DOCSLIB.ORG

827-2931 [email protected] EDUCATION JD, Stanford

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
827-2931 Alfredo.Mirande@Ucr.Edu EDUCATION JD, Stanford Alfredo Mirandé Office (951) 827-2931 [email protected] EDUCATION JD, Stanford University Ph.D., Sociology, University of Nebraska B.A., Social Science, Illinois State University PROFESSIONAL EXPERIENCE Professor of Sociology and Ethnic Studies, University of California, Riverside Chair, Ethnic Studies, UCR, 2002-2009 Chair, Ethnic Studies, UCR, 1988-1991 Chair, Chicano Studies, UCR, 1978-2004 Professor of Law, Texas Tech University, 1999-2000 Rockefeller Foundation Research Fellowship for Minority Group Scholars, Sociology and Stanford Center for Chicano Research, 1985-86 National Research Council Postdoctoral Fellow, Ethnic Studies, UC Berkeley, 1984-85 PRINCIPAL SUBJECTS Theories in Chicano(a)/Latino (a)Studies Race and Law Gender and Masculinity Transnational Community & Identity PUBLIC/PROFESSIONAL SERVICE Raza Faculty, Staff, and Student Assembly Concilio for Educational Excellence University of California Chicano/Latino Consortium Latino Issues Forum Casa Blanca Home of Neighborly Service, Board of Directors (Past President) National Research Council, Postdoctoral Fellowship Committee Society for the Study of Social Problems, Past Member, Board of Directors National Association for Chicano Studies, Steering Committee Latino Critical Race Theory Association Rebellious Lawyer Institute LAW EXPERIENCE Member CA Bar. Largely Pro Bono Private Practice Summer Clerk, Honorable Fern M. Smith, U.S. District Court, San Francisco (1992) 1 Summer Associate, Erickson, Beasley, Hewitt, & Wilson (1993) Associate Editor, Stanford Law Review (1992-93). Community Law Practice in East Palo Alto, Clinical Placement, Education (1992) East Palo Alto Community Law Project, Domestic Violence Clinic (1991- 92) Extern, Central American Refugee Center (CARECEN) (1993) San Francisco Day Laborer Program (1994) Law Clerk, Immigration Clinic, Immigrant Legal Resource Center (ILRC) (1994) BOOKS Behind the Mask: Gender Hybridity in a Zapotec Community, University of Arizona Press, Winter 2017. Jalos USA: Transnational Community and Identity. University of Notre Dame Press, Spring 2014. Rascuache Lawyer: Toward A Theory of Ordinary Litigation. University of Arizona Press, 2011. The Stanford Law Chronicles: ‘Doin’ Time on The Farm’. University of Notre Dame Press, 2007. Hombres y Machos: Masculinity and Latino Culture. Westview Press, 1997. Gringo Justice. University of Notre Dame Press, 1987. The Chicano Experience. University of Notre Dame Press, 1985. La Chicana: The Mexican American Woman (with Evangelina Enríquez). University of Chicago Press, 1979. The Age of Crisis, Harper & Row, 1975. EDITED MONOGRAPHS Alma Abierta: Pinto Poetry, MAYO de CRC. University of California, Riverside. Chicano Studies Publication Series, Monograph No. 1, 1982. La Familia. Editor, special issue of De Colores Journal. Pajarito Publications, 1982. JOURNAL ARTICLES “Rascuache Lawyer: A Chicano Vision of Rebellious Law Practice, CLINICAL LAW REVIEW, Spring 2017, In Press. Hombres Mujeres: An Indigenous Third Gender, Men and Masculinities. 2015, 1-27. “‘Light But Not White’: A Race/Plus Model of Latina/o Subordination,” Seattle Journal for Social Justice (SJSJ), Vol. 12, No. 3, 2014,947-982. "Toribio Romo, el Padre Pollero." Aztlán: A Journal of Chicano Studies." Vol 38:2, 95-122, Fall 2013. "A Bottom-Up Take on Lawyering," Los Angeles Daily Journal. Vol. 18, p. 6. 2011. 2 "Rascuache Lawyer: A Paradigm of Ordinary Litigation." University of Miami Race and Social Justice Law Journal, 147-168, 2014, 2012. "The Muxes of Juchitán: A Preliminary Look at Transgender Identity and Acceptance," California Western International Law Journal, Vol. 42:2, 509-540. Spring 2012. “Quien Es El Mas Macho?: A Comparison of Day Laborers and Chicano Men,” (With Juan Pitones and Jesse Diáz, Jr.). Men and Masculinities, June 2010. (First author). “Is There a ‘Mexican Exception’ to the Fourth Amendment?” Florida Law Review, 55, January, 365-389, 2003. “Alfredo’s Mountain Adventure: The Second Chronicle.” Denver University Law Review, 78 No. 4, 517-551, 2001. “Alfredo’s Jungle Cruise: Chronicles on Law, Lawyering, and Love.” U.C. Davis Law Review, 33, Summer pp. 1347-1375, 2000. “’Revenge of the Nerds’ or ‘Postmodern Colored Folk’: A Critique of Critical Race Theory and the Chronicles of Rodrigo,” Harvard Latino Law Review, 4:1, Fall 2000, pp. 153-197. “En La Tierra del Ciego El Tuerto es Rey (In the Land of the Blind, The One- Eyed Person is King): Bilingualism as a ‘Disability’,” New Mexico Law Review, 26:1, Winter 1996, pp. 75-105. “Now That I Speak English, No Me Dejan Hablar [I’m Not Allowed to Speak]: The Implications of Hernández v. New York,” Chicano-Latino Law Review, 18, Fall1996, pp. 115-149. "Radical Feminism, Postmodernism, Multiculturalism, and the New World Order," (With Enrique M. López). Humboldt Journal of Social Relations, 19:2, 1993, pp.1-38. (Senior Author). "Understanding Interethnic Communication and Research: 'A Rose by Any Other Name Would Smell as Sweet'," (With Dolores Tanno). International Journal of Intercultural Relations, Vol. 17, 1993, pp. 381-388. (Senior Author). "Labels, Researcher Perspective, and Contextual Validation: A Commentary," (WithDolores Tanno). International Journal of Intercultural Relations, Vol. 17, 1993, pp. 149-155. (Senior Author). "Chicano Urban Youth Gangs: A Critical Review," (With José López). Latino Studies Journal, 3, Fall 1992, pp. 1-14. (Senior Author). "The Gangs of Orange County: A Critique of Social Policy," (With José López). Aztlán: A Journal of Chicano Studies, 19, Spring 1988-90, pp. 125-146. (Junior Author). "Latinos in the United States: New Directions in Research and Theory." Mexican Studies/Estudios Mexicanos, 5, Winter 1989, pp. 127-144. "I Never Had a Mentor: Reflections of a Chicano Sociologist." The American Sociologist, Winter 1988, pp. 355-362. "Que Gacho Es Ser Macho: It's a Drag to be a Macho Man." Aztlán: International Journal of Chicano Studies Research, 17, No. 2, Fall 1986 (Published Fall 1988). "Chicano Sociology: A Critique and Evaluation of Prevailing Theoretical, 3 Perspectives." Humboldt Journal of Social Relations, 10, Fall and Winter 1982, pp. 204-223. "The Chicano Family and Sex Roles: An Overview and Introduction." De Colores: Journal of Chicano Expression "Sociology of Chicanos Or Chicano Sociology?: A Critical Assessment of Emergent Paradigms." Pacific Sociological Review, 25, October 1982, pp. 495-508. "Machismo: Rucas, Chingasos, y Chingaderas." De Colores: Journal of Chicano Expression and Thought, 6, Nos. 1 and 2, 1982. pp. 17-31. "The Chicano and the Law: An Analysis of Community-Police Conflict in an Urban Barrio." Pacific Sociological Review 24, January 1981, pp. 65-86. "Familism and Participation in Government Work Training Programs Among Chicano Aged." Hispanic Journal of Behavioral Sciences, 2, December 1980, pp. 355-373. "Fear of Crime and Fear of the Police in a Chicano Community." Sociology and Social Research, 64, July 1980, pp. 528-541. "Racial and Cultural Variations Among American Families." (With Robert Staples). Journal of Marriage and the Family, 42, November 1980, pp. 887-903. (Junior Author). "A Reinterpretation of Male Dominance in the Chicano Family.” Family Coordinator, 28, October 1979, pp. 473-479. "La Familia Chicana: Revisión de Puntos Opuestos." Revista Mexicana de Sociología, 41, October-December 1979, pp. 1279-1296. "Liberation, Chicana Style: The Colonial Roots of Feministas Chicanas." (With Evangelina Enríquez) De Colores, 4, Spring 1979, pp. 7-21. (Senior Author). "Deviance and Oppression: The Application of Labeling to Racial and Ethnic Minorities." International Journal of Contemporary Sociology, 15, July and October 1978, pp. 375-396. "Chicano Sociology: A New Paradigm for Social Science." Pacific Sociological Review, 21, July 1978, pp. 293-312. "The Chicano Family: A Reanalysis of Conflicting Views." Journal of Marriage and the Family, 39, November 1977, pp. 747-756. "Love, Sex, Permissiveness, and Abortion: A Test of Alternative Models." (With Elizabeth Hammer). Archives of Sexual Behavior, 5, No. 6, 1976, pp. 553-565. (Senior Author). "Chicanas, Their Triple Oppression as Colonized Women." (With Evangelina Enríquez). Sociological Symposium, Fall 1976, pp. 91-102. (Senior Author). "Premarital Sexual Permissiveness and Abortion: Standards of College Women." (With Elizabeth Hammer). Pacific Sociological Review, 17, October 1974, pp. 485-503. (Senior Author). "Premarital Sexual Permissiveness: A Research Note." (With Elizabeth Hammer). Journal of Marriage and the Family, May 1974, pp. 356- 358. (Senior Author). "Mirror, Mirror on the Wall: Another Look Through the Looking Glass Self." 4 Sociological Focus, 6, Spring 1973, pp. 107-111. "Social Mobility and Participation: The Dissociative and Socialization Hypotheses." The Sociological Quarterly, 14, Winter 1973, pp. 19-31. "Comment on Robert L. Arnstein's Homosexual Concerns of College Students." Sexual Behavior, December 1971, pp. 30-31. "Extended Kinship Ties, Friendship Relations and Community Size: An Exploratory Inquiry, Rural Sociology, June 1970, pp. 261-66. "Mental Rigidity and Performance in Sociology." Pacific Sociological Review, Vol. 13, No. 1, Winter 1970, pp. 62-66. "On Occupational Aspirations and Job Attainments." Rural Sociology, September 1968, pp. 349-53. "Reference Group Theory and Adolescent Sexual Behavior." Journal of Marriage and the Family, November 1968, pp. 572-77. CHAPTERS IN BOOKS “Rascuache Cycling Justice.” (With Raymond L. Williams). In Bicycle Justice and Urban Transformation:
Load more

Recommended publications
  • Aspiring to the Impracticable: Alternatives to Incarceration in the Era of Mass Incarceration
    (DO NOT DELETE) 5/19/2009 7:16:47 PM ASPIRING TO THE IMPRACTICABLE: ALTERNATIVES TO INCARCERATION IN THE ERA OF MASS INCARCERATION MARSHA WEISSMAN In 1976, a remarkable handbook for reducing the reliance on incarceration was produced by a group of ordinary citizens known as the Prison Research Education Action Project (PREAP). Instead of Prisons1 was written to call attention to the overuse of incarceration at a time when the United States prison population was about 250,000.2 The handbook recommended the development and use of alternatives-to-incarceration (ATI) programs as a means to “excarcerate,” defined by the authors as “[p]rograms or procedures that move away from the notion of imprisonment as a response to lawbreaking.”3 ATI programs were viewed as embedded within communities and as options that offered prospects for reconciliation and community empowerment, in addition to alternative ways to achieve accountability. PREAP’s analysis of crime and punishment, including both ATI and decarceration strategies, was set within the larger contexts of poverty, inequality, and racism. More than thirty years later, most jurisdictions around the country now offer ATI programs. Yet many present day ATI programs have been divorced from considerations of the socio-political and economic context of crime and punishment and stripped of the holistic framework explained in 1976. ATI programs have instead become part of a technocratic criminal justice system, characterized by punishment, increasing control over social Marsha Weissman, M.P.A. is the founder and Executive Director of the Center for Community Alternatives. Ms. Weissman holds a Master’s Degree in Public Administration from the Maxwell School of Citizenship, Syracuse University, where she has taught courses.
    [Show full text]
  • Racial Justice Through Class Solidarity Within Communities of Color
    The Community-Building Project: Racial Justice Through Class Solidarity Within Communities of Color Joseph Erasto Jaramillot INTRODUCTION As people of color continue to face racial and socioeconomic subordination in this country, one wonders when, if ever, the "elusive quest for racial justice"' will end. Intellectuals dedicated to the pursuit of racial justice have focused their work on unmasking the operation of racism and white privilege and recognizing the perspectives of the oppressed. One central insight of this approach is the need to take race into account when analyzing the application of supposedly "race neutral" but so often racially discriminatory criteria. This strategy provides a theoretical basis for transforming society's view of racism and race relations. However, until the dominant culture becomes genuinely receptive to these ideas, communities of color will continue to suffer.2 Indeed, current political discourse adds fuel Copyright 0 1996 by Joseph Jaramillo. t Joseph Erasto Jaramillo received his J.D. from the University of California, Berkeley School of Law (Boalt Hall), and his B.A. from the University of California at Davis. He is currently a staff attorney at the Mexican American Legal Defense and Educational Fund (MALDEF) in San Francisco. He completed this Comment before he joined MALDEF. He would like to thank Professor Jerome McCristal Culp, Jr., of Duke University School of Law for his insight, former La Raza Law Journal Co- Editor-in-Chief Robert Salinas for his assistance and support, and Susana Martinez and Robby Mockler for their helpful editing and feedback. This Comment is dedicated to the committed gente of La Raza Law Students Association at Boalt Hall and all other schools, who give true meaning to the word "community." 1.
    [Show full text]
  • SOTO-DISSERTATION-2018.Pdf (1.424Mb)
    CHICAN@ SOCIOGENICS, CHICAN@ LOGICS AND THE DEVELOPMENT OF CHICAN@ PHILOSOPHY: RUPTURING THE BLACK-WHITE BINARY AND WESTERN ANTI-LATIN@ LOGIC A Dissertation by ANDREW CHRISTOPHER SOTO Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Tommy Curry Committee Members, Gregory Pappas Amir Jaima Marlon James Head of Department, Theodore George May 2018 Major Subject: Philosophy Copyright 2018 Andrew Christopher Soto ABSTRACT The aim of this project is to create a conceptual blueprint for a Chican@ philosophy. I argue that the creation of a Chican@ philosophy is paramount to liberating Chican@s from the imperial and colonial grip of the Western world and their placement in a Black-white racial binary paradigm. Advancing the philosophical and legal insight of Critical Race Theorists and LatCrit scholars Richard Delgado and Juan Perea, I show that Chican@s are physically, psychologically and institutionally threatened and forced by gring@s to assimilate and adopt a racist Western system of reason and logic that frames U.S. institutions within a Black-white racial binary where Chican@s are either analogized to Black suffering and their historical predicaments with gring@s or placed in a netherworld. In the netherworld, Chican@s are legally, politically and socially constructed as gring@s to uphold the Black-white binary and used as pawns to meet the interests of racist gring@s. Placing Richard Delgado and Juan Perea’s work in conversation with pioneering Chican@ intellectuals Octavio I. Romano-V, Nicolas C.
    [Show full text]
  • Lessons from Whitman College Paul Apostolidis
    © Journal of Higher Education Outreach and Engagement, Volume 17, Number 4, p. 203, (2013) Copyright © 2013 by the University of Georgia. All rights reserved. ISSN 1534-6104 Community-Based Research, Race, and the Public Work of Democracy: Lessons From Whitman College Paul Apostolidis Abstract This practice story tells of one professor’s discovery and con- duct of community-based research (CBR) at a leading liberal arts college. Originating through collaborations with an immi- grant meatpacking workers’ union, Whitman College’s program on The State of the State for Washington Latinos has earned national recognition since its founding in 2005. The program’s story speaks to the vital role CBR projects in the academy can play in addressing deeply rooted forms of racial injustice and cultural exclusion, from political under-representation to gaps in bilingual education. This narrative further highlights the impor- tance of durable community partnerships that allow mutual trust to grow and flourish; the challenges faculty members face when institutions provide sparse infrastructure for CBR pro- gram development; the transformative effects of these endeavors on students; and the unusual success of Whitman’s State of the State program in matching rigorous research with an ambitious agenda of public outreach to enhance regional democracy. Early Experiments: Community-based Research With Immigrant Workers hen I think about how I initially became involved with community-based research (CBR) as a faculty member at Whitman College, it occurs to me that the most Wpivotal conversations were with people outside the academy.(1) In those beginnings, I now see, were the sources of the unique direc- tion our CBR projects at Whitman eventually would take.
    [Show full text]
  • Comparative Perspectives on Mexican American Citizenship from Law and History
    Foreword More Than Whiteness: Comparative Perspectives on Mexican American Citizenship from Law and History Marc Simon Rodriguez* ... the Mexicans are a treacherous race, and have too much Indian blood in them to be trusted, however peaceable they may seem.' He tried to intellectualize my blackness2 To make it easier for his whiteness INTRODUCTION Persons of Mexican ancestry have always been a problem for those seeking to establish a bright line in the history of race in the United States. In song and print people of color have raised valid questions about the motives of those who seek to "intellectualize" color, objectify minority people, and/or castigate certain minorities for a lack of or an inappropriate "color" politics despite obvious racism and violence in places like Texas. A great degree of ambiguity and ambivalence has always defined life for Mexican-Americans and those trying to define their place in American society. In a country defined by a black-white binary, Mexican- Americans' identity as "in-between" people has complicated their racial history in the United States.3 For every formal legal claim based on Mexican ancestry people's status as Caucasians, there is an abundance of historical examples that disprove the actual enjoyment of the rights of whiteness by Mexican-Americans despite formal legal recognition to the contrary.4 If they were legally white, but denied access to * Assistant Professor, Department of History, Concurrent Assistant Professor of Law, University of Notre Dame Law School. Rodriguez wishes to thank George Martinez who participated in the conference roundtable for his help with this topic.
    [Show full text]
  • Settlement Colonialism: Compensatory Justice in United States Expansion, 1903-1941
    Settlement Colonialism: Compensatory Justice in United States Expansion, 1903-1941 Allison Powers Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Art and Sciences Columbia University 2017 © 2017 Allison Powers All rights reserved ABSTRACT Settlement Colonialism: Compensatory Justice in United States Expansion, 1903-1941 Allison Powers Between the mid nineteenth century and the early twentieth, the United States transformed from a set of contiguous states into a far-flung global empire. As foreign policymakers sought to justify this expansion through the framework of law, they turned to the concept of compensation to reconcile the large-scale dispossession that resulted from territorial acquisition with a political system committed to the protection of private property. The United States became a leading advocate of international claims settlement to resolve the legal problems that arose out of imperial expansion, submitting to a series of tribunals designed to award monetary compensation for life and property lost as a result of annexation. At face value, these Claims Commissions secured the peaceful resolution of political conflict through the seemingly neutral mechanism of the market. However, the arbitrations had unanticipated consequences for the U.S. government. When denied remedies in domestic forums, foreign nationals living in American territories used the process of international claims settlement to demand their own visions of justice. “Settlement Colonialism:
    [Show full text]
  • The Criminalization of Latinx in the United States
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2019 Law and Society: The Criminalization of Latinx in the United States Gabriela Groenke The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3421 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] LAW AND SOCIETY: THE CRIMINALIZATION OF LATINX IN THE UNITED STATES by GABRIELA GROENKE A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2019 © 2019 GABRIELA GROENKE All Rights Reserved ii Law and Society: The Criminalization of Latinx in the United States by Gabriela Groenke This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts. _________________________ _________________________ Date Leslie Paik Thesis Advisor _________________________ _________________________ Date Elizabeth Macaulay-Lewis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Law and Society: The Criminalization of Latinx in the United States by Gabriela Groenke Advisor: Leslie Paik The United States leads the world in incarceration with just over 2.2 million people in state or federal prisons or local jails in 2014 (Bureau of Justice Statistics 2016). Although the number of incarcerated individuals has declined by about .5 percent since its peak in 2008 (Bureau of Justice Statistics 2016), the fact remains that mass incarceration is an epidemic in the United States.
    [Show full text]
  • Jerry Cohen, “Gringo Justice”
    Gringo Justice The United Farm Workers Union, 1967-1981 By Jerry Cohen February 2008 Gringo Justice page 2 of 35 In 1967 I became General Counsel of the United Farm Workers Union, and for the next fourteen years I represented Cesar Chavez and some of the best union organizers in the country. Amherst is housing my personal and legal papers from that time. Professor Ilan Stavans asked me to write an introduction to those papers. Writing in 2008, I am proud of the legacy of the Farm Worker struggle, during which some of the country’s best labor and political organizers and attorneys learned their crafts. The elements of the struggle which loom largest after all this time are Cesar’s 1968 fast for nonviolence, the Union’s measured response to injustice, and the development of power through strikes, boycotts, and use of the law. On Monday, January 1, 1996, my obituary ran in the New York Times. The headline read “Jerry S. Cohen, 70, Labor and Class-Action Lawyer is Dead.” But I have no middle initial, had not yet reached seventy and am not dead. When I called the Times to tell them they had made a mistake, a condescending voice asked, “Are you sure?” The article claimed that the poor dead Jerry had “represented Cesar Chavez and the United Farm Workers for 14 years, winning fights in and out of court that enabled the union to organize farm laborers for the first time.” Reporter Robert McFadden went on to write: “From 1967 to 1981, Mr. Cohen was chief counsel to the United Farm Workers, joining Cesar Chavez in the bitter fight in the late 1960s that successfully organized tens of thousands of agricultural workers with a nationwide boycott of California table grapes.
    [Show full text]
  • Discourse: an Overview and Evaluation of the 1980S
    Chicano Historical Discourse: An Overview and Evaluation of the 1980s Item Type Article Authors Del Castillo, Richard Griswold Citation Del Castillo, Richard Griswold. "Chicano Historical Discourse: An Overview and Evaluation of the 1980s ." Perspectives in Mexican American Studies 4 (1993): 1-25. Publisher Mexican American Studies & Research Center, The University of Arizona (Tucson, AZ) Journal Perspectives in Mexican American Studies Rights Copyright © Arizona Board of Regents Download date 30/09/2021 00:49:24 Link to Item http://hdl.handle.net/10150/624846 CHICANO HISTORICAL DISCOURSE: AN OVERVIEW AND EVALUATION OF THE 1980s Richard Griswold del Castillo The decade of the 1980s was a period of exceptional vitality in the writing of Chicano /a history, especially in the production of book -length monographs. Chicano /a historians explored new themes and issues, and moved beyond the theoretical concerns of previous decades. Between 1980 and 1990 more than forty books were published in English that contributed to the field of Chicano /a history- Additionally a half dozen or more books on Chicano /a history appeared as Spanish translations in Mexico. The field of Chicano /a history developed so fast that very few had the luxury of reading all that was produced, or of analyzing the parameters of its growth. In an attempt to come to terms with this expanding literature, a number of review essays and short historiographical pieces appeared. But these dealt with only a small sample of this developing discourse.' A review of most of the important books in Chicano /a history published in this decade reveals the development of several areas of interest.
    [Show full text]
  • The Once and Future Countervailing Power of Labor Catherine L
    THE YALE LAW JOURNAL FORUM FEBRUARY 3 , 202 1 The Once and Future Countervailing Power of Labor Catherine L. Fisk abstract. This Essay looks to the history of the labor movement to engage with Kate An- drias’s and Benjamin I. Sachs’s argument that labor law provides a model of how law can support organizing. While embracing the solidarity of labor scholarship with the vibrant scholarly conver- sation about law and progressive social movements, I sound four cautionary notes drawn from past repression of labor and civil-rights activism. Labor’s experience is that law tends not only to thwart and suppress but also to channel movement activity in ways that weaken threats to the hegemony of the wealthy under capitalism. Sketching three specific ideas about how law can ena- ble the exercise of countervailing power without also channeling activism away from radical chal- lenges to elite power, I note how law has made it both essential and difficult for labor and racial justice activists to organize together against inequality. Although today’s inclusive activism gives hope for completing unfinished work of the New Deal, Civil Rights, and Great Society eras, we should be clear-eyed about the role law played in leaving that work undone and the difficulties of using law to build sustainable class-based social movements. introduction: using law to transform today’s mobilization into tomorrow’s countervailing power “DON’T WASTE ANY TIME MOURNING—ORGANIZE!” - JOE HILL1 1. The slogan “don’t mourn; organize” is ofen attributed to Joe Hill, a radical labor organizer of the International Workers of the World.
    [Show full text]
  • Keep Trucha: a Condemnation Project for Chicana/O Youth
    - CALIFORNIA STATE UNIVERSITY SAN MARCOS THESIS SIGNATURE PAGE THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF ARTS IN SOCIOLOGICAL PRACTICE TI IESIS TITLE: Keep Trucha: Commendation Project for Chicana/o Youth. A UTI-lOR: Jose Stalin Plascencia-Castillo DATE Or SUCCESSFUL DEFENSE: 05/05/2016 THE THESIS liAS BEEN ACCEPTED BY THE THESIS COMMITTEE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN SOCIOLOGICAL PRACTICE. 5· 5·/~ DATE 5' -5-[ 0 DATE CALIFORNIA STATE UNIVERSITY OF SAN MARCOS Keep Trucha: Condemnation Project for Chicana/o Youth A thesis submitted in partial satisfaction of the Requirements for the degree Masters of Art in Sociological Practice by Jose Stalin Plascencia-Castillo Committee in charge: Dr. Juan (Xuan) Santos Dr. Christopher Bickel Dr. Karen S. Glover May 2016 1 Keep Trucha: A Condemnation Project for Chicana/o Youth Copyright © 2016 by Jose Stalin Plascencia-Castillo 2 TABLE OF CONTENTS COVER PAGE………………………………………………………………1 COPYRIGHT PAGE……………………………………………………...…2 TABLE OF CONTENTS …………………………………………………3-4 ACKNOWLEDGMENTS………………………………………………...5-6 ABSTRACT……………………………………………………….………...7 INTRODUCTION……………………………………………………….8-9 STATEMENT OF THE PROBLEM……………………………….…10-11 SECTION ONE………………………………………………………..11-19 Literature Review……………………………………………………11 Hyper-criminality and Hyper-surveillance……………...…...11-12 The Youth Control Complex…………………………..…12-13 Identity Formation: Resisting and Conforming to the YCC……13-15 Inequality through Criminalization and Resistance……………15-16
    [Show full text]
  • Agricultural Labor Relations Act: How Cesar Chavez Won the Best Labor Law in the Country and Lost the Union”
    California Supreme Court Historical Society 2012 Student Writing Competition Third Place Prizewinning Entry “The Story of the California Agricultural Labor Relations Act: How Cesar Chavez Won the Best Labor Law in the Country and Lost the Union” David Willhoite JD student UC Hastings College of the Law, San Francisco Note: This paper will be published in the 2012 volume of California Legal History, the annual journal of the Society, as part of the Student Symposium, “California Aspects of the Rise and Fall of Legal Liberalism.” The Story of the California Agricultural Labor Relations Act: How Cesar Chavez Won the Best Labor Law in the Country and Lost the Union After many months of political wrangling, and after Governor Jerry Brown had staked his first year in office on bringing peace to the historically violent struggle for workers’ rights in California agriculture, the Alatorre–Zenovich–Dunlop–Berman Agricultural Labor Relations Act was signed into law in the first week of June, 1975.1 One would be hard pressed to overestimate the significance of this legislation, which remains the only state law in the nation to govern the rights of farm workers to act collectively and engage in union activity.2 In 1975, few could have predicted that this new legal order would lead to the disintegration of the farm worker movement in California. Ever since the Delano grape strike a decade earlier, Cesar Chavez had grasped and utilized a national mood of social and legal transformation taking place across the country. This was, of course, a period of great social turmoil, including racial violence, police repression and armed military intervention that culminated in the passage of 1 For contemporary reports of the event immediately preceding passage, see: California Farm Bill Backed By Panel as Unionists Fight, UNITED PRESS INTERNATIONAL, May 14, 1975; Leo Stammer, Farm Labor Bill OKd by Assembly Panel, L.A.
    [Show full text]