Language and the Construction of Multiple Identities in the Nigerian Novel by Romanus Aboh
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The Construction and Negotiation of Identity in Ajegunle Raga
“In the Ghetto, Life No Easy For We”: The Construction and Negotiation of Identity in Ajegunle Raga by Ogunbowale Mopelolade Oreoluwa A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Master of Arts in History and International Development Guelph, Ontario, Canada © Ogunbowale Mopelolade Oreoluwa, June, 2012 ABSTRACT “In the Ghetto, “Life No Easy For We”: The Construction and Negotiation of Identity in Ajegunle Raga Ogunbowale Mopelolade Advisor: University of Guelph, 2012 Professor F.J Kolapo This thesis is an investigation into the historical evolution of Ajegunle Raga, a reggae form developed within an urban ghetto in Lagos called Ajegunle and the construction and negotiation of identities therein. The research further argues that Ajegunle Raga is a home- grown oppositional music subculture that draws inspiration from diasporic musical subcultures like Reggae and Hip Hop but retains a genuine representation of Ajegunle in its tales of survival, poverty, marginalization and expressions of creativity within the ambience of the music. Figure 1: Map of Lagos showing Ajegunle and its environs. Used with permission from Odunuga Shakirudeen of Department of Regional and Urban Planning, University of Lagos, Nigeria. iii ACKNOWLEDGEMENTS I would like to appreciate all those that have contributed immensely to making this project a success. First of all, I thank God for the inspiration, strength and determination to complete this project. I sincerely want to appreciate my dad, Lanre Ogunbowale, my mum, Theresa Tokubo Koya and my sisters, Tobi and Busola Ogunbowale for always motivating and encouraging me. I cherish your love, support and friendship and whatever I do is to make you all happy. -
Contrastive Linguistics
Volume 2, Issue 5, May 2015, PP 170-181 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) www.arcjournals.org International Journal of Humanities Social Sciences and Education (IJHSSE) Contrastive Linguistics: An Exploration of Ideophones in Yoruba and Edo Speech Communities Ayoola Oluwafunmiso Moses Department of English, University of Zululand, Private Bag X 1001, KwaDlangezwa, 3886, Republic of South Africa [email protected] Abstract Crystal (1997: 189) defines “Ideophones” as “a term used in linguistics and phonetics for any vivid representation of an idea in sound, such as occurs through onomatopoeia”. Ideophones tend to be longer in terms of the combination of sounds than lexical classes. Thus, it enables the users to pack meaning into single morphemes thereby making the words semantically multidimensional. (Woodbury1987:715). Vowel repetition or lengthening is also a characteristic of ideophones. Ideophones are often phonologically anomalous in terms of sounds and sound sequences, tonal structure and phonological behaviour. (Welmer1973:27). In any case, these features have an income relation between sound and meaning. Just like any natural language, ideophones represent a robust word category in African language. To this end, this work is designed to arrive at an applicable analysis and classification of Edo and Yoruba ideophones using a contrastive approach inspired by the idea of canonical typology. The theory of Autosegmental morphology as propounded by Welmer (1981), Marrantz (1982) and Anderson (1992) is employed in this study. This theory proposes that reduplication is essential affixation, but what is affixed is a prosodic template, that is, a syllable foot or even a phonological word is the affixation of a consonant- vowel (CV) skeleton which is itself a morpheme to a stem. -
BELIEF and RITUAL in the EDO TRADITIONAL RELIGION MICHAEL ROBERT WELTON B.A., University of British Columbia, 1964 a THESIS SUBM
BELIEF AND RITUAL IN THE EDO TRADITIONAL RELIGION by MICHAEL ROBERT WELTON B.A., University of British Columbia, 1964 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of ANTHROPOLOGY AND SOCIOLOGY We accept this thesis as conforming to the required staiydard^ THE UNIVERSITY OF BRITISH COLUMBIA September, 1969 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thes,is for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver 8, Canada ABSTRACT The primary purpose of this study is to describe the Edo traditional religious system. Four assumptions undergird the general theoretical framework of the study. 1. That the divinities are personified beings capable of responding to ritual action as well as manifesting themselves in culture. 2. That the interaction between man and divinity will be patterned after such relationships and obligations that characterize social relations. 3. That interaction with divinity will be related to the attainment of goals at different levels of social structural reference. 4. That the divinity-to-group coordination will reflect the con• flicts and competition within the social structure. I have first of all sought to determine what the Edo beliefs about divinity are, i.e. -
Areal Patterns in the Vowel Systems of the Macro-Sudan Belt
DRAFT 2018.09.09 Title: Areal patterns in the vowel systems of the Macro-Sudan Belt Abstract: This paper investigates the areal distribution of vowel systems in the Macro-Sudan Belt, an area of Western and Central Africa proposed in recent areal work (Güldemann 2008, Clements & Rialland 2008). We report on a survey of 681 language varieties with entries coded for two phonological features: advanced tongue root (ATR) harmony and the presence of interior vowels (i.e. non-peripheral vowels [ɨ ɯ ɜ ə ʌ …]). Our results show that the presence of ATR harmony in the Macro-Sudan Belt is limited to three geographically unconnected zones: an Atlantic ATR zone, a West African ATR zone, and an East African ATR zone. Between the West and East African ATR Zones is a genetically heterogeneous region where ATR harmony is systematically absent which we term the Central African ATR-deficient zone. Our results show that in this same Central African zone, phonemic and allophonic interior vowels are disproportionately prevalent. Based on this distribution, we highlight two issues. First, ATR and interiority have an antagonistic relationship and do not commonly co-occur within vowel systems, supported through statistical tests. Second, our survey supports the existence of the Macro-Sudan Belt, but due to ATR being systematically absent in Central Africa, this weakens the proposal that this area represents the ‘hotbed’ of the Macro-Sudan Belt (Güldemann 2008:167). Keywords: phonology, vowel systems, vowel harmony, ATR, macro-areas, areal typology, Africa 1 Introduction There has been a recent resurgence in Africanist linguistics towards areal explanations of shared linguistic features, rather than genetic explanations assuming common descent from a mother language (i.e. -
Book Review 40,1
MRR Book review 40,1 116 Highlife Music in West Africa: Down Memory Lane Edited by Sonny Oti Malthouse Press Limited Lagos, Nigeria 2009 ISBN: 978-978-8422-08-2. Review DOI 10.1108/MRR-08-2016-0201 The creative industry in sub-Saharan Africa (SSA) has witnessed a resurgence in recent years, especially in terms of music and dance. From Nigeria and Ghana to Botswana, Kenya, Mozambique and South Africa, and following in the footsteps of film, music and dance have now attracted global attention having featured prominently in Western media such as CNN and the BBC. Indeed, a recent BBC documentary “Best Nightclub in Africa” profiled Botswana as a country where the youth of SSA have foundan alternative art form – i.e. outdoor music festivals such as the “car park pimping” arising from the restrictive government taxes on entertainment in that country – described as a “tax on sin”. One unintended consequence of this has been the resurgence of alternative art forms – notably music and dance where young: […] people are dancing to live performances by local artists and showing off their latest dance moves – including the particularly impressive one of balancing bottles of beer on their bums. Indeed, other previously unimagined patterns are emerging across SSA with DIY (do-it-yourself) artists springing up in every corner, and especially among the youth. In Mozambique and Kenya, for example, “new” dance forms have either cropped up or re-emerged (notably Marrabenta and Lipala) – thus putting the creative industry back into intellectual discourse and further accentuating the need for more scholarly attention, interrogation and research. -
Course Code:Eng355 Course Title:Introduction to Sociolinguistics
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCE COURSE CODE:ENG355 COURSE TITLE:INTRODUCTION TO SOCIOLINGUISTICS ENG355 INTRODUCTION TO SOCIOLINGUISTICS COURSE GUIDE ENG355 INTRODUCTION TO SOCIOLINGUISTICS Course Team Anthony C. Oha, Ph.D (Developer/Writer) - BIU Dr M.J.C. Uwajeh (Editor) - UNIBEN Dr. I. Omolara Daniel (Programme Leader) - NOUN Theodore Iyere (Coordinator) - NOUN NATIONAL OPEN UNIVERSITY OF NIGERIA ii ENG355 INTRODUCTION TO SOCIOLINGUISTICS National Open University of Nigeria Headquarters 14/16 Ahmadu Bello Way Victoria Island Lagos Abuja Office No. 5 Dar es Salaam Street Off Aminu Kano Crescent Wuse II, Abuja Nigeria e-mail: [email protected] URL: www.nou.edu.ng Published By: National Open University of Nigeria First Printed 2010 ISBN: 978-058-044-1 All Rights Reserved iii ENG355 INTRODUCTION TO SOCIOLINGUISTICS CONTENTS PAGE Introduction………………………………………………….…….. 1 Course Aims…………………………………………………….… 1 Course Objectives…………………………………………………. 1 Working through the Course……………………………………… 2 Course Materials…………………………………………………… 2 Study Units………………………………………………………… 2 Textbooks and References………………………………………… 3 Assignment File……………………………………………………. 3 Tutor-Mark Assignment (TMAs)………………………………….. 3 Final Examinations and Grading………………………………….. 4 Course Marking Scheme……………….………………………….. 4 Presentation Schedule………………………………..……………. 4 Course Overview…………………………………………………… 4 How to Get the Most from this Course…………………………….. 5 Facilitators/Tutor and Tutorials……………………...……………. 7 Summary …………………………………………………………… 8 Introduction Welcome to ENG355: INTRODUCTION TO SOCIOLINGUISTICS iv ENG355 INTRODUCTION TO SOCIOLINGUISTICS ENG355: Introduction to Sociolinguistics is a three-credit one- semester undergraduate course. It comprises 25 study units, subdivided into five modules. The materials have been developed with the Nigerian context in view. This course guide gives you an overview of the course. It also provides you with information on the organization and requirements of the course. -
WRAP THESIS Ogaji 2013.Pdf
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/60366 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. PhD Thesis THE VIABILITY OF APPLYING ALTERNATIVE DISPUTE RESOLUTION PROCESSES IN THE NIGER DELTA CONFLICT Ofinjite Joy Ogaji This thesis is submitted in partial fulfilment of the requirements for a Doctor of Philosophy degree in Law at the School of Law, University of Warwick, Coventry, United Kingdom. Supervisor: William O’Brian Associate Professor of Law School of Law University of Warwick, Coventry, United Kingdom September 2013 Table of Contents Abstract As the resource related conflict in the Niger Delta area of Nigeria escalates at a furious pace, it is becoming clear that traditional means of dispute resolution (such as litigation and violence) are no longer applicable. Research has also shown that no method of dispute resolution can be efficient, equitable and administratively practicable without the collective effort of all parties involved; individuals, institutions and non-governmental organizations need to work together to develop a countrywide ability to design an effective conflict resolution system. While there is a perceived need for a viable dispute resolution process, to date, no concerted effort has been made to harness relevant experiences and build a network of practitioners skilled in the management of such conflicts. -
Blood Pressure Pattern and Prevalence of Hypertension in a Rural Community in Edo State
JMBR: A Peer-review Journal of Biomedical Sciences December 2006 Vol. 5 No.2 pp-79-86 Blood pressure pattern and prevalence of hypertension in a rural community in Edo State aOmuemu VO, aOkojie OH and bOmuemu CE ABSTRACT This cross-sectional study was carried out in Udo, a rural community in Ovia South-west LGA of Edo state to screen for hypertension and determine blood pressure pattern. Cluster sampling method was used in selecting participants. Data collection was by researcher-administered questionnaire. Blood pressure and anthropometric measurements were determined. A total of 590 respondents with mean age 30.7 ± 14.6 years participated in the study. Mean systolic and diastolic blood pressures were 122.08 ± 15.42 mmHg and 79.54 ± 11.55 mmHg, respectively and increased with age. Males had significantly higher mean SBP and DBP than the females (p < 0.001). Prevalence of hypertension was 20.2%, increased significantly with age and was higher in males than in females (p < 0.001). This study revealed that hypertension is a problem even in the rural areas. Therefore need for intervention programmes targeted at non-communicable diseases like hypertension which is usually symptomless. INTRODUCTION which are harmful and those which are not.2 Hypertension is one of the chronic non- In adults, it is generally agreed that a blood communicable diseases that is being pressure is abnormal when the systolic recognized as an emerging public health pressure is equal to or greater than 140 mmHg problem in the developing countries and diastolic pressure is equal to or greater 3 including Nigeria.1 Defining hypertension can than 90 mmHg. -
Classification of Nigerian Languages Based on Greenberg's Classification of African Languages
CLASSIFICATION OF NIGERIAN LANGUAGES BASED ON GREENBERG'S CLASSIFICATION OF AFRICAN LANGUAGES Barr. Dr. (Mrs.) B. O. Inegbeboh and Mr. Ukhurebor, A. Roland Abstract Africa has a problem of multi-lingualism, and diversification of languages based on the multi-ethnic nature of the continent. The need to determine the number of African languages led some scholars to study, classify and compare the vocabulary and sounds of some of the languages. Many scholars define language variously. Yet, they all see the need and importance of language as a vehicle for communication in any human community. Many African Languages resemble one another in (heir characteristics, Greenberg classifies African languages into four main groups and three of these groups are found in Nigeria. This work, therefore, aims at examining the language situation in Africa; some definitions various scholars have proffered; the classification by another authority, Phiilipson; Greenberg's classification of African Languages; and the classification of Nigerian Languages based on Greenberg's classification. The desire to classify Nigerian Languages is due to the fact that Greenberg's work lends to meet n standard of intelligibility. Moreover, it has generated much interest among scholars and other people because it supplies very educative linguistic evidence on immigration, origin, symbolism and. social structure in Africa. Introduction: The problem of multi-lingualism and the diversification of African languages have attracted scholars especially linguists, sociologist, anthropologists, archaeologists, historians and other interested scholars to study it with a view to finding out the historical origin and development of these diverse languages spoken in the multi-ethnic continent. Unequivocally speaking, Africa is a multi- lingual as well as a multi-ethnic continent. -
Narrating the Diaspora Dissertation
Narrating the Diaspora Transmigration and Socio-Cultural Imaginaries in 21st Century Nigerian Literature Dissertation zur Erlangung des Doktorgrades der Philosophie an der Karl-Franzens-Universität Graz eingereicht von Maximilian FELDNER, MA am Institut für Anglistik Erstbegutachter: Ao. Univ.-Prof. Mag. Dr.phil. Martin Löschnigg Zweitbegutachterin: Ao. Univ.-Prof. Mag. Dr.phil. Maria Löschnigg 2017 Table of Contents Introduction 1 1. Contexts: The Nigerian Diaspora and its Literature 1.1. The New African Diaspora and the Novelists of the Nigerian Diaspora 13 1.2. Nigerian Diaspora Literature in the Context of African Literature and Cultural Nation Building 31 1.3. Nigerian Diaspora Literature and Postcolonialism 53 1.4. The Nigerian Diaspora on the Global Literary Marketplace 75 2. A Life Elsewhere: Stories of Migration and Rooted Hybridity 2.1. Leaving Nigeria: Stories of Migration and Transmigration 97 2.2. Exploring the Limitations of Afropolitanism in Taiye Selasi’s Ghana Must Go 115 2.3. Second Generation Nigerians in England: Helen Oyeyemi’s The Icarus Girl and the Negative Experience of Hybridity 131 2.4. The Concept of Transmigration in Chimamanda Ngozi Adichie’s Americanah 147 3. News from Home: Literary Nation Building and Dystopian Representations of Nigeria 3.1. Returning to Nigeria: Teju Cole’s Every Day is for the Thief and Sefi Atta’s Everything Good Will Come 165 3.2. Biafra and Nigerian Identity Formation in Chimamanda Ngozi Adichie’s Half of a Yellow Sun 183 3.3. City of Stories: The Lagos Imaginary in Chris Abani’s GraceLand and Sefi Atta’s Swallow 205 3.4. The Prison of 1990s Nigeria: Helon Habila’s Waiting for an Angel 225 Conclusion 245 Bibliography 251 Introduction Over the first two decades of the twenty-first century an impressive body of work by Nigerian novelists has emerged. -
Africa Nigeria 100580000
1 Ethnologue: Areas: Africa Nigeria 100,580,000 (1995). Federal Republic of Nigeria. Literacy rate 42% to 51%. Information mainly from Hansford, Bendor-Samuel, and Stanford 1976; J. Bendor-Samuel, ed., 1989; CAPRO 1992; Crozier and Blench 1992. Locations for some languages indicate new Local Government Area (LGA) names, but the older Division and District names are given if the new names are not yet known. Also includes Lebanese, European. Data accuracy estimate: A2, B. Also includes Pulaar Fulfulde, Lebanese, European. Christian, Muslim, traditional religion. Blind population 800,000 (1982 WCE). Deaf institutions: 22. The number of languages listed for Nigeria is 478. Of those, 470 are living languages, 1 is a second language without mother tongue speakers, and 7 are extinct. ABINSI (JUKUN ABINSI, RIVER JUKUN) [JUB] Gongola State, Wukari LGA, at Sufa and Kwantan Sufa; Benue State, Makurdi Division, Iharev District at Abinsi. Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Platoid, Benue, Jukunoid, Central, Jukun-Mbembe-Wurbo, Kororofa. In Kororofa language cluster. Traditional religion. Survey needed. ABONG (ABON, ABO) [ABO] 1,000 (1973 SIL). Taraba State, Sardauna LGA, Abong town. Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Bantoid, Southern, Tivoid. Survey needed. ABUA (ABUAN) [ABN] 25,000 (1989 Faraclas). Rivers State, Degema and Ahoada LGA's. Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Cross River, Delta Cross, Central Delta, Abua-Odual. Dialects: CENTRAL ABUAN, EMUGHAN, OTABHA (OTAPHA), OKPEDEN. The central dialect is understood by all others. Odual is the most closely related language, about 70% lexical similarity. NT 1978. Bible portions 1973. ACIPA, EASTERN (ACIPANCI, ACHIPA) [AWA] 5,000 (1993). -
Extracts from Melzian's Bini Dictionary: Plant Names In
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/280876204 EXTRACTS FROM MELZIAN’S BINI DICTIONARY: PLANT NAMES IN EDO LANGUAGE Article · January 2013 CITATION READS 1 666 1 author: Emmanuel Izaka Aigbokhan University of Benin 20 PUBLICATIONS 93 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Invasive plants of Nigeria View project Environmental pollution View project All content following this page was uploaded by Emmanuel Izaka Aigbokhan on 11 August 2015. The user has requested enhancement of the downloaded file. Nigerian Journal of Botany 26 (1), June 2013 EXTRACTS FROM MELZIAN’S BINI DICTIONARY: PLANT NAMES IN EDO LANGUAGE Aigbokhan, E.I.1*, Omozuwa, V.E. 2 and Osemwegie, B. 1 1Department of Plant Biology and Biotechnology, Faculty of Life Sciences University of Benin, P.M.B. 1154, Benin City, 300001, Nigeria. 2Department of Linguistics, Faculty of Arts, University of Benin University of Benin, P.M.B. 1154, Benin City, 300001, Nigeria. *Corresponding author: Telephone: +234-805-662-7914; email address: [email protected] 1 Nigerian Journal of Botany 26 (1), June 2013 ABSTRACT Edo [Bini] language is spoken in Oredo, Orhionmwon, and Ovia Local Government Areas of Edo State, Nigeria. Few reports have been dedicated solely to the vocabulary of plant names in Edo language and the available records are scattered in different checklists with varying levels of comprehensiveness. The 233-page “Bini-English Dictionary” by Hans Melzian published in 1937 contains a rich collection of Edo plant names complemented with corresponding scientific names equivalents.