devi dasi..

Copy Link

Recommended publications

RETURN to VAIDYGRAMA, Ayurveda Healing Village 2016-2017 It Was a Thankfully Uneventful Journey from Delhi Where I Awoke on Dec
RETURN TO VAIDYGRAMA, Ayurveda Healing Village 2016-2017 It was a thankfully uneventful journey from Delhi where I awoke on Dec. 14, the day long planned for me to arrive at Vaidyagrama for the second time of my life. Touching down at Coimbatore airport just before sunset felt indeed like a type of coming home, though I’ve only been here once before – last year when I accompanied a small group of patients from the US & Canada for an experimental experience of ‘authentic panchakarma’. For years, I had searched for a suitable place to give westerners confidence in traveling all the way to India, effectiveness of treatments and a learning experience for all levels of commitment to Ayurveda. The investment is perhaps a third that in north America, so the 41-day classical program was out of reach for me and others who wanted/needed a longer rejuvenation program. Here, however, it’s feasible and moreover compelling, I feel. Right away on stepping off the aircraft, the air was warm and tropically humid, certainly compared to the cold of Delhi and more so to the cold of Surrey, presently under snow! My taxi driver remembered me and my family details, the doctor was present to greet me at the splendid entrance to the hospital campus and the walk to my same room was like returning to my childhood bedroom. This time, though, pink hibiscus flowers were laid out for my welcome – oh, the sweetness! Last year it was all new to me – how does the shower function? (then I’d learned the water heating system is entirely solar powered here, as a model of green, sustainable development).
[Show full text]
Narayaniyam Von Melpathur Narayana Bhattathiri
Narayaniyam von Melpathur Narayana Bhattathiri Aus dem Englischen mit freundlicher Genehmigung von P. R. Ramachander www.krishnadarshana.de EINLEITENDES Dieses Werk ist durchzogen von Begriffen der Mythologie. Ich empfehle deshalb, beim Lesen mein Nachschlagewerk www.indische-mythologie.de zur Seite zu haben, das die Begriffe erläutert und auf den jeweiligen Mythos verweist. Wo nötig habe ich den Begriff, so wie er zu finden ist, in Klammer geschrieben. Erläuterungen allgemeiner Natur finden Sie beim Vers. Nachfolgend, um es leichter zu machen, einige Begriffe, die das gesamte Werk durchziehen, im Überblick. DASHAKA 1 Die Gunas, drei Grundeigenschaften nach der Sankhya Philosophie. Sattva – Klarheit, Rajas – Aktivität, Tamas – Trägheit DASHAKA 2 Vishnus Insignien und Seine Avatare/Inkarnationen durchziehen das gesamte Werk. Padma – Lotus Sudarshana Chakra – Diskus Panchajanya Shankha – Muschel Kaumodaki Gada – Keule Nandaka Khanga – Schwert Sharanga Dhanusha – Bogen Garuda Dhvaja – Banner Shrivatsa – Locke auf der Brust Kaustubha Mani – Juwel, das Vishnu an einer Kette um den Hals trägt. Vanamala – Blütengirlande Als Pitambara ist Vishnu stets in Gelb gekleidet. Fisch (Matsya), Schildkröte (Kurma), Eber (Varaha), Mannlöwe (Narasimha), Zwerg (Vamana), Rama mit der Axt (Parashurama), Rama, Krishna, Buddha. Der letzte Avatar, Kalki, der weiße Reiter, wird erwartet. DASHAKA 4 Der achtfache Yogaweg, Ashtanga Yoga, besteht aus Fünf Yamas und fünf Niyamas – Ethisches Leben nach außen (Yamas) und nach innen (Niyamas). Asana – fester, gerader Sitz. Padmasana – Lotussitz, Sukhasana - Schneidersitz. Pranayama – Atemkontrolle. Pratyahara – Zurückziehen der Sinne. Dharana – Einpünktigkeit des Geistes. Dhyana – Meditation. Samadhi – Einswerdung, Unio Mystica. www.krishnadarshana.de Sushumna – feinstofflicher Kanal, auf dem die Zentren feinstofflicher Energie, die Chakren, liegen. Die sieben Schranken – Erde, Wasser, Feuer, Luft, Äther, kosmische Intelligenz, Urnatur.
[Show full text]
IV Semester Common Course in SANSKRIT
UNIVERSITY OF CALICUT SCHOOL OF DISTANCE EDUCATION (2019 Admn. onwards) IV Semester Common Course in SANSKRIT BA/B.Sc. (2019 Admn. onwards) HISTORY OF SANSKRIT LITERATURE, KERALA CULTURE & TRANSLATI Question Bank & Answer QUESTION BANK 1. The capital of the Kosala Kingdom is called a) Magadha b) Mithila c) Ayodhya d) Vidarbha c) Ayodhya 2. The name Saketa is given to the Kosala Kingdom by a) Aryans b) Dravidians c) Hindus d) Buddhists d) Buddhists 3. Who is ‘halabhrt’? a) Sri Rama b) Bhrgurama c) Balarama d) None of these c) Balarama 4. Vasistha Ramayana is said to have composed by a) Vasistha b) Valmiki c) Vyasa d) Narada School of Distance Education b) Valmiki 5. Adhyatma Ramayana is an extract from a) Visnu Purana b) Brahmanda Purana c) Agni Purana d) Matsya Purana . b) Brahmandapurana 6. Mula Ramayana describes the importance of a) Rama b) Sita c) Ravana d) Hanuman . d) Hanuman 7. The most well known commentary on the Ramayana is a) Valmiki Ramayana b) Bhusanam c) Dharmakuta d) Ramayananvayi b) Bhusanam 8. Ramayanadipika is written by a) Maheswaratirtha b) Vidyanatha Diksita c) Hari Pandita d) Nagesa b) Vidyanatha Dikshita 9. Valmikihrdayam is a commentary on the Ramayana written by a) Ahobala b) Govindaraja . a) Ahobala 10. ………….. is a splendid critique on the Ramayana. a) Dharmakutam b) Ramayanabhusanam c) Tirthiyam d) None of these . a) Dharmakutam 11. The author of Dharmakutam is a) Tryambaka Makhin b) Gangadhara c) Nrsimha d) Venkatacarya . a) Tryambaka Makhin History of Sanskrit Literature, Kerala Culture & Translation Page 2 School of Distance Education 12. How many verses are there in the Ramayana? a) 24,000 b) 25,000 c) 1, 00,000 d) 22,000 .
[Show full text]
Notes on Spiritual Discourses of Shri Atmananda
Notes on Spiritual Discourses of Shri Atmananda TAKEN BY NITYA TRIPTA Proposed second edition CONTENTS Note on the proposed second edition ii Transliteration scheme iii Preface iv Foreword v My indebtedness vi Introduction vii Why such open talk? x On the life sketch of the Sage, Shri Atmananda xi On devotion to a living Guru xii Notes on discourses 1 Some spiritual statements of Shri Atmananda 439 Life sketch of Shri Krishna Menon (Shri Atmananda) 466 Glossary 490 Index 499 Note on the proposed second edition In this proposed second edition of Notes on Spiritual Discourses of Shri Atmananda, there has been some minor editing (particularly of punctuation), to make the text more readable. The notes are now numbered in a continuous sequence throughout the book, instead of the year by year numbering in the first edition. (The original numbers are still given in brackets at the end of each note title, however, to help with further proofing against the original.) The original ‘subject war grouping’ before the main body of notes has been re- placed by an index at the end. The reader should note, however, that the index refers to note numbers, not page numbers. Some added notes, explanations and translations are given in square brackets. Wherever square brackets occur, the contents are added by the second edition editor. The editing work is not yet complete. In particular, some proofing remains to be done; and some scholarly checking is further needed, of textual references and of Sanskrit and Malayalam transliterations. Where further information or checking seems needed, this is indicated by ‘(?)’.
[Show full text]
(L.D. Clerk Re-Examination Idukki
11. Which one of the following is the source of energy in an eco system? (a) Light received from the sun (L.D. CLERK RE-EXAMINATION IDUKKI - 1999) (b) Sugar stored in plants (c) Heat liberated during fermentation of sugar (d) Heat liberated during respiration (e) None of these PART - I (MENTAL ABILITY) 12. Giri travelled 4 km. straight towards south. He turned left and travelled 6 km. This part contains 15 multiple choice items. Each question carries 1 mark straight; then turned right and travelled 4 km. straight. How far is he from the starting point 1. Five pairs of numbers are given. Find the one which is different from others (a) 8 km (b) 10 km (c) 12 (d) 18 km (e) 14 km (a) 55-42 (b) 69-56 (c) 48-34 (d) 95-82 (e) 78-65 13. Which of the following creature is not adapted to both aquatic and terrestrial life? 2. Find the word in the place of the question mark (a) Frog (b) Tortoise (c) Crocodile (d) Lizard (e) Crab Wax : Candle : : ? : Paper 14. RESISTANCE is to ohms as CURRENT is to (a) Tree (b) Bamboo (c) Pulp (d) Wood (e) Timber (a) Watts (b) Volts (c) Amperes (d) Litres (e) Joules 3. Find the one which is different from others 15. 6 is related to 18 in the same way as 4 is related to (a) 2 (b) 6 (c) 8 (d) 16 (a) 63 (b) 49 (c) 77 (d) 81 (e) 35 4. A train which is 1 km. long travelling at a speed of 60 km.per hour enters a tunnel 1 PART - II (GENERAL KNOWLEDGE) km.
[Show full text]
The Ayurvedic Heritage of Kerala
Ancient Science of Life, Vol No. V No. 1 July 1985, Pages 54 - 64 THE AYURVEDIC HERITAGE OF KERALA P. R. VARIAR Kottakkal Arya Vaidya Sala Branch, Statue Road, Trivandrum 695 001, India. Received: October 08, 1984 Accepted revised manuscript January 23, 1985 ABSTRACT: Ayurveda has a long history of being enriched by different types of contributions from different stages befitting their geographical, climatic and cultural situations, and based on their thinking and living patterns, especially the practical aspects. Kerala has its own great role in this prcess of enrichment. It is unique and invaluable. The historical aspects the literary contributions by Kerala to the Ayurvedic system, the traditional and special treatments of Kerala etc., are discussed in this paper. There are many families in Kerala who were The Ottamulika (single herb treatment) specialistis in one or more types of remedies prevalent among the tribes of Kerala for like Uzhieil (massage), Marmachikitsa snake – bites, for family planning, for curing (treatment for diseases of certain vital parts of diseases etc. form a field where more of the body), Balachikitsa (paediatrics), investigation has to be done. The nutritious Netracikitsa (Opthalmology), Visa Cikitsa qualities and biological value of various (toxicology), Bhutapasmara Pratividhi food were known to the people. The Ahara (Psychiatric treatment) and in remedis for Pathya (restrictions and modifications in wounds, fractures and bruises. Macropolo diet) by the Ayurvedists are mainly based on the famous Venitian traveller who visited this knowledge. Different kinds of food for Kerala during the 13th century writes that children which are easily digestible were “here, in Kerala there are many good doctors also known.
[Show full text]
Concept of Bhakti in the Narayaniyam
CONCEPT OF BHAKTI IN THE NARAYANIYAM DISSERTATION SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF Maitn of $!)iloigop])p IN SANSKRIT BY MRS. GEETHA. K. G. UNDER THE SUPERVISION OF DR. S. P. SHARMA DEPARTMENT OF SANSKRIT ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1995 I ...-^^V6 DS2846 Dr. S.P. SHARMA Department of Sanskrit Aligarh Muslim University ALIGARH-202001 Dated : CERTIFICATE This is to certify that Mrs. Geetha K.G. a research student in this department has carried out the research work entitled 'Concept of Bhakti in the Narayaniyam' under my supervision. This is her original work. ,,...' She has fulfilled all necessary conditions laid down in the university statutes for the purpose. r ':^j '••'- Dr. S.P. SHARMA ^'7 /;, (Supervisor) A^- dtK,K"^ **********************************************i!j. •K * * * Dedicated to * * •K * •x •K The memory of my father-in-law * •K •X * Late T.N. NEELAKANTAN NAMBUTIRI •K •X •K * •X •X •X •k •X •K -X •K •X •X •X •*(t *************************************** ******* ACKNOWLEDGEMENTS I am very grateful to the department of Sanskrit, Aligarh Muslim University for permitting me to submit this dissertation for the award of Master of Philosophy in Sanskrit. In the preparation of this dissertation I have received help, co-operation and encouragement from many quarters. But I owe a particularly deep sense of gratitude to my teacher Dr. S.p. Sharma who with his keen insight and valuable suggestions guided me throughout my research. I owe a debt of gratitude to Prof. S.R. Sarma. Chairman,department of Sanskrit and Prof. S.P. Singh, for their help and encouragement.
[Show full text]
Undoubtedly the Bhagavad Gita (Gita) Is the Greatest Book Ever Written
Evolutionary History of the Bhagavad Gita by Potluri Rao In Seattle ©2018 (CC BY 4.0) Undoubtedly the Bhagavad Gita (Gita) is the greatest book ever written. It is a true classic; no one really reads it and everyone talks about it. It is true even with the greatest minds of Hindus including Adi Shankara, Ramanuja, and Madhva. The beauty of the Gita is that it can be interpreted in many ways, always to expound righteousness. The Indian subcontinent went through many changes over centuries and each generation gave a new interpretation to the same Gita to match the prevailing social conditions. Constant interpretations make it Great. The Gita looks different to different people depending on their enlightenment. It is a mirror to reflect one’s own enlightenment. Adi Shankara gave his interpretation of the Gita. His disciples gave their own versions. Ramanuja and Madhva gave their interpretations that disagree with Adi Shankara. The most recent interpretations are by Mahatma Gandhi and former president of India, Sarvepalli Radhakrishnan. To a student of modern science of Newton and Einstein, the Gita offers yet another interpretation. It is a logic of discovery. Modern science is based on hypothesis testing, which is different from the logic of Deduction and Induction. The Gita was the first treatise on the Logic of Hypothesis Testing. What follows is a systematic trace of evolution of the Gita, from archeological evidence, to understand why and how it invented its logic of discovery. The evidence was supplied in the original Gita that no one reads. Reading Gita tells us nothing.
[Show full text]
Vedartha Paribrimhitah || Purananam Sarabhutah Sakshat Bhagavato Dhitah | Granthoshta Dasasahasrah Srimad Bhagavata Bhidhah || Sloka in Garuda Purana
Sloka in Garuda Purana Arthoyam brahma sutranam Bharatartha vinirnayah | Gayatri bhashya bhutosau Vedartha paribrimhitah || Purananam sarabhutah Sakshat bhagavato dhitah | Granthoshta dasasahasrah Srimad bhagavata bhidhah || Sloka in Garuda Purana It gives the meaning of Arthoyam brahma sutranam - the Brahma Sutras or Upanishads Gives the meaning of Bharatartha vinirnayah - Mahabharata Sloka in Garuda Purana Bhagavata Purana is Gayatri bhashya bhutosau - considered a commentary on Gayatri Maha Mantra Gives the meaning of Vedartha paribrimhitah - Vedas Sloka in Garuda Purana Bhagavata Purana is considered an Purananam sarabhutah - encyclopedia of all the Puranas Bhagvan himself says that Bhagavata Sakshat bhagavato dhitah - Purana is the Puranasara Sloka in Garuda Purana Granthoshta dasasahasrah - There are 18,000 slokas That Purana is Srimad bhagavata bhidhah - Bhagavata Purana Pancha Lakshanas of Bhagavata Purana Vrutti - Ways and means of Livelihood Rakshanantara - Avataras of Lord Vishnu for protection of people Nirodha - Concentration Mukti - Liberation Apashraya - Brahma or ultimate support Ancient philosophical schools Sankhya Yoga Nyaya Poorva Mimamsa Uttara Mimamsa Vaiseshika Existing philosophical schools Advaita Vedanta - Adi Sankaracharya Vishista Advaita - Ramanujacharya Dvaita - Madhvacharya Suddha Advaita - Vallabhacharya Dvaita-Advaita - Nimbarkacharya Achintya Bheda Abheda - Chaitanya Mahaprabhu Proponents of Bhagavata Suddha Advaita - Vallabhacharya, followed in Gujarat Dvaita-Advaita - Nimbarkacharya, followed in Rajasthan, Mathura (UP) Proponents of Bhagavata Chaitanya Mahaprabhu, followed in Orissa, West Bengal Achintya Bheda Abheda - Followed by ISKCON and Bhakti Vedanta Sloka in Bhagavata Srimad Bhagawatam 1.3.28: एते चांशकला: पुंस: कृ णतु भगवान् वयम् | इाराकु लं लोकं मृडयत युगे युगे || Works influenced by Bhagavata Purana Tiruppavai - Andal Narayaniyam - Melpathur Narayana Bhattathiri Bhajans in Braj Bhasha - Kavi Surdas Bhajans - Mirabai Bhagavatam - Potana Ashtapadi, Geeta govindam - Jayadeva Krishna Leela Tarangini - Narayana Teertha .
[Show full text]
1481009546P5M19TEXT.Pdf
PAPER 5 DANCE, POETS AND POETRY, RELIGIOUS PHILOSOPHY AND INDIAN CLASSICAL DANCE MODULE 19 MAHARAJA SWATHI THIRUNAL AND PURANDERADASA PURANDARA DASA (1494 AD -1564 AD) was born to a pawn broker Varadappa Naik in Pandarapura in Karnataka. Varadappa Nayaka and his wife Lakshmi Bai had been childless for several years, and finally, after praying to Lord Srinivasa of Tirupati, they had a son whom they called Srinivasa. Srinivasa Nayaka grew up and took over his father's business. However, unlike his father, he was a miser, so much so that it is said that he even shied away from spending money on his father's treatment when the latter was ill. His wife Saraswatibai on the other hand always gave in charity, much to the displeasure of her husband. One day, Lord Vishnu in the guise of a poor priest visited Srinivasa Nayaka's shop asking for alms to perform the thread ceremony of his son. Srinivasa Nayaka kept putting him off for six months. Finally, fed up with the Brahmin's persistence, he gave him a fake coin that he played with as a child. Lord Vishnu as the priest then went to Srinivasa Nayak’s wife and narrated the pitiful story of how a miserly pawnbroker made him come to his shop every day for six months only to give him a fake coin in the end. Saraswathibai's heart melted and she gave the Brahmin her nose ring which was a gift from her parents. The priest promptly took the nose ring back to Srinivasa Nayaka's shop, asking to pawn it for money.
[Show full text]
Sri Guruvayur Yatra Dwarka of Southern India
Sri Guruvayur Yatra Dwarka of Southern India Lord Sri Krishna (or Sri Guruvayoorappan as the presiding Lord is known) at Guruvayur Guruvayur, also called ‘Dwarka of Southern India’, houses the famous Guruvayur Sri Krishna Temple. Guruvayur Sri Krishna, also affectionately called as “Sri Guruvayoorappan”, the presiding deity, was installed by Brihaspati and Vayu. Sri Guruvayoorappan is a four-armed form of Lord Krishna in standing posture with a chakra in the right hand, conchshell in the left, and mace and lotus flower in the other two. Lord Krishna displayed this form of His only twice during His appearance on earth: once to Arjuna just before the battle of Kuruksetra while speaking the Bhagavad-Gita, and once to His parents, Vasudeva and Devaki, at the time of His appearance in Mathura. This deity was worshipped by Vasudeva and Devaki in Dwarka. When Lord Krishna wanted to end His manifest pastimes on this planet, He entrusted His devoted friend Uddhava, to take good care of the Deity. Lord Krishna prophesied to Uddhava that at the end of His earthly sojourn, the island of Dwarka would be swept away by the sea, 7 days after He would leave. Lord instructed him to rescue this precious Deity which His parents had worshipped, and hand it over to Brihaspati, the spiritual master of the demigods who would come to him. After 7 days, the island submerged in the sea as foretold by Lord Krishna. Uddhava went sadly to the seashore and saw the Deity floating up and down on the waves far away in the sea.
[Show full text]
ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications for Inclusion Received in Form 6 Designated Location Identity (W
ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications for inclusion received in Form 6 Designated location identity (where Constituency (Assembly/£Parliamentary): NEMOM Revision identity applications have been received) 1. List number@ 2. Period of applications (covered in this list) From date To date 16/11/2020 16/11/2020 3. Place of hearing * Serial number$ Date of receipt Name of claimant Name of Place of residence Date of Time of of application Father/Mother/ hearing* hearing* Husband and (Relationship)# 1 16/11/2020 ABHIRAMI P S PRADEEP S (F) T C 4/2481-1, KUNNIL VILAYIL VEEDU, MARAPPALAM, , 2 16/11/2020 ABHIRAMI P S PRADEEP S (F) T C 4/2481-1, KUNNIL VILAYIL VEEDU, MARAPPALAM, , 3 16/11/2020 Gokul Das K G GEETHA KUMARI J Tc 50/1577(2)POURNAMI, Kumari (M) THALIYAL KARAMANA, KARAMANA, , 4 16/11/2020 SAJUNATH P R . RAKHI C R . (O) 38/1553 KEDARAM, VATTAVILA, THIRUVANANTHAPURAM, , 5 16/11/2020 Abhishek Nair . Gopakumar Nair . (F) 18/920, Njalikonam Kunnapuzha Thirumala, Thiruvananthapuram, , 6 16/11/2020 Praveen Thenissery Balan Nambiar T P (F) Prathiksha OJRA 16D, Ashramam Road, Punnakkamugal, , 7 16/11/2020 ANI GEORGE . George . (F) 52/2538(1), VIVEK NAGAR, KAIMANAM,, TRIVANDRUM, , 8 16/11/2020 Gopika Mohan Senthil Kumar S (H) 22/322,Pranavam, Attukal, Manacaud, , 9 16/11/2020 GOKUL DAS K G GEETHA KUMARI J . (M) 50/1577(2)POURNAMI, THALIYAL KARAMANA, KARAMANA, , 10 16/11/2020 MEKHA R S SATTHEESH KUMAR S 54/2378, DUPLICATION (F) POORAM,THALIYAL,KARAM ANA, MANACADU, , 11 16/11/2020 Saumya Gopalan Vinu Kuttan .
[Show full text]