African American Heritage Outreach Box

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African American Heritage Outreach Box African American Heritage Outreach Box DVDs 1. Disney’s Ruby Bridges: A Real American Hero 2. Mighty Times: The Children’s March : A Film by Hudson Houston w/ Education guide 3. Once Upon A Time…When We Were Colored 4. Thornton Dial – Alabama Folk Artist 5. Justice Without Violence: The Montgomery Bus Boycott 6. Our Friend Martin: An Adventure Inspired by Martin Luther King, Jr. 7. The Vernon Johns Story: The Road to Freedom 8. The Quiltmakers of Gee’s Bend 9. Freedom’s Song: 100 years of African American Struggle & Triumph w/ Education guide 10. African American Trailblazers in Virginia – 2007 11. The Black Candle: A Kwanzaa Celebration- by M.K. Asante, Jr. 12. Martin Luther King – “I Have a Dream” VHS Tapes 1. Starting Small: Teaching Tolerance in Preschool and the Early Grades 2. A Place At The Table: Struggle for Equality in America w/ Education guide 3. Mighty Times – The Legacy of Rosa Parks 4. American’s Civil Rights Movement: A Time For Justice 5. The Shadow of Hate: A History of Intolerance in America w/ Education guide 6. Ruby Bridges / One Day At A Time 7. Amistad 8. Cry the Beloved Country 9. Once Upon A Time When We Were Colored 10. Buffalo Soldiers starring Danny Glover 11. Sergeant Rutledge 12. Separate But Equal starring Sidney Poitier BOOKS 1. Famous African Americans 2. Empak: Salutes African American In History (Series) a. Black Women b. Black Scientists & Inventors c. Black Pioneers d. Black Civil Rights Leaders e. Black Abolitionists f. Black Firsts g. Blacks in the Arts h. Blacks in the Federal Government 3. A Gift of Heritage Series a. Historic Black Abolitionists b. Historic Blacks in the Arts c. Historic Black Firsts d. African Kings & Queens 4. Mansa Musa: King of Mali 5. Spirit of the Motherland: African Art 6. A Notebook of Songs & Activities for Young Peacemakers 7. How People Live in Africa 8. Egypt 9. Pursuing The Dream: 1965-1971 Milestones in Black American History 10. Take a Walk in Their Shoes – Biographies of 14 Outstanding African Americans – With skits about each to act out 11. 20 Years Too Soon – History of Negro League Baseball 12. African American Read-Aloud Stories 13. A Story; A Story – African Folktale 14. Epic Lives: 100 Black Women Who Made A Difference 15. The African American Story (New textbook) 16. Mali: Land of Gold & Glory (3) w/ Education guide 17. The African American Century: How African Americans Have Shaped Our Country 18. Narrative of the Life of Frederick Douglass: An American Slave; written by Himself 19. Slave Narratives Virginia: from the Federal Writers’ Project, 1936-1938 20. My Dream of Martin Luther King 21. The Covenant in Action 22. Profiles of Black Excellence 23. Don’t Grieve After Me: The Black Experience in Virginia 1619-2005 24. A Life In Newport News: An Oral History of Inettie Banks Edwards 25. King Remembered by: Glip Schulke & Penelope O. McPhee 26. Huntington High School: Symbol of Community Hope and Unity 27. A Bibliography of African American Scientists, Mathematicians & Inventors by: Barbara J. Morgan 28. Out of The Mouths of Slaves – African American Oral History 29. Who Do You See? I See Me by: Deborah W. Greene 30. The Story of the Underground Railroad by Peter F. Copeland 31. Obama’s Road to The White House – An American Journey Other Items: Brochures / Magazine/Newspapers: 1. “Fighting for Freedom: Black Union Soldiers of the Civil War” 2. The Underground Railroad – Official Map and Guide (2) 3. The Yoruba of West Africa 4. Teaching Tolerance Magazine (2) a. A Dream Deferred – America After the King Years b. Electing a President 5. American Legacy Magazine: The Magazine of African American History & Culture a. Spring 2005 (Ali) b. Fall 2005 (Dance) c. Summer 2005 (War Hero) d. Summer 2006 (Trailblazers) e. Winter 2007 (Women) 6. Virginian Pilot – African American Today: change; leadership; inspiration 7. Us and Them: A History of Intolerance in America 8. Mali: The Empire – A Guide to Discovering the Art and Culture of Mali 9. Niagara Movement: 1906-2006 – Commemorative Program 10. The Story of Virginia: Becoming Equal – Brown v. Board of Education 11. Mali by Faces Magazine 12. Crosscurrents of Culture: Arts of Africa & The Americas in Alabama Collections 13. Chokewe!: Art and Initiation Among Chokwe and Related Peoples 14. TarHeel – The Civil Rights Era in North Carolina 15. Hampton Roads Voice – Black History Month February 2009 Issues (4) Games: 1. The Underground Railroad – Multi-Media Activity Set 2. Famous African Americans – J-I-N-G-O (a Bingo Style Game) Scrapbooks: 1. Martin Luther King, Jr. Memory Book 2. African Americans on Stamps Posters: 1. African American Trailblazers in Virginia 2007 2. MALI: Land of Gold and Glory .
Recommended publications
  • The Demise of the African American Baseball Player
    LCB_18_2_Art_4_Standen (Do Not Delete) 8/26/2014 6:33 AM THE DEMISE OF THE AFRICAN AMERICAN BASEBALL PLAYER by Jeffrey Standen* Recently alarms were raised in the sports world over the revelation that baseball player agent Scott Boras and other American investors were providing large loans to young baseball players in the Dominican Republic. Although this practice does not violate any restrictions imposed by Major League Baseball or the MLB Players Association, many commentators have termed this funding practice of dubious ethical merit and at bottom exploitative. Yet it is difficult to distinguish exploitation from empowerment. Refusing to lend money to young Dominican players reduces the money invested in athletes. The rules of baseball and the requirements of amateurism preclude similar loans to American-born baseball players. Young ballplayers unlucky enough to be born in the United States cannot borrow their training expenses against their future earning potential. The same limitations apply in similar forms to athletes in other sports, yet baseball presents some unique problems. Success at the professional level in baseball involves a great deal of skill, attention to detail, and supervised training over a long period of time. Players from impoverished financial backgrounds, including predominately the African American baseball player, have been priced out of the game. American athletes in sports that, like baseball, require a significant commitment of money over time have not been able to fund their apprenticeships through self-generated lending markets. One notable example of self-generated funding is in the sport of golf. To fund their career goals, American golfers raise money through a combination of debt and equity financing.
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  • Numbered Panel 1
    PRIDE 1A 1B 1C 1D 1E The African-American Baseball Experience Cuban Giants season ticket, 1887 A f r i c a n -American History Baseball History Courtesy of Larry Hogan Collection National Baseball Hall of Fame Library 1 8 4 5 KNICKERBOCKER RULES The Knickerbocker Base Ball Club establishes modern baseball’s rules. Black Teams Become Professional & 1 8 5 0 s PLANTATION BASEBALL The first African-American professional teams formed in As revealed by former slaves in testimony given to the Works Progress FINDING A WAY IN HARD TIMES 1860 – 1887 the 1880s. Among the earliest was the Cuban Giants, who Administration 80 years later, many slaves play baseball on plantations in the pre-Civil War South. played baseball by day for the wealthy white patrons of the Argyle Hotel on Long Island, New York. By night, they 1 8 5 7 1 8 5 7 Following the Civil War (1861-1865), were waiters in the hotel’s restaurant. Such teams became Integrated Ball in the 1800s DRED SCOTT V. SANDFORD DECISION NATIONAL ASSOCIATION OF BA S E BA L L PL AY E R S FO U N D E D lmost as soon as the game’s rules were codified, Americans attractions for a number of resort hotels, especially in The Supreme Court allows slave owners to reclaim slaves who An association of amateur clubs, primarily from the New York City area, organizes. R e c o n s t ruction was meant to establish Florida and Arkansas. This team, formed in 1885 by escaped to free states, stating slaves were property and not citizens.
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  • When Rosa Parks Died in 2005, She Lay in Honor in the Rotunda of the Capitol, the First Woman and Only the Second Person of Color to Receive That Honor
    >> When Rosa Parks died in 2005, she lay in honor in the Rotunda of the Capitol, the first woman and only the second person of color to receive that honor. When Congress commissioned a statue of her, it became the first full-length statue of an African American in the Capitol. It was unveiled on what would have been her 100th birthday. I sat down with some of my colleagues to talk about their personal memories of these events at the Capitol and the stories that they like to tell about Rosa Parks to visitors on tour. [ Music ] You're listening to "Shaping History: Women in Capitol Art" produced by the Capitol Visitor Center. Our mission is to inform, involve, and inspire every visitor to the United States Capitol. I'm your host, Janet Clemens. [ Music ] I'm here with my colleagues, and fellow visitor guides, Douglas Ike, Ronn Jackson, and Adriane Norman. Everyone, welcome to the podcast. >> Thank you. >> Thank you. >> Great to be here. >> Nice to be here. >> There are four of us around this table. I did some quick math, and this is representing 76 years of combined touring experience at the Capitol. And I'm the newbie here with only a decade [laughter]. Before we begin, I'm going to give my colleagues the opportunity to introduce themselves. >> I'm Douglas Ike, visitor guide here at the U.S. Capitol Building. I am approaching 17 years as a tour guide here at the Capitol. >> Adriane Norman, visitor guide, October 11, 1988, 32 years. >> Ronn Jackson, approaching 18 years.
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  • Invitation for Bid for the Restoration of the Historic Hamtramck Negro League Baseball Stadium
    THE CHARTER COUNTY OF WAYNE, MICHIGAN INVITATION FOR BID FOR THE RESTORATION OF THE HISTORIC HAMTRAMCK NEGRO LEAGUE BASEBALL STADIUM CONTROL NO. 37-21-055 IFB TIMETABLE ACTION DATE TIME IFB Issue Date 2/19/2021 Bidder’s Questions Due 3/1/2021 12:00 P.M. Eastern Time Responses to Bidder’s Questions** 3/4/2021 Bid Responses Due 3/23/2021 2:00 P.M. Eastern Time Contract Start Date** 5/1/2021 * If Necessary ** Estimated Dates Procurement Contact: Shelia L. Anderson, Strategic Sourcing Analyst Ph: (313) 224-6075 Email: [email protected] Pre-bid Walk-Through: There is no scheduled walk-through; however, the facility is open and available for bidders to visit at: 3201 Dan Street, Hamtramck, MI 48212 Description: The County of Wayne is requesting bids for restoration of the Hamtramck Stadium, one of only five remaining Negro league baseball stadiums in the country. A copy of this bid may be obtained from the BidNet Direct website (formerly MITN.info) at https://www.bidnetdirect.com, until the deadline date and time noted above. Contents PART 1 – INVITATION FOR BID (IFB) .............................................................................................................. 4 SECTION 1.0 – INTRODUCTION & INSTRUCTIONS: ................................................................................................ 4 1.1 Introduction/Background .............................................................................................................................. 4 1.2 Objective ......................................................................................................................................................
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  • The Origins of the Montgomery Bus Boycott
    Southe rn Changes. Volume 7, October-December 1985, pp. 21-27. The Origins of the Montgomery Bus Boycott By David J. Garrow Jo Ann Gibson Robinson moved to Montgomery, Alabama, in the late summer of 1949 to join the English Department at all-black Alabama State College. A thirty-three year old native of Culloden, Georgia, twenty-five miles from Macon, she was the twelfth and youngest child of Owen Boston Gibson and Dollie Webb Gibson, landowning black farmers who prospered until Owen Gibson died when Jo Ann was six years old. As the older children moved away, operating the farm grew more difficult for Mrs. Gibson, who eventually sold the property and moved into Macon with her younger offspring. Jo Ann graduated from high school there as the class valedictorian, and went on to earn her undergraduate degree at Fort Valley State College, the first member of her family to complete college. She took a public school teaching job in Macon and married Wilbur Robinson, but the marriage, heavily burdened by the death in infancy of their first and only child, lasted only a short time. Twelve months later, after five years of teaching in Macon, Jo Ann Robinson moved to Atlanta to take an M.A. in English at Atlanta University and then accepted a teaching position at Mary Allen College in Crockett, Texas. After one year there, Mrs. Robinson received a better offer from Alabama State, and moved to Montgomery. Mrs. Robinson was an enthusiastic teacher and responded energetically to her new position at Alabama State. She also became an active member of Dexter Avenue Baptist Church, which many Alabama State professors attended, and she joined the Women's Political Council, a black professional women's civic group that one of her English Department colleagues, Mrs.
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  • Negro Baseball Leagues Baseball Is Known As America's Pastime. Americans Grow up Playing Catch, Competing on Little League
    Negro Baseball Leagues Baseball is known as America’s pastime. Americans grow up playing catch, competing on little league teams and whiling away the hours at the ballpark, watching their favorite team while eating peanuts and nachos. Today, kids idolize baseball players of all races and of many different nationalities. However, baseball wasn’t always so inclusive. Most everyone knows the story of Jackie Robinson and his role in desegregating major league baseball, since its segregation in 1889. While Jackie Robinson joining the Brooklyn Dodgers was a turning point in the history of baseball, the history of African Americans and baseball goes back much farther—all the way to the end of the Civil War. The formation of Negro Baseball Leagues was a turning point in black history long before Jackie Robinson ever took the field. Browse the Historical Society of Pennsylvania’s collections and learn about Philadelphia’s own African American teams, the Philadelphia Pythians (later the Philadelphia Giants) and the Philadelphia Stars. Search Terms: Philadelphia Stars; Philadelphia Giants; Octavius Catto; Philadelphia Pythians; Negro National League; Negro American League; Hilldale Athletic Club; Jacob C. White, Jr.; International League of Colored Baseball Clubs in American and Cuba (ILBCAC) Recommended Collections: Leon Gardner/American Negro Historical Society, Collection # 8A, Box 8G GV 865 .A1 D54 2007 DiFiore, Anthony. Shadow Game : The Philadelphia Pythians and 19th Century African American Baseball. Media, Pa.: Anthony DiFiore, 2007. GV867.3.H8x Huckstep, Joan., and Pa.) Afro-American Historical and Cultural Museum (Philadelphia. White Ball, Black Ball : The Story of the Negro League Baseball, a Gallery Chat Book.
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  • Dei Insider Ete Jun Edition 2021
    H ENT DEI INSIDER ETE JUN EDITION 2021 OUR DIVISION INVITES YOU TO CELEBRATE JUNETEENTH VIRTUALLY OR IN-PERSON ORIGINS OF JUNETEENTH Juneteenth is the oldest known celebration that honors the end of slavery in the United States. It marks the day of June 19th, 1865, when federal troops arrived in Texas to take control of the state and guarantee that all slaves be freed. The troops’ arrival came a full 2 ½ years after the signing of the Emancipation Proclamation. Slavery would not be abolished completely until the 13th Amendment, which was ratified six months later. Juneteenth is considered the longest-running African American holiday. Although Juneteenth is not a federal holiday, 47 out of 50 states recognize it as a state or ceremonial holiday. Nicknames for this holiday include Emancipation Day, Jubilee Day, and Freedom Day. Learn more Celebrating Juneteenth at UT Southwestern Join UT Southwestern’s African American Employee Business Resource Group (AAE- BRG) on Friday, June 18, 2021 from 12 to 1 p.m. for their virtual event, "A Brief Juneteenth day celebration in Texas, 1900. Discussion of the Historical Significance of Juneteenth,” featuring Dr. Ervin James (Austin History Center, Austin Public Library.) III, Ph.D. of Paul Quinn College. Register here. WHO WE CELEBRATE THE FLAG Juneteenth honors those who were enslaved and The original Juneteenth Flag is a representation recognizes and celebrates the contributions and of the end of slavery in the U.S. This flag was achievements of African Americans. created in 1997 by activist Ben Haith, the founder of the National Juneteenth Celebration Juneteenth has long been celebrated in Texas, even Foundation (NJCF).
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  • Extensions of Remarks E183 HON. DONALD M. PAYNE HON. ENI FH
    February 15, 2002 CONGRESSIONAL RECORD — Extensions of Remarks E183 donations, and Captain Christopher Stratford, Black baseball. In 1924, the pennant winners BIPARTISAN CAMPAIGN REFORM Executive for the Director of Staffs office at of the two Black leagues met in the first Negro ACT OF 2001 Travis Air Force Base, who helped coordinate World Series with the Kansas City Monarchs the delivery of these gifts for the troops. In ad- defeating Hillsdale in 10 games. In 1926, thirty SPEECH OF dition, I would like to offer my sincere appre- years before Don Larson’s perfect game, Red HON. ENI F.H. FALEOMAVAEGA ciation for Kelli Germeraad for her coordina- Griers of the Atlantic City Bacharachs pitched OF AMERICAN SAMOA tion of the entire project; without her countless a no-hitter in game three of the Negro World IN THE HOUSE OF REPRESENTATIVES hours dedicated to this endeavor, this venture Series against the Chicago American Giants. Wednesday, February 13, 2002 would not have succeeded. In 1930, five years before the major leagues f turned on the lights, the Kansas City Mon- The House in Committee of the Whole archs became the first team to regularly play House on the State of the Union had under TRIBUTE TO NEGRO LEAGUE consideration the bill (H.R. 2356) to amend BASEBALL night baseball with a portable lighting system. the Federal Election Campaign Act of 1971 to In 1937, the Negro American League was provide bipartisan campaign reform: HON. DONALD M. PAYNE formed and the Kansas City Monarchs won Mr. FALEOMAVAEGA. Mr. Chairman, I rise OF NEW JERSEY five of the first six Negro American League today in support of the Shays-Meehan sub- IN THE HOUSE OF REPRESENTATIVES pennants.
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  • Asheville African American Heritage Architectural Survey
    Asheville African American Heritage Architectural Survey Submitted by: Owen & Eastlake LLC P.O. Box 10774 Columbus, Ohio 43201 Table of Contents List of Figures ................................................................................................................................. 3 Introduction ..................................................................................................................................... 9 Methodology ................................................................................................................................. 10 Historic Overview ......................................................................................................................... 12 Asheville, 1800–1860 ............................................................................................................... 12 Asheville 1865–1898 ................................................................................................................ 14 Jim Crow and Segregation ........................................................................................................ 20 The African American Community Responds .......................................................................... 26 The Boom Ends and the Great Depression ............................................................................... 32 World War II 1940-1945 .......................................................................................................... 37 Post-War, 1945–1965 ..............................................................................................................
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  • African American Religio-Cultural Projection and Accommodation from a Co-Cultural Perspective
    Werkstatt, 10 (2015) 46-56 © Debreceni Egyetemi Kiadó, ISSN 2061-8999 Aufsatz African American Religio-Cultural Projection and Accommodation from a Co-Cultural Perspective Péter Gaál-Szabó Department of Foreign Languages Debrecen Reformed Theological University Kálvin tér 16. H-4026 Debrecen [email protected] Abstract Religio-cultural projection plays a heightened role in the African American community in the 1950s and 1960s as it seeks both to juxtapose the black self with whites in a positive way and, regarding ingroup dynamics, to strengthen a new authentic cultural identity. Co- cultural theorizing provides a prime tool to examine possible outcomes of the inherently intercultural treatise. The paper proposes to examine one of them, accommodation, to prove the success of cultural projection in sermons and speeches of relevant leaders of the Black Church and Black Muslims in the period. Keywords: cultural projection, co-cultural, Martin Luther King, Jr, Vernon Johns, Malcolm X, Elijah Muhammad The 1950s and 1960s witnesses the advent of a newly emerging African American religio-cultural projection triggered by the need in the African American community to re-establish themselves in response to white sub- versive challenges and to authenticate the African American self for itself— a maneuver proving a growing emphasis on accommodation instead of as- similation (a move away from the racial binary). It is this phenomenon that I examine in the study, using co-cultural theory, an intercultural theory positing different preferred outcomes, i.e., assimilation, accommodation, and separation.1 Religio-cultural projection can mainly be connected to two religio-cultural groups, the Black Church and the Black Muslims.
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  • Post-Emancipation Nominees
    Nominees for the Virginia Emancipation Memorial Emancipation to Present Categorized Thematically Most of the nominees could appear in more than one category. I attempted to assign them to the area of endeavor for which they are best known. For highly accomplished individuals, this was extremely difficult and admittedly subjective. For instance, there are many ministers on the list, but in my view quite a few of them fit more comfortably under “Civil Rights Era Leader” than “Religious Leader.” Religious Leaders 1. Reverend John Jasper, 1812‐1901 Richmond Nominated by Benjamin Ross, Historian, Sixth Mount Zion Baptist Church Religious leader Rev. Jasper was born into slavery on July 4, 1812 in Fluvanna County, Virginia, to Philip and Tina Jasper one of twenty‐four children. Philip was a Baptist preacher while Tina was a slave of a Mr. Peachy. Jasper was hired out to various people and when Mr. Peachy's mistress died, he was given to her son, John Blair Peachy, a lawyer who moved to Louisiana. Jasper's time in Louisiana was short, as his new master soon died, and he returned to Richmond, Virginia. Jasper experienced a personal conversion to Christianity in Capital Square in 1839. Jasper convinced a fellow slave to teach him to read and write, and began studying to become a Baptist minister. For more than two decades, Rev. Jasper traveled throughout Virginia, often preaching at funeral services for fellow slaves. He often preached at Third Baptist Church in Petersburg, Virginia. He also preached to Confederate Soldiers during the American Civil War (1861‐1865). After his own emancipation following the American Civil War, Rev.
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  • 3 the Radical Nature of the Du Boisian Metanarrative And
    The Radical Nature of the Du Boisian Metanarrative and Economic Reparations Joseph N. Evans, Ph.D. Pastor, Mount Carmel Baptist Church Washington, D.C. Abstract: This essay’s purpose is to explore the radical nature and trajectory of the Du Boisian prophetic tradition. A significant part of this tradition is its metanarrative’s form and function, which is first located in W. E. B. Du Bois’ writings and secondly located in seminal writings and sermons of Martin Luther King Jr. The Du Boisian metanarrative is focused on economic justice, which here is economic reparations. I believe in God, who made of one blood all nations that on earth do dwell. I believe that all men, black and brown and white, are brothers varying through time and opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and the possibility of infinite development. I believe in the Devil and his angels, who wantonly work to narrow opportunity of struggling human beings, especially black; who spit in the faces of the fallen, strike them that cannot strike again, believe the worst and work to prove it, hating the image which their Maker stamped on a brother’s soul. W.E.B. Du Bois1 It is obvious today that America has defaulted on this promissory note in so far as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt.
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