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Survey of Palestinian Refugees and Internally Displaced Persons 2010 - 2012 Volume VII
BADIL Resource Center for Palestinian Residency and Refugee Rights is an independent, community-based non- This edition of the Survey of Palestinian Survey of Palestinian Refugees and profit organization mandated to defend Refugees and Internally Displaced Persons BADIL Internally Displaced Persons 2010-2012 and promote the rights of Palestinian (Volume VII) focuses on Palestinian Vol VII 2010-2012 refugees and Internally Displaced Persons Survey of refugees and IDPs. Our vision, mission, 124 Pages, 30 c.m. (IDPs) in the period between 2010 and ISSN: 1728-1679 programs and relationships are defined 2012. Statistical data and estimates of the by our Palestinian identity and the size of this population have been updated Palestinian Refugees principles of international law, in in accordance with figures as of the end Editor: Nidal al-Azza particular international human rights of 2011. This edition includes for the first law. We seek to advance the individual time an opinion poll surveying Palestinian Editorial Team: Amjad Alqasis, Simon and collective rights of the Palestinian refugees regarding specific humanitarian and Randles, Manar Makhoul, Thayer Hastings, services they receive in the refugee Noura Erakat people on this basis. camps. Demographic Statistics: Mustafa Khawaja BADIL Resource Center was established The need to overview and contextualize in January 1998. BADIL is registered Palestinian refugees and (IDPs) - 64 Internally Displaced Persons Layout & Design: Atallah Salem with the Palestinan Authority and years since the Palestinian Nakba Printing: Al-Ayyam Printing, Press, (Catastrophe) and 45 years since Israel’s legally owned by the refugee community Publishing and Distribution Conmpany represented by a General Assembly belligerent occupation of the West Bank, including eastern Jerusalem, and the 2010 - 2012 composed of activists in Palestinian Gaza Strip - is derived from the necessity national institutions and refugee to set the foundations for a human rights- community organizations. -
Documentation of Statistics in the “Israel-Palestine Scorecard”
Documentation of Statistics in the “Israel-Palestine Scorecard” 1. Population Displacement The 1967 Palestinian exodus refers to the flight of around 280,000 to 325,000 Palestinians[a] out of the territories taken by Israel during and in the aftermath of the Six-Day War, including the demolition of the Palestinian villages of Imwas, Yalo, and Bayt Nuba, Surit, Beit Awwa, Beit Mirsem, Shuyukh, Al-Jiftlik, Agarith and Huseirat and the "emptying" of the refugee camps of Aqabat Jaber and ʿEin as-Sultan.[b] aBowker, Robert P. G. (2003). Palestinian Refugees: Mythology, Identity, and the Search for Peace. Lynne Rienner Publishers. ISBN 1-58826-202-2 bGerson, Allan (1978). Israel, the West Bank and International Law. Routledge. ISBN 0-7146-3091-8 cUN Doc A/8389 of 5 October 1971. Para 57. appearing in the Sunday Times (London) on 11 October 1970 2. Palestinian Land Annexed, Expropriated, or totally controlled by Israel Palestinian Loss of Land: 1967 - 2014 Since the 1993 Oslo Accords, the Palestinian Authority officially controls a geographically non-contiguous territory comprising approximately 11% of the West Bank (known as Area A) which remains subject to Israeli incursions. Area B (approx. 28%) is subject to joint Israeli-Palestinian military and Palestinian civil control. Area C (approx. 61%) is under full Israeli control. According to B'tselem, the vast majority of the Palestinian population lives in areas A and B and less than 1% of area C is designated for use by Palestinians, who are also unable to legally build in their own existing villages in area C due to Israeli authorities' restrictions. -
St. Paul's Pilgrimage to the Holy Land and St. Catherine's Monastery at Sinai
St. Paul’s Pilgrimage to the Holy Land and St. Catherine’s Monastery at Sinai May 17-30, 2011 1 2 A PILGRIMAGE TO THE HOLY LAND AND ST. CATHERINE’S MONASTERY AT MT. SINAI A Prayer for Pilgrims Lord Jesus, You traveled with Your two disciples to Emmaus after the Resurrection and set their hearts on fire with Your grace. I beg You: travel also with me and gladden my heart with Your Presence. I know, Lord, that I am a pilgrim upon this earth, seeking my true citizenship in heaven. During my pilgrimage, surround me with Your holy angels to guide me and keep me safe from seen and unseen dangers. Grant that I may carry out my plans for this journey and fulfill my expectations according to Your will. Illumine my mind with the incomprehensible light of Your Transfiguration on Mt. Tabor. Help me to see the beauty of all things and to comprehend the wonder of Your truth in everything You have created. For You are the way, the truth and the life, and to You do I give thanks, praise and glory, together with Your Father who is without beginning and Your all Holy Spirit, now and forever and to the ages of ages. AMEN. Why make a Pilgrimage to the Holy Land? For the Christian, Jerusalem – the site of the crucifixion and resurrection of Christ - will always be the center of the world. In the course of 20 centuries, millions of Christians have made a pilgrimage to the Holy Land, with their goal being Jerusalem as the most important place to journey to and pray at its holy sites – and with Bethlehem a close second. -
Fragmented Jerusalem
Fragmented Jerusalem Municipal Borders, Demographic Politics and Daily Realities in East Jerusalem www.paxforpeace.nl The views presented in the publication are those of the authors and do not necessarily represent those of the other contributing authors and NGOs, or of PAX. Colofon ISBN/EAN: 978-94-92487-28-5 NUR 689 PAX Serial number: PAX/2018/04 April 2018 Cover photo: Palestinian boy in East Jerusalem. Copyright: Thierry Ozil / Alamy Stock Photo. About PAX PAX works with committed citizens and partners to protect civilians against acts of war, to end armed violence and to build just peace. PAX operates independently of political interest. www.paxforpeace.nl / P.O. Box 19318 / 3501 DH Utrecht, The Netherlands / [email protected] Fragmented Jerusalem Municipal Borders, Demographic Politics and Daily Realities in East Jerusalem PAX ! Fragmented Jerusalem 3 Table of Contents Preface 7 Executive Summary 10 Introduction 14 1. East Jerusalem: A Primer 17 PART I. ON THE BORDERS: A POLICY ANALYSIS 24 2. The Politics of Negligence: Municipal Policies on East Jerusalem 26 3. Redrawing the Jerusalem Borders: Unilateral Plans and Their Ramifications 32 4. Local Councils: Beyond the Barrier: Lessons Learnt from the Establishment of a Regional Council in Israel’s Negev 40 PART II: EAST JERUSALEM IN FRAGMENTS 48 5. Fragmenting Space, Society and Solidarity 50 6. Living in Fragments: The Palestinian Urban Landscape of Jerusalem 55 7. Jerusalem’s Post-Oslo Generation: Neglect and Determination 59 8. Problem or potential? Main Issues of Young Palestinians in East Jerusalem and Opportunities to Empower Them 64 PART III: ACTION PERSPECTIVES 68 9. -
Introduction Since the Jewish National Fund (JNF)
Introduction Since the Jewish National Fund (JNF)’s inception, the nongovernmental organization with close ties to the State of Israel has planted over 200 million trees on over 900,000 dunams or 225,000 acres of land in Israel/Palestine (Braverman 2009, 48). The forests are afforestation projects initiated as greening and good environmental stewardship of the land. The afforestation projects created a “natural” means to possess and control land in Israel/Palestine for the Jewish state. The Jewish National Fund planted forests over approximately eighty-six Palestinian villages that were demolished and depopulated during the 1948 Nakba/Arab-Israeli war. The pine forests create both a physical barrier against Palestinians returning to their land, and also the forests hide evidence of Palestinians’ history on the land. Through JNF pine forests, one can see the struggle between both the State of Israel and Palestinians to maintain, or in the case of the State of Israel to establish, a history and thus legitimacy upon the land of Israel/Palestine. Both the State of Israel and Palestinians are struggling to legitimate their right to the land through established histories on the land in Israel/Palestine. Thus the acts of resistance legitimate and aid in Palestinians’ right to return to the land by preventing their past history from being covered by forests and forgotten. Palestinians’ acts of resistance, like continuing to plant olive trees and deliberately setting fires to the JNF pine forests are a struggle to preserve their history and memory on the land against Zionist efforts to eradicate it. Social and Material Ecologies The JNF receives donations for tree planting from all over the world. -
Nature and Resistance in Palestine
Nature and Resistance in Palestine Mazin B. Qumsiyeh Professor and Director, Palestine Museum of Natural History (PMNH) and its Palestine Institute of Biodiversity and Sustainability (PIBS) of Bethlehem University [email protected], [email protected] Abstract The world faces global catastrophic climate change that impacts our environment. In Palestine, this situation is exacerbated because of an environmental “nakba” linked to Zionist colonization over the past century. Sustainability is thus a priority. Environmental education and stewardship must involve coverage of key principles and certain agreed categories based on scientific principles and in a systematic way. The Palestine Institute of Biodiversity and Sustainability and the Palestine Museum of Natural History and its nascent botanical garden (all at Bethlehem University) provide a model for integrating research, education, and conservation in ways that work to protect the environment even under Israeli occupation. We argue that this is also a form of empowerment and resistance. Introduction Today many people realize that there are major threats facing us as a species; the two largest globally are climate change and the threat of nuclear war. Most people also realize that we cannot wait on governments to address pressing issues that affect our livelihood and sustainability. One can cite hundreds of examples of the short-sightedness and greed driven corporate-governmental-military alliances that threaten our very existence. Most environmentalists were not happy with the inadequate, hesitant and non-binding steps agreed to at that climate summit in Paris. But recently, the US administration under President Trump announced withdrawing from the Paris accords while selling hundreds (is it hundreds of billions?) of billions of dollars worth of weapons to Saudi Arabia (and to Qatar). -
Al-Quds Book
JERUSALEMJERUSALEM The issue of Jerusalem have constituted, both in the far and near past, a basic pivot in determining the future and realities of the surrounding region. The POPULATION & URBANIZATION special importance of conducting a study on the Jerusalem issue rises from the current attempts to define the future of the region in the context of the ongoing political process and the accompanying conflicts, which are in some cases bloody and in other cases peaceful. Because of the importance of Jerusalem for both the Arab Palestinian side and the Zionist Jewish side, the From 1850 - 2000 determination of the future of the region, whether in terms of war or peace, depends on the method in which the issue is dealt with. The Zionist Movement has attempted from the start of its emigration to Palestine to impose new realities in order to decide the issue of Jerusalem for its benefit. The attempts were not restricted to physical realities, but included the creation of an impression and conviction through media and lots of books and publications that worked on forging the past and present history of the city, thus concealing the reality and truth behind a curtain of false propaganda and history forging. Thus, this contribution from the Jerusalem Media and Communications Center came to highlight the events that took place during the historical epoch between 1850 and 2000. We do hope that we can succeed in raising discussion over this issue and highlight the facts and truth and encourage others inside Palestine and abroad to contribute in this discussion and enrich this attempt towards reinforcing a conviction that any solution that does not guarantee the historical, political, national and religious rights of the Arab Palestinian people in Jerusalem will never be a just, comprehensive and permanent solution. -
Al Nakba Background
Atlas of Palestine 1917 - 1966 SALMAN H. ABU-SITTA PALESTINE LAND SOCIETY LONDON Chapter 3: The Nakba Chapter 3 The Nakba 3.1 The Conquest down Palestinian resistance to British policy. The The immediate aim of Plan C was to disrupt Arab end of 1947 marked the greatest disparity between defensive operations, and occupy Arab lands The UN recommendation to divide Palestine the strength of the Jewish immigrant community situated between isolated Jewish colonies. This into two states heralded a new period of conflict and the native inhabitants of Palestine. The former was accompanied by a psychological campaign and suffering in Palestine which continues with had 185,000 able-bodied Jewish males aged to demoralize the Arab population. In December no end in sight. The Zionist movement and its 16-50, mostly military-trained, and many were 1947, the Haganah attacked the Arab quarters in supporters reacted to the announcement of veterans of WWII.244 Jerusalem, Jaffa and Haifa, killing 35 Arabs.252 On the 1947 Partition Plan with joy and dancing. It December 18, 1947, the Palmah, a shock regiment marked another step towards the creation of a The majority of young Jewish immigrants, men established in 1941 with British help, committed Jewish state in Palestine. Palestinians declared and women, below the age of 29 (64 percent of the first reported massacre of the war in the vil- a three-day general strike on December 2, 1947 population) were conscripts.245 Three quarters of lage of al-Khisas in the upper Galilee.253 In the first in opposition to the plan, which they viewed as the front line troops, estimated at 32,000, were three months of 1948, Jewish terrorists carried illegal and a further attempt to advance western military volunteers who had recently landed in out numerous operations, blowing up buses and interests in the region regardless of the cost to Palestine.246 This fighting force was 20 percent of Palestinian homes. -
INSTITUTE of JERUSALEM STUDIES JERUSALEM of INSTITUTE Autumn 2019
The Suppression of the Great Revolt and the Destruction of Everyday Life in Palestine Charles Anderson Resistance and Survival in Central Galilee, July 1948–July 1951 Adel Manna Building to Survive: The Politics of Cement in Autumn 2019 Mandate Palestine Nimrod Ben Zeev Autumn 2019 To Subvert, To Deconstruct: Agency in Qalandiya Refugee Camp Ahmed Alaqra Thurayya’s Wedding: A Glimpse of Ottoman Jerusalem from the Khalidi Library Khader Salameh INSTITUTE OF JERUSALEM STUDIES Editors: Beshara Doumani and Salim Tamari Executive Editor: Alex Winder Managing Editor: Carol Khoury Consulting Editor: Issam Nassar Editorial Committee: Rana Barakat, Rema Hammami, Penny Johnson, Nazmi al-Ju’beh, Roberto Mazza Advisory Board: Rochelle Davis, Georgetown University, U. S. Michael Dumper, University of Exeter, U. K. Rania Elias, Yabous Cultural Centre, Jerusalem George Hintlian, Christian Heritage Institute, Jerusalem Huda al-Imam, Imam Consulting, Jerusalem Hassan Khader, al-Karmel Magazine, Ramallah Rashid Khalidi, Columbia University, U. S. Yusuf Natsheh, al-Quds University, Jerusalem Khader Salameh, al-Khalidi Library, Jerusalem Nadera Shalhoub-Kevorkian, Queen Mary University of London, U. K. Tina Sherwell, Birzeit University, Birzeit Contributing Editors: Yazid Anani, A. M. Qattan Foundation, Ramallah Khaldun Bshara, RIWAQ Centre, Ramallah Sreemati Mitter, Brown University, U. S. Falestin Naili, Institut français du Proche-Orient (Ifpo), Jordan Jacob Norris, University of Sussex, U. K. Mezna Qato, University of Cambridge, U. K. Omar Imseeh Tesdell, Birzeit University, Birzeit Hanan Toukan, Bard College Berlin, Germany The Jerusalem Quarterly (JQ) is the leading journal on the past, present, and future of Jerusalem. It documents the current status of the city and its predicaments. -
Financing Racism and Apartheid
Financing Racism and Apartheid Jewish National Fund’s Violation of International and Domestic Law PALESTINE LAND SOCIETY August 2005 Synopsis The Jewish National Fund (JNF) is a multi-national corporation with offices in about dozen countries world-wide. It receives millions of dollars from wealthy and ordinary Jews around the world and other donors, most of which are tax-exempt contributions. JNF aim is to acquire and develop lands exclusively for the benefit of Jews residing in Israel. The fact is that JNF, in its operations in Israel, had expropriated illegally most of the land of 372 Palestinian villages which had been ethnically cleansed by Zionist forces in 1948. The owners of this land are over half the UN- registered Palestinian refugees. JNF had actively participated in the physical destruction of many villages, in evacuating these villages of their inhabitants and in military operations to conquer these villages. Today JNF controls over 2500 sq.km of Palestinian land which it leases to Jews only. It also planted 100 parks on Palestinian land. In addition, JNF has a long record of discrimination against Palestinian citizens of Israel as reported by the UN. JNF also extends its operations by proxy or directly to the Occupied Palestinian Territories in the West Bank and Gaza. All this is in clear violation of international law and particularly the Fourth Geneva Convention which forbids confiscation of property and settling the Occupiers’ citizens in occupied territories. Ethnic cleansing, expropriation of property and destruction of houses are war crimes. As well, use of tax-exempt donations in these activities violates the domestic law in many countries, where JNF is domiciled. -
“The Identification of Emmaus”
“The Identification of Emmaus” from Selective Geographical Problems in the Life of Christ, a doctoral dissertation by J. Carl Laney (Dallas Theological Seminary, 1977). The village of Emmaus was the destination of two of Jesus' disciples when they encountered the risen Lord on Resurrection Sunday. As they walked along together this One whom they did not recognize "explained to them the things concerning Himself in all the Scriptures" (Lk. 24:27). It was not until the evening meal at Emmaus that their eyes were opened and Cleopas and the other disciple realized the identity of their traveling companion. They arose that hour and returned to Jerusalem to report to the eleven their experience on the road to Emmaus and how they recognized Jesus while He was breaking bread (Lk. 24:13-35). The identification of biblical Emmaus would seem at first sight to be relatively simple. Since Emmaus is mentioned only once there are no different texts to be harmonized. Luke 24:13 records that Emmaus was a village 60 stadia (about seven miles) from Jerusalem. The only parallel passage does not mention the name of the locality and records only the appearance to the two disciples "while they were walking along their way to the country," (Mk. 16:12).1 The main problem with Emmaus is that the traditional site, 'Imwas, is 20 miles from Jerusalem whereas the biblical text indicates the place should be found within a seven mile radius of Jerusalem. _______________ 1Though debated, the last twelve verses of Mark are probably authentic. See William R. Farmer, The Last Twelve Verses of Mark (Cambridge: Cambridge University Press, 1974), pp. -
I the UNIVERSITY of CHICAGO BEYOND the WALLS of JERICHO
THE UNIVERSITY OF CHICAGO BEYOND THE WALLS OF JERICHO: KHIRBET AL-MAFJAR AND THE SIGNATURE LANDSCAPES OF THE JERICHO PLAIN A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY MICHAEL DEAN JENNINGS CHICAGO, ILLINOIS JUNE 2015 i Copyright © 2015 by Michael Dean Jennings. All rights reserved. ii To Mom and Dad x 2 “Potrei dirti di quanti gradini sono le vie fatte a scale, di che sesto gli archi dei porticati, di quali lamine di zinco sono ricoperti i tetti; ma so già che sarebbe come non dirti nulla. Non di questo è fatta la città, ma di relazioni tra le misure del suo spazio e gli avvenimenti del suo passato.” “I could tell you how many steps make up the streets rising like stairways, and the degree of the arcades’ curves, and what kind of zinc scales cover the roofs; but I already know this would be the same as telling you nothing. The city does not consist of this, but of relationships between the measurements of its space and the events of its past.” Italo Calvino, Le città invisibili iii TABLE OF CONTENTS LIST OF FIGURES ....................................................................................................................... vi LIST OF PLATES ......................................................................................................................... ix ACKNOWLEDGEMENTS ...........................................................................................................