Why We Take Refuge
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Commentary by Khenpo Namdrol 1
COMMENTARY BY KHENPO NAMDROL 1 Introd U ction to the EX traordinary Inner Preliminary Practice S We have now reached the extraordinary inner preliminary practices. Patrul Rinpoche begins with paying homage to his guru Jigme Gyalwai Nyugu by explaining his superior qualities. After that he goes on to briefly explain the main practices themselves. Crowned with the Three Jewels, the outer refuge, He truly realized the Three Roots, the inner refuge; He made manifest the Three Kayas, the ultimate refuge. At the feet of my peerless guru, I bow down. The Three Jewels of Buddha, Dharma, and Sangha comprise the outer refuge, and are the objects of refuge of all the vehicles of Buddhism. How do we take refuge in them? The Buddha is the one who shows us the path to liberation. The Dharma – the Buddha’s teaching – is the actual path itself. The practitioners of the Buddha’s teaching are called Sangha. They are our friends for the purpose of liberation. With tremendous faith and devotion we take refuge in these three outer refuges as the teacher, the path, and the companions. Just like Jigme Gyalwai Nyugu we should carry the Three Jewels like a crown upon our heads at all times and in all situations. The inner objects of refuge are the Three Roots: the lama, the yidam and the dakini. The guru is the root of blessings; the yidam is the root of accomplishment; and the dakini is the root of enlightened activities. These three should be accomplished with body, speech, and mind. This is how Jigme Gyalwai Nyugu took the inner refuge. -
Jamgn Mipham's Seven Line Guruyoga
ÉÊ Ê7'0-0#ë,-0Ü-.0-bÜ-2Ý#-/¸¥,-v-07Ü-F:-7eë9-2ì#<-0&ë+-T,- */<-`Ü<-/{,-ý-,#-7ië<-/t#-&ë#-·¦-/!ë+-ý-/º¥#<-<ëÊ Ê JAMGÖN MIPHAM'S SEVEN LINE GURUYOGA FEAST OFFERING ADORNED WITH AN APPENDIX AND ARRANGED TO BE READ STRAIGHT THROUGH Compiled by HIS HOLINESS JIGDAL DAGCHEN SAKYA KYABJE DILGO KHYENTSÉ RINPOCHÉ KYABJE DUDJOM RINPOCHÉ KYABJE KHAMTRUL RINPOCHÉ and VENERABLE DHONGTHOG RINPOCHÉ SAKYA MONASTERY OF TIBETAN BUDDHISM SEATTLE WA Published by: Sakya Monastery of Tibetan Buddhism 108 N.W. 83rd Street Seattle, WA 98117 © 2015, 2019 Sakya Monastery of Tibetan Buddhism Translation: Jeffrey Schoening Transcription, Editing and Formatting: Ken Hockett Proofreading: Venerable Dhongthog Rinpoche Geshe Thuchey Wangchuk Thuba Gyatso (Lee Harris) Ani Kunga Palmo Eric Dulberg Dennis Oliver Stephanie Prince Jerry Fabrizio Stacey Koenig ii TABLE OF CONTENTS Instructions for Preparation .............................................................................................. iv Padmasambhava ................................................................................................................ vi Rain of Blessings: A Guruyoga Connected with the Seven Line Prayer ...................... 1 The Adamantine Seven Line Prayer ..................................................................... 1 Refuge ...................................................................................................................... 2 Producing the Thought of Enlightenment ............................................................ 3 The Seven Branch Practice -
Eight Manifestations of Padmasambhava Essay
Mirrors of the Heart-Mind - Eight Manifestations of Padmasam... http://huntingtonarchive.osu.edu/Exhibitions/sama/Essays/AM9... Back to Exhibition Index Eight Manifestations of Padmasambhava (Image) Thangka, painting Cotton support with opaque mineral pigments in waterbased (collagen) binder exterior 27.5 x 49.75 inches interior 23.5 x 34.25 inches Ca. 19th century Folk tradition Museum #: 93.011 By Ariana P. Maki 2 June, 1998 Padmasambhava, also known as Guru Rinpoche, Padmakara, or Tsokey Dorje, was the guru predicted by the Buddha Shakyamuni to bring the Buddhist Dharma to Tibet. In the land of Uddiyana, King Indrabhuti had undergone many trials, including the loss of his young son and a widespread famine in his kingdom. The Bodhisattva Avalokiteshvara felt compassion for the king, and entreated the Buddha Amitabha, pictured directly above Padmasambhava, to help him. From his tongue, Amitabha emanated a light ray into the lake of Kosha, and a lotus grew, upon which sat an eight year old boy. The boy was taken into the kingdom of Uddiyana as the son of King Indrabhuti and named Padmasambhava, or Lotus Born One. Padmasambhava grew up to make realizations about the unsatisfactory nature of existence, which led to his renunciation of both kingdom and family in order to teach the Dharma to those entangled in samsara. Over the years, as he taught, other names were bestowed upon him in specific circumstances to represent his realization of a particular aspect of Buddhism. This thangka depicts Padmasambhava, in a form also called Tsokey Dorje, as a great guru and Buddha in the land of Tibet. -
1. Introduction
1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16 -
§¨ ¨ Úf' Ú 7 ºú9º Ú
Restricted text. Please do not distribute. §¨¨ÚFÚ7ºÚ9ºÚ º¬ Rangjung Peme Nyingtik His Holiness Dilgo Khyentse Rinpoche Restricted text. Please do not distribute. Introduction Ask anyone who ever met His Holiness Dilgo Khyentse Rinpoche about his qualities and you will probably get a similar description. He had a most unusual physical presence. His body was grand and stable like a mountain, yet a soft, yielding, and vibrant energy seemed to flow through him unobstructedly, like a river. Most striking was the unceasing quality of his teaching. There was no break in his speech: as he inhaled he taught and as he exhaled he taught. An unending stream of people came to see him each day, yet his compas- sionate activities and his longing to serve others never diminished. How does someone with so many people under his care generate such deep reservoirs of energy? For us to truly understand the wonder and mystery of his activity we will have to study and practice the Dharma. His Holiness, without a doubt, embodied all the great tradi- tions of the rime, or non-sectarian, movement and demonstrated this as a living experience, manifesting an example of enlightened activity for all to see. He has, with great kindness, passed many of these teachings on to us either directly or through our own teachers. Now is the time to put them to use. The prayers in this book have been compiled for the cenntenial celebrations of His Holiness’ birth in the United States. This year Rinpoche graciously returns to us as a promising young man of 17 years. -
Collection of Praises for Monthly Offerings
http://yogilin.net/ Collection of Praises for Monthly Offerings Written by the Buddhist Yogi C. M. Chen or his disciple Dr. Yutang Lin Translated and Edited by Dr. Lin Part One Part one is recited at the beginning of recitations on all four special days for making offerings. Gathas for Regular Supplication and Dedication of Merits for the Dharma Lineage of Adi Buddha Mandala Supplication to the Refuge Tree of the Dharma Lineage of Adi Buddha Mandala Amid limitless oneness of original purity Father and Mother in union, Adi Buddha appears Harmony of wisdom and compassion The wondrous image represents Dharmakaya As the flow of Dharma spreads naturally The whole Dharmadhatu is blessed through conversion To liberate all suffering beings from transmigration in the six realms Sakyamuni Buddha founded the Dharma teachings Tantric teachings without peers well established in the snow land The source of such grace is the rainbow-body Padmasambhava Offered body to Guru, the unsurpassable mother of great pleasure Mandarava set example to reveal profound teachings Compiled biography and essential teachings of Guru Rinpoche 1 http://yogilin.net/ Yeshe Tsogyal spread and continued the Tantric teachings Root Gurus of the founder of our Dharma lineage are three holy ones Nona Tulku revealed to Guru Chen the Great Perfection Patriarch Gangkar transmitted Four Seals through great initiations Patriarch Papong Khyentse bestowed over five hundred initiations Patriarch Chen, Manjusri of Original Purity Harmonized Sutrayana and Tantrayana to propound the three-yanas-in-one -
Going for Refuge to the Three Jewels Handbook Version
Going for Refuge to the Three Jewels Study material for your retreat at Tiratanaloka Page 1 of 43 Edited by Vandananjyoti, Version 2:1, July 2020 Table of Contents Introduction to the Handbook Study Area 1. Centrality of Going for Refuge to the Three Jewels Study Area 2. Going for Refuge to the Three Jewels Study Area 3. Opening of the Dharma Eye and Stream Entry Study Area 4. Going Forth Study Area 5. The Altruistic Dimension of Going for Refuge and Joining the Order Page 2 of 43 Edited by Vandananjyoti, Version 2:1, July 2020 Introduction to the Handbook The purpose of this handbook is to give you the opportunity to look in depth at the material that we will be studying on the Going for Refuge to the Three Jewels retreat at Tiratanaloka. In this handbook we give you material to study for each area we’ll be studying on the retreat. We will also have some talks on the retreat itself where the team will bring out their own personal reflections on the topics covered. As well as the study material in this handbook, it would be helpful if you could read Sangharakshita’s book ‘The History of My Going for Refuge’. You can buy this from Windhorse Publications. There is also some optional extra study material at the beginning of each section. Some of the optional material is in the form of talks that can be downloaded from the Free Buddhist Audio website at www.freebuddhistaudio.com. These aren’t by any means exhaustive - Free Buddhist Audio is growing and changing all the time so you may find other material equally relevant! For example, at the time of writing, Vessantara has just completed a series of talks called ‘Aspects of Going for Refuge’ (2016) at Cambridge Buddhist Centre. -
The Roots of Good and Evil Have Found Their Place in a Great Variety of Contexts
TheThe RootsRoots ofof GoodGood andand EvilEvil Ven. Nyanaponika Thera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. e publisher acknowledges with thanks the following: Buddhist Publication Society (BPS), Kandy, Sri Lanka, for permission to reprint this booklet. May the merits from this Dhamma-dāna be to the welfare and happiness of all beings. T R G E An Inward Journey Book Published by INWARD PATH P.O. Box , Penang, Malaysia Tel/Fax: Email: [email protected] Website: http://www.buddhanet.net/ipp.htm First published by BUDDHIST PUBLICATION SOCIETY (BPS) Kandy, Sri Lanka (). is edition () is published by Inward Path, Penang for free distribution with kind permission from BPS, Sri Lanka. Copyright © Buddhist Publication Society Perpustakaan Negara Malaysia Cataloguing-in-Publication Data e roots of good and evil Buddhist texts / translated from Pali with an introduction and comments by Nyanaponika era. (An Inward Journey Book) Bibliography: p. ISBN 983–9439–26–X . Buddhism-Buddhism. Meditation-Buddhism. eravada Buddhism. I. Nyanaponika era, -. II. Series. III. Title. Book Layout and Design by Sunanda Lim Hock Eng Cover design by Sunanda HELim ––– A I J B IJ/ B P N T Published by INWARD PATH Penang • Malaysia v C e Author ............................................................................................................................................ viii e Roots of Good and Evil ..................................................................................................... -
Guru Padmasambhava
Guru Padmasambhava Guru Padmasambhava From the heart of Buddha Amitabha, light rays radiated into the bud of a lotus on Danakosha lake. Upon its ripening, appeared an amazing child, adorned with the major and minor marks sitting atop a thousand petalled lotus. Glorious Guru Padmasambhava, please protect and guide me until I attain complete enlightenment. Inseparable from the Primordial Buddha Samantabhadra, the all-pervading Lord of the three jewels of Buddha, Dharma and Sangha, and master of the three roots of lama, yidam, and dakini, the glorious Guru Padmasambhava should be definitively understood as being the essence of Buddha Amitabha. In order to propagate and spread the teachings of the Dharma in general, and particularly the secret mantra and Dzogchen teachings, he appears to every being of the three thousand billion world systems in a form to benefit them according to their personal karmic vision. In this way Guru Padmasambhava has countless unimaginable biographies, one biography for each being. Although that is the definitive biography of Guru Padmasambhava, the historical figure Guru Padmasambhava’s life-story as known to the common disciples is as follows. When the time for Guru Rinpoche to liberate the beings of this world approached, on the tenth day of the sixth month of the Monkey year, he appeared miraculously in the blossom of a lotus in the lake called “Ocean of Milk” in South West Odiyana, which is also known as Lake Danakosha located on the Afghanistan-Pakistan frontier. However there are different interpretations regarding his birth. Some Indian historians affirm that he was born to a minister or a King of Odiyana, and some claim that he appeared instantaneously on the summit of Mt. -
Proquest Dissertations
NOTE TO USERS This reproduction is the best copy available. UMI8 Tibetan Mind Training : Tradition and Genre Thomas Troughton Faculty of Religious Studies, McGiIl University, Montréal August, 2008 A thesis submitted to McGiIl University in partial fulfilment of the requirements of the degree of MA. © Thomas Troughton 2008 Library and Archives Bibliothèque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-66972-3 Our file Notre référence ISBN: 978-0-494-66972-3 NOTICE: AVIS: The author has granted a non- L'auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distribute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in this et des droits moraux qui protège cette thèse. Ni thesis. Neither the thesis nor la thèse ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent être imprimés ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Benefactor Practice for Natural Meditation Series
Benefactor Practice for Natural Meditation Series Benefactor Practice is shorthand for a kind of meditation developed by Lama John Makransky, who adapted it from traditional Buddhist practices. It is a key element in a series of meditations that has been more formally called Innate Compassion & Wisdom (or Innate Love & Wisdom) as well as Sustainable Compassion Training. The Margha Program Bodhicitta Series year, which focuses on compassion practice, explores the Benefactor Practice in-depth and step-by-step over the course of months. However, this is not the primary focus of the Natural Meditation year, so we are not teaching these practices in depth at this time, nor is it a required practice during this year. However, many find some version of Benefactor Practice to be an important element in a full spiritual life, as well as supportive and empowering as they access Natural Meditation. Background Benefactor Practice is based on traditional Buddhist devotional practices. These practices include Taking Refuge, Guru Yoga and Deity Yoga. In the traditional practices, the practitioner visualizes a caring spiritual figure – or a field of such figures – in whom one can place one’s trust and from whom one can receive inspiration and unconditional love and guidance. This could be the historical Buddha, or another teacher in our lineage – or a whole field or “tree” of lineage masters. The field of Refuge could also include your own teachers, as well as Sangha, the community of practitioners (and ultimately all beings) on the path of awakening with you. It could also be a deity, such as Chenrezig or Tara. -
The Meaning of Prostrations - by Lama Gendun Rinpoche
The Meaning of Prostrations - by Lama Gendun Rinpoche Why do we do Prostrations? 1.The Purification of Pride - First of all, we should know why we do prostrations. We do not do them to endear ourselves to somebody else. We do not do them for the Buddha. Such concepts are completely wrong. The Buddha is not a god of this world. We bow down to purify all situations from the past where we did not respect others. Being interested in our own satisfaction and ourselves we did many negative actions. Prostrations help us realize that there is something more meaningful than ourselves. In this way we purify the pride that we have accumulated through countless lifetimes thinking: "I am right," "I am better than others," or "I am the most important one." During countless lifetimes we have developed pride that is the cause of our actions and have accumulated the karma that is a source of our suffering and problems. The goal of prostrations is to purify this karma and to change our mind set. Prostrations help us rely on something more meaningful than our pride and ego clinging. In this way, through full confidence and devotion, we get rid of everything we have gathered because of pride. 2.The Purification of Body, Speech, and Mind - When we do prostrations we act on the level of body, speech, and mind. The result of doing them is a very powerful and thorough purification. This practice dissolves all impurities, regardless of their kind, because they were all accumulated through our body, speech, and mind.