Understanding the Book of Alma 1-27 Missionary Map Activity
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Juvenile Instructor 16 (1 April 1881): 82
G. G.001 G. “Old Bottles and Elephants.” Juvenile Instructor 16 (1 April 1881): 82. Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record. [A.C.W.] G.002 G., L. A. “Prehistoric People.” SH 51 (16 November 1904): 106-7. Quoting a clipping from the Denver Post written by Doctor Baum who had conducted expeditions in the southwestern United States, the author wonders why the archaeologists do not read the Book of Mormon to nd answers to their questions about ancient inhabitants of America. [J.W.M.] G.003 Gabbott, Mabel Jones. “Abinadi.” Children’s Friend 61 (September 1962): 44-45. A children’s story of Abinadi preaching to King Noah. [M.D.P.] G.004 Gabbott, Mabel Jones. “Alma.” Children’s Friend 61 (October 1962): 12-13. A children’s story of how Alma believed Abinadi and then organized the Church of Christ after preaching in secret to the people. [M.D.P.] G.005 Gabbott, Mabel Jones. “Alma, the Younger.” Children’s Friend 61 (December 1962): 18-19. A children’s story of the angel that appeared to Alma the Younger and the four sons of Mosiah and how they were converted by this experience. [M.D.P.] G.006 Gabbott, Mabel Jones. “Ammon.” Children’s Friend 62 (February 1963): 18-19. A children’s story of Ammon teaching among the Lamanites. [M.D.P.] G.007 Gabbott, Mabel Jones. -
Conversion of Alma the Younger
Conversion of Alma the Younger Mosiah 27 I was in the darkest abyss; but now I behold the marvelous light of God. Mosiah 27:29 he first Alma mentioned in the Book of Mormon Before the angel left, he told Alma to remember was a priest of wicked King Noah who later the power of God and to quit trying to destroy the Tbecame a prophet and leader of the Church in Church (see Mosiah 27:16). Zarahemla after hearing the words of Abinadi. Many Alma the Younger and the four sons of Mosiah fell people believed his words and were baptized. But the to the earth. They knew that the angel was sent four sons of King Mosiah and the son of the prophet from God and that the power of God had caused the Alma, who was also called Alma, were unbelievers; ground to shake and tremble. Alma’s astonishment they persecuted those who believed in Christ and was so great that he could not speak, and he was so tried to destroy the Church through false teachings. weak that he could not move even his hands. The Many Church members were deceived by these sons of Mosiah carried him to his father. (See Mosiah teachings and led to sin because of the wickedness of 27:18–19.) Alma the Younger. (See Mosiah 27:1–10.) When Alma the Elder saw his son, he rejoiced As Alma and the sons of Mosiah continued to rebel because he knew what the Lord had done for him. against God, an angel of the Lord appeared to them, Alma and the other Church leaders fasted and speaking to them with a voice as loud as thunder, prayed for Alma the Younger. -
May 18 – 24 Mosiah 25 – 28 “They Were Called the People of God”
Come, Follow Me: May 18 – 24 Mosiah 25 – 28 “They Were Called the People of God” We now have a coming together of all the Israelites in the New World, except for the rebellious Lamanites. The Mulekites of Zarahemla had been discovered by Mosiah (the first) and desired that he should rule over them. Zeniff had departed back to the Land of Nephi and his descendants had been oppressed by the Lamanites. God had delivered them, and they had arrived in Zarahemla. Alma (the Elder) had been a priest of the wicked King Noah (Zeniff’s son) who had been converted by the words of Abinadi. He had fled to the waters of Mormon and baptized about 400 people there. They had fled King Noah and established a city, which was overrun by Lamanites. After being persecuted, they were also delivered by God and had arrived in Zarahemla. What were God’s purposes in gathering these Israelites Figure 1Mosiah II by James Fullmer via (descendants of Judah—the Mulekites—and Joseph—the bookofmormonbattles.com Nephites) in one place? The people of Alma and Limhi in Zarahemla (Mosiah 25): Mosiah (the second, the son of King Benjamin) called all the people together in a great conference in two bodies. The Mulekites outnumbered the Nephites. Why did the Mulekites desire to be taught the language of the Nephites and have them rule? When they had been gathered (verse 5) he had the records of Zeniff’s people read to those who had gathered. All the people had wondered what had become of Zeniff. -
Priesthood Concepts in the Book of Mormon
s u N S T O N E Unique perspectives on Church leadership and organi zation PRIESTHOOD CONCEPTS IN THE BOOK OF MORMON By Paul James Toscano THE BOOK OF MORMON IS PROBABLY THE EARLI- people." The phrasing and context of this verse suggests that est Mormon scriptural text containing concepts relating to boththe words "priest" and "teacher" were not used in our modern the structure and the nature of priesthood. This book, printed sense to designate offices within a priestly order or structure, between August 1829 and March 1830, is the first published such as deacon, priest, bishop, elder, high priest, or apostle. scripture of Mormonism but was preceded by seventeen other Nor were they used to designate ecclesiastical offices, such as then unpublished revelations, many of which eventually appearedcounselor, stake president, quorum president, or Church presi- in the 1833 Book of Commandments and later in the 1835 dent. They appear to refer only to religious functions. Possibly, edition of the Doctrine and Covenants. Prior to their publica- the teacher was one who expounded and admonished the tion, most or all of these revelations existed in handwritten formpeople; the priest ~vas possibly one who mediated between and undoubtedly had limited circulation. God and his people, perhaps to administer the ordinances of While the content of many of these revelations (now sec-the gospel and the rituals of the law of Moses, for we are told tions 2-18) indicate that priesthood concepts were being dis- by Nephi that "notwithstanding we believe in Christ, we keep cussed in the early Church, from 1830 until 1833 the Book the law of Moses" (2 Nephi 25: 24). -
Law and War in the Book of Mormon
Law and War in the Book of Mormon John W. Welch At rst, law and war appear to be opposites. Especially in the modern experience, wars are thought to be basically extralegal. They break out when law and order break down; rules and conventions can become next to meaningless in the heat and rage of war. On closer examination, however, even war cannot be conducted successfully in a total state of anarchy or chaos. To a greater or lesser extent, all civilizations accept and employ certain laws, rules, customs, rituals, and conventional practices in times of war. In ancient Israel and in the Book of Mormon, this was certainly also the case. Although no code of martial law as such has survived from the ancient Near East—and indeed it is doubtful that such a code in the modern sense of the term ever existed in the ancient world — the texts that have survived show that laws and social rules regulated both domestic and international aspects of war in ancient Israel and in ancient Mesopotamia.1 The main sources regarding martial law under the law of Moses are found in Deuteronomy (see especially 13:12-16; 20:10-14, 19-20; 21:10-14; 23:1-14; and 24:5).2 One may also extract from the normative and narrative texts in the Old Testament certain rules and principles that evidently regulated conduct during times of war.3 One may further examine how war inuenced the administration of justice or the enforcement of social obligations among the Israelites and the people they came in contact with. -
Why Did Alma Need to “Establish the Order of the Church” in Zarahemla Again?
KnoWhy # 113 June 2, 2016 Mosiah Discovers Zarahemla by Minerva Teichet Why Did Alma Need to “Establish the Order of the Church” in Zarahemla Again? “And thus they began to establish the order of the church in the city of Zarahemla.” Alma 6:4 The Know Alma the Elder established his covenant community the brethren,” and some people, eventually including around 140 BC at the Waters of Mormon in the land Alma the Younger and the sons of Mosiah, “deceived of Nephi (Mosiah 18:17–18). When his group rejoined many with their flattering words” (Mosiah 26:6; 27:8). the Nephites in Zarahemla after 120 BC, King Mosiah Some dissenters were excommunicated (Mosiah 26:36), “granted unto Alma that he might establish churches and the unbelievers began persecuting members the throughout all the land of Zaramehla; and gave him church (Mosiah 27:1). power to ordain priests and teachers over every church” (Mosiah 25:19). Soon “there were seven churches in the Alma the Elder took steps to “regulate all the affairs land of Zarahemla” (Mosiah 25:23). of the church” (Mosiah 26:37). King Mosiah issued a public proclamation prohibiting persecution of church By about 83 BC, however, Alma the Younger had to members (Mosiah 27:2), and Alma required church once again “establish the order of the church in the city members to esteem their neighbors as themselves (vv. of Zarahemla” (Alma 6:4). A careful review of the many 3–4). These measures were effective for a while, but un- events leading up to this time of reordering explains dercurrents continued to swirl. -
The Book of Mosiah: Thoughts About Its Structure, Purposes, Themes, and Authorship
Journal of Book of Mormon Studies Volume 4 Number 2 Article 5 7-31-1995 The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Gary L. Sturgess Sturgess Australia Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sturgess, Gary L. (1995) "The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship," Journal of Book of Mormon Studies: Vol. 4 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol4/iss2/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Author(s) Gary L. Sturgess Reference Journal of Book of Mormon Studies 4/2 (1995): 107–35. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The book of Mosiah is a cultic history of the reign of Mosiah2, structured around three royal ceremonies in 124, 121, and 92–91 bc. On each of these occasions, newly discovered scriptures were read to the people, stressing the dangers of monarchical government and celebrating the deliverance of the people and the revela- tion of Jesus Christ. This book existed independently hundreds of years before Mormon engraved it onto the gold plates. The most likely occasion for the writ- ing of such a book was in the aftermath of Mosiah’s death when Alma the Younger needed to undermine the Amlicite bid to reestablish the monarchy. -
True to the Faith
TRUE TO THE FAITH A GOSPEL REFERENCE TRUE TO THE FAITH A GOSPEL REFERENCE Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Cover: Light and Truth, by Simon Dewey © by Simon Dewey © 2004 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 8/03 M ESSAGE FROM THE F IRST P RESIDENCY This book is designed as a companion to your study of the scriptures and the teachings of latter- day prophets. We encourage you to refer to it as you study and apply gospel principles. Use it as a resource when you prepare talks, teach classes, and answer questions about the Church. As you learn gospel truths, you will increase in your understanding of Heavenly Father’s eter- nal plan. With this understanding as a foundation for your life, you will be able to make wise choices, live in harmony with God’s will, and find joy in living. Your testimony will grow stronger. You will remain true to the faith. We are especially mindful of youth, young single adults, and new converts. We promise you that through regular personal prayer and study of the scriptures and the doctrines of the gospel you will be prepared to withstand evil influences that would deceive you and harm you. May this book strengthen you in your efforts to draw near to the Savior and follow His example. The First Presidency 1 G OSPEL T OPICS A RRANGED A LPHABETICALLY Aaronic Priesthood As the Prophet Joseph Smith translated the Book of Mormon, he found mention of baptism for the remission of sins. -
Table of Contents Hook Dates of the Book of Mormon Volume 2
Table of Contents Hook Dates of the Book of Mormon Volume 2 Hook Date Review Page 3 64 B.C – Helaman – 2,000 Faithful Sons Page 5 - 0 - Nephi the Third - Christ's Birth Page 35 A.D. 34 – Jesus Christ – Savior Visits America page 61 A.D. 333 – Mormon – A Fallen People Page 89 A.D. 421 – Moroni – Plates of Gold Hidden Page 111 Appendix Page 135 The Book of Mormon is Amazing! Page 136 Precious Truths in the Book of Mormon Page 137 Hebrew & English Compared Page 139 Who Was Melchizedek? Page 140 The Famous Prophet Isaiah Page 150 Who are the Gadiantons Today? Page 158 Hagoth’s Possible Route – Map Page 166 The Polynesians Page 167 The Law of Consecration & Order of Enoch Page 183 Answer Key Page 195 Study of the Book of Mormon, Volume 2 – Page 1 (Review) The Ten Hook-Dates with Key Personalities and Key Events 2200 B.C. Brother of Jared Tower of Babel 600 B.C. Lehi and Mulek Journeys to America 130 B.C. Mosiah & Benjamin A Covenant People 90 B.C. Alma Missionary Work 73 B.C. Captain Moroni Title of Liberty 64 B.C. Helaman 2,000 Faithful Sons - 0 - Nephi III Christ’s Birth A.D. 34 Jesus Christ Savior Visits America A.D. 333 Mormon A Fallen People A.D. 421 Moroni Plates of Gold Hidden Study of the Book of Mormon, Volume 2 – Page 2 Study of the Book of Mormon, Volume 2 – Page 3 Summarizing 64 B.C – Helaman – 2,000 Faithful Sons (Comprising Alma Chapter 56 through Helaman Chapter 6) 1. -
Joseph Smith and the Doctrine of Sealing
The University of Notre Dame Australia ResearchOnline@ND Law Papers and Journal Articles School of Law 2016 Joseph Smith and the Doctrine of Sealing Anthony K. Thompson University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/law_article Part of the Law Commons This article was originally published as: Thompson, A. K. (2016). Joseph Smith and the Doctrine of Sealing. Interpreter: A journal of Mormon scripture, 21, 1-21. Original article available here: http://www.mormoninterpreter.com/joseph-smith-and-the-doctrine-of-sealing/ This article is posted on ResearchOnline@ND at https://researchonline.nd.edu.au/law_article/65. For more information, please contact [email protected]. This article was originally published Thompson, Keith A. (2016). Interpreter: A journal of Mormon scripture. The Interpreter Foundation, 21, p. 1-21. Retrieved from http://www.mormoninterpreter.com/joseph-smith-and-the-doctrine-of- sealing/ No changes have been made to the original article. This is an Open Access article distributed in accordance with the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) license (https://creativecommons.org/licenses/by-nc-nd/4.0/) This license allows users to: - • Copy and redistribute the material in any medium or format Under the following terms: • Attribution — you must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. INTERPRETER§ A Journal of Mormon Scripture Volume 21 · 2016 · Pages 1-21 Joseph Smith and the Doctrine of Sealing A. -
Alma's Enemies: the Case of the Lamanites, Amlicites, and Mysterious Amalekites
Journal of Book of Mormon Studies Volume 14 Number 1 Article 12 1-31-2005 Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites J. Christopher Conkling University of Judaism in Bel-Air, California Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Conkling, J. Christopher (2005) "Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites," Journal of Book of Mormon Studies: Vol. 14 : No. 1 , Article 12. Available at: https://scholarsarchive.byu.edu/jbms/vol14/iss1/12 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Alma’s Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites Author(s) J. Christopher Conkling Reference Journal of Book of Mormon Studies 14/1 (2005): 108–17, 130–32. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In Alma 21 a new group of troublemakers is intro- duced—the Amalekites—without explanation or introduction. This article offers arguments that this is the same group called Amlicites elsewhere and that the confusion is caused by Oliver Cowdery’s incon- sistency in spelling. If this theory is accurate, then Alma structured his narrative record more tightly and carefully than previously realized. The concept also challenges the simplicity of the good Nephite/bad Lamanite rubric so often used to describe the players in the book of Mormon. -
Authority in the Book of Mosiah
Review of Books on the Book of Mormon 1989–2011 Volume 18 Number 1 Article 10 2006 Authority in the Book of Mosiah Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (2006) "Authority in the Book of Mosiah," Review of Books on the Book of Mormon 1989–2011: Vol. 18 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/msr/vol18/iss1/10 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Authority in the Book of Mosiah Author(s) Daniel C. Peterson Reference FARMS Review 18/1 (2006): 149–85. ISSN 1550-3194 (print), 2156-8049 (online) Abstract This article examines the book of Mosiah in the Book of Mormon in order to study the doctrine and pres- ence of the priesthood in Book of Mormon times. Authority in the Book of Mosiah Daniel C. Peterson t has been correctly observed that the Book of Mormon is probably Ithe earliest published Mormon scriptural text to mention the struc- ture and the nature of priesthood. An understanding of just what the book has to say about priesthood is, therefore, of some importance. My intention is to examine a portion of the Book of Mormon, the book of Mosiah, as an initial step in determining the overall doctrine of priesthood in the text as a whole.