DOCSLIB.ORG

Supranational Citizenship: (Im)Mobility and the Alternative Birth Movement in Mexico

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Supranational Citizenship: (Im)Mobility and the Alternative Birth Movement in Mexico Supranational Citizenship: (Im)mobility and the Alternative Birth Movement in Mexico by Rosalynn Adeline Vega A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Nancy Scheper-Hughes, Co-chair Professor Charles Leslie Briggs, Co-chair Professor Charis Thompson Professor Ian Whitmarsh Spring 2016 1 ABSTRACT My research analyzes how the remaking anew of tradition—the return to“traditional” birthing arts (home birth, midwife-assisted birth, water birth, “natural” birth)—has resulted in the commodification of indigenous culture and the re-inscription of racial inequalities on the one hand, and, despite feminist rhetoric about women’s liberation from (masculine) biomedical hegemony, the reconfiguring of parent-child bonds in ways that again place the burden of correctly producing future members of society on women’s shoulders. I focus on the extremes of contemporary Mexican society—disenfranchised indigenous families and members of the global meritocracy—and in doing so, I demonstrate how citizenship retains value for some while being rendered irrelevant for others. More specifically, I argue that the privileged do not position themselves as citizens through claims to public resources; instead, they accumulate cultural capital through privatized services. Through an examination of processes of racialization and patterns of bioconsumption, I critique the broad application of the concept of citizenship, and make a case for the consideration of the bioconsumer (individuals for whom market-based consumption of medical services plays a formative role in how their identities are syncretically portrayed and perceived). The main stakes of bioconsumption are the presentation of self and accrual of cultural capital. Furthermore, I demonstrate how what is under negotiation in the alternative birth movement is the social-moral body onto which identities get mapped. Close ethnographic study reveals how the so-called “humanization” of birth and the reduction of maternal and infant mortality are distant projects that are collapsed onto one another and produce an emerging ideology of “good parenthood.” In this ideology, children represent parents’ stake in the contemporary global meritocracy. This work therefore uncovers how traditional ways of birthing are being destroyed and reinvented through racialized class privilege, which is based on a model of neoliberal consumption that simultaneously promotes “humanity” and reinforces inequality by infusing transnational movements with reified class logics and racialization. I thus consider Mexican traditional midwivery as a unique lens for examining how indigeneity becomes an object of consumption via ethnomedical piracy within a transnational racialized economy. Through 28 months of in-depth, multi-sited research across Mexico, from October 2010 to November 2013, this dissertation analyzes the physical and social mobility of some individuals, and the relative immobility of others, through the lens of humanized birth. In writing this dissertation, I aim to make the following interventions: First, I disrupt notions of citizenship-making by placing under the same lens those for whom citizenship is always just out of reach and those for whom citizenship is not a concern as their privileged access to privatized markets allows for a supra-state existence. I offer the concept of “supranationalism” as a contribution to emerging literature that rethinks states as the consolidation of territory and government, thus opening up other ways of conceptualizing polity and geography. In doing so, this dissertation challenges Foucault’s 1978 framing of biopolitics. I use the topic of birth to provide ethnographic evidence of how biopower is not only imposed by states upon citizen-subjects; but by powerful, extra-governmental, social and economic forces operating in the context of neoliberalism, thus resulting in real material consequences and shaping health outcomes. Second, I deploy the concepts of racialization (“raza” vs. whiteness, see Roberts 2012b) and power (“reproductive governance,” see Morgan and Roberts 2012) when I critique the ways in which the global alternative birth movement inadvertently appropriates and commodifies 2 indigenous culture. When “indigeneity” is invoked in the realm of so-called “humanized” birth, the object is fetishized, separated entirely from its cultural, socioeconomic, and geographical context, and repackaged for mass consumption—leading me to rethink the relationship between neoliberal citizenship and consumerism. Instead of directing attention to the body-turned- merchandise (e.g. organ trafficking and surrogacy, see Scheper-Hughes and Wacquant 2006), I use the example of midwifery in Mexico to examine racialized identities-turned-merchandise, with real effects for the bodies of women. Building upon studies that explore the political economy of the body under contemporary global capitalism, I use a transnational context to analyze the political economy of identities vis-à-vis the body. In this dissertation, I examine the disparate and unequal distribution of “traditional,” and ethnomedical forms of “natural” birth among social collectivities. Building upon Roberts and Scheper-Hughes’ work, the dissertation examines the mobility of humanized birth practitioners and participants who travel across borders to contribute to ideology and practices being produced transnationally, while comparatively immobile women are socially situated in ways that preclude their participation in medical migrations. Thus, while my ethnographic research provides detailed examples of how humanized birth is reshaped and reconstituted in sites that bear stark contrast to the social and geographic locations where the humanized birth model was originally produced, I am more concerned with how politic economic terrains are not only traversed, but are themselves transformed by medical migration. Finally, I complexify notions of feminist liberation by asking how humanized birth may be the first step within a new regime of pressures and “requirements” presented by modern-day “good parenting.” I resist viewing children only as commodities; however, I do argue that children represent parents’ stake in our contemporary meritocracy—a system that naturalizes extreme inequality by allowing us to believe in democratic structures and the idea that education and proper preparation will open doors for children to a brilliant future. Furthermore, I suggest that the pressure of meritocracy pushes back into the womb. The difference between a privatized and public childhood begins in vitro with prenatal care. In chapter one, I offer a series of interlacing ethnographic portraits that set the stage for the theoretical interventions I develop in later chapters. I introduce a network of transnational birth attendants—midwives with diverse training—in order to demonstrate how racial politics overlap with socioeconomic class to shape and constrict realms of possibility for consumption and citizenship. This chapter serves as an initial demonstration of unequal participation in the humanized birth movement and (im)mobility among midwives; thus signaling how celebration of “going back to nature,” commodification of indigenous culture, and simultaneous racialization of indigenous “others” are collapsed within the so-called humanization of birth. Chapter two points to how the humanized birth movement inadvertently commodifies indigenous culture in symbolically canabilistic ways. Members of the transnational humanized birth community seek “natural” births that reference “traditional” and “indigenous” birthing methods. However, these methods are not adopted wholesale; rather, they are reimagined by the community and reconfigured by capitalist marketing. My work builds off of Brubaker and Dillaway’s 2009 assertions that natural childbirth discourse reflects class and race biases and are based on middle-class rationalist economic ideology emphasizing control and informed consumer choice and requiring access to resources available only to privileged women. While Scheper-Hughes and Wacquant point to how the commodification of the body results in alienation of the self, in this present dissertation the commodification of others’ (imagined) “selves” can lead to violence being unleashed on their bodies. 3 Chapter three problematizes uncritical notions of liberation by asking how humanized birth may contribute to a new regime of pressures and standards for modern-day “good parenting.” Through ethnographic examples of women who struggle or “fail” to give birth naturally (see Crossley 2007), the dissertation points to how humanized birth may inadvertently represent another way the burden of correctly producing future citizens falls upon women, even as it aims to liberate women from biomedical hegemony. While biopower has often been characterized as the control of populations through “paternalistic” institutional and governmental surveillance, humanized birth practices beg the question of how “maternalistic” biopower might operate through social networks. I bring a critical medical anthropology perspective to health- related “mommy wars” circulating in popular media and analyzes how parents use birth to stake claims to moral superiority. My ethnographic research in Mexico points to how couples seek inclusion in a
Load more

Recommended publications
  • Afro-Mexicans and the Struggle for Recognition Kimberly Medina
    University of South Carolina Scholar Commons Senior Theses Honors College 5-2017 Afro-Mexicans and the Struggle for Recognition Kimberly Medina Follow this and additional works at: https://scholarcommons.sc.edu/senior_theses Part of the Ethnic Studies Commons, and the Political Science Commons Recommended Citation Medina, Kimberly, "Afro-Mexicans and the Struggle for Recognition" (2017). Senior Theses. 212. https://scholarcommons.sc.edu/senior_theses/212 This Thesis is brought to you by the Honors College at Scholar Commons. It has been accepted for inclusion in Senior Theses by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. AFRO-MEXICANS AND THE STRUGGLE FOR RECOGNITION By Kimberly Medina Submitted in Partial Fulfillment of the Requirements for Graduation with Honors from the South Carolina Honors College May 2017 Approved: Kimberly Simmons Director of Thesis Terrance Weik Second Reader Steve Lynn, Dean For South Carolina Honors College Table of Contents Summary........................................................................................................................................................3 Introduction..................................................................................................................................................5 Afro-MeXicans..............................................................................................................................................7 Who are Afro-MeXicans? ................................................................................................................7
    [Show full text]
  • UNIVERSITY of CALIFORNIA Los Angeles Black Mexico's Sites of Struggles Across Borders
    UNIVERSITY OF CALIFORNIA Los Angeles Black Mexico’s Sites of Struggles across Borders: The Problem of the Color Line A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Hispanic Languages and Literatures by Christian Yanaí Bermúdez-Castro 2018 © Copyright by Christian Yanaí Bermúdez-Castro 2018 ABSTRACT OF THE DISSERTATION Black Mexico’s Sites of Struggles across Borders: The Problem of The Color Line by Christian Yanaí Bermúdez-Castro Doctor of Philosophy in Hispanic Languages and Literatures University of California, Los Angeles, 2018 Professor Héctor V. Calderón, Chair This dissertation studies the socio-cultural connections of the United States and Mexico’s Pan-African selected twentieth- and twenty-first century sites of struggle through literature, film, and music. Novels and movies such as La negra Angustias (1948/1950), Imitation of Life (1933/1959), Angelitos negros (1948/1970), Como agua para chocolate saga (1989, 2016, 2017), and film (1992), as well as music of racial activism by Mexican and Afro-Latino artists such as Negro José and Afro-Chicano band Third Root, are all key elements of my project to study the formation and understanding what of Mexico’s Tercera Raíz entails historically, politically, and culturally. I focus my study on the development of black racial consciousness in twentieth-century Mexican cultural life, and I consequently explore the manner in which Mexican writers, filmmakers and artists have managed the relationship between Afro-Mexicans and majority ii populations of white and mestizo Mexicans, as well as the racial bridge existent between the United States’ black history, and Mexico’s Third Root.
    [Show full text]
  • Rethinking Mestizaje
    Playing with Race in Transnational Space: Rethinking Mestizaje Marcia Farr Great Cities Institute College of Urban Planning and Public Affairs University of Illinois at Chicago Great Cities Institute Publication Number: GCP-04-01 A Great Cities Institute Working Paper March 2004 The Great Cities Institute The Great Cities Institute is an interdisciplinary, applied urban research unit within the College of Urban Planning and Public Affairs at the University of Illinois at Chicago (UIC). Its mission is to create, disseminate, and apply interdisciplinary knowledge on urban areas. Faculty from UIC and elsewhere work collaboratively on urban issues through interdisciplinary research, outreach and education projects. About the Author Marcia Farr is a professor of English and Education at the Ohio State University. She was a former Faculty Scholar at the Great Cities Institute during the 2001-2002 year. Great Cities Institute (MC 107) College of Urban Planning and Public Affairs University of Illinois at Chicago 412 S. Peoria Street, Suite 400 Chicago IL 60607-7067 Phone: 312-996-8700 Fax: 312-996-8933 Great Cities Institute Publication Number: GCP-04-01 The views expressed in this report represent those of the author(s) and not necessarily those of the Great Cities Institute or the University of Illinois at Chicago. Playing with Race in Transnational Space: Rethinking Mestizaje Los Cárabes vinieron de España, los primeros como detectives...El rey de España los mandó a buscar los restos de un sacerdote o un..fraile que había muerto aquí. Le dijeron a dos personas Cárabes, >Tú vas..a esa parte, aquí está el mapa, consigues dónde enterraron esosBel cuerpo de aquella persona y me traes los huesos.’ Tenian que investigar >ónde había sido, >ónde lo..posiblemente lo haigan matado o se murió, pero allí lo enterraron.
    [Show full text]
  • Discourse of Difference in Americo Paredes María Herrera
    Journal of American Studies of Turkey 20 (2004) : 3-16 Critical Mestizaje and National Identity: Discourse of Difference in Americo Paredes María Herrera-Sobek The Mexican American scholar Américo Paredes has been a pioneer in formulating theories related to the concept of mestizaje (race mixture), the nation state, nationality, and nationalism through a discourse of difference. The author of the ground-breaking work “With a Pistol in His Hand”: A Border Ballad and Its Hero (1958), numerous scholarly articles, as well as a collection of poems Between Two Worlds (written in the 1930s-1950s but published in 1991) and the novel George Washington Gómez (written in the 1930s but published in 1990) left in these works a rich vein of theoretical formulations not heretofore fully explored. Embedded in both his creative works and his scholarly production are issues of critical mestizaje as well as theories that will surface much later in the 1980s and 1990s decades articulated by such theorists as Homi Bhabha and Benedict Anderson among others. In this paper I examine the theoretical concept of “critical mestizaje” and posit how Paredes from the 1930s through the 1990s was heavily involved in developing theoretical paradigms through his writings that emphasized discourse of difference linked to ethnic and racial categories. His main theory details how much of Chicano cultural production, such as the Mexican/Chicano corrido or ballad is based on “culture clash” between the Mexican Americans indigenous to the American Southwest and Anglo American colonizers or what Chela Sandoval would later call “oppositional consciousness.” Paredes’s concept of mestizaje antedates some of the borderland theories posited by Gloria Anzaldúa in her book Borderlands/La Frontera: The New Mestiza (1987).
    [Show full text]
  • Hebrew and Egyptian Linkages
    Where are the Descendants of the Book of Mormon People Today? A Comprehensive Study Links the Uto-Aztecan Languages of Western North America to Egyptian and Hebrew Lynn and David Rosenvall, June 2014 The Lord in a revelation to the Prophet Joseph Smith in 1833 declared that, “The Book of Mormon is a record of the forefathers of our western Tribes of Indians, … By it we learn that our western tribes of Indians are descendants from that Joseph that was sold into Egypt, and that the land of America is a promised land unto them, …” (History of the Church 1:315). Significant numbers of native Americans in western North America are found within what linguists call the Uto- Aztecan extended language family— stretching from the Shoshone of Montana, Wyoming, Oregon and Idaho and the Utes of Utah and Colorado south to the Aztecan (Nahuan) people of Mexico and the Pipil of El Salvador, Guatemala and Panama. In between are numerous Uto-Aztecan language groups such as the Hopi of Arizona, the Comanche of Oklahoma and the Tarahumara of northern Mexico. All these native American groups and subgroups share the same basic language and origin. Portraits of Uto-Aztecan people. Hebrew and Egyptian in Uto-Aztecan Languages | 1 A study by linguist Brian D. Stubbs has found the Uto-Aztecan language and its various subgroups impressively consist of more than 1,500 Egyptian, Hebrew and other Semitic words (cognates). Linguists trace a source region of these Uto-Aztecan people and their language to an area of southern California and northwest Mexico.
    [Show full text]
  • Social Exclusion and the Negotiation of Afro-Mexican Identity in the Costa Chica of Oaxaca, Mexico
    Social Exclusion and the Negotiation of Afro-Mexican Identity in the Costa Chica of Oaxaca, Mexico. Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Albert-Ludwigs-Universität Freiburg i. Br. vorgelegt von Tristano Volpato aus Verona, Italien WS 2013/2014 Erstgutachter: Prof. Hermann Schwengel Zweitgutachterin: Prof. Julia Flores Dávila Vorsitzender des Promotionsausschusses der Gemeinsamen Kommission der Philologischen, Philosophischen und Wirtschafts- und Verhaltenswissenschaftlichen Fakultät: Prof. Dr. Bernd Kortmann Datum der Fachprüfung im Promotionsfach: 07 Juli 2014 Social Exclusion and the Negotiation of Afro-Mexican Identity in the Costa Chica of Oaxaca, Mexico. Tristano Volpato Nr.3007198 [email protected] II I acknowledge Prof. Schwengel, for the opportunity to make concrete an important proyect for my professional life and individual psychological growing, since he was in constant cooperation with me and the work; Prof. Julia Flores Dávila, who accompanied me during the last six years, with her human and professional presence; my parents, who always trusted me; Gisela Schenk, who was nearby me in every occasion, professonal and daily. Finally I want to specially thank all those people of the Costa Chica who, during the process, allowed me to understand better their identity and offered a great example of Mexicanity and humanity. III IV Contents Prefacio ............................................................................................................................
    [Show full text]
  • UNIVERSITY of CALIFORNIA Santa Barbara Consciousness And
    UNIVERSITY OF CALIFORNIA Santa Barbara Consciousness and Resistance in Chicano Barrio Narratives A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Comparative Literature by Ana Arellano Nez Committee in charge: Professor Francisco A. Lomelí, Chair Professor Carl Gutiérrez-Jones Professor Ellie Hernández March 2016 The dissertation of Ana Linda Arellano Nez is approved. ____________________________________________ Francisco A. Lomelí ____________________________________________ Carl Gutiérrez-Jones ____________________________________________ Ellie D. Hernández December 2015 Consciousness and Resistance in Chicano Barrio Narratives Copyright © 2016 by Ana Arellano Nez iii ACKNOWLEDGEMENTS From Baker Street to Tsaile, and all of the places in between, I am blessed with support from family, friends and mentors. For wisdom and guidance, I thank Francisco A. Lomel í. For academic support and encouragement, I thank Ellie Hernández, Carl Gutiérrez-Jones and Cathy Nesci. For breaking the ground ahead of me, I thank Teresa, María, Armando, Manuel, Adela, Pauly and Ney. For friendship and inspiration, I thank Amrit Dhillon, Mary García, Claudia Walgenbach, Crystal Lee, Pauline Hunter, Jaquelína Burbank and Erik and Cindy Bitsui. For love and hope, Ahéheeˈ Tabah, Angelo and Carlitos. Este estudio se lo dedicó a mi mama, por darme vida y el don de la fé. iv VITA OF ANA ARELLANO NEZ January 2016 EDUCATION Doctor of Philosophy in Comparative Literature, University of California, Santa Barbara, March 2016 Master of Arts in Comparative Literature, University of California, Santa Barbara, 2001 Bachelor of Arts in Comparative Literature, University of California, Berkeley, May 1999 PROFESSIONAL EMPLOYMENT 2015: Lecturer, Freshman Programs, California State University, Fullerton 2014, 2012: Grant Reviewer, National Endowment for the Humanities, Washington D.C.
    [Show full text]
  • University of California, San Diego
    UNIVERSITY OF CALIFORNIA, SAN DIEGO Grassroots Cosmopolitanism: Transnational Communication and Citizenship Practices among Indigenous Mexican Immigrants in the United States A dissertation submitted in partial satisfaction of the requirement for the degree Doctor of Philosophy in Communication by Antonieta Mercado Dissertation Committee: Professor Daniel Hallin, Chair Professor David Fitzgerald Professor Robert Horwitz Professor Akos Rona-Tas Professor Olga Vásquez Professor Elana Zilberg 2011 Copyright Antonieta Mercado, 2011 All rights reserved The Dissertation of Antonieta Mercado is approved, and it is acceptable in quality and form for publication on microfilm and electronically: ______________________________________ ______________________________________ ______________________________________ ______________________________________ ______________________________________ ______________________________________ Chair University of California San Diego 2011 iii DEDICATION To the memory of my father, Ranulfo Mercado Bonilla, who taught me that civic participation is possible, even in adverse conditions. To my husband James Samstad for his love, understanding, friendship and encouragement during all these years; and to my mother María de Jesús Anaya López for her unconditional love. To George and Grace Samstad, for all their support, understanding, and love. To my sisters Mary, Zoila, and Francis, and my brothers, Teo, Ranulfo, Pepe, and Toño, for their moral support. To all my 21 nieces and nephews: Vero, César, Naya, Livia, Eva, Martha, Clara, Jazmín, Noemí, Ranulfo, Pepe, Claudia, Gaby, Edgar, Angélica, Belém, Rosa, Adrian, Diana, Francisco, and Alejandro. To Tisha and Bruno. iv !"#$%&"'( ( Niqitoa ni Nesaualkoyotl: ¿Kuix ok neli nemoua in tlaltikpak? An nochipa tlaltikpak: san achika ya nikan. Tel ka chalchiuitl no xamani, no teokuitlatl in tlapani, no ketsali posteki. An nochipa tlaltikpak: san achika ye nikan. Yo lo Pregunto Yo Nezahualcóyotl lo pregunto: ¿Acaso de veras se vive con raíz en la tierra? Nada es para siempre en la tierra: Sólo un poco aquí.
    [Show full text]
  • Afro-Descendants and Social Stratification in Mexico
    DOI: http://dx.doi.org/10.22185/24487147.2019.100.20 Afro-descendants and social stratification in Mexico. New evidence from the 2015 Intercensal Survey* Afrodescendientes y estratificación social en México. Nueva evidencia con datos de la Encuesta Intercensal 2015 Eduardo Torre-Cantalapiedra y Gabriela Sánchez-Soto El Colegio de la Frontera Norte, México/Centro de Estudios México-Americanos de la Universidad de Houston, Estados Unidos Abstract The 2015 Intercensal Survey marks the first time African descent self-identification was included on a nationally representative survey in Mexico. Before that, there were no nation-wide official counts of the Afro-Mexican population. In this paper we use ordinal logistic regression models to examine the effect of being Afro-descendant on the educational and occupational status of Mexi- cans. Contrary to expectations, our results show that, at the national level, there is no evidence that the self-identified Afro-Mexican population has a lower socioeconomic status than other Mexicans. This contradictory result may be attributed to a higher likelihood of Afro-descendant self-identification among more educated people, and lower among the most disadvantaged, par- ticularly in areas where Afro-Mexicans are less represented. Keywords: Educational status; occupational status; social stratification; race and ethnicity; eth- nic-racial self-identification. Resumen La Encuesta Intercensal de 2015 es la primera encuesta representativa a nivel nacional en la que se incluyó una pregunta sobre autoidentificación afrodescendiente. Antes de eso, no había recuentos oficiales a nivel nacional de la población afromexicana. En este artículo utilizamos modelos de regresión logística ordinal para examinar el efecto de ser afrodescendiente en el nivel educativo y estatus laboral de los mexicanos.
    [Show full text]
  • Overlapping National Identity, and Population Genomics
    IDIS DOI 10.1007/s12394-010-0074-7 “The Map of the Mexican’s Genome”: overlapping national identity, and population genomics Ernesto Schwartz-Marín & Irma Silva-Zolezzi Received: 4 March 2010 /Accepted: 24 August 2010 # The Author(s) 2010. This article is published with open access at Springerlink.com Abstract This paper explores the intersections between national identity and the production of medical/population genomics in Mexico. The ongoing efforts to construct a Haplotype Map of Mexican genetic diversity offers a unique opportunity to illustrate and analyze the exchange between the historic-political narratives of nationalism, and the material culture of genomic science. Haplotypes are central actants in the search for medically significant SNP’s (single nucleotide poly- morphisms), as well as powerful entities involved in the delimitation of ancestry, temporality and variability (www.hapmap.org). By following the circulation of Haplotypes, light is shed on the alignments and discordances between socio- historical and bio-molecular mappings. The analysis is centred on the comparison between the genomic construction of time and ethnicity in the laboratory (through participant observation), and on the public mobilisation of a “Mexican Genome” and its wider political implications. Even though both: the scientific practice and the public discourse on medical/population genomics are traversed by notions of “admixture”, there are important distinctions to be made. In the public realm, the nationalist post-revolutionary ideas of Jose Vasconcelos, as expressed in his Cosmic Race (1925), still hold sway in the social imaginary. In contrast, admixture is treated as a complex, relative and probabilistic notion in laboratory practices.
    [Show full text]
  • UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations
    UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title Consciousness and Resistance in Chicano Barrio Narratives Permalink https://escholarship.org/uc/item/0k49h5ds Author Nez, Ana Arellano Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara Consciousness and Resistance in Chicano Barrio Narratives A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Comparative Literature by Ana Arellano Nez Committee in charge: Professor Francisco A. Lomelí, Chair Professor Carl Gutiérrez-Jones Professor Ellie Hernández March 2016 The dissertation of Ana Linda Arellano Nez is approved. ____________________________________________ Francisco A. Lomelí ____________________________________________ Carl Gutiérrez-Jones ____________________________________________ Ellie D. Hernández December 2015 Consciousness and Resistance in Chicano Barrio Narratives Copyright © 2016 by Ana Arellano Nez iii ACKNOWLEDGEMENTS From Baker Street to Tsaile, and all of the places in between, I am blessed with support from family, friends and mentors. For wisdom and guidance, I thank Francisco A. Lomel í. For academic support and encouragement, I thank Ellie Hernández, Carl Gutiérrez-Jones and Cathy Nesci. For breaking the ground ahead of me, I thank Teresa, María, Armando, Manuel, Adela, Pauly and Ney. For friendship and inspiration, I thank Amrit Dhillon, Mary García, Claudia
    [Show full text]
  • Blackness and Mestizaje in Mexico and Central America Elisabeth Cunin, Odile Hoffmann
    Blackness and mestizaje in Mexico and Central America Elisabeth Cunin, Odile Hoffmann To cite this version: Elisabeth Cunin, Odile Hoffmann. Blackness and mestizaje in Mexico and Central America. Elisabeth Cunin, Odile Hoffmann. France. AfricaWorld Press, 220p, 2013. hal-01287674 HAL Id: hal-01287674 https://hal.archives-ouvertes.fr/hal-01287674 Submitted on 24 Mar 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Blackness and mestizaje in Mexico and Central America The Harriet Tubman Series on the African Diaspora Paul E. Lovejoy and Toyin Falola, eds., Pawnship, Slavery and Colonialism in Africa, 2003. Donald G. Simpson, Under the North Star: Black Communities in Upper Canada before Confederation (1867), 2005. Paul E. Lovejoy, Slavery, Commerce and Production in West Africa: Slave Society in the Sokoto Caliphate, 2005. José C. Curto and Renée Soulodre-La France, eds., Africa and the Americas: Inter- connections during the Slave Trade, 2005. Paul E. Lovejoy, Ecology and Ethnography of Muslim Trade in West Africa, 2005. Naana Opoku-Agyemang, Paul E. Lovejoy and David Trotman, eds., Africa and Trans-Atlantic Memories: Literary and Aesthetic Manifestations of Diaspora and History, 2008. Boubacar Barry, Livio Sansone, and Elisée Soumonni, eds., Africa, Brazil, and the Construction of Trans-Atlantic Black Identities, 2008.
    [Show full text]