A Case for Repealing the Death Penalty
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The Recantation of Galileo Galilei By: Eric Bentley
NAME __________________________________________ DATE __________________ Global History and Geography 10 R/E Unit 5: An Age of Revolutions (1750 – 1914) Section 1: The Scientific Revolution and Enlightenment LITERATURE SELECTION The Recantation of Galileo Galilei By: Eric Bentley In the 1600’s, the Roman Catholic Church taught that the earth was the center of the universe. Galileo Galilei, however, observed otherwise. After publicly supporting Copernicus’s theory that the earth revolves around the sun, Galileo was declared a heretic. At odds with Church teachings, he was asked to recant, or formally deny, this theory. As you read this excerpt, think about the consequences of Galileo’s struggle with the Church. Palace of the Roman Inquisition - Firenzuola [Head Inquisitor] enters: Firenzuola: Please be seated, Professor. Galileo sits. A private conference has been deemed desirable before the tribunal reconvenes. Let me ask you an academic question. What is a Church? Not what does it stand for. What is it? Galileo: An institution, of course— Firenzuola: An institution. Among other institutions of this world… competing against other institutions of this world. Competing for what? Power. It is our power against theirs. Or we will no longer exist in this world… Galileo: I’m naïve in politics, but how is the Church threatened by un-political activities such as mine? How is it threatened by the motion of the Earth around the Sun? Firenzuola: Pause. The Church is a fabric of traditions, nothing else. None of these traditions must be broken or the fabric as a whole would fray, wear through, disintegrate… There has never been a more dangerous time for our institution… our church… than now! The spread of Protestantism has not stopped as we had hoped. -
The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
Forensic Science: Daubert’S Failure Paul C
Case Western Reserve Law Review Volume 68 | Issue 3 2018 Forensic Science: Daubert’s Failure Paul C. Giannelli Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Paul C. Giannelli, Forensic Science: Daubert’s Failure, 68 Case W. Res. L. Rev. 869 (2018) Available at: https://scholarlycommons.law.case.edu/caselrev/vol68/iss3/18 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. Case Western Reserve Law Review·Volume 68·Issue 3·2018 Forensic Science: Daubert’s Failure Paul C. Giannelli† “The man who discovers a new scientific truth has previously had to smash to atoms almost everything he had learnt, and arrives at the new truth with hands bloodstained from the slaughter of a thousand platitudes.”1 Contents Introduction ............................................................................ 870 A. Daubert and Rule 702 ........................................................... 871 B. National Academy of Sciences Forensic Report (2009) ............. 873 I. Discredited Techniques ........................................................ 876 A. Bite Mark Comparisons ......................................................... 876 1. Foundational Research ............................................................ -
In Defense of the Development of Augustine's Doctrine of Grace By
In Defense of the Development of Augustine’s Doctrine of Grace by Laban Omondi Agisa Submitted to the faculty of the School of Theology of the University of the South in Partial fulfillment of the requirements for the degree of Master of Sacred Theology January 2020 Sewanee, Tennessee Approved ____________________________ _______________ Adviser Date ____________________________ _______________ Second Adviser Date 2 DECLARATION I declare that this is my original work and has not been presented in any other institution for consideration of any certification. This work has been complemented by sources duly acknowledged and cited using Chicago Manual Style. Signature Date 3 ACKNOWLEDGEMENT My study of theology was initiated in 2009 by the then Provost of St. Stephens Cathedral, Nairobi, the late Ven. Canon John Ndung’u who was a great encouragement to me. This was further made possible through my bishop the Rt. Rev. Joel Waweru and the Rev. Geoffrey Okapisi who were sources of inspiration. My studies at Carlile College (Church Army Africa) and St. Paul’s University laid a strong theological foundation and I appreciate among others the influence of the Rev. Dr. John Kiboi who introduced me to Philosophy, Systematic Theology, Ethics, and African Christian Theology that eventually became the foundation for my studies at the University of the South. I also appreciate the encouragement of my lecturers Mrs. Tabitha Waweru and Dr. Scholarstica Githinji during my Study of Education at Kenya Technical Trainers College and at Daystar University respectively. My interest in this topic came as a result of many sittings with two professors at the University of the South, Dr. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Cameron Todd Willingham: Wrongfully Executed?
Cameron Todd Willingham: Wrongfully Executed? Cameron Todd Willingham was executed by the State of Texas on February 17, 2004. He had been convicted and sentenced to death for setting a fire to his Corsicana home in 1991 that killed his three young daughters. Last fall, an investigative report by David Grann that appeared in The New Yorker exhaustively deconstructed every aspect of the case and persuasively illustrated that none of the evidence used to convict Willingham was valid. The article went beyond the forensic science that has been the focus of investigations for the last six years and debunked every other piece of evidence, including the jailhouse snitch testimony, witness testimony, and circumstantial evidence. The results of Grann’s investigation strongly point to Cameron Todd Willingham’s wrongful execution. Since Willingham’s execution, 31 individuals – including 5 Texans – have been released from death rows nationwide due to evidence of their wrongful conviction (138 people have been released from death rows nationwide since 1973). This includes Ernest Ray Willis, who was exonerated from death row in Texas on October 6, 2004 and whose case also was addressed by the Beyler report. Willis had been sentenced to death for the 1986 deaths of two women who died in a house fire that was ruled arson. Seventeen years later, Pecos County District Attorney Ori T. White revisited the case after a federal judge overturned Willis' conviction. White hired an arson specialist to review the original evidence, and the specialist concluded that there was no evidence of arson. In 2004, prosecutors dropped all charges against Willis. -
Chasing Justice: the Onm Umental Task of Undoing a Capital Conviction and Death Sentence Jennifer L
Arkansas Law Review Volume 70 | Number 2 Article 3 January 2017 Chasing Justice: The onM umental Task of Undoing a Capital Conviction and Death Sentence Jennifer L. Givens University of Virginia Follow this and additional works at: http://scholarworks.uark.edu/alr Part of the Criminal Law Commons Recommended Citation Jennifer L. Givens, Chasing Justice: The Monumental Task of Undoing a Capital Conviction and Death Sentence, 70 Ark. L. Rev. 255 (2017). Available at: http://scholarworks.uark.edu/alr/vol70/iss2/3 This Article is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Arkansas Law Review by an authorized editor of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Chasing Justice: The Monumental Task of Undoing a Capital Conviction and Death Sentence Jennifer L. Givens∗ After the botched 2014 execution of Clayton Lockett in Oklahoma,1 John Oliver tackled the issue of the death penalty on the second episode of his HBO show, Last Week Tonight with John Oliver.2 Oliver opens the discussion with a sound bite from former U.S. Attorney General Alberto Gonzales, who says, “I [] do believe in the death penalty, but [] only with respect to those [that] are guilty of committing the crime.”3 Oliver responds, “Okay, bold idea. We shouldn’t execute innocent people. I think most people would probably agree with that. You, sir, are a regular Atticus Finch. But [] executing the innocent is not really the tough question here.”4 Oliver was right, of course; this should not be a tough question, but the number of judicial and institutional hurdles— both procedural and substantive—currently in place should raise grave concerns about our commitment to ensuring that only the guilty are executed. -
St. Joan of Arc (Pdf)
St. Joan of Arc St. Joan of Arc BY DENNIS BARTON The ChurchinHistory Information Centre www.churchinhistory.org CONTENTS Page Chapter 3 I INTRODUCTION 4 II WAR, JOAN AND CAUCHON 4 A The Hundred Years War 1 5 B Joan`s life prior to her trial 6 C Bishop Cauchon 7 III THE TRIAL OF JOAN 7 Preliminaries 8 The composition of the Court 8 The conduct of the trial 9 Some incidents during the trial 10 Cauchon`s closest supporters 11 The University of Paris 11 The condemnation of Joan 12 Return to jail 12 Execution 13 Rehabilitation and canonisation 14 IV SPECIFIC ASPECTS OF THE TRIAL 14 A Bishop Cauchon`s motives 15 B The wearing of male dress in France 17 C The morning of Joan` execution 18 D The Dauphin (King Charles VII) 20 V RELIGIOUS QUESTIONS 20 a) Why did God intervene? 20 b) Joan`s Miracles 22 VI COMPARING SHAW`S PLAY WITH HISTORY 22 I His early life 23 ii Understanding the play 24 iii Cauchon as representing the Church 25 iv The two trials 25 v `Protestant` Joan 26 vi Miracles 27 vii Perpetual imprisonment 27 viii Nationalism 28 ix Male clothing and Feminism 28 x The Dauphin 28 xi Conclusion regarding Shaw`s history 29 MAP AND REFERENCES FOR A SUMMARY SEE LEAFLET 2 CHAPTER I INTRODUCTION When the life of Joan of Arc is seen in outline, the involvement of the Catholic Church does not appear edifying. We read that a teenaged, uneducated, peasant girl was claiming to hear 'voices' from God, which were instructing her to drive the English army out of France. -
Introduction Writing People, Writing Religion
Introduction Writing People, Writing Religion A survey of our globe shows the continents inhabited by a great diversity of peoples diff erent in appearance, diff erent in language and in cultural life. Th e Europeans and their descendants on other continents are united by similarity of bodily build, and their civilization sets them off sharply against all the people of diff erent appearance. Th e Chinese, the native New Zealander, the African Negro, the American Indian present not only distinctive bodily fea- tures, but each possesses also his own peculiar mode of life. Each human type seems to have its own inventions, its own customs and beliefs, and it is very generally assumed that race and culture must be intimately associated, that racial descent determines cultural life. —franz boas Th e opening of Franz Boas’s watershed anthropological text, Th e Mind of Primitive Man, describes the long-held theory that “primitive” was both a racial and a cul- tural designation.1 Insofar as the latter was a derivation of the former, racial typol- ogy served as the foundation for hierarchical classifi cations of culture. Th e modes of life that ethnographers, missionaries, and travel writers had described were refl ections of racial diff erences, where race, as a hereditary biological unit, was governed by phenotype, aptitude, and anatomy. Over the next almost three hun- dred pages, Boas sharply contests this supposed correlation between race, culture, and civilization. In arguing that “there is no necessary relationship between the ‘race,’ the language, and the cultural forms and expressions of a people,” Boas imagined “cultures transcending racial classifi cations, and racial groups crossing cultural boundaries.”2 Boas’s major contribution to the history of anthro- pology was to combat the science of racism and eugenics, to reject not only the idea of race as a biological category but also the very idea of evolutionist 1. -
Remedying Wrongful Execution
University of Michigan Journal of Law Reform Volume 45 2012 Remedying Wrongful Execution Meghan J. Ryan Southern Methodist University Dedman School of Law Follow this and additional works at: https://repository.law.umich.edu/mjlr Part of the Criminal Law Commons, Legislation Commons, and the State and Local Government Law Commons Recommended Citation Meghan J. Ryan, Remedying Wrongful Execution, 45 U. MICH. J. L. REFORM 261 (2012). Available at: https://repository.law.umich.edu/mjlr/vol45/iss2/1 This Article is brought to you for free and open access by the University of Michigan Journal of Law Reform at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in University of Michigan Journal of Law Reform by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. REMEDYING WRONGFUL EXECUTION MeghanJ. Ryan* The first legal determination of wrongful execution in the United States may very well be in the making in Texas. One of the state's district courts is in the midst of investigating whether Cameron Todd Willingham, who was executed in 2004, was actually innocent. The court's investigationhas been interrupted by objections from Texas prosecutors, but if the court proceeds, this may very well become a bona fide case of wrongful execution. Texas, just like otherjurisdictions, is ill equipped to provide any relieffor such an egregious wrong, however. This Article identifies the difficulties that the heirs,families, and friends of wrongfully executed individ- uals face in attempting to obtain compensation for this wrong. -
Executing the Innocent: How to Remedy a State's Wrong
Journal of Civil Rights and Economic Development Volume 28 Issue 3 Volume 28, Spring 2016, Issue 3 Article 5 Executing the Innocent: How to Remedy a State's Wrong Nicole Megale Follow this and additional works at: https://scholarship.law.stjohns.edu/jcred Part of the Criminal Law Commons This Notes and Comments is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Civil Rights and Economic Development by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. EXECUTING THE INNOCENT: HOW TO REMEDY A STATE'S WRONG NICOLE MEGALE INTRODUCTION Carlos DeLuna, executed in the State of Texas in 1989, at the age of 27, left behind nine siblings.' His mother became extremely ill after hearing that DeLuna was arrested for murder and died two weeks after DeLuna's trial.2 DeLuna's whole family was shocked by the news that he was a murderer and believed it was impossible. 3 According to them, DeLuna was just not that type of guy. 4 Yes, he had a criminal record, but something as extreme as murder was not possible for DeLuna.5 DeLuna's younger sister, Rose, said that DeLuna was afraid of the dark and of Chihuahuas; he could not kill someone. 6 The evidence against DeLuna, however, seemed compelling. Carlos DeLuna was sentenced to death for murdering Wanda Lopez during a supposed gas station robbery that occurred on February 4, 1983.7 Police found DeLuna hiding under a pickup truck a few blocks from the crime scene.