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Sámi Histories, Colonialism, and Finland
Sámi Histories, Colonialism, and Finland Veli-Pekka Lehtola Abstract. Public apologies, compensations, and repatriation policies have been forms of rec- onciliation processes by authorities in Nordic countries to recognize and take responsibility of possible injustices in Sámi histories. Support for reconciliation politics has not been unanimous, however. Some Finnish historians have been ready to reject totally the subjugation or colonial- ism towards the Sámi in the history of Finnish Lapland. The article analyzes the contexts for the reasoning and studies the special nature of Sámi- Finnish relations. More profound interpre- tations are encouraged to be done, examining colonial processes and structures to clarify what kind of social, linguistic, and cultural effects the asymmetrical power relations have had. Introduction careful historical study was carried out to investi- gate the history of injustice (Minde 2003), which “Colonialism may be dead, yet it is everywhere to was followed by the apology by the state for “those be seen.” gross injustices” that the minorities of the country (Dirks 2010:93) had suffered. The state extended its apology to vagrants and Kvens, too. The Norwegian state has There has been a lot of discussion in recent de- 1 also granted compensations, which older Sámi cades about the colonialist past of Nordic states. could apply for forfeited schooling. Already in There will never be a consensus, but some notable the first years, Kvens and Sámi sent thousands representatives of the dominant populations have of applications, which were largely approved shown willingness to reach some kind of recon- (Anttonen 2010:54–71). In all Nordic countries, ciliation with the past and build better relations the reconciliation theme has been evident when that way. -
Pasvik–Inari Nature and History Shared Area Description
PASVIK–INARI NATURE AND HISTORY SHARED AREA DESCRIPTION The Pasvik River flows from the largest lake in Finn- is recommended only for very experienced hikers, ish Lapland, Lake Inari, and extends to the Barents some paths are marked for shorter visits. Lake Inari Sea on the border of Norway and Russia. The valley and its tributaries are ideal for boating or paddling, forms a diverse habitat for a wide variety of plants and in winter the area can be explored on skis or a and animals. The Pasvik River is especially known for dog sled. The border mark at Muotkavaara, where its rich bird life. the borders of Finland, Norway and Russia meet, can The rugged wilderness that surrounds the river be reached by foot or on skis. valley astonishes with its serene beauty. A vast Several protected areas in the three neighbouring pine forest area dotted with small bogs, ponds and countries have been established to preserve these streams stretches from Vätsäri in Finland to Pasvik in great wilderness areas. A vast trilateral co-operation Norway and Russia. area stretching across three national borders, con- The captivating wilderness offers an excellent sisting of the Vätsäri Wilderness Area in Finland, the setting for hiking and recreation. From mid-May Øvre Pasvik National Park, Øvre Pasvik Landscape until the end of July the midnight sun lights up the Protection Area and Pasvik Nature Reserve in Nor- forest. The numerous streams and lakes provide way, and Pasvik Zapovednik in Russia, is protected. ample catch for anglers who wish to enjoy the calm backwoods. -
Cinema Across Borders : National Differences in Sámi Filmmaking In
CINEMA ACROSS BORDERS : NATIONAL DIFFERENCES IN SÁMI FILMMAKING IN THE NORDIC COUNTRIES by Rachael Crawley Bachelor of Arts, Cinema Studies/Russian Language and Literature University of Toronto Toronto, Ontario 2013 A thesis presented to Ryerson University in partial fulfillment of the degree of Master of Arts in Film + Photography Preservation and Collections Management Toronto, Ontario, Canada, 2017 © Rachael Crawley, 2017 Author's Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I authorize Ryerson University to lend this thesis to other institutions or individuals for the purpose of scholarly research. I further authorize Ryerson University to reproduce this thesis by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. I understand that my thesis may be made electronically available to the public. ii Abstract Cinema Across Borders: National Differences in Sámi Filmmaking in the Nordic Countries Master of Arts, 2017 Rachael Crawley Film + Photography Preservation and Collections Management Ryerson University The cinema of the Sámi people, of northern Fennoscandia and Russia (Sápmi), has flourished since the turn of the millennium. This thesis summarizes the history of Sámi film, its current infrastructure, and the differences in filmmaking trends between the three Nordic countries of Sápmi. It also includes a list of all known Sámi productions and organizations funding Sámi film. By exploring the differences in funding in the Nordic countries, it examines the relative lack of Sámi film production and infrastructure in Sweden, as compared to Norway and Finland. -
Two Hearth- Row Sites in Pasvik, Arctic Norway
Brodtkorbneset and Steintjørna: Two Hearth- Row Sites in Pasvik, Arctic Norway Bjørnar J. Olsen Bjørnar J. Olsen, Department of Archaeology, History, Religious Studies and Theology, University of Tromsø – The Arctic University of Norway, P.O. box 6050 Langnes, 9037 Tromsø: [email protected] Abstract During the Viking Age and the early medieval period, hearth-row sites became a distinct feature of Sámi settlements over the vast interior region of Northern Fennoscandia. Consist- ing of large, rectangular hearths organized in a linear pattern, these sites represent a new way of organizing domestic space and also reflect new environmental preferences. In this paper, the author gives an overview of the investigations conducted at two hearth-row sites, Steintjørna and Brodtkorbneset, in Pasvik, Arctic Norway. Based on the excavated material, the author discusses changes in settlement pattern, reindeer economies, and the organiza- tion of domestic space. He also discusses the role that the hearths themselves may have played in negotiating internal social dynamics and in inter-ethnic contacts of the Late Viking Age and the early medieval period. 1 Introduction in the south-western part of the Kola Penin- sula (Muraskin & Kolpakov, this volume). The Viking Age and early medieval period More intriguing, however, is the discovered (c. 800 – 1300 AD) brought some remark- hearth-row site at Aursjøen, Lesja, in Opp- able changes to the indigenous Sámi socie- land County, which suggests that their distri- ties in Northern Fennoscandia, including bution even included the mountain areas of changes in settlement pattern, organization interior Southern Norway, more than 1,200 of domestic space, ritual manifestations, km south-west of the north-easternmost exchange networks, economy, and animal known sites (Bergstøl 2008: 141-142; Reitan relationships. -
Action Plan Pasvik-Inari Trilateral Park 2019-2028
Action plan Pasvik-Inari Trilateral Park 2019-2028 2019 Action plan Pasvik-Inari Trilateral Park 2019-2028 Date: 31.1.2019 Authors: Kalske, T., Tervo, R., Kollstrøm, R., Polikarpova, N. and Trusova, M. Cover photo: Young generation of birders and environmentalists looking into the future (Pasvik Zapovednik, О. Кrotova) The Trilateral Advisory Board: FIN Metsähallitus, Parks & Wildlife Finland Centre for Economic Development, Transport and the Environments in Lapland (Lapland ELY-centre) Inari Municipality NOR Office of the Finnmark County Governor Øvre Pasvik National Park Board Sør-Varanger Municipality RUS Pasvik Zapovednik Pechenga District Municipality Nikel Local Municipality Ministry of Natural Resource and Ecology of the Murmansk region Ministry of Economic Development of the Murmansk region, Tourism division Observers: WWF Barents Office Russia, NIBIO Svanhovd Norway Contacts: FINLAND NORWAY Metsähallitus, Parks & Wildlife Finland Troms and Finnmark County Governor Ivalo Customer Service Tel. +47 789 50 300 Tel. +358 205 64 7701 [email protected] [email protected] Northern Lapland Nature Centre Siida RUSSIA Tel. +358 205 64 7740 Pasvik State Nature Reserve [email protected] (Pasvik Zapovednik) Tel./fax: +7 815 54 5 07 00 [email protected] (Nikel) [email protected] (Rajakoski) 2 Action Plan Pasvik-Inari Trilateral Park 2019-2028 3 Preface In this 10-year Action Plan for the Pasvik-Inari Trilateral Park, we present the background of the long-lasting nature protection and management cooperation, our mutual vision and mission, as well as the concrete development ideas of the cooperation for the next decade. The plan is considered as an advisory plan focusing on common long-term guidance and cooperation. -
Perinteinen Ja Paikallinen Tieto Maankäytön Suunnittelussa
Perinteinen ja paikallinen tieto maankäytön suunnittelussa - esimerkkinä Enontekiö Traditional and Local Knowledge in Land Use Planning: - The Enontekiö Municipality in the Finnish Saami homeland as an example Inkeri Markkula, Minna Turunen, Seija Tuulentie, Ari Nikula English abstract The Finnish Land Use and Building Act aims to ensure local people’s rights to participate in land use planning. Integration of traditional and local knowledge into planning processes enhances participation. The Convention on Biological Diversity requires its parties to respect, preserve and maintain indigenous peoples’ traditional knowledge. In the Saami Homeland in Finland, this objective is pursued by applying the Akwé: Kon Voluntary Guidelines. This study addresses the application of the Guidelines, inclusion of traditional and local knowledge in land use planning, and use of participatory geographic information systems (PPGIS) in the Enontekiö municipality. The study is based on a PPGIS survey and interviews with local Saami herders and land use planning officials conducted in Enontekiö in 2016-2018. Challenges remain regarding inclusion of traditional and local knowledge in land use planning. The Saami informants reported that the herding legislation fails to protect their traditional practices and knowledge. The planning officials acknowledged a need to make such knowledge more spatially explicit and to find ways of incorporating narrative knowledge into the planning systems. PPGIS is a suitable tool to document traditional and local knowledge. However, questions remain regarding access to natural resources and the Saami heritage. Keywords: Akwé:Kon -guidelines, land use planning, traditional and local knowledge, Saami Homeland 1 Tiivistelmä Maankäyttö- ja rakennuslaki edellyttää vuorovaikutteisuutta ja paikallisten ihmisten osallistamista maankäytön suunnittelussa. -
Clubs, Common-Pools and Collective Actions: Discussing Complex Production Systems in Light of Sami Reindeer Pastoralism
Clubs, common-pools and collective actions: discussing complex production systems in light of Sami reindeer pastoralism Hannu Autto Public Choice Research Centre University of Turku [email protected] The authors agree to allow the Digital Library of the Commons to add this paper to its archives for IASC conferences. In this paper, I argue that in analyzing over-investment problems in commons, it is useful to discern a specific type of over-investment problem: one where clubs are involved. I use the term 'over-investment problem of clubs' to denote such cases, and the term 'over-investment problem of individuals' to denote cases where no club exists (for example, as is the case in the classical 'tragedy of the commons'). The crucial difference between the two is the types of production factors involved. The 'over-investment problem of individuals' emerges when the system includes only private goods, in addition to the common pool. By contrast, the 'overinvestment problem of clubs' emerges when the system includes not only private goods and the common pool, but also collective- or club goods. Building on existing literature on collective action and E. Ostrom's design principles, I demonstrate that under a set of certain conditions, the problem of clubs is easier to solve than the problem of individuals. The argument is discussed in the light of Sami pastoralism in Lapland: for Sami reindeer-owners, clubs known as siidas provide their members with capital security for their privately-owned investments, thus solving their supply-side collective action problem. The existence of clubs not only crucially affects the outlook of the over-investment problem in the commons but also may affect the likelihood of its solution. -
A/HRC/18/35/Add.2
United Nations A/HRC/18/35/Add.2 General Assembly Distr.: General 6 June 2011 Original: English Human Rights Council Eighteenth session Agenda item 3 Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development Report of the Special Rapporteur on the rights of indigenous peoples, James Anaya Addendum The situation of the Sami people in the Sápmi region of Norway, Sweden and Finland∗ Summary The present report, which was originally made public in an advanced unedited version on 12 January 2011, examines the human rights situation of the Sami people of Norway, Sweden and Finland. It is based in large part on information presented to the Special Rapporteur during a conference in Rovaniemi, Finland, from 14 to 16 April 2010 organized by the Sami Parliamentary Council. The conference gathered representatives of the Sami parliaments of Norway, Sweden and Finland, Government officials from each of these countries, and representatives of Sami non-governmental organizations. The Special Rapporteur is pleased that, overall, Norway, Sweden, and Finland each pay a high level of attention to indigenous issues, relative to other countries. In many respects, initiatives related to the Sami people in the Nordic countries set important examples for securing the rights of indigenous peoples. Among these initiatives is the cross-border effort to develop a Nordic Sami Convention. The Special Rapporteur notes the important work already achieved toward this end, and he welcomes the commitment on the part of the Nordic States and the Sami parliaments to recommence negotiations in 2011 toward adoption of the Convention. -
World Reindeer Husbandry Brochure
International Centre International Centre for Reindeer Husbandry for Reindeer Husbandry Reindeer Husbandry – An Ancient Livelihood Archaeological remains and cave paintings in France and the 1950’s a similar venture was attempted in Greenland. Scandinavia continue to hold reindeer husbandry at the centre Sámi (Norway, Sweden, reindeer husbandry was transformed into a large scale livelihood with an emphasis on Spain from the end of the Pleistocene, 11000-17000 years Although of mixed success, these experiments have persisted to of their annual cycle.is speaks to characteristics that reindeer Finland and Russia) productivity. Collectivisation in the 1930’s further transformed the livelihood as herd ago have led some to call that period the Age of the Rein- this day.Today we can differentiate between tundra and taiga peoples possess in abundance: resilience, rapid adaptability and e traditional areas of Sámi reindeer husbandry have been divided between the sizes increased. Reindeer herding has been in a state of flux since the collapse of the borders of four nation states – Norway, Sweden, Finland and Russia in the 19th and Soviet Union.e livelihood is administered by two sovkhozy (state farms) and rein- deer.Today in the Arctic, the age of the reindeer (Rangifer reindeer husbandry. ‘Tundra’ refers to long migrations in the flexibility. Reindeer peoples have shown that not only have they 20th Centuries, the effect of which has meant a major disruption in traditional deer herders are salaried employees of the state farms, just as in Soviet times. tarandus) continues.ere are as many as 3 million wild and 2 summer to coastal or mountain areas to flee insects and access survived the onslaught of the last century on their cultures, herding practices.e traditional unit of organization in Sámi reindeer husbandry is Approximately 200 people in total are engaged in reindeer husbandry, still practiced million domesticated reindeer around the North and for better pastures. -
Challenges to Sámi Indigenous Sovereignty in an Era of Climate Change
Challenges to Sámi Indigenous Sovereignty in an Era of Climate Change BY Paula I. Smith Submitted to the graduate degree program in Geography and Atmospheric Science and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Arts. _____________________________ Chairperson: Stephen L. Egbert _____________________________ Committee Member: Peter Herlihy ______________________________ Committee Member: Daniel Wildcat Date Defended: August 28, 2017 The Thesis Committee for Paula I. Smith certifies that this is the approved version of the following thesis: Challenges to Sámi Indigenous Sovereignty in an Era of Climate Change _____________________________ Chairperson: Stephen L. Egbert Date approved: August 31, 2017 ii Acknowledgments I would like to thank those who saw this thesis to the end. Especially, my advisor Dr. Stephen L. Egbert for his support, patience, and respect during the thesis process. Dr. Daniel Wildcat who always had words of wisdom and a funny story to share. Dr. Joane Nagel asking, “Paula, what is it you want?” and soon thereafter, making the impossible possible and pushing my limits. I will forever be indebted to her. To my dear friend Dr. Megan Holroyd who took on my children while I travelled abroad and the countless video chats during this time. To my father, Chippy, for saying “yes” when I needed him and my mother who saw me to the end. Also, thank you to my grandma “B” for visiting with me throughout these last few years. The Turi family, I am forever grateful to have participated in the reindeer migration and allowing me to learn and make mistakes. -
Sami Reindeer Pastoralism As an Indigenous Resource Management System in Northern Norway: a Contribution to the Common Property Debate
WORKSHOP IN PLITICAL THEORY AND POLICY ANALYSIS 613 NORHI PARK INDIANA UNIVERSITY BLOOMINGTON, IN 47408-3895 USA Sami Reindeer Pastoralism as an Indigenous Resource Management System in Northern Norway: A Contribution to the Common Property Debate Ivar Bj0rklund ABSTRACT Pastoralism is defined here as a s>s:em in which humanity mediates the relation between land and animals. The paper argues that the conventional idea of pastor- alism as a pure relation between animals and land obscures indigenous resource management systems such as that of the Simi, with its seasonal variations in both labour and pasture. This management is exercised through flexible social groupings w hich mediate the relation between the size of (he herd and the capacity of the pasture. The fact that there is no historical evidence of overgra/.ing in a general sense in Sami areas must be seen in connection with this management system. It is commonly believed that pastoral management systems neces- sarily imply periods of ecological breakdown and loss of animals through famine. According to conventional knowledge, the reason for this development is to be found in the combination of individual ownership of animals and common ownership of land which char- acterizes a pastoral economy. A possible implication of such a situa- tion is stressed, in the 'tragedy of the commons' (Hardin, 1968). Every single herder will (ry to maximize individual gain by putting more animals on the pasture, and this ultimately leads to over- graring, diminishing herds and economic loss for all herders. This view, which was presented as an abstract model of human behaviour and adopted as an unconditional paradigm by many wildlife biologists and civil administrators (Freeman, 1985) has Development and Change (SACK, London, Ncwbury Park and New Delhi). -
Crossing Borders for Nature. European Examples of Transboundary Conservation
Crossing Borders for Nature European examples of transboundary conservation Edited by Maja Vasilijević and Tomasz Pezold international union for conservation of nature Crossing Borders for Nature European examples of transboundary conservation IUCN IUCN, International Union for Conservation of Nature, helps the world find pragmatic solutions to our most pressing environment and development challenges. IUCN works on biodiversity, climate change, energy, human livelihoods and greening the world economy by supporting scientific research, managing field projects all over the world, and bringing governments, NGOs, the UN and companies together to develop policy, laws and best practice. IUCN is the world’s oldest and largest global environmental organization, with more than 1,000 government and NGO members and almost 11,000 volunteer experts in some 160 countries. IUCN’s work is supported by over 1,000 staff in 60 offices and hundreds of partners in public, NGO and private sectors around the world. www.iucn.org The World Commission on Protected Areas (WCPA) The World Commission on Protected Areas (WCPA) is the world’s leading network of protected area managers and specialists, with over 1,300 members in 140 countries. WCPA is one of the six voluntary Commissions of IUCN and is administered by the Global Protected Areas Programme at IUCN’s headquarters in Gland, Switzerland. WCPA’s mission is to promote the establishment and effective management of a worldwide representative network of terrestrial and marine protected areas, as an integral contribution to the IUCN mission. www.iucn.org/wcpa Transboundary Conservation Specialist Group IUCN WCPA Transboundary Conservation Specialist Group is the premier global network of transboundary conservation specialists.