The Concept of Ministry in the Arabic Political Tradition Its Origin, Development, and Linguistic Reflection
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
1 United States District Court District of Connecticut Dr. Al Malik
UNITED STATES DISTRICT COURT DISTRICT OF CONNECTICUT DR. AL MALIK OFFICE FOR FINANCIAL AND ECONOMIC CONSULTANCY, Plaintiff, No. 3:19-cv-1417 (JAM) v. HORSENECK CAPITAL ADVISORS, LLC, Defendant. ORDER GRANTING IN PART AND DENYING IN PART MOTION TO DISMISS This case is about a consulting fee dispute. The plaintiff claims that the defendant agreed to pay the plaintiff about $1.5 million for consulting services in 2018 but that the defendant has only paid about half that amount. The plaintiff has filed this lawsuit alleging numerous claims, and the defendant in turn has moved to dismiss the claims for statutory theft and breach of the implied covenant of good faith and fair dealing. I will grant in part and deny in part the motion to dismiss. BACKGROUND The following facts are drawn from the complaint and are assumed to be true solely for the purpose of this motion to dismiss. Doc. #1. Plaintiff Dr. Al Malik Office for Financial and Economic Consultancy (“Malik”) is an eponymous sole proprietorship owned and operated by Dr. Ahmed Al Malik, a citizen and resident of Saudi Arabia. Malik provides consulting services for entities seeking funds from investors in Saudi Arabia. Doc. #1 at 1 (¶ 1). Defendant Horseneck Capital Advisors, LLC (“Horseneck”) is a Connecticut limited liability company that raises investment capital for businesses in the United States. Horseneck is 1 based in Greenwich, Connecticut, and is owned and managed by Christopher Franco. Id. at 1 (¶ 2). Malik has sued Horseneck principally seeking payment for consulting services that Malik rendered in Saudi Arabia for one of Horseneck’s investment fund clients. -
A Study of Muslim Economic Thinking in the 11Th A.H
Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods. -
Historia Scribere 13 (2021)
historia scribere 13 (2021) The Beginnings of an Empire. The Transformation of the Ottoman State into an Empire, demonstrated at the example of Grand Vizier Mahmud Pasha’s life and accomplishments Vera Flatz Kerngebiet: Neuzeit eingereicht bei: Yasir Yilmaz, MA PhD und Univ.-Prof. Dr. Stefan Ehrenpreis eingereicht im: WiSe 2019/20 Rubrik: Seminar-Arbeit Abstract The Beginnings of an Empire. The Transformation of the Ottoman State into an Empire, demonstrated at the example of Grand Vizier Mahmud Pasha’s life and accomplishments The following seminar paper deals with Grand Vizier Mahmud Pasha’s life and the processes that turned an Ottoman principality into the Ottoman Empire. Starting with Sultan Mehmed’s II appointment in 1444, important practic- es such as the nomination of a grand vizier changed significantly. Moreover, Mehmed II built a new palace which reflected the new imperial self-percep- tion, a new code of law was installed, and the empire was centralised. All these developments become especially visible in the life of Grand Vizier Mahmud Pasha Angelovic. The paper examines secondary literature as well as contem- porary sources of Kritobolous and Ibn Khaldun. Sources on Mahmud Pasha’s life are rare and need to be analysed with caution as his posthumous legend influenced the production of literature about his life. 1. Introduction Mahmud Pasha Angelovic, born at the beginning of the 15th century in a town in Ser- bia, became one of the most influential grand viziers of the Ottoman Empire. How did that happen? In 1453, Mehmed II conquered Constantinople and made it the capital of one of the biggest empires of the early modern period. -
What Native Christians in the Middle East Continue to Face: Why It Matters for Both the Caring and the Unconcerned
What Native Christians in the Middle East Continue to Face: Why it Matters for Both the Caring and the Unconcerned By Habib C. Malik [The annual Earl A. Pope Guest Lecture in World Christianity, delivered at Lafayette College, Easton, Pennsylvania, on Tuesday, April 12, 2016, at 7:00 pm.] There have been Christians and Christian communities living in the Middle East since the dawn of Christianity. After the better part of twenty centuries in and around the Land of the Lord’s Incarnation and Resurrection, however, the presence of these native Christians is threatened with nothing less than termination. What exists today of these communities are the few tenacious remnants scattered throughout the Levant, Iraq, and Egypt of the earlier far larger and more geographically prevalent ones that have steadily dwindled over time due to sustained stresses and pressures brought on historically for the most part from the encounter with Islam. Today, in the early 21st century, the rise of militant and violent Islamism combined with a pervading apathy in the wider world as to the plight of these beleaguered Christian communities threaten to hasten the final demise of Christianity in and around its original birthplace. The bleak future for Christians native to the Middle East, I submit to you tonight, relates organically to the state of Christians and Christianity in today’s largely post-Christian secular Europe, and in the West as a whole. Many will dismiss this alleged connection out of hand, but it continues to impose itself thunderously in the face of all such denial and disinterest. -
Eblaites - Oxford Reference
Eblaites - Oxford Reference https://www-oxfordreference-com.ezaccess.libraries.psu.edu/view/10.10... The Oxford Encyclopedia of Archaeology in the Near East Edited by Eric M. Meyers Publisher: Oxford University Press Print Publication Date: 1997 Print ISBN-13: 9780195065121 Published online: 2011 Current Online Version: 2011 eISBN: 9780199892280 Eblaites. Scholars utilize the ethnonym Eblaites to refer to the people of Ebla, a major Bronze Age city-state in northern Syria. Discussions about the identity of peoples, especially in the Near East, typically rely on factors such as the identification of the language utilized and the gods worshiped. Thus, because the eblaite language is Semitic and many of the gods worshiped at Ebla occur elsewhere in the pantheons of other Semitic peoples, it is generally accepted that the Eblaites were a Semitic people. However, a host of problems specific to refining this statement continues to be debated. The classification of the Eblaite language within the Semitic family of languages is the center of a sharp debate. Some scholars view Eblaite as a dialect of Old Akkadian, in which case it would be proper to speak of the Eblaites as a branch of the East Semites (Akkadians, Assyrians, and Babylonians). Other scholars view Eblaite as a branch of West Semitic, with an especially close relationship to other West Semitic languages utilized in Syria (in particular, the roughly contemporary Amorite and the later-attested Aramaic). The majority of the evidence favors the latter opinion. To cite one example, the Eblaite first-person independent pronoun I is 'ana, exactly as in Amorite and Aramaic. -
Fall of Constantinople] Pmunc 2018 Contents
[FALL OF CONSTANTINOPLE] PMUNC 2018 CONTENTS Letter from the Chair and CD………....…………………………………………....[3] Committee Description…………………………………………………………….[4] The Siege of Constantinople: Introduction………………………………………………………….……. [5] Sailing to Byzantium: A Brief History……...………....……………………...[6] Current Status………………………………………………………………[9] Keywords………………………………………………………………….[12] Questions for Consideration……………………………………………….[14] Character List…………………...………………………………………….[15] Citations……..…………………...………………………………………...[23] 2 [FALL OF CONSTANTINOPLE] PMUNC 2018 LETTER FROM THE CHAIR Dear delegates, Welcome to PMUNC! My name is Atakan Baltaci, and I’m super excited to conquer a city! I will be your chair for the Fall of Constantinople Committee at PMUNC 2018. We have gathered the mightiest commanders, the most cunning statesmen and the most renowned scholars the Ottoman Empire has ever seen to achieve the toughest of goals: conquering Constantinople. This Sultan is clever and more than eager, but he is also young and wants your advice. Let’s see what comes of this! Sincerely, Atakan Baltaci Dear delegates, Hello and welcome to PMUNC! I am Kris Hristov and I will be your crisis director for the siege of Constantinople. I am pleased to say this will not be your typical committee as we will focus more on enacting more small directives, building up to the siege of Constantinople, which will require military mobilization, finding the funds for an invasion and the political will on the part of all delegates.. Sincerely, Kris Hristov 3 [FALL OF CONSTANTINOPLE] PMUNC 2018 COMMITTEE DESCRIPTION The year is 1451, and a 19 year old has re-ascended to the throne of the Ottoman Empire. Mehmed II is now assembling his Imperial Court for the grandest city of all: Constantinople! The Fall of Constantinople (affectionately called the Conquest of Istanbul by the Turks) was the capture of the Byzantine Empire's capital by the Ottoman Empire. -
Joseph in Egypt: Fifth of Six Parts
Bible and Spade 16.2 (2003). Copyright © 2003 by Bible and Spade, cited with permission. Joseph in Egypt Fifth of Six Parts By Charles Aling The specific Egyptian titles granted to Joseph by Pharaoh have been discussed at great length by modem scholars. The key verse is Genesis 45:8, which mentions three titles held by Joseph. The Hebrew text of course does not give the Egyptian form of these three titles. Hence, years of scholarly debate have arisen over the exact Egyptian renditions of the Hebrew words or phrases. Of the three titles that Joseph held, let us begin with the one obvious title, and then move on to the two more complex and problematical titles. Lord of Pharaoh's House Genesis 45:8 states that Joseph was made Lord of all of Pharaoh's House. This title has an exact Egyptian counterpart, which is normally translated into English as "Chief Steward of the King." The main job of the Chief Steward was the detailed supervision of the King's personal agricultural estates, the number of which would have been vast. This fits well with Joseph's advice regarding the coming years of plenty and the following years of famine. As Chief Steward, Joseph would be well placed to prepare for the coming famine during the years of more abundant production. It is interesting to observe that another specific responsibility of the Chief Steward was to take charge of the royal granaries, where the agricultural wealth of the nation was stored. As the person in charge of these great storehouses, Joseph was ideally placed for carrying out his suggestion to store food during the good years for the bad. -
The Interface of Religious and Political Conflict in Egyptian Theatre
The Interface of Religious and Political Conflict in Egyptian Theatre Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Amany Youssef Seleem, Stage Directing Diploma Graduate Program in Theatre The Ohio State University 2013 Dissertation Committee: Lesley Ferris, Advisor Nena Couch Beth Kattelman Copyright by Amany Seleem 2013 Abstract Using religion to achieve political power is a thematic subject used by a number of Egyptian playwrights. This dissertation documents and analyzes eleven plays by five prominent Egyptian playwrights: Tawfiq Al-Hakim (1898- 1987), Ali Ahmed Bakathir (1910- 1969), Samir Sarhan (1938- 2006), Mohamed Abul Ela Al-Salamouni (1941- ), and Mohamed Salmawi (1945- ). Through their plays they call attention to the dangers of blind obedience. The primary methodological approach will be a close literary analysis grounded in historical considerations underscored by a chronology of Egyptian leadership. Thus the interface of religious conflict and politics is linked to the four heads of government under which the playwrights wrote their works: the eras of King Farouk I (1920-1965), President Gamal Abdel Nasser (1918-1970), President Anwar Sadat (1918-1981), and President Hosni Mubarak (1928- ). While this study ends with Mubarak’s regime, it briefly considers the way in which such conflict ended in the recent reunion between religion and politics with the election of Mohamed Morsi, a member of the Muslim Brotherhood, as president following the Egyptian Revolution of 2011. This research also investigates how these scripts were written— particularly in terms of their adaptation from existing canonical work or historical events and the use of metaphor—and how they were staged. -
Packet 6.Pdf
CALISTO: California Spring Tournament 2020 Edited by Justin French, Alistair Gray, Karan Gurazada, Avinash Iyer, Jeffrey Ma, James Malouf, and Shahar Schwartz. Written by the editors, Vikshar Athreya, Anishka Bandara, Nicholas Dai, Jason Hong, Daniel Jung, Victor Li, Gary Lin, Reedit Shahriar, Kyle Shi, Junu Song, Rohan Venkateswaran, Brandon Wang, Victor Wang, and Arav Watwani. Help from Ankit Aggarwal. Packet 6 Tossups 1. In a game in this series, the player can race a rabbit-obsessed “Running Man” but will always lose by one second. In three parallel timelines of this series, the hero is “fallen,” victorious as a child, or victorious as an adult. Seven sages protect the entrance to a Sacred Realm in the first 3D game in this series, which introduced (*) Z-targeting. The Temple of Time often features in games in this series. One entry in this series features a child protagonist who sleeps for seven years after having drawn the Master Sword and is titled for the “Ocarina of Time.” For 10 points, name this video game series whose title princess is often saved by Link. ANSWER: The Legend of Zelda [accept “The Legend of Zelda: Ocarina of Time” before mention; prompt on Ocarina of Time by asking “What series was that game in?”] <Pop Culture — Lin> [Edited] 2. During one war, this man suggested dropping a belt of radioactive cobalt to hinder the enemy’s supply routes. He’s not Patton, but this man was met with jeers of “Shame! Shame!” after he ordered troops to clear the encampments of the Bonus Army. The Prime Minister of Japan convinced this man to add an article renouncing war to the Japanese constitution. -
“Muslims Are the New Jews” in the West: Reflections on Contemporary
Uriya Shavit “Muslims arethe New Jews” in the West: Reflections on ContemporaryParallelisms This article examines aspectrum of contemporary textsbyMuslim essayists, scholars, and activists based in the Arab world, in Europe, and in the United States thatcomparativelyanalyzed Jewish experiencesinthe West as invaluable lessons for Muslim minorities. These included: antisemitism and the struggle against it; segregation from and integration into majoritysocieties; and political lobbying on behalf of the “greater nation.” The article argues that the diversityof Jewishrealities,past and present,and the general sense that Jewish minorities in the West ultimatelyfound ways to preservetheir religious identity while amass- ing social-political influence, have renderedcomparisons between Muslims and Jews an essentialaspect of different (and at times contesting) arguments about the future of Muslim minorities in the West. Introduction In 2012,Israel’sChannel 10,the country’ssecond-largest commercial television network, aired adocumentary series entitled “Allah Islam,” which painted an alarming picture of radicalizedMuslim communities in Europe. The series, de- scribed by several critics as uneven,¹ was met with exceptional public interest, with ratingsfor the network soaring to as much as 20 percent.The notion that Europe is being Islamized, or is under “Muslim occupation,” has been repeatedly articulated in recent years in Israeli media. Reports on European Jews (particu- larlyFrench Jews), who migrated to Israel or contemplate doing so and invoke their concern about Muslim attitudes to Jews as amain motivation, contribute to the imageofEuropean Muslims as an imminent threat.² In the past decade, Note: This is arepublication of the author’searlier publication of the same title in the Journal of Muslim Minority Affairs 36, no. -
The Central Islamic Lands
77 THEME The Central Islamic 4 Lands AS we enter the twenty-first century, there are over 1 billion Muslims living in all parts of the world. They are citizens of different nations, speak different languages, and dress differently. The processes by which they became Muslims were varied, and so were the circumstances in which they went their separate ways. Yet, the Islamic community has its roots in a more unified past which unfolded roughly 1,400 years ago in the Arabian peninsula. In this chapter we are going to read about the rise of Islam and its expansion over a vast territory extending from Egypt to Afghanistan, the core area of Islamic civilisation from 600 to 1200. In these centuries, Islamic society exhibited multiple political and cultural patterns. The term Islamic is used here not only in its purely religious sense but also for the overall society and culture historically associated with Islam. In this society not everything that was happening originated directly from religion, but it took place in a society where Muslims and their faith were recognised as socially dominant. Non-Muslims always formed an integral, if subordinate, part of this society as did Jews in Christendom. Our understanding of the history of the central Islamic lands between 600 and 1200 is based on chronicles or tawarikh (which narrate events in order of time) and semi-historical works, such as biographies (sira), records of the sayings and doings of the Prophet (hadith) and commentaries on the Quran (tafsir). The material from which these works were produced was a large collection of eyewitness reports (akhbar) transmitted over a period of time either orally or on paper.