Do We Need Kiwi Lessons in Biculturalism? Considering the Usefulness of Aotearoa/New Zealand’sPakehā ̄Identity in Re-Articulating Indigenous Settler Relations in Canada DAVID B. MACDONALD University of Guelph Narratives of “métissage” (Saul, 2008), “settler” (Regan, 2010; Barker and Lowman, 2014) “treaty people” (Epp, 2008; Erasmus, 2011) and now a focus on completing the “unfinished business of Confederation” (Roman, 2015) reinforce the view that the government is embarking on a new polit- ical project of Indigenous recognition, inclusion and partnership. Yet recon- ciliation is a contested concept, especially since we are only now dealing with the inter-generational and traumatic legacies of the Indian residential schools, missing and murdered Indigenous women and a long history of (at least) cultural genocide. Further, the United Nations Declaration on the Rights of Indigenous Peoples, with its focus on Indigenous self-determi- nation, has yet to be implemented in Canadian law. Canada’s Truth and Reconciliation Commission (TRC) presented over 94 recommendations and sub-recommendations to consider, outlining a long-term process of cre- ating positive relationships and helping to restore the lands, languages, David MacDonald, Department of Political Science, University of Guelph, 50 Stone Road East, Guelph ON, N1G 2W1, email:
[email protected] Nga mihi nui, nya: weh,̨ kinana’skomitina’wa’w, miigwech, thank you, to Dana Wensley, Rick Hill, Paulette Regan, Dawnis Kennedy, Malissa Bryan, Sheryl Lightfoot, Kiera Ladner, Pat Case, Malinda Smith, Brian Budd, Moana Jackson, Margaret Mutu, Paul Spoonley, Stephen May, Robert Joseph, Dame Claudia Orange, Chris Finlayson, Makere Stewart Harawira, Hone Harawira, Te Ururoa Flavell, Tā Pita Sharples, Joris De Bres, Sir Anand Satyananand, Phil Goff, Shane Jones, Ashraf Choudhary, Andrew Butcher, Hekia Parata, Judith Collins, Kanwaljit Bakshi, Chris Laidlaw, Rajen Prasad, Graham White, and three anonymous reviewers.