RESTORATIONS of ST. MARTIN's CHURCH, LEICESTER By
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REACHING out a Celebration of the Work of the Choir Schools’ Association
REACHING OUT A celebration of the work of the Choir Schools’ Association The Choir Schools’ Association represents 46 schools attached to cathedrals, churches and college chapels educating some 25,000 children. A further 13 cathedral foundations, who draw their choristers from local schools, hold associate membership. In total CSA members look after nearly 1700 boy and girl choristers. Some schools cater for children up to 13. Others are junior schools attached to senior schools through to 18. Many are Church of England but the Roman Catholic, Scottish and Welsh churches are all represented. Most choir schools are independent but five of the country’s finest maintained schools are CSA members. Being a chorister is a huge commitment for children and parents alike. In exchange for their singing they receive an excellent musical training and first-class academic and all-round education. They acquire self- discipline and a passion for music which stay with them for the rest of their lives. CONTENTS Introduction by Katharine, Duchess of Kent ..................................................................... 1 Opportunity for All ................................................................................................................. 2 The Scholarship Scheme ....................................................................................................... 4 CSA’s Chorister Fund ............................................................................................................. 6 Finding Choristers ................................................................................................................. -
February 2021 Support for Leicester Cathedral Revealed
Diocese of Leicester Diocesan Synod – 13th February 2021 Support for Leicester Cathedral Revealed Resolution 1 The Synod agrees to make a grant of £500,000 from the funds of the Leicester Diocesan Board of Finance to the ‘Leicester Cathedral Revealed’ project. Amendment 1 The Synod amends Resolution 1 by substituting ‘The Synod approves the purchase at fair market value by the Leicester Diocesan Board of Finance of one of the clergy houses belonging to Leicester Cathedral.’ The pages which follow set out the case for Synod to support Resolution 1 or Amendment 1. 0. Procedural note 0.1 The DBF trustees agreed to recommend to the Diocesan Synod, but subject to Bishops Leadership Team (BLT) endorsement of the missional priority of the project, “that the Cathedral should be awarded a grant of £500k towards Leicester Cathedral Revealed (LCR). The trustees further agreed that, in the event that it were not possible to award a grant, then the option of buying one of the Cathedral clergy houses and leasing it back should be pursued.” 0.2 Following consideration of this recommendation, there was a clear consensus amongst the members of BLT to endorse the recommendation of the DBF trustees. Accordingly, Synod is presented with Resolution 1, which encapsulates the preference of both the DBF Trustees and the members of BLT. However, Amendment 1 will be moved to enable Synod, should it not feel able to make a grant, to consider the alternative of supporting LCR by purchasing and leasing back one of the Cathedral clergy houses, thereby releasing its cash value for the Cathedral to put towards the costs of LCR. -
'Daylight Upon Magic': Stained Glass and the Victorian Monarchy
‘Daylight upon magic’: Stained Glass and the Victorian Monarchy Michael Ledger-Lomas If it help, through the senses, to bring home to the heart one more true idea of the glory and the tenderness of God, to stir up one deeper feeling of love, and thankfulness for an example so noble, to mould one life to more earnest walking after such a pattern of self-devotion, or to cast one gleam of brightness and hope over sorrow, by its witness to a continuous life in Christ, in and beyond the grave, their end will have been attained.1 Thus Canon Charles Leslie Courtenay (1816–1894) ended his account of the memorial window to the Prince Consort which the chapter of St George’s Chapel, Windsor had commissioned from George Gilbert Scott and Clayton and Bell. Erected in time for the wedding of Albert’s son the Prince of Wales in 1863, the window attempted to ‘combine the two ele- ments, the purely memorial and the purely religious […] giving to the strictly memorial part, a religious, whilst fully preserving in the strictly religious part, a memorial character’. For Courtenay, a former chaplain- in-ordinary to Queen Victoria, the window asserted the significance of the ‘domestic chapel of the Sovereign’s residence’ in the cult of the Prince Consort, even if Albert’s body had only briefly rested there before being moved to the private mausoleum Victoria was building at Frogmore. This window not only staked a claim but preached a sermon. It proclaimed the ‘Incarnation of the Son of God’, which is the ‘source of all human holiness, the security of the continuousness of life and love in Him, the assurance of the Communion of Saints’. -
A Brief History
A Brief History A brief history of St Mary’s Episcopal Cathedral, Glasgow The congregation of St Mary’s can be traced back to Glasgow’s ancient St Mungo’s Cathedral in the turbulent period before the Church of Scotland’s episcopalian structure was dismantled in 1689. Both before and after this change, public worship according to episcopalian traditions caused rioting in the city. However, Glasgow’s Episcopalians continued to meet in private houses or in a succession of meeting houses throughout the eighteenth century, surviving the rigours of the Penal Laws enacted after the 1745 Rising; throughout this period some of them were ardent and influential Jacobites. After the repeal of the Penal Laws in 1792, the congregation expanded, and for many years services took place in a classroom in the Grammar School in George Street. In 1825 St Mary’s Episcopal Chapel opened in Renfield Street to accommodate the growing congregation. The architect of the chapel was Robert Scott. After only forty-five years, the decision was made to move again. George Gilbert Scott, already working as architect for Glasgow University and one of the foremost architects in Britain, was commissioned to design a new church in Great Western Road. The result is one of the city’s best Gothic Revival buildings, constructed by the finest craftsmen available. Most of the stained glass was designed by the studios of Hardman, and Clayton & Bell. The church was opened for worship in 1871 and St Mary’s was consecrated in 1884. Nine years later, the imposing spire, added to the original square tower, was finally completed to the design of Scott’s son. -
Programme of Meetings - June 1998 to February 1999
Greater Wigston Historical Society White Gate Farm, Newton Lane, Wigston Magna Leicestershire _______________________________________ BULLETIN 51 PETER CHARLES MASTIN 1947-1998 It is with the greatest sadness that we report the very sudden death of Peter Mas tin on 23rd May from a heart attack. Peter was born 16/2/1947 & brought up in Wigs ton. He emigrated with his parents & brother Ian to Australia when a teenager. He married & had three children, Sharon, Richard & Susan. When the family were grown up he felt the need to return to England & lived in Anstey Heights before moving to Wigston. He worked for Jessops the photographers. He joined the Society in 1989 & later became a member of the committee. Always active & involved, he was cheerful, helpful, unassuming & kind, whether offering a lift, operating the slide projector at meetings or directing members to the car park when we moved to the new venue. He will long be remembered for the many photographs he took of the area, both copies of old originals & modern scenes for 'then & now' displays. And for the beautifully designed exhibitions he organised with Stuart Follows in the Methodist Church, South Wigston & with Duncan Lucas at the U.K. Church in Wigston. He was author of "South Wigston-The early years 1883-1913" & "South wigston-Between the wars 1914-1945," & jointly with Duncan & Tricia, of "Wigston Magna & South." A major book on railways was in course of preparation. He was a member of the Mary Webb Appreciation Society & a 'Friend' of the F.W.K. Museum. He had recently become a Trustee of the Oadby & Wigston Buildings Preservation Trust, & was one of those involved in the huge job of moving the Folk Museum into storage. -
Allchurches Trust Beneficiaries 2020
ALLCHURCHES TRUST LIMITED Beneficiaries of grants awarded in 2020 1 During the year, the charity awarded grants for the following national projects: 2020 £000 Grants for national projects: 4Front Theatre, Worcester, Worcestershire 2 A Rocha UK, Southall, London 15 Archbishops' Council of the Church of England, London 2 Archbishops' Council, London 105 Betel UK, Birmingham 120 Cambridge Theological Federation, Cambridge, Cambridgeshire 2 Catholic Marriage Care Ltd, Nottingham, Nottinghamshire 16 Christian Education t/a RE Today Services, Birmingham, West Midlands 280 Church Pastoral Aid Society (CPAS), Coventry, West Midlands 7 Counties (formerly Counties Evangelistic Work), Westbury, Wiltshire 3 Cross Rhythms, Stoke-on-Trent, Staffordshire 3 Fischy Music, Edinburgh 4 Fusion, Loughborough, Leicestershire 83 Gregory Centre for Church Multiplication, London 350 Home for Good, London 1 HOPE Together, Rugby, Warwickshire 17 Innervation Trust Limited, Hanley Swan, Worcestershire 10 Keswick Ministries, Keswick, Cumbria 9 Kintsugi Hope, Boreham, Essex 10 Linking Lives UK, Earley, Berkshire 10 Methodist Homes, Derby, Derbyshire 4 Northamptonshire Association of Youth Clubs (NAYC), Northampton, Northamptonshire 6 Plunkett Foundation, Woodstock, Oxfordshire 203 Pregnancy Centres Network, Winchester, Hampshire 7 Relational Hub, Littlehampton, West Sussex 120 Restored, Teddington, Middlesex 8 Safe Families for Children, Nottingham, Nottinghamshire 280 Safe Families, Newcastle-upon-Tyne, Tyne and Wear 8 Sandford St Martin (Church of England) Trust, -
King Richard III in Leicester & Leicestershire
King Richard III in Leicester & Leicestershire Day 1 CITY OF LEICESTER St Martin's Centre, Peacock Lane, Leicester Welcome to Leicester with tea, coffee, refreshments and welcome talk Originally built in 1877, St Martin’s Centre is a stunning Grade II listed former Grammar School with an elegant mix of period features with contemporary styling, a beautifully restored hall and several smaller meeting rooms and is the ideal welcome to the city. The centre is situated in the heart of Leicester’s Old Town next to the Cathedral, Guildhall and the King Richard III Visitor Centre. Leicester Cathedral, Guided Walk: King Richard III - The Leicester Connection This walk is organised by an accredited Blue Badge Guide and will cover the historic areas of the city relating to King Richard III’s final days in the city. The walk will last approximately 1hr 45mins. King Richard III Visitor Centre – Richard III: Dynasty, Death and Discovery The Visitor Centre includes a stunning display of artefacts and material found in the search for King Richard III and a medieval storyline followed by the science behind the discovery of the King. The centre is also home to a gift shop, café and a seating area within the graveside memorial garden. Lunch Leicester Cathedral Built on the site of a Roman temple and dedicated to St Martin of Tours, Leicester Cathedral has been embedded in the life of the local community since medieval times. There has been a major memorial to King Richard III in the Chancel of the Cathedral since 1980. This has been the focus for remembrance, particularly on the anniversary of the Battle of Bosworth. -
UWS Academic Portal Business Success and the Architectural
UWS Academic Portal Business success and the architectural practice of Sir George Gilbert Scott, c.1845–1878 McKinstry, Sam; Ding, Yingyong Published in: Business History DOI: 10.1080/00076791.2017.1288216 E-pub ahead of print: 10/03/2017 Document Version Peer reviewed version Link to publication on the UWS Academic Portal Citation for published version (APA): McKinstry, S., & Ding, Y. (2017). Business success and the architectural practice of Sir George Gilbert Scott, c.1845–1878: a study in hard work, sound management and networks of trust. Business History, 59(6), 928-950. https://doi.org/10.1080/00076791.2017.1288216 General rights Copyright and moral rights for the publications made accessible in the UWS Academic Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 25 Sep 2021 Business Success and the Architectural Practice of Sir George Gilbert Scott, c1845- 1878: a Study in Hard Work, Sound Management and Networks of Trust Sam McKinstry, Ying Yong Ding University of the West of Scotland Tel: 0044-1418483000 Fax: 0044-1418483618 Correspondence: [email protected] 21 December 2016 1 Abstract The study which follows explores the management of Sir George Gilbert Scott’s architectural practice, which was responsible for the very large output of over 1,000 works across the Victorian period. -
St. Matthew's Church Stretton with Appleton a Church Guide
St. Matthew’s Church Stretton with Appleton A Church Guide 2017 SAINT MATTHEW St Matthew, one of the twelve disciples of Jesus Christ, Apostle and Evangelist, also called Levi, was sitting at his tax-collector’s desk in Capernaum, when he was called by Christ. He followed Him immediately and also gave a feast for Jesus and the other disciples. After the resurrection of Christ, while Matthew was still in Judea, before going to the district he was to evangelize, he wrote the Gospel of Jesus Christ in Hebrew for the sake of the Jews who had become believers. He then went to Ethiopa and preached the Gospel, confirming his teaching with many miracles. He incurred the displeasure of the new king of Ethiopa, and on 21st September he was killed at the altar while celebrating Mass, thus becoming a martyr. His body was taken to Salerno and later, under Pope Gregory VII, it was transferred to the church dedicated to St. Matthew. Wood carving on the front of St. Matthew’s altar depicting a money bag, scroll and pen. # St Matthew’s Church The influential Starkey family owned Stretton from the reign of Henry II 1154 – 1189 AD – the time of Thomas Becket, to the beginning of the 18th century. A chapel was probably built for family worship during the 13th or 14th century. The chapel is referred to in the will of Richard Starkey in 1527 as the Oratory of St Saviour, to which he bequeathed money “for a new steeple for a greater bell to be rung for the services”. -
St. John's Anglican Cathedral and the Beginnings of Ecclesiological Gothic in Newfoundland
ANALYSIS I ANALYSE ST. JOHN'S ANGLICAN CATHEDRAL AND THE BEGINNINGS OF ECCLESIOLOGICAL GOTHIC IN NEWFOUNDLAND PETER COFFMAN is currently in the final stages >PETER COFFMAN 1 of a doctorate in the Department of Art at Queen's University in Kingston. He has published on numerous aspects of English medieval and Canadian Gothic Revival architecture. he Anglican cathedral of St. John Tthe Baptist in St. John's, Newfound land (fig. 1), is a quintessentially Eng - lish Gothic building of the thirteenth century, built six hundred years later and three thousand miles from England. Notwithstanding its remote location in one of the most impoverished corners of the British Empire, it was designed by the most famous and prolific archi tect of Victorian England, George (later Sir George) Gilbert Scott. The existence of such an extraordinary monument in such an unlikely place is due to the con vergence of a number of social, religious, economic, and architectural factors that have never received scholarly attention. The goal of this paper is to redress that neglect by examining events leading to and including the cathedral's first build ing campaign, which occurred from 1847 to 1850. As late as 1836, there was only one Angli can church in the city of St . John's. That church (fig. 2) was an extremely modest affair that would later be described as "a wooden shed of the most monstrous description."2 The process that eventu ally led to its replacement by Gilbert Scott's cathedral was triggered by a growing sense of crisis in the Established (i .e. -
Old St. Luke's Church
Old St. Luke’s Church, Burial Ground and Garden 330 Old Washington Pike Scott Township, Pennsylvania 15106 Gettysburg—150 years NOVEMBER 2013—Vol. XXXII - NO. 2 The Pittsburgh Historical Orchestra Thanksgiving Evensong The Pittsburgh Historical Musical Society was Sunday, November 24 founded in 2010 to recreate the music of Pittsburgh at 4 p.m. in the 18th and 19th centuries. With Scripture, Memorial Prayer, The Orchestra seeks to affirm that music is part of The Pittsburgh Historical our culture and is best understood in it’s original Music Society Orchestra, context by performing on original instruments, in historical dress, and in historical venues. and our 1823 Pipe Organ We again welcome the Orchestra to Old St. Luke’s Church, as they and this historic church together seek to present an engaging interpretation of his- tory, within Christian worship, which help to sustain the recognition of our shared heritage. Your gen- erous freewill offering will be appreciated. The Role of Two Churches Offering requested In 1692, the village of Eastchester, New York was set- tled and a Presbyterian Meeting House was built. In Street parking is limited to one 1702, the Colony of New York passed an Act to estab- side only in the neighborhood lish the Church of England and the wooden Meeting House became an Anglican congregation, and named St. Paul’s Church. In 1761 a stone building was begun, Christmas Lessons and but it was not completed until 1788. Carols Service In 1773 John P Zenger, editor of the Weekly Journal, was arrested for his accurate reporting of an election Sunday, December 15 held on Eastchester’s village green. -
Sir Gilbert Scott's Recollections
Sir Gilbert Scott's Recollections by GAVIN STAMP Personal and Professional Recollections, by the late Sir George Gilbert Scott, R.A. was published in 1879, the year after its author's death. It is, perhaps, a measure both of Scott's fame and the status of his profession that it was the first auto biography of a British architect to be published, but the book has often been used to undermine the reputation which Scott enjoyed in his lifetime. The passages of self-justification, the accounts of his successes, the regrets for his failures and the descriptions of his cathedral restorations can make Scott appear a naively self- confident careerist. The qualities of character admired by the Victorians have been at a lower premium this century, but from a more sympathetic reading of Scott's Recollections emerges a more complex individual, often subject, indeed, to those feelings of doubt and guilt which arouse such interest today. Nevertheless, he was sustained in his successes and in times of difficulty by a simple but profound Christian faith. This impression of Scott is reinforced by further material in his original manu script of Recollections, which was presented to the Royal Institute of British Architects by his great-grandson, Richard Gilbert Scott, in 1974. This is contained in five leather-bound notebooks with lock clasps. The writing is in pencil, often barely legible owing to the fact that 'pretty well all that I write is the product of my travelling hours' (p. 177)1 and much was probably scribbled in a moving train. As stated in the published introduction by the editor, his son George Gilbert Scott Jnr (1839-97), Scott began writing for the benefit of his family, but he clearly soon thought in terms of publication.