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Federal Research Division Country Profile: Bulgaria, October 2006
Library of Congress – Federal Research Division Country Profile: Bulgaria, October 2006 COUNTRY PROFILE: BULGARIA October 2006 COUNTRY Formal Name: Republic of Bulgaria (Republika Bŭlgariya). Short Form: Bulgaria. Term for Citizens(s): Bulgarian(s). Capital: Sofia. Click to Enlarge Image Other Major Cities (in order of population): Plovdiv, Varna, Burgas, Ruse, Stara Zagora, Pleven, and Sliven. Independence: Bulgaria recognizes its independence day as September 22, 1908, when the Kingdom of Bulgaria declared its independence from the Ottoman Empire. Public Holidays: Bulgaria celebrates the following national holidays: New Year’s (January 1); National Day (March 3); Orthodox Easter (variable date in April or early May); Labor Day (May 1); St. George’s Day or Army Day (May 6); Education Day (May 24); Unification Day (September 6); Independence Day (September 22); Leaders of the Bulgarian Revival Day (November 1); and Christmas (December 24–26). Flag: The flag of Bulgaria has three equal horizontal stripes of white (top), green, and red. Click to Enlarge Image HISTORICAL BACKGROUND Early Settlement and Empire: According to archaeologists, present-day Bulgaria first attracted human settlement as early as the Neolithic Age, about 5000 B.C. The first known civilization in the region was that of the Thracians, whose culture reached a peak in the sixth century B.C. Because of disunity, in the ensuing centuries Thracian territory was occupied successively by the Greeks, Persians, Macedonians, and Romans. A Thracian kingdom still existed under the Roman Empire until the first century A.D., when Thrace was incorporated into the empire, and Serditsa was established as a trading center on the site of the modern Bulgarian capital, Sofia. -
Bulgaria's Perpetual Stagnation Due to Its Negative National Narrative
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2021 Maledictum Bulgaricus: Bulgaria’s Perpetual Stagnation Due to its Negative National Narrative and Political Nostalgia Yoana Sidzhimova Follow this and additional works at: https://scholarship.claremont.edu/cmc_theses Part of the History Commons Recommended Citation Sidzhimova, Yoana, "Maledictum Bulgaricus: Bulgaria’s Perpetual Stagnation Due to its Negative National Narrative and Political Nostalgia" (2021). CMC Senior Theses. 2645. https://scholarship.claremont.edu/cmc_theses/2645 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College Maledictum Bulgaricus: Bulgaria’s Perpetual Stagnation Due to its Negative National Narrative and Political Nostalgia submitted to Professor Zachary Courser by Yoana Nikolaeva Sidzhimova for Senior Thesis Full Year Thesis 2020 – 2021 May 3, 2021 1 Acknowledgements First, I would like to thank Professor Courser for his guidance throughout my entire journey at CMC. From sitting in his office for our first ever advisor meeting freshman year, having the pleasure to learn and work alongside him in CMC’s Policy Lab, and, finally, completing my thesis with his guidance, my experience at CMC would not have been the same without him there. Thank you for always pushing me and helping me understand the value in a ‘Big Think,’ having my best interests as a both a student and individual at heart, and, most importantly, reminding me the value in slowing down and taking a breather. I have learned so much from you in the past four years. -
The Shaping of Bulgarian and Serbian National Identities, 1800S-1900S
The Shaping of Bulgarian and Serbian National Identities, 1800s-1900s February 2003 Katrin Bozeva-Abazi Department of History McGill University, Montreal A Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements of the degree of Doctor of Philosophy 1 Contents 1. Abstract/Resume 3 2. Note on Transliteration and Spelling of Names 6 3. Acknowledgments 7 4. Introduction 8 How "popular" nationalism was created 5. Chapter One 33 Peasants and intellectuals, 1830-1914 6. Chapter Two 78 The invention of the modern Balkan state: Serbia and Bulgaria, 1830-1914 7. Chapter Three 126 The Church and national indoctrination 8. Chapter Four 171 The national army 8. Chapter Five 219 Education and national indoctrination 9. Conclusions 264 10. Bibliography 273 Abstract The nation-state is now the dominant form of sovereign statehood, however, a century and a half ago the political map of Europe comprised only a handful of sovereign states, very few of them nations in the modern sense. Balkan historiography often tends to minimize the complexity of nation-building, either by referring to the national community as to a monolithic and homogenous unit, or simply by neglecting different social groups whose consciousness varied depending on region, gender and generation. Further, Bulgarian and Serbian historiography pay far more attention to the problem of "how" and "why" certain events have happened than to the emergence of national consciousness of the Balkan peoples as a complex and durable process of mental evolution. This dissertation on the concept of nationality in which most Bulgarians and Serbs were educated and socialized examines how the modern idea of nationhood was disseminated among the ordinary people and it presents the complicated process of national indoctrination carried out by various state institutions. -
Blood Ties: Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878
BLOOD TIES BLOOD TIES Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878–1908 I˙pek Yosmaog˘lu Cornell University Press Ithaca & London Copyright © 2014 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2014 by Cornell University Press First printing, Cornell Paperbacks, 2014 Printed in the United States of America Library of Congress Cataloging-in-Publication Data Yosmaog˘lu, I˙pek, author. Blood ties : religion, violence,. and the politics of nationhood in Ottoman Macedonia, 1878–1908 / Ipek K. Yosmaog˘lu. pages cm Includes bibliographical references and index. ISBN 978-0-8014-5226-0 (cloth : alk. paper) ISBN 978-0-8014-7924-3 (pbk. : alk. paper) 1. Macedonia—History—1878–1912. 2. Nationalism—Macedonia—History. 3. Macedonian question. 4. Macedonia—Ethnic relations. 5. Ethnic conflict— Macedonia—History. 6. Political violence—Macedonia—History. I. Title. DR2215.Y67 2013 949.76′01—dc23 2013021661 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materials include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further information, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 9 8 7 6 5 4 3 2 1 Paperback printing 10 9 8 7 6 5 4 3 2 1 To Josh Contents Acknowledgments ix Note on Transliteration xiii Introduction 1 1. -
Ottoman History of South-East Europe by Markus Koller
Ottoman History of South-East Europe by Markus Koller The era of Ottoman Rule, which began in the fourteenth century, is among the most controversial chapters of South-East European history. Over several stages of conquest, some of them several decades long, large parts of South-Eastern Europe were incorporated into the Ottoman Empire, or brought under its dominion. While the Ottomans had to surrender the territories north of the Danube and the Sava after the Peace Treaty of 1699, the decline of Ot- toman domination began only in the nineteenth century. Structures of imperial power which had been implemented in varying forms and intensity in different regions were replaced by emerging nation states in the nineteenth century. The development of national identities which accompanied this transformation was greatly determined by the new states distancing themselves from Ottoman rule, and consequently the image of "Turkish rule" has been a mainly negative one until the present. However, latest historical research has shown an increasingly differentiated image of this era of South-East European history. TABLE OF CONTENTS 1. Military and Political Developments 2. The Timar System 3. Ottoman Provincial Administration 1. Regional Differences in the Ottoman Provincial Administration 4. Islamisation 5. Catholic Christianity, Orthodox Christianity and Judaism 6. Urban Life 7. Appendix 1. Bibliography 2. Notes Indices Citation Military and Political Developments The Ottoman Empire had its roots in North-West Anatolia where in the thirteenth century the Ottoman Emirate was one of numerous minor Turkmen princedoms.1 The expansion of territory started under the founder of the dynasty, Osman (ca. -
The Rise of Bulgarian Nationalism and Russia's Influence Upon It
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2014 The rise of Bulgarian nationalism and Russia's influence upon it. Lin Wenshuang University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Arts and Humanities Commons Recommended Citation Wenshuang, Lin, "The rise of Bulgarian nationalism and Russia's influence upon it." (2014). Electronic Theses and Dissertations. Paper 1548. https://doi.org/10.18297/etd/1548 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE RISE OF BULGARIAN NATIONALISM AND RUSSIA‘S INFLUENCE UPON IT by Lin Wenshuang B. A., Beijing Foreign Studies University, China, 1997 M. A., Beijing Foreign Studies University, China, 2002 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of Humanities University of Louisville Louisville, Kentucky May 2014 Copyright © 2014 by Lin Wenshuang All Rights Reserved THE RISE OF BULGARIAN NATIONALISM AND RUSSIA‘S INFLUENCE UPON IT by Lin Wenshuang B. A., Beijing Foreign Studies University, China, 1997 M. A., Beijing Foreign Studies University, China, 2002 A Dissertation Approved on April 1, 2014 By the following Dissertation Committee __________________________________ Prof. -
Ebook Download Between Constantinople and Rome 1St
BETWEEN CONSTANTINOPLE AND ROME 1ST EDITION PDF, EPUB, EBOOK Kathleen Maxwell | 9781351955850 | | | | | Between Constantinople and Rome 1st edition PDF Book The line ended with Nero , whose excesses drained the Roman treasury and led to his downfall and eventual suicide. There is no indication that its rulers made any claim of being Roman Emperors. In artistic terms, the 12th century was a very productive period. Using a modern vocabulary, Louis comes across as more inclusive than Basil on matters of ethnicity, but also more exclusive on dynastic legitimacy. The Bulgarian title " tsar " Caesar was adopted by all Bulgarian monarchs up to the fall of Bulgaria under Ottoman rule. Walter de Gruyter. But in reality what disappeared in the throes of the Great War was not so much the Imperial Idea itself as the forms under which it had asserted itself in history during these two thousand years. Under Louis's arrangement, only his elder son Lothair would hold the title of Emperor, and Lothair's younger brothers Pepin and Louis should obey him even though they were kings, respectively, of Aquitaine and Bavaria. Paris: Les Belles Lettres. The collapse of the old defensive system meant that they met no opposition, and the empire's resources were distracted and squandered in a series of civil wars. San Vitale may also have served as direct inspiration for the Aachen Chapel. Byzantium was never a major influential city-state like that of Athens , Corinth or Sparta , but the city enjoyed relative peace and steady growth as a prosperous trading city lent by its remarkable position. -
"The Greeks in the History of the Black Sea" Report
DGIV/EDU/HIST (2000) 01 Activities for the Development and Consolidation of Democratic Stability (ADACS) Meeting of Experts on "The Greeks in the History of the Black Sea" Thessaloniki, Greece, 2-4December 1999 Report Strasbourg Meeting of Experts on "The Greeks in the History of the Black Sea" Thessaloniki, Greece, 2-4December 1999 Report The opinions expressed in this work are those of the authors and do not necessarily reflect the official policy of the Council of Europe. CONTENTS INTRODUCTION..................................................................................................... 5 Introductory remarks by James WIMBERLEY, Head of the Technical Cooperation and Assistance Section, Directorate of Education and Higher Education.................................................................................................................... 6 PRESENTATIONS -Dr Zofia Halina ARCHIBALD........................................................................11 -Dr Emmanuele CURTI ....................................................................................14 CONCLUSIONS AND RECOMMENDATIONS Dr Constantinos CHATZOPOULOS..........................................................................17 APPENDIX I LIST OF PARTICIPANTS.........................................................................................21 APPENDIX II PROGRAMME OF THE SEMINAR.........................................................................26 APPENDIX III INTRODUCTORY PRESENTATION BY PROFESSOR ARTEMIS XANTHOPOULOU-KYRIAKOU.............................................................................30 -
Nominalia of the Bulgarian Rulers an Essay by Ilia Curto Pelle
Nominalia of the Bulgarian rulers An essay by Ilia Curto Pelle Bulgaria is a country with a rich history, spanning over a millennium and a half. However, most Bulgarians are unaware of their origins. To be honest, the quantity of information involved can be overwhelming, but once someone becomes invested in it, he or she can witness a tale of the rise and fall, steppe khans and Christian emperors, saints and murderers of the three Bulgarian Empires. As delving deep in the history of Bulgaria would take volumes upon volumes of work, in this essay I have tried simply to create a list of all Bulgarian rulers we know about by using different sources. So, let’s get to it. Despite there being many theories for the origin of the Bulgars, the only one that can show a historical document supporting it is the Hunnic one. This document is the Nominalia of the Bulgarian khans, dating back to the 8th or 9th century, which mentions Avitohol/Attila the Hun as the first Bulgarian khan. However, it is not clear when the Bulgars first joined the Hunnic Empire. It is for this reason that all the Hunnic rulers we know about will also be included in this list as khans of the Bulgars. The rulers of the Bulgars and Bulgaria carry the titles of khan, knyaz, emir, elteber, president, and tsar. This list recognizes as rulers those people, who were either crowned as any of the above, were declared as such by the people, despite not having an official coronation, or had any possession of historical Bulgarian lands (in modern day Bulgaria, southern Romania, Serbia, Albania, Macedonia, and northern Greece), while being of royal descent or a part of the royal family. -
Moral Issues in the Recent History of the Bulgarian Orthodox Church
Occasional Papers on Religion in Eastern Europe Volume 34 Issue 5 Article 3 11-2014 Moral Issues in the Recent History of the Bulgarian Orthodox Church Ivelina Nikolova Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Nikolova, Ivelina (2014) "Moral Issues in the Recent History of the Bulgarian Orthodox Church," Occasional Papers on Religion in Eastern Europe: Vol. 34 : Iss. 5 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol34/iss5/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. MORAL ISSUES IN THE RECENT HISTORY OF THE BULGARIAN ORTHODOX CHURCH By Ivelina Nikolova Dr. Ivelina Nikolova received her bachelor’s, master’s and doctoral degrees in natural theology at the Bulgarian Orthodox Theological School at the University of Sofia “Sv. Kliment Ohridski”. Her field is ethics and natural theology. She is currently teaching Christian Ethic and Christian Apologetic in Plovdiv. Abstract: Over the past centuries Bulgarian people experienced severe religious and ethnic threats due to which they have developed defense mechanisms and a strong sense of sympathy for persecuted ethnic and social groups. In recent history, this reflex was manifested most clearly in the behavior of the Bulgarian Orthodox Church in defense of the Bulgarian Jews. At the same time two other events, however, reveal its controversial image that caused it a severe damage. -
Cumani Bellatores in the Second Bulgarian State (1186–1396)
CUMANI BELLATORES IN THE SECOND BULGARIAN STATE (1186–1396) Alexandar Nikolov In his famous work La Civilisation de l’Occident médieval 1 Jacques le Goff quotes the classical formula of the tripartite division of medieval society—oratores, bellatores, laboratores—which is found in the poem of Bishop Adalberon of Lens (circa 1020), dedicated to Robert the Pious, king of France. The layer of bellatores represented the military aristocratic elite, often descendants of groups of warlike migrants or mercenaries. In the region of Central Eastern, and especially Southeastern, Europe migrants frequently filled the role of this warlike and skillful military elite from the Eurasian East. In certain cases, such medieval Hungary and Bulgaria, these migrants were able to create stable state formations which lasted for centuries and enabled a successful synthesis between the tradition of the local sedentary population and newly settled Eurasian nomads.2 The aim of this article is to find where and how a specific nomadic group, the Cumans, were integrated and assimilated into a sedentary society on the Lower Danube, the so-called Second Bulgarian State (from the end of the twelfth to the end of the fourteenth century). In my opinion this topic still has not been well enough researched and clarified. The Cumans (also called the Kipchaks) formed the last large wave of north Turkic nomads who followed the centuries-long road from Inner Asia to the Pontic steppe region of Eastern Europe. They appeared in the lands north of the Black Sea around the middle of the eleventh century, slowly pushing their Pecheneg and Ghuzz relatives westwards. -
Bulgarian Orthodox Church As A
BULGARIAN ORTHODOX CHURCH AS A “HOLDER” OF THE NATION. A RECONSTRUCTION FROM SOCIALIST TIMES By Boryana Velcheva Submitted to Central European University Nationalism Studies Program In partial fulfillment of the requirements for the degree of Master of Arts Advisor: Professor Andras Kovacs Second Reader: Assistant Professor Vlad Naumescu CEU eTD Collection Budapest, Hungary 2012 Abstract In Central and Eastern Europe, religion is often an important factor of collective national identity. The case of Bulgaria is not an exception – in order to understand the local context, the researcher should see Orthodox Christianity not as a system of symbols and values that create the connection between God and the believer, but as a manifested collectivity which holds communal life together. In this context, in the Bulgarian case the institution of Christianity - the Orthodox Church, has a privileged status because of its “traditional” role in Bulgaria's national history. Starting from a post-colonial perspective of secularism and based on a thematic analysis of the official newspaper of the Bulgarian Church from the 1970's, the current research shows how the attempts of the Communist party to find its place in the nationalist discourse resulted in the unification of Church and state in the national narrative, thereby creating an even stronger, “civil” image of the Christian institution. CEU eTD Collection Table of Contents Introduction................................................................................................................................2