DOCSLIB.ORG

St. Stanislaus Kostka Parish the Sanctuary of the Divine Mercy December 13, 2020 Third Sunday of Advent Vol

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. Stanislaus Kostka Parish the Sanctuary of the Divine Mercy December 13, 2020 Third Sunday of Advent Vol St. Stanislaus Kostka Parish the Sanctuary of The Divine Mercy December 13, 2020 Third Sunday of Advent Vol. 49 No. 49 Sunday Mass 5:00 p.m. (Saturday) English 7:00 a.m. English 8:30 a.m. Polish* 10:00 a.m. English* 12:00 p.m. Spanish* 5:30 p.m. Spanish *live-streamed on Facebook Attendance limited to 180 per Mass. Please check-in online at our website, www.ststanschurch.org Daily Mass (Mon-Fri) 7:00 p.m. Confessions M, T, Th, Fr 6:00 p.m. — 6:45 p.m. Adoration The Church is open 24 hours a day, 7 days a week The Blessed Sacrament is reposed during Masses Please go to our website: www.ststanschurch.org, your Flocknote emails/ text messages and/or Facebook for updated information about Masses and other streamed services. Our Lady of Guadalupe appeared to St. Juan Diego in 1531 on Tepeyac Hill in Mexico. Her image was emblazoned upon the tilma which St. Juan Diego wore and can still be seen today. The symbols and colors of her garments and her own demeanor spoke directly to the native peoples of the Americas of the coming birth of God. This appearance of the Mother of God in the Americas led to the conversion of thousands in a single day. In 1945, Pope Pius declared Our Lady of Guadalupe to be the Patroness of all the Americas. Our Lady of Guadalupe, pray for us! Parish Office Hours: St. Stanislaus Kostka Parish the As the situation around COVID-19 continues to evolve, Sanctuary of The Divine Mercy the parish office is not accepting any walk-ins. Please 1 block west of the Kennedy Expressway call the parish office during regular business hours. at Division St. exit (9:00 a.m.—12:00 p.m. & 1:00 p.m.—5:00 p.m. M-F) Church: 1327 N. Noble St. Telephone: 773-278-2470 Parish Office: 1351 W. Evergreen Ave. Chicago IL 60642 Fax: 773-278-9550 Website: www.ststanschurch.org St. Stanislaus Kostka Academy (Pre-K through 8th grade) Facebook and Twitter 1255 N. Noble St. Chicago IL 60642 Listen to the Winds of Change Show 773-278-4560 AM 750 noon-1:00 pm M-F 773-278-9097 (Fax) www.StStansChicago.org Facebook and Twitter Parish Staff Directory Ministry Directory Father Anthony Buś, C.R. 773-278-2470 Music Ministry Pastor Josh Lucas [email protected] (organist music director) Deacon Nicolas Flores 847-527-9785 Lisa Taus (English choir director) 847-602-6072 [email protected] Deacon Jorge Salinas 815-409-5104 Oscar Olivares 773-278-2470 (Spanish Mass Choir Director) Frank Duarte 773-278-2470 Operations Director Lectors Beata Wolska 773-450-7301 Jazmine Juarez 773-278-2470 Religious Education Parish Secretary Spanish Diana Perez 773-577-1888 Michele Alday-Engelman 773-278-4560 School Principal English Barb Heyrman 773-270-6701 [email protected] SPRED Meetings and Outreach Federico Martinez 773-551-1912 Providence Soup Kitchen Adoration Sr. Darlene 773-870-2435 The Church is open 24 hours a day, 7 days a week The Blessed Sacrament is reposed during Masses. Development Office Dina Garcia 773-278-2470 Devotion to Precious Blood Barb Heyrman 312-513-7312 Thursdays from 11:00 p.m. to 3:00 a.m. [email protected] In the church (English/ Spanish) Domestic Violence Outreach Committee Renovación Católica Carismática *** Maria Aguilar [email protected] Thursdays at 7:00 p.m. 773-270 6701 In Parish School, 4th floor (Spanish) Youth Group Nkanga Nsa 405-315-4182 Men’s Meeting *** [email protected] 3rd Tuesday of the month 7:00 p.m. Volunteer Coordinator Andy Karwowski 773-865-4486 In Rectory meeting room Contact: Ben Dziedzic 312-200-5703 Baptism, Marriage, Quinceñera Main Office 773-278-2470 Providence Soup Kitchen opens Monday through Friday 11:30-12:30 p.m. Questions? Call the Main Office 773-278-2470 Winds of Change Radio Show Monday through Friday 12:00 p.m.—1:00 p.m. Station 750 AM W W N P Father Anthony and other guest hosts If you are interested in becoming a Listen live on http://windsofchangeshow.com parishioner of St. Stanislaus Kostka, please ***(will resume when permitted) contact the office at 773-278-2470. A registration packet will be sent to you. “Let us not imagine that we obscure the WELCOME!! glory of the Son by the great praise we lavish on the Mother; for the more she is To keep current, sign up to receive emails from honored, the greater is the glory of her Son. St. Stanislaus Kostka Parish at: There can be no doubt that whatever we say https://ststanislauskostkaparish.flocknote.com in praise of the Mother gives equal praise to or text the word: Kostka to 84576 and complete the sign-up. the Son” Be sure to add Flocknote to your email settings. —St. Bernard of Clairvaux L F T P December 13, 2020 Third Sunday of Advent - Gaudete Sunday Dear Brothers and Sisters in Christ, In keeping with the ancient tradition of the Church, this Third Sunday of Advent is called Gaudete Sunday. Gaudete is the Latin word for Rejoice. The theme of the Mass derives from Paul’s epistle to the Philippians: “Rejoice in the Lord, always. I shall say it again: rejoice! Your kindness should be known to all. The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Gaudete Sunday is preceded by two great Marian Feasts, the Solemnity of the Immaculate Conception and the Feast of Our Lady of Guadalupe. In both feast days the image of the Woman from the first and last books of the Bible, the Book of Genesis and the Book of Revelation emerges into our conscience. The Blessed Virgin Mary has a singularly prominent role in salvation history. Her “yes” to the will of God that she be the mother of the Messiah is cause for our joy. The Church, metaphorically, calls her the Morning Star that precedes the Rising Sun. As she preceded the first coming of Christ, she will prepare us for His Second Coming. Therefore, as the Church remains ever vigilant, the Church keeps the Blessed Virgin Mary always before her. From the earliest days of the Church, the first icon of the Blessed Virgin Mary venerated by the faithful was called Our Lady of the Sign. Our own iconic monstrance, Our Lady of the Sign Ark of Mercy, hearkens back to the beginnings of the Church’s sojourn, an image taken from the Book of Revelation: A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. This powerful Woman reemerges in history in a specific place and in a wholly unique way when in 1531, Our Lady of Guadalupe appeared to the humble Indian, St. Juan Diego, and through him left the sacred image of herself that would inspire the immediate conversion of countless millions of Indians to the Catholic faith. Her request for a temple was in essence a request for a Bethlehem in the New World where Christ would be born and grow in the hearts of the people and in the heart of the Americas. We rejoice perpetually that Jesus Christ, born of Woman, in the weakness of our flesh, has redeemed us and sends us forth as Our Lady sent St. Juan Diego to proclaim what we have seen and heard – God is in the midst of his people. As with Juan Diego and John the Baptist, we testify to the light. In the Catholic tradition, all the Saints are artistically depicted with halos of light. When Our Lady appeared on the Hill of Tepeyac, she was surrounded by light – clothed in light. The light is neither the light of the Saints nor the light of the Blessed Virgin Mary. The light is a reflection of God and a sign that the Saints had given God full possession of their lives. Imbued with the life of Christ our lives should be a testimony to the world that no matter how dark the dark may be, God’s light is still far greater. We must be “voices crying out in the desert, make straight the way of the Lord.” Humility is the key to allowing Christ possession of our lives and therefore the cause of our joy. We decrease that He increase. We lose ourselves that He be found. We die to ourselves that He live. Truly, we humbly admit with John the Baptist that we are not worthy to untie the straps of His sandals. With the Blessed Virgin Mary, we daily say “yes” to fulfilling God’s will in our lives, in the hope that God be known, loved, and served by those we meet on the way. Sincerely in Jesus Christ and the Blessed Virgin Mary, Fr. Anthony Buś, C.R., pastor C D P 13 de diciembre de 2020 Tercer domingo de Adviento - Domingo Gaudete Queridos hermanos y hermanas en Cristo: De acuerdo con la antigua tradición de la Iglesia, este Tercer Domingo de Adviento se llama Domingo Gaudete. Gaudete en latín significa regocijarse. El tema de la Misa deriva de la epístola de Pablo a los Filipenses: “Regocíjense en el Señor, siempre.
Load more

Recommended publications
  • Theotokos of the Sign
    Victim Adorers Of The Holy Face Of Jesus Holy Family Carmelite Hermitage E.Carm Corran, Leap, Co. Cork. Rep. of Ireland. Website: vahfj.com Issue 5 - December 2018 “Therefore, the Lord Himself shall give you a sign. Behold a virgin shall conceive and bear a Son...” Isaiah 7:14 Dear Friends and Benefactors, In a world where computer screen or iphones are open in almost every ofce, home or hand, the word, ’Icon’ means no more than a shortcut to a computer program. But for the early Christian, the word, ’Icon’ brought to mind a sacred image. This form of sacred art has existed from the beginning of Christianity. Tradition has it that the frst icon (Greek -eikō n "image") of the most holy Mother of God (THEOTOKOS or "bearer of God.") was made by St. Luke. Yet the frst True Icon not painted by human hands, was the Icon of the Holy Face of Jesus given to us by Our Lord Himself through the holy courageous woman, whom tradition names “Veronica”. The name Veronica, (Vero nika) means true image. A religious Icon then is a Sacred Image. Unlike our Western holy pictures which appeal to the eyes and stir the emotions; the Sacred Icon does not, as a norm, appeal to our outward senses. To the untrained eye, it has little beauty and many peculiarities. Yet these very peculiarities, when rightly understood, draw the mind to contemplate spiritual realities. But how, one might ask, can those of us, not brought up in the Eastern Christian tradition, begin to understand and appreciate this form of Christian art? We do so by standing before it; by reading it and by prayerful meditation before it.
    [Show full text]
  • 2020 Pamphlet Series Jeff Streeby
    Jeff Streeby Revelation: Teplovo Estate 2020 Pamphlet Series Jeff Streeby Copyright © 2020 by BUTTONHOOK PRESS An imprint of OPEN: Journal of Arts & Letters All rights reserved. Set in Garamond and formatted in Create Space. Printed in the USA as an O:JA&L member premium Cover Image: 13th 0century icon of the Great Panagia (Our Lady of the Sign) from the Saviour Minster in Yaroslavl. Public domain. Title image: Abandoned Znamenskaya Church on the former Soymonov estate in Teplovo, Moskovskaya oblast. From the RussiaTrek Travel Blog. Used here by permission of the photographer Denis Frantsouzov 2 Revelation: Teplovo Estate The heart grieves and is glad that life is, strangely, Vast… Ivan Bunin, “Youth” “Army Group Centre opened the Taifun offensive today at 05:30” writes Generaloberst Franz Halder in his Kriegstagebuch entry for October 2, 1941. “Taifun has started with smashing force and is making excellent progress.” Znamenskaya Church. Another storm closing in on its roofless spaces— oratorios of thunder, a descant of rain. Hoepner’s Fourth Panzer Group and Kluge’s Fourth Army are on the move in coordination with Reinhardt’s Third Panzer Group supported by elements of Strauss’s Ninth Army. They roll up the Russian defenders and close their encirclement at Vyazma, trapping four Soviet armies. But the weather changes— the rasputitsa— and the attack slows to a crawl. Summer squall— in the lee of a ruined wall, a stand of white birches. 3 Jeff Streeby If you’re driving, take the M10 from Moscow to Klin then the A- 108 from Klin south toward Volokolamsk to Nidol village.
    [Show full text]
  • Art and Literature Exhibit Featuring the Blessed Virgin at the Marian Library
    University of Dayton eCommons News Releases Marketing and Communications 12-5-1968 Art and Literature Exhibit featuring the Blessed Virgin at the Marian Library Follow this and additional works at: https://ecommons.udayton.edu/news_rls Recommended Citation "Art and Literature Exhibit featuring the Blessed Virgin at the Marian Library" (1968). News Releases. 3433. https://ecommons.udayton.edu/news_rls/3433 This News Article is brought to you for free and open access by the Marketing and Communications at eCommons. It has been accepted for inclusion in News Releases by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. THE UNIVERSITY OF DAYTON JOE McLAUGHLIN PUBLIC RELATIONS DEPARTMENT DIRECTOR, GENERAL PUBLICITY DAYTON, OHIO 45409 AREA CODE 513 461-5500 EXT. 500 --~ --~-----' --- ~- - -- - - -~ -----=- == =- MARY AND THE EASTERN CHURCHES DAYTON, Ohio, December 5, 1968 --- The Marian Library at the University of Dayton has recently mounted an exhibit of art and literature showing the place of the Blessed Virgin in the life of the Eastern Churches. Prominently featured are "-----' two Russian icons from the library's own collection. The earlier one, dating from the seventeenth century, pictures Mary under the title Our Lady of the Sign. The other, a much later work, shows her as Our Lady of Loving Tenderness . This latter i s probably the most popular among the many different types of Marian images honored in the Eest. H i D t or i ~a l accounts of icons, some of them honored for many centuries, are fo u~d i n t he Greek and Russian books selected for the display.
    [Show full text]
  • Newsletter Feb 2021 Final.Pub
    The Oblate News Magazine of the Oblates of Saint John’s Abbey February 2021 Volume 65 Number 1 At the request of Abbot John, Father Nathanael Hauser OSB embarked on the creation of a triptych whose cen- tral panel is of the Virgin and Child. Abbot John asked that the Virgin re- call Our Lady of Guadalupe. The work is 8’ high, hung directly above the abbot’s throne in the Abbey Church, holding our gaze through the Advent and Christmas season. Following are notes from Father Nathanael on his creative process of the Our Lady of Guadalupe icon: I wanted to know as much as possible in a short time about the Guadalupe image, so I turned to Fr. Francisco Schulte OSB for help. My deep thanks to him for sharing the wealth of his knowledge about Our Lady of Gua- dalupe. There was much to learn! My first thought in planning the piece was to adapt the icon of our Lady of the Sign, which is an Advent/ Christmas icon. Then I thought of using the pose of the Mabon Madonna. But the more I looked at the image, the less either idea seemed to work. The miraculous image is from 1531 and, the more I studied it, the more it became apparent that our Lady chose to depict herself in the pictorial style of the age. That makes sense: this was the way people expected to see a portrait, just as we expect to see a photograph. This was the style of the Italian Renaissance--Maryʹs face reminds me of some of Botticelliʹs paintings in particular.
    [Show full text]
  • The Church Today, Jan. 20, 2014
    CHURCH TODAY Volume XLV, No. 1 www.diocesealex.org Serving the Diocese of Alexandria, Louisiana Since 1970 January 20, 2014 O N T H E St. Anthony of Padua, Natchitoches INSIDE dedicates new statue of Pray for the victims of Our Lady on-going Syrian Civil War The sheer enormity of the hu- manitarian crisis created by Syria’s of Grace brutal civil war is brutal -- 100,000 are dead, 6.5 million people are displaced inside Syria and nearly 2.5 million have fled the country. Find out how you can help, pg. 2. Alexandria seminarian Brian Seiler serves at Mass with Pope Francis Call it luck -- call it a tremendous blessing -- either way, Brian Seiler was given the opportunity of a lifetime to serve at Mass on the altar with Pope Francis for the New Year’s Day Mass in Rome. Find out more about Brian’s exciting story and about other seminarians who are doing well in their vocations as well, pg. 6. Catholic Schools Week to be celebrated Jan. 26-Feb. 1 The Diocese of Alexandria’s eight Catholic schools have A BEAUTIFUL 6-FT SOLID CARRARA MARBLE STATUE of Our Lady of Grace was been busy with plans to show installed at St. Anthony Church in Natchitoches along with the blessing and distribution off the value of a Catholic school of the Miraculous Medal. Some of the CCD students who participated in the blessing and dedication of the statue Dec. 18 are (back row) , Margie education during Catholic Schools Metoyer, Bridgette Metoyer, Father John O’Brien, Deborah Llorens (head of CCD), and Week, Jan.
    [Show full text]
  • The Rosary a Prayer for All Times
    Issue No. 12 • May-June 2014 The Rosary A Prayer for All Times Cover Art: ‘Rosary Mother of God with Sts DominicSerra and Connects Francis of Assisi’ • May-June by Nicola Grassi,2014 c.17101 My Dear Fellow Serrans, Shalom! This year, we will be celebrating 50 years of Serra in Brazil. organizing such a memorable and meaningful convention Let us join our fellow Serrans from Brazil to thank our Lord for all of us. It has certainly set new standards in many for this great blessing. I remember the very warm hospitality aspects. They remain steadfast in trusting in the Lord to of the Serrans from Brazil at the National Shrine of Our pull them through despite the many personal trials and Lady of Aparecida when I visited them in November last challenges that each of them went through during the year. Our heartiest congratulations to Serrans in Brazil on months in the run-up to the convention. their golden jubilee celebrations! I personally believe that it is important for Serrans to make As May is the month of the Rosary of Our Blessed Mother, the effort to attend Serra conventions because it gives we have featured a very insightful article by the late Fr. John Serrans from different countries a platform to renew old Hardon on the Rosary – the indispensable prayer for all friendships and make new ones. We do not exist alone for Serrans. There is also an interesting true story on the three we are a global apostolate just as the Catholic Church is doves that are usually depicted at the feet of the statue of universal.
    [Show full text]
  • January 2018 Issue Of
    Eastern Catholic Life Official Publication of the Byzantine Catholic Eparchy of Passaic VOL. LIV, NO. 1 JANUARY 2018 “Love Saves Lives” theme for 2018 March for Life Bymarking Catholic News Service, Roe Washington decision Centofante remarked that love support to women and theirfami- saved her father’s life “through lies, no matter their circumstances.” adoption and therefore love saved my life.” “At the early stages of the pro-life movement, providing alternatives “Planned Parenthood pushes to abortion was at the heart of the Students hold signs supporting life the message that you should just movement,” noted Donovan, add- (photo credit: CNS photo/Jaclyn Lippelmann, Catholic Standard) eliminate the child to eliminate the ing that pregnancy centers are lead- he theme for the 45th Donovan, president of Charlotte problem,” she said. ing the movement all over the U.S. annual March for Life Lozier Institute, the research and “This world has too much vio- Mancini ended the briefing with a chal- will be “Love Saves Lives: education institute of the Susan B. lence, and this shows that we are lenge for all: “What will you sacrifice to LifeT Is the Loving, Empowering and Anthony List; and Alison Howard loving at our core,” Centofante said build a culture of life?” Self-Sacrificial Option.” Centofante, director of alliance re- about the 2018 theme. lations at Alliance Defending Free- CNS Editor’s Note: More informa- The March for Life Education dom, a nonprofit legal group that The Northwest Center serves tion about March for Life 2018 can be and Defense Fund announced the supports pro-life, religious freedom hundreds of women every year, found at http://marchforlife.org/mfl- theme for the 2018 rally and march and other issues.
    [Show full text]
  • Mary Mother Church
    OF MARY MOTHER THE CHURCH Messenger JUN 16, 2019 Mary, Mother of the Church | 3333 Cliff Rd E, Burnsville, MN 55337 | 952.890.0045 | mmotc.org Mass Times W ORSHIP Mon, Thur, & Fri: 9:00 am Tuesday: 6:30 am Wednesday: 5:30 pm Traveling Icon On Display: Saturday: 4:00 pm “Our Lady of the Youth” Sunday: 8:30 am, 11:00 am, 6:00 pm This icon, created in celebration of the youth of the church and World Youth Day, is Mass Intentions a variation of the traditional Our Lady of the Sunday: Charles Foster † Sign and displays the three World Youth Monday: Joan Barsness † Day themes (2017, 2018, and 2019) from Friday: Eva & Roy Young † Luke's Gospel in text around the figures. Saturday: Les & Fran McCormick † The title Our Lady of the Sign is a reference to the prophecy of Isaiah 7:14 "Therefore Readings the Lord himself shall give you a sign; Monday: 2 Cor 6:1-10 / Mt 5:38-42 Behold, a virgin shall conceive, and bear a Tuesday: 2 Cor 8:1-9 / Mt 5:43-48 son.” Wednesday: 2 Cor 9:6-11/ Mt 6:1-6,16-18 Thursday: 2 Cor 11:1-11 / Mt 6:7-15 The icon shows Mary, the Mother of God Friday: 2 Cor 11:21-30 / Mt 6:19-23 with her arms outstretched in a posture of Saturday: 2 Cor 12:1-10 / Mt 6:24-34 prayer. Mary is depicted in blue garments Next Sunday: Gn 14:18-20 / representing her royalty.
    [Show full text]
  • The Icon of the Pochayiv Mother of God: a Sacred Relic Between East and West
    The Icon of the Pochayiv Mother of God: A Sacred Relic between East and West Franklin Sciacca Hamilton College Clinton, New York Introduction There are myriad icons of the Mother of God that are designated as “miracle-working” (chudotvornyi in Ukrainian and Russian) in the Orthodox and Catholic lands of Eastern Europe. Thaumaturgic powers are often ascribed to the icon itself and therefore such panels are venerated with particular devotion. Pilgrims seek physical contact with these objects. From the lands of medieval Kievan Rus’, there are four surviving icons with Byzantine pedigree that achieved “miracle- working” status as early as the 11th c.: The Vladimir icon (known in Ukrainian tradition as Vyshhorod, after the location of the convent north of Kiev where it was originally kept); the Kievo-Pechersk icon of the Dormition; the Kholm icon (attributed to Evangelist Luke); and the so-called Black Madonna of Częstochowa (originally housed in Belz, and for the last 600 years in the Jasna Gora monastery in Poland). All of them are surrounded by complex folkloric legends of origin and accounts of miraculous interventions. In later centuries, numerous other wonder-working icons appeared in Ukrainian, Belarusian, Russian, Polish, Balkan lands, Figure 1: Pochayiv Mother Of among which is a relative late-comer (known from the late 16th c.)--The icon God in Dormition Cathedral, of the Mother and Child that was venerated at the Pochayiv monastery in Western Pochayiv Lavra. Ukraine. This small, originally domestic, icon achieved significant cult status throughout Eastern Europe, both in Orthodox and Catholic milieus. This article seeks to examine the origin of the icon in the context of the development of the monastery whose reputation was built as its repository.
    [Show full text]
  • Shapiro Auctions
    Shapiro Auctions RUSSIAN AND INTERNATIONAL FINE ART & ANTIQUES Saturday - October 25, 2014 RUSSIAN AND INTERNATIONAL FINE ART & ANTIQUES 1: A RUSSIAN ICON OF HOLY MARTYR PARASKEVA WITH LIFE USD 30,000 - 40,000 A RUSSIAN ICON OF HOLY MARTYR PARASKEVA WITH LIFE SCENES, NORTHERN SCHOOL, LATE 16TH-EARLY 17TH CENTURY, the figure of Saint Paraskeva, venerated as the healer of the blind as well as the patron saint of trade and commerce, stands in a field of flowering plants, she holds her martyr`s cross in one hand and an open scroll in the other, a pair of angels places a crown upon her head, surrounding the central image are fourteen scenes from the saint`s life, including the many tortures she endured under Emperor Antoninus Pius and the Roman governor Tarasius. Egg tempera, gold leaf and gesso on wood panel with kovcheg. Two insert splints on the back, one missing, one-half of the other present. 103 x 80 cm (40 ½ x 31 1/2 in.)PROVENANCESotheby`s, New York, June 10-11, 1981, lot 541.Collection of Bernard Winters, Armonk, New York (acquired at the above auction)Bernard J. Winters was a philanthropist and art collector who was captivated by Russian icons. Over a fifty-year period, he worked closely with Sotheby`s, Christie`s, and private collectors to cultivate his collection. His monumental icons, as well as those purchased from Natalie Hays Hammond, daughter of John Hays Hammond, diplomat, were some of his favored items. 2: A RUSSIAN ICON OF THE VENERABLE SERGIUS OF RADONEZH, USD 10,000 - 15,000 A RUSSIAN ICON OF THE VENERABLE SERGIUS OF RADONEZH, YAROSLAVL SCHOOL, CIRCA 1600, the saint depicted holding a scroll featuring an excerpt from his last words to his disciples, "Do not be sad Brothers, but rather preserve the purity of your bodies and souls, and love in a disinterested manner," above him is an image of the Holy Trinity - a reference to his Monastery of the Holy Trinity, as well as to the icon painted by Andrei Rublev under Sergius` successor, on a deep green background with a red border.
    [Show full text]
  • The 3 Joys of Good Friday Resurrection, Ascension and Pentecost by Donna Reynolds (Posted Holy Thursday, April 9Th, 2020)
    The 3 Joys of Good Friday Resurrection, Ascension and Pentecost by Donna Reynolds (Posted Holy Thursday, April 9th, 2020) The Good News of Jesus Christ! The Resurrection, The Ascension, and the New Worldwide Pentecost Fulfillment of the New Everlasting Covenant of One Eucharistic Sacred Heart Offered to our Heavenly Father Who Refreshes, Renews and Restores His Children (Ez 36:27, Jer 31:31-35, 32:38-41, John 17:21, Mark 10:8, John 1:14, Luke 17:21, Luke 1:35, 38, Is 55:11, Psalm 81:10, Is 43:18-19, John 7:37-39, Rev 11:5, Rev 19:9-10, 13, Rev 12:10-12, 17, Rev 21:1-6, 22:1-2:17-20) Please view the below in order to visually “enter into” the following revelatory writing of the exciting plan of God that is to come that is revealed in His Word, His Love Letter to us, the Bible. Bible – Basic Instructions Before Leaving Earth. It depicts the Resurrection, Ascension and Pentecost feasts of our God. It will set your soul on FIRE for what God has planned, what is coming, what has been revealed to us in His Word. Our God is AWESOME, as you know and He always provides for His children! As Revelation 12:10-12 declares, Now has the time come for the Kingdom of God and the authority of God’s Anointed, alongside, with our Eucharistic King Jesus and our Heavenly Queen Mother Mary - we, will conquer satan by the Blood of the Lamb and the Words out of our mouths witnessing to all that our God, Jesus Christ, has done, is doing and will do for us - and this witnessing will happen, NOT by power, NOT by might, but by the Holy Spirit of our God as Zachariah 4:6 proclaims and it will happen through the New Worldwide Pentecost promised to us in Joel 3 when our God, as promised to us, pours out His Holy Spirit upon ALL Flesh and we all prophesy – witness to Jesus Christ.
    [Show full text]
  • The Wonderworking Kursk Icon of Our Lady of the Sign
    The Wonderworking Kursk Icon of Our Lady of the Sign In the 13th century, during the dreadful period of the Tartar invasion of Russia, the devastated province of Kursk was emptied of people and its principal city, Kursk, became a wilderness. Now, the residents of the city of Rylsk, which had been preserved from invasion, often journeyed to the site of Kursk to hunt wild beasts. One of the hunters, going along the bank of the river Skal, which-was not very far from ruined Kursk, noticed an icon lying face down on the ground next to the root of a tree. The hunter picked it up and found that it was an icon of the Sign, such as was enshrined and venerated in the city of Novgorod. At this time, the icon's first miracle was worked, for no sooner had the hunter picked up the sacred image than there immediately gushed forth with great force an abundant spring of pure water. This took place on September 8th in the year 1295. The hunter constructed a small wooden chapel and placed the newly manifested image of the Mother of God therein. The residents of Rylsk began to visit the place of the manifestation of this holy object and the icon was glorified by miracles all the more. Prince Vasily Shemyaka of Rylsk ordered that the icon be brought to the city of Rylsk itself and this was done in a solemn manner, for the people of the city went forth to met the icon of the Mother of God; but Shemyaka himself declined to attend the festivities and for this reason was punished with blindness.
    [Show full text]