DOCSLIB.ORG

Coptic United Mag. 1.Pub

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Coptic United Mag. 1.Pub Volume (1) Issue 1 - Jan./Feb./ Mar. 2007 The 7th Anniversary for ElEl----KoshehKosheh Martyrs (2nd Jan 2000) 1-Adel Ghatas Fahmy DOB 8-Alamir Halim Fahmi DOB 15-Abdel-Meseeh Mahroos Eskan- 12/7/77 9/1/85 dar DOB22/5/45 2-Maison Ghatas Fahmy DOB 9-Tadross Lawendi Tadross 76y 16-Samia Abdel-Meseeh Mahroos 20/8/88 10-Nasser Tadross Lawendi 21 y 3-Gaber Sidrak Saeed 85y DOB12/12/74 17-Wael El-Dab'ea Mikhaeel 4-Refaat Zaghlok Gaber Sidrak 11-Mohran Labib Shenouda DOB2/8/83 DOB 15/7/73 DOB 13/3/56 5-Halim Fahmi Makar DOB 1 8 - Amdan Zarif Kedes 1/2/39 12-Bona El-Komos Gobraeel 50y DOB12/12/75 6-Zakaria Halim Fahmi DOB 13-Mamdouh Noshi Sadek 19-Moawad Shenouda Moawad 50y 25/11/71 DOB8/8/68 20-Wahib Girgis Hana 4/.7/49 7- Ashraf Halim Fahmi 22y 14-Atef Ezzat Zaki 24y 21-Refat Faiez Awad 1/9/85 United Coptic of Great Britain A message from the Baroness Cox of Queensbury Dear Copts I would like to congratulate you on the production of the first issueof your magazine "United Copts Quarterly". I hope it will raise political awareness amongst Copts and help to increase involvement with and assistance for your community in Egypt. I am very much aware of your situation, which I follow closely and speak about when the opportunity arises. For example, last year I asked a question in the House of Lords following events in Alexandria. Standing up for the weak and the oppressed, becoming a voice for the voiceless, witnessing for the truth and endeavoring to avert injustice are very much at the core of the Christian val- ues. I am sure these will be at the heart of your publication. I appreciate the fact that the Copts' experience is virtually unique. You are a substantial Christian minority in the Middle East. You have experienced discrimination and persecution at the hands of Radical Islamists which could have served as an early warning for the other parts of the world if the West had taken notice. You also share the same language – Arabic – of many Islamic countries in the Middle East. This gives you great knowledge of and insight into all things Islamic including Radical Islam. Your experience should therefore be invalu- able in helping us all to understand and to withstand Radical Islam. I am sure your magazine "United Copts Quarterly" is going to serve a very important func- tion and I wish you every success. With my warmest regards to your community and the assurance of my prayers, Who are we the United Copts GB Aims of the United Copts GB We are a group of the sons 1)To raise the profile of the discrimination/ and daughters of the Coptic persecution of Copts in their home land. community in UK. 2)To provide moral, legal, financial support or any We are busy professional other form of legitimate support to the Copts who people not politicians. suffer discrimination, and/or persecution as We have been aggrieved by the deemed necessary. injustice befallen on our Cop- 3) To disseminate information to individuals, govern- tic people in our Motherland ments agencies, Human Rights organisations Egypt, we vowed not to remain and any other interested legitimate parties as need silent but to stand by what we arises. feel is right for our people 4) To co operate with other Coptic, non-Coptic and good for Egypt. Human Rights and Christian and non Chris- tian organisations to help achieve the above aims. Out of our concern and love 5) To provide moral, legal financial or otherwise we grouped ourselves to help support to Copts refugees in UK and asylum our people in the Motherland seekers in UK. Egypt our methods only em- 6) To achieve all above aims by peaceful means and ploy legitimate and peaceful the Christian moral code is the guide to our con- mean. duct. United Coptic of Great Britain 2 Meekness Adapted from His Holiness Pope Shenounda III lecture stead weakness of character and a mis- mitted to obstruct the other virtues. understanding of meekness, and also We have here another example of becomes a misunderstanding of spiri- mixing meekness with noble- tuality generally. Spirituality does not mindedness and generosity. It is the consist of adhering to one virtue, with boy David in his fight with the giant all the other virtues being nullified. Goliath. There is no doubt that David Instead, spirituality consists of all the was meek, as he was a quiet shepherd "Is meekness incompatible with virtues operating together in a ho- who was good at playing the lute. bravery and noble-mindedness?" mogenous and cooperative way in an When this young men went to the bat- atmosphere of integration. tlefield to find out whether his broth- Meekness is kindness, gentleness Our best example of this is the ers were safe, he heard about the giant and calmness, as we mentioned previ- Lord Jesus himself. Goliath attacking the whole army, ously. But the problem is that some He was meek and humble-hearted with everyone being afraid of him. people may misunderstand meekness, (Matthew 11:29). "He will not snap Holy zeal possessed David. He said, as if a meek person was someone who off the broken reed, nor snuff out the with all bravery and strength of faith, remains without any personality or smouldering wick" (Matthew 12: 20). that he volunteered to go and fight effectiveness, and as if he was a quies- However, when the Lord Jesus saw Goliath. He said to Goliath: "The Lord cent body which is not active. Such a the Jews defiling the Temple by buy- will put you into my power this day; I meek person may become a laughing- ing and selling in it, he drove them all will kill you." (1 Samuel 17:46) stock of whom people make fun. out of the Temple and said to them: Here, meekness was mingled with Then that meek person is trans- "My house shall be called a house of strength, bravery and faith. Meekness formed into a languid individual who prayer, but you are making it a rob- therefore does not prevent the strength does not intervene in anything. bers' cave." (Matthew 21:13). of the personality or the strength of But no. This is a misunderstanding Was it possible for the Lord Jesus, influence. The Lord Jesus was meek, of what meekness is, and is not com- acting in the name of meekness, to but at the same time had a strong per- patible with the teachings of the Bible, leave them so that they could turn the sonality and a strong influence on oth- or with the life stories of the Fathers house of God the Father into a house ers. But I want to give an example at a and Prophets. A meek person is in fact of commerce? Or did he mix meek- human level. It is St. Paul the Apostle, a kind and quiet person, but this is ness with holy zeal, as he did? whose meekness we have explained only half of the reality. Meekness is a great virtue, but above. The other half of the reality is that here we see it linked with holy zeal The book of the Acts of the Apos- meekness is not incompatible with and with bearing witness to the truth. tles speaks of St. Paul when he was a noble-mindedness, bravery and gener- Our example for this is Christ Him- prisoner and was speaking of right- osity. "For every activity under heaven self. eousness, self-restraint and future its time" (Ecclesiastes 3:1). Does meekness prevent the bearing judgement. Felix the ruler was Yes, this is what the Bible says. of witness to the truth? It certainly alarmed and said: "Go away for the St. Father Antonius was asked does not. We have the example of St. present; when I find it convenient I whether the best virtues are prayer, Paul the Apostle. We see him in his will send for you again." (Acts 24:25) fasting, silence, or something else. He attitude towards St. Peter as regards At a time of necessity, meekness is replied that the most important virtue eating with Gentiles in a way which not incompatible with defending the is wisdom in action, or discernment as St. Paul the Apostle regarded as hypo- truth. This is revealed in the story of regards what is to be done. critical behaviour. St. Paul the Apostle Paul the Apostle and Claudius Lysias, Thus, kindness is the prevailing said: "I opposed him to his face be- when the latter ordered that Paul be characteristic of a meek person. But cause he stood condemned. I said to interrogated to the accompaniment of when the situation calls upon him to Peter before the multitude: "If you, a beatings, in order to find out why the act in a noble-minded and brave way Jew born and bred, live like a Gentile Jews were screaming at him. The Bi- or to bear witness to the truth, he is and not like a Jew, how can you insist ble says that he was whipped. Paul not permitted to refrain from doing that Gentiles must live like said to the centurion: "Do you have that on the grounds of meekness, be- Jews?" (Galatians 2:14). the right to whip a Roman who has not cause if he does so and refrains from Here he was mixing meekness yet been sentenced?" When the centu- acting bravely, then his meekness is with bearing witness to the truth.
Load more

Recommended publications
  • Demographic Jihad by the Numbers
    Demographic Jihad by the Numbers: Getting a Handle on the True Scope 2 June 2007 ©Yoel Natan HTML PDF (<2 MB) Author of the book Moon-o-theism I. Introduction A. Countering the Inevitable Charge of Islamophobia ► Case #1: A Pew Research Poll in 2007 Says 26% of Young Adult Muslim-Americans Support Suicide Bombing ► Case #2: Infidels Supposedly Have Nothing to Fear from Muslims, Yet Muslims Inexplicably Fear Being Takfired, That Is, Being Declared Infidels B. Demographic Jihad Explained C. Why This Study Is Important ► The Size of the Minority of Muslims and the Quality of Life Index D. Arriving at Accurate Demographic Snapshots and Projections E. The Politics of Demographic Numbers II. Global Demographics and Projections Countries discussed in some detail (if a country is not listed here, it likely is mentioned in passing, and can be found using the browser Search function): Afghanistan Africa Albania Algeria Argentina Australia Austria Azerbaijan Bangladesh Belgium Belize Benin Bosnia-Herzegovina & the Republika Srpska Britain (United Kingdom) Canada Chechnya China Cote d'Ivoire (Ivory Coast) Cyprus Czech Republic Denmark East Timor Egypt Eritrea Estonia Ethiopia Europe France French Guiana Germany Global Greece Greenland Guyana Horn of Africa/Somalia India Indonesia Iran Iraq Ireland & North Ireland (UK) Islamdom Israel Italy Japan Jordan Kosovo Lebanon Macedonia Malaysia Mexico Mideast Mongolia Montenegro Morocco Netherlands Nigeria North America Norway Oman Pakistan Palestine (West Bank and Gaza) Philippines Russia Saudi Arabia Serbia Singapore South Africa South America South Asia Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Tajikistan Thailand Tri-Border Region, aka Triple Frontier, Trinidad & Tobago Islands Turkey Ukraine United States Western Sahara Yemen Note: For maps and population information, see Yoel Natan’s “Christian and Muslim Demographics,” May 2007 PDF (>8MB).
    [Show full text]
  • Postavení Koptů V Dnešním Egyptě – Religiózně-Geografická Analýza
    Postavení Koptů v dnešním Egyptě – religiózně-geografická analýza Bakalářská práce Studijní program: B1301 Geografie Studijní obory: Geografie se zaměřením na vzdělávání (dvouoboro- vé) Historie se zaměřením na vzdělávání Autor práce: František Stroš Thesis Supervisors: RNDr. Artur Boháč, Ph.D. Katedra geografie Liberec 2019 Poděkování Na tomto místě bych rád poděkoval RNDr. Arturu Boháčovi, Ph.D. za přínosné připomínky, rady a v neposlední řadě za trpělivost při vypracovávání této práce. Dále bych rád vyjádřil dík Mgr. Viole Pargačové, Ph.D., která mi nepřímo pomohla svoji disertační prací. Anotace Ve své bakalářské práci se věnuji koexistenci Koptů s muslimy v Egyptě. V první části se zabývám kritikou pramenů, kde vysvětluji kvalitu a dostupnost zdrojů a rozdíly mezi nimi. Dále píši o samotných Koptech, tedy o jejich náboženství, rituálech a též o jejich výskytu jak v Egyptě, tak na světě. Následně paralelně popisuji historický vývoj Egypta a vývoj soužití Koptů s muslimy, kde se soustřeďuji na perzekuci Koptů. V poslední části mé práce se zaobírám vztahem mezi křesťanstvím a islámem. Vztah popisuji pomocí názorů křesťanství na islám a naopak. Klíčová slova Egypt, Koptové, koexistence, islám, křesťanství, perzekuce Annotation In my bachelor thesis I reaserch the coexistence of Copts with Muslims in Egypt. The first part containts literature review, where I explain the quality and availability of resources and the differences between them. I also write about the Copts themselves, that is, their religion, rituals, and their presence both in Egypt and in the world. Subsequently, I describe parallelly the historical development of Egypt and the development of the coexistence of Copts with Muslims.
    [Show full text]
  • Distribution Agreement in Presenting This Thesis Or Dissertation As a Partial Fulfillment of the Requirements for an Advanced D
    Distribution Agreement In presenting this thesis or dissertation as a partial fulfillment of the requirements for an advanced degree from Emory University, I hereby grant to Emory University and its agents the non-exclusive license to archive, make accessible, and display my thesis or dissertation in whole or in part in all forms of media, now or hereafter known, including display on the world wide web. I understand that I may select some access restrictions as part of the online submission of this thesis or dissertation. I retain all ownership rights to the copyright of the thesis or dissertation. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. Signature: _____________________________ ______________ Abbas Barzegar November 19, 2010 Remembering Community: Historical Narrative in the Formation of Sunni Islam By Abbas Barzegar Doctor of Philosophy Graduate Division of Religion West and South Asian Religions __________________________ Dr. Devin Stewart Advisor __________________________ Dr. Richard Martin Committee Member __________________________ Dr. Gordon Newby Committee Member Accepted: _________________________________________ Lisa A. Tedesco, Ph.D. Dean of the James T. Laney School of Graduate Studies ___________ Date Remembering Community: Historical Narrative in the Formation of Sunni Islam By Abbas Barzegar B.A., University of Colorado at Boulder M.A., University of Colorado at Boulder Advisor: Devin Stewart, Ph.D. An abstract of A dissertation submitted to the Faculty of the James T. Laney School of Graduate Studies of Emory University in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Division of Religion West and South Asian Religions 2010 Abstract Remembering Community: Historical Narrative in the Formation of Sunni Islam By Abbas Barzegar As a study in the formation of Islamic sectarianism, this project focuses on the relationship between historical discourse and collective identity in the development of Sunni Islam as an imagined community.
    [Show full text]
  • Arabization and Islamization of Egypt
    Arabization and Islamization in Egypt: (based on The book: Motherland Lost) - Arab tribes poured out of the Peninsula challenging the Byzantine and Sassanid Empires - Damascus fell in 634, Jerusalem and Antioch in 637 2 Different Narratives: - Mohammed sent emissaries to a local governor, most likely Byzantine, Muqawqis. Muqawqis sent Mohammed a gift and 2 female Coptic slaves. One of these slaves was Maria the Copt, who became Mohammed’s concubine and gave birth to his son Ibrahim. - According to the Hadith, Mohammed told his followers “You will conquest Egypt, a land where the Qirat is used, Treat its people kindly since they have a right of kinship upon you,” and “By Allah, respect the Copts of Egypt, for you shall conquer them, and they shall be your supporters in the cause of Allah.” - After a siege, Alexandria fell to the Muslim Arabs in 641. This meant the Egypt was fully conquered. The Byzantine Empire would take back Alexandria in 645, only to lose it to the Arabs again. - In the early 20th century, using the peak of Egyptian nationalism, those who wanted to highlight unity between Egypt’s Christians and Muslims used the successful invasion as evidence that the Copts welcomed the Arab Muslim invasion as rescue from the Byzantine. Islamist writers even propose that the if it had not been for its preservation by the invading Muslim Arabs, Oriental Orthodox Coptic Christianity would’ve seen its end at the hand of the Eastern Orthodox Byzantines. - However, contrary to this narrative, Modern Coptic authors stress that their ancestors did not welcome the invasion.
    [Show full text]
  • Hate Spin Information Policy Series Edited by Sandra Braman
    Hate Spin Information Policy Series Edited by Sandra Braman The Information Policy Series publishes research on and analysis of significant prob- lems in the field of information policy, including decisions and practices that enable or constrain information, communication, and culture irrespective of the legal siloes in which they have traditionally been located as well as state-law-society interac- tions. Defining information policy as all laws, regulations, and decision-making prin- ciples that affect any form of information creation, processing, flows, and use, the series includes attention to the formal decisions, decision-making processes, and en- tities of government; the formal and informal decisions, decision-making processes, and entities of private and public sector agents capable of constitutive effects on the nature of society; and the cultural habits and predispositions of governmentality that support and sustain government and governance. The parametric functions of infor- mation policy at the boundaries of social, informational, and technological systems are of global importance because they provide the context for all communications, interactions, and social processes. Virtual Economies: Design and Analysis, Vili Lehdonvirta and Edward Castronova Traversing Digital Babel: Information, e-Government, and Exchange, Alon Peled Chasing the Tape: Information Law and Policy in Capital Markets, Onnig H. Dombalagian Regulating the Cloud: Policy for Computing Infrastructure, edited by Christopher S. Yoo and Jean-François Blanchette Privacy on the Ground: Driving Corporate Behavior in the United States and Europe, Ken- neth A. Bamberger and Deirdre K. Mulligan How Not to Network a Nation: The Uneasy History of the Soviet Internet, Benjamin Peters Hate Spin: The Manufacture of Religious Offense and Its Threat to Democracy, Cherian George Big Data Is Not a Monolith, edited by Cassidy R.
    [Show full text]
  • Coptic Christians in Egypt Hearing
    MINORITY AT RISK: COPTIC CHRISTIANS IN EGYPT HEARING BEFORE THE COMMISSION ON SECURITY AND COOPERATION IN EUROPE ONE HUNDRED TWELFTH CONGRESS FIRST SESSION JULY 22, 2011 Printed for the use of the Commission on Security and Cooperation in Europe [CSCE 112–1–8] ( Available via http://www.csce.gov U.S. GOVERNMENT PRINTING OFFICE 75–136 PDF WASHINGTON : 2013 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2250 Mail: Stop SSOP, Washington, DC 20402–0001 VerDate 0ct 09 2002 11:54 Oct 31, 2013 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 U:\WORK\072211.TXT KATIE COMMISSION ON SECURITY AND COOPERATION IN EUROPE LEGISLATIVE BRANCH COMMISSIONERS HOUSE SENATE CHRISTOPHER H. SMITH, New Jersey, BENJAMIN L. CARDIN, Maryland, Chairman Co-Chairman JOSEPH R. PITTS, Pennsylvania SHELDON WHITEHOUSE, Rhode Island ROBERT B. ADERHOLT, Alabama TOM UDALL, New Mexico PHIL GINGREY, Georgia JEANNE SHAHEEN, New Hampshire MICHAEL C. BURGESS, Texas RICHARD BLUMENTHAL, Connecticut ALCEE L. HASTINGS, Florida ROBERT F. WICKER, Mississippi LOUISE McINTOSH SLAUGHTER, SAXBY CHAMBLISS, Georgia New York MARCO RUBIO, Florida MIKE McINTYRE, North Carolina KELLY AYOTTE, New Hampshire STEVE COHEN, Tennessee EXECUTIVE BRANCH COMMISSIONERS MICHAEL H. POSNER, Department of State MICHAEL C. CAMUN˜ EZ, Department of Commerce ALEXANDER VERSHBOW, Department of Defense (II) VerDate 0ct 09 2002 11:54 Oct 31, 2013 Jkt 000000 PO 00000 Frm 00002 Fmt 0486 Sfmt 0486 U:\WORK\072211.TXT KATIE MINORITY AT RISK: COPTIC CHRISTIANS IN EGYPT JULY 22, 2011 COMMISSIONERS Page Hon.
    [Show full text]
  • The U.S. Coptic Diaspora and the Limit of Polarization
    The U.S. Coptic Diaspora and the Limit of Polarization Nadia Marzouki Centre National de la Recherche Scientifique (CNRS), Paris, France The immigration of Coptic communities from Egypt to the United States is a rela- tively recent phenomenon that dates back to the 1950s. Compared to other groups of Middle East Christian descent (notably those coming from Syria and Lebanon), Coptic communities are quite new in the United States. Attempts made by the Coptic diaspora to create political organizations and to sway on U.S. foreign policy is even more recent. The first major Coptic organization was created in 1972. But it’s only after the 1990s that Copts actively sought to influence American foreign policy and joined the fight for international religious freedom launched by evangel- ical Christians and human rights activists. The endorsement of the facially neutral language of international religious freedom allowed them to attract greater atten- tion and to give more visibility to the issue of the “persecution” of Copts. The atrocities perpetrated since 2012 by the Islamic State against religious minorities in the Middle East have made the mobilization of American Copts look even more legitimate and urgent. Various scholars of Egyptian Coptism (S. Tadros, 2013) have shown how the fear of violent Islamists has led the Coptic communities in Egypt to support the Church hierarchy and—if only tacitly—the authoritarian regimes of Presidents Moubarak and now Sissi. The historic confrontation among Islamists, the military and authoritarian rulers, has limited the space of possible political interventions for Copts. Not only did it prevent the opening up of Coptic communities and the emancipation of the faithful from the Church hierarchy, it also hindered the for- mation of a discourse of Egyptian Coptism based on the notion of equal citizen- ship, rather than on the concept of persecuted minority.
    [Show full text]
  • Persecution of Christians for “Spiritual Lessons from the Chessboard by the Piece” Persecution of Christians
    Ministry Site: http://toonspirit.net Ministry Blog http://toonspirit.wordpress.com Source: Wikipedia Article On Persecution Of Christians For “Spiritual Lessons From The Chessboard By The Piece” Persecution of Christians From Wikipedia, the free encyclopedia This article is about acts committed against Christians because of their faith. For negative attitudes towards Christians, see Anti-Christian sentiment. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (January 2015) A Christian Dirce, by Henryk Siemiradzki. A Christian woman is martyred under Nero in this re- enactment of the myth of Dirce (painting by Henryk Siemiradzki, 1897, National Museum, Warsaw). Persecution of Christians can be traced historically based on the biblical account of Jesus in the first century of the Christian era to the present time.[1] Early Christians were persecuted for their faith at the hands of both Jews from whose religion Christianity arose and the Roman Empire which controlled much of the land across which early Christianity was distributed. Early in the fourth century, the religion was legalized by the Edict of Milan, and it eventually became the State church of the Roman Empire. Christian missionaries, as well as the people that they converted to Christianity, have been the target of persecution, many times to the point of being martyred for their faith. There is also a history of individual Christian denominations suffering persecution at the hands of other Christians under the charge of heresy, particularly during the 16th century Protestant Reformation as well as throughout the Middle Ages when various Christian groups deemed heretical were persecuted by the Papacy.
    [Show full text]
  • Egypt's Endangered Christians
    TABLE OF CONTENTS SUMMARY OF FINDINGS 3 RECOMMENDATIONS 8 I. INTRODUCTION 11 II. CURRENT CONTROVERSIES OVER THE SITUATION OF 13 CHRISTIANS IN EGYPT A. Conflicting Accounts 13 B. Some Reasons for Differing Accounts 13 C. The Effects of Intimidation 15 D. Example: The Attempted Repression of Bishop Wissa 17 and Hafez Abu Seada E. Concluding Comments 18 F. Summary 21 III. BACKGROUND 23 A. Political Situation 23 B. Religion 24 C. Copts in Political Life 25 D. Summary 26 IV. PRESSURES FOR ISLAMIZATION IN EGYPT 27 A. The Growth of Islamist Movements in Egypt 27 B. The Growing Influence of sharia'a 27 C. Education 29 D. Hate Speech in the Media 29 E. The Relation of Verbal Attacks and Physical Violence 31 F. Attacks by Islamic Terrorists 32 G. The Growth of Jizya 34 a. Background 34 b. The Practice 34 c. Police Response 36 H. Concluding Remarks 37 I. Summary 38 V. CHURCH CONSTRUCTION 39 A. Overview 39 1 B. Examples of Restrictions 41 C. Effects of these Restrictions 44 D. The Government’s Position 45 E. Effects of Recent Modifications of the Law 45 F. Summary 46 VI. CHANGING RELIGION 48 A. Apostasy in Egypt 48 B. Converts to Christianity 49 C. Some Converts to Islam 51 D. Example: the Shakir Family 52 E. Example: Theresa Andrawes 53 F. Summary 54 APPENDIX I. Christians Killed for Refusing to Pay Jizya 56 APPENDIX II. Documents Concerning Torture at el-Kosheh Village APPENDIX III. Reporting on el-Kosheh 2 SUMMARY OF FINDINGS This report finds that the religious freedom of Egypt's 6 to 10 million strong Coptic Christian community, while generally able to practice its religion, is threatened in varying degrees by terrorism from extreme Islamic groups, by the abusive practices of local police and security forces, and by discriminatory and restrictive Egyptian Government policies.
    [Show full text]
  • Freedom of Religion and Belief in Egypt
    Freedom of Religion and Belief in Egypt Quarterly Report July - September 2009 Freedom of Religion and Belief Program Egyptian Initiative for Personal Rights October 2009 Freedom of Religion and Belief in Egypt 2 Title: Freedom of Religion and Belief in Egypt Quarterly Report (July - September 2009) Publisher: Egyptian Initiative for Personal Rights (EIPR) 8 Mohamed Ali Jinnah Street Garden City – Cairo Tel/fax: + (202) 27943606 - 27962682 Website: www.eipr.org Email: [email protected] Designed By: Kirolos Nagy First Edition: October 2009 – Cairo National Library Registration no.: 20658/2009 3 July – September 2009 Table of Contents Report Summary .................................................................................................................................. 4 FRB quarterly reports........................................................................................................................... 5 Acknowledgments ................................................................................................................................ 5 I. Court rulings and trials ..................................................................................................................... 6 II. Sectarian tension and violence ...................................................................................................... 10 III. Security interventions and harassment ......................................................................................... 20 IV. Laws, decrees and political developments ..................................................................................
    [Show full text]
  • Negotiating Religion and Identity of Reference
    Galal (ed.) Galal (ed.) Ehab Galal (ed.) Ehab Galal (ed.) Arab TV-Audiences Today the relations between Arab audiences and Arab media are characterised by plural- ism and fragmentation. More than a thousand Arab satellite TV channels alongside oth- er new media platforms are offering all kinds of programming. Religion has also found a Arab TV-Audiences vital place as a topic in mainstream media or in one of the approximately 135 religious satellite channels that broadcast guidance and entertainment with an Islamic frame Negotiating Religion and Identity of reference. How do Arab audiences make use of mediated religion in negotiations of identity and belonging? The empirical based case studies in this interdisciplinary volume explore audience-media relations with a focus on religious identity in different countries such as Egypt, Tunisia, Algeria, Morocco, Great Britain, Germany, Denmark, and the United States. Arab TV-Audiences Arab The Editor Ehab Galal is Assistant Professor in Media and Society in the Middle East at the Depart- ment of Cross Cultural and Regional Studies at the University of Copenhagen (Denmark). He has specialised in Arab and Islamic media in local and global contexts. ISBN 978-3-631-65611-2 www.peterlang.com Galal (ed.) Galal (ed.) Ehab Galal (ed.) Ehab Galal (ed.) Arab TV-Audiences Today the relations between Arab audiences and Arab media are characterised by plural- ism and fragmentation. More than a thousand Arab satellite TV channels alongside oth- er new media platforms are offering all kinds of programming. Religion has also found a Arab TV-Audiences vital place as a topic in mainstream media or in one of the approximately 135 religious satellite channels that broadcast guidance and entertainment with an Islamic frame Negotiating Religion and Identity of reference.
    [Show full text]
  • The Other Copts: Between Sectarianism, Nationalism and Catholic Coptic Activism in Minya
    American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 The other Copts: Between sectarianism, nationalism and catholic Coptic activism in Minya. Ana Carol Torres Gutiérrez Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Torres Gutiérrez, A. (2017).The other Copts: Between sectarianism, nationalism and catholic Coptic activism in Minya. [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/676 MLA Citation Torres Gutiérrez, Ana Carol. The other Copts: Between sectarianism, nationalism and catholic Coptic activism in Minya.. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/676 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Global Affairs and Public Policy (GAPP) The Other Copts: Between Sectarianism, Nationalism and Catholic Coptic Activism in Minya A Thesis submitted to the Middle East Studies Center In partial fulfillment of the requirements for the degree of Master of Arts (M.A.) in Middle East Studies By Ana Carol Torres Gutiérrez Under the supervision of Dr. Sandrine Gamblin Spring 2017 The American University in Cairo School of Global Affairs and Public Policy "The Other Copts: Between Sectarianism, Nationalism and Catholic Coptic Activism in Minya” A thesis submitted by Ana Carol Torres Gutiérrez to the Middle East Studies Centre Spring 2017 In partial fulfillment of the requirements for the degree of Master of Arts in Middle East Studies has been approved by: Dr.
    [Show full text]