1 the 613 Mitzvot

Total Page:16

File Type:pdf, Size:1020Kb

1 the 613 Mitzvot The 613 Mitzvot P33: The Priestly garments P62: Bringing salt with every (Commandments) P34: Kohanim bearing the offering According to the Rambam Ark on their shoulders P63: The Burnt-Offering P35: The oil of the P64: The Sin-Offering Anointment P65: The Guilt-Offering P36: Kohanim ministering in P66: The Peace-Offering 248 Positive Mitzvot watches P67: The Meal-Offering Mitzvot aseh P37: Kohanim defiling P68: Offerings of a Court that themselves for deceased has erred P1: Believing in God relatives P69: The Fixed Sin-Offering P2: Unity of God P38: Kohen Gadol should P70: The Suspensive Guilt- P3: Loving God only marry a virgin Offering P4: Fearing God P39: Daily Burnt Offerings P71: The Unconditional Guilt- P5: Worshiping God P40: Kohen Gadol's daily Offering P6: Cleaving to God Meal Offering P72: The Offering of a Higher P7: Taking an oath by God's P41: The Shabbat Additional or Lower Value Name Offering P73: Making confession P8: Walking in God's ways P42: The New Moon P74: Offering brought by a P9: Sanctifying God's Name Additional Offering zav (man with a discharge) P10: Reading the Shema P43: The Pesach Additional P75: Offering brought by a twice daily Offering zavah (woman with a P11: Studying and teaching P44: The Meal Offering of the discharge) Torah Omer P76: Offering of a woman P12: Wearing Tephillin of the P45: The Shavuot Additional after childbirth head Offering P77: Offering brought by a P13: Wearing Tephillin of the P46: Bring Two Loaves on leper hand Shavuot P78: Tithe of Cattle P14: To make Tzitzit P47: The Rosh Hashana P79: Sanctifying the Firstborn P15: To affix a Mezuzah Additional Offering P80: Redeeming the First- P16: Hakhel during Sukkot P48: The Yom Kippur born P17: A king should write a Additional Offering P81: Redeeming the firstling Torah P49: The Service of Yom of a donkey P18: Everyone should write a Kippur P82: Breaking the neck of the Torah P50: The Sukkot Offering firstling of a donkey P19: Grace after meals P51: The Shemini Atzeret P83: Bringing due offerings P20: Building a Sanctuary for Additional Offering on the first festival God P52: The three annual P84: All offerings to be P21: Revering the Beis pilgrimages brought to the Sanctuary Hamikdosh P53: Appearing before the P85: Bring all offerings due P22: Guarding the Mikdosh Lord during the Festivals from outside Eretz Yisrael to P23: Levitical services in the P54: Rejoicing on the Sanctuary Mikdosh Festivals P86: Redeeming blemished P24: Ablutions of the P55: Slaughtering the offerings Kohanim Pesach Offering P87: Holiness of substituted P25: Kindling the lamps by P56: Eating the Pesach offerings the Kohanim Offering P88: Kohanim eat the residue P26: Kohanim blessing Israel P57: Slaughtering the of the Meal Offerings P27: The Showbread Pesach Sheni Offering P89: Kohanim eat the meat P28: Burning the Incense P58: Eating the Pesach of the Consecrated Offerings P29: The perpetual fire on Sheni Offering P90: To burn Consecrated the Altar P59: Blowing the trumpets in Offerings that have become P30: Removing the ashes the Sanctuary tameh from the Altar P60: Minimum age of cattle P91: To burn the remnant of P31: Removing tameh to be offered the Consecrated Offerings persons from the camp P61: Offering only P92: The Nazir letting his hair P32: Honoring the Kohanim unblemished sacrifices grow 1 P93: Nazirite obligations on P126: To set aside the great P152: Searching for the completion of vow Heaveoffering prescribed signs in fishes P94: All oral submissions to P127: To set aside the first P153: Determining the New be fulfilled tithe Moon P95: Revocation of vows P128: To set aside the P154: Resting on Shabbat P96: Defilement through second tithe P155: Proclaiming the carcasses of animals P129: The Levites' tithe for sanctity of Shabbat P97: Defilement through the Kohanim P156: Removal of chametz carcasses of eight creeping P130: To set aside the poor- on Pesach creatures man's tithe in the third and P157: Recounting Exodus P98: Defilement of food and sixth year from Egypt on first night of drink P131: The avowal of the tithe Pesach P99: Tumah of a menstruant P132: Recital on bringing the P158: Eating Matzah on the P100: Tumah of a woman First-fruits first night of Pesach after childbirth P133: To set aside the P159: Resting on the first day P101: Tumah of a leper Challah for the Kohen of Pesach P102: Garments P134: Renouncing as P160: Resting on the seventh contaminated by leprosy ownerless produce of the day of Pesach P103: A leprous house Sabbatical year P161: Counting the Omer P104: Tumah of a zav (man P135: Resting the land on the P162: Resting on Shavuot with a discharge) Sabbatical year P163: Resting on Rosh P105: Tumah of semen P136: Sanctifying the Jubilee Hashana P106: Tumah of a zavah year P164: Fasting on Yom Kippur (woman with a discharge) P137: Blowing the Shofar in P165: Resting on Yom Kippur P107: Tumah of a corpse the Jubilee year P166: Resting on the first day P108: The law of the water of P138: Reversion of the land of Sukkot sprinkling in the Jubilee year P167: Resting on Shemini P109: Immersing in a mikveh P139: Redemption of Atzeret P110: Cleansing from property in a walled city P168: Dwelling in a Sukkah Leprosy P140: Counting the years till for seven days P111: A leper must shave his the Jubilee year P169: Taking a Lulav on head P141: Canceling monetary Sukkot P112: The leper must be claims in the Sabbatical year P170: Hearing a Shofar on made distinguishable P142: Exacting debts from Rosh Hashana P113: Ashes of the Red idolaters P171: Giving half a shekel Heifer P143: The Kohen's due in the annually P114: Valuation of a person slaughter of every clean P172: Heeding the Prophets P115: Valuation of beasts animal P173: Appointing a King P116: Valuation of houses P144: The first of the fleece P174: Obeying the Great P117: Valuation of fields to be given to the Kohen Court P118: Restitution for P145: Devoted thing to God P175: Abiding by a majority Sacrilege and the Kohen decision P119: The fruits of the fourth- P146: Slaughtering animals P176: Appointing Judges and year planting before eating them Officers of the Court P120: To leave the corners P147: Covering the blood of P177: Treating litigants (Peah) for the poor slain birds and animals equally before the law P121: To leave gleanings for P148: Releasing the mother P178: Testifying in Court the poor before taking the nest P179: Inquiring into the P122: To leave the forgotten P149: Searching for the testimony of witnesses sheaf for the poor prescribed signs in cattle and P180: Condemning P123: To leave defective animals witnesses who testify falsely grape clusters for the poor P150: Searching for the P181: Eglah Arufah P124: To leave grape prescribed signs in birds P182: Establishing Six Cities gleanings for the poor P151: Searching for the of Refuge P125: To bring First-fruits to prescribed signs in P183: Assigning cities to the the Sanctuary grasshoppers Levi'im 2 P184: Building fences on P214: Bridegroom devotes P241: The law of damage roof; and removing sources himself to his wife for one caused by a fire of danger from our dwellings year P242: The law of an unpaid P185: Destroying all idol- P215: Circumcising one's son bailee worship P216: Law of the Levirite P243: The law of a paid P186: The law of the Marriage bailee apostate city P217: Law of Chalitzah P244: The law of a borrower P187: The law of the Seven P218: A violator must marry P245: The law of buying and Nations the maiden he has violated selling P188: The extinction of the P219: The law of the defamer P246: The law of litigants seed of Amalek of his bride P247: Saving the life of the P189: Remembering the P220: The law of the seducer pursued nefarious deeds of Amalek P221: The law of the captive P248: The law of inheritance P190: The law of the non- woman obligatory war P222: The law of divorce P191: Appoint a Kohen to P223: The law of a suspected 365 Negative Mitzvot speak to the people going to adulteress Mitzvot lo taaseh war and send back any man P224: Whipping unfit for battle transgressors of certain N1: Not believing in any other P192: Preparing a place commandments God beyond the camp P225: The law of N2: Not to make images for P193: Including a digging tool unintentional manslaughter the purpose of worship among war implements P226: Beheading N3: Not to make an idol P194: A robber to restore the transgressors of certain (even for others) to worship stolen article commandments N4: Not to make figures of P195: To give charity P227: Strangling human beings P196: Lavishing gifts on a transgressors of certain N5: Not to bow down to an Hebrew bondman on his commandments idol freedom P228: Burning transgressors N6: Not to worship idols P197: Lending money to the of certain commandments N7: Not to hand over any poor P229: Stoning transgressors children to Moloch P198: Lending money to the of certain commandments N8: Not to practice sorcery of heathen with interest P230: Hanging after the ov P199: Restoring a pledge to execution, transgressors of N9: Not to practice sorcery of a needy owner certain commandments the yidde'oni P200: Paying wages on time P231: Burial on the day of N10: Not to study idolatrous P201: An employee is execution practices allowed to eat the produce P232: The law of the Hebrew N11: Not to erect a pillar he's working in bondman which people will assemble to P202: Unloading a tired P233: Hebrew bondmaid to honor animal be married by her master or N12: Not to make figured P203: Assisting the owner in his son stones on which to prostrate loading his burden P234: Redemption of a ourselves
Recommended publications
  • The Structure of Salvation: Part 12 – Tabernacle and Priesthood P a G E | 1
    The Structure of Salvation: Part 12 – Tabernacle and Priesthood P a g e | 1 The Aspects of the Tabernacle I. The Space A. Holy of Holies (Ex. 26:33-34) 1. The heart of the whole worship of God. It is the place in which God dwells among His people. 2. Represents heaven and the Garden of Eden; with cherubim around the throne of God (ark) and guarding the entrance (woven into the veil separating it from the holy place (Ex. 26:1, 31)). 3. Only the high priest can enter and only once a year to make atonement. B. Holy Place (Ex. 26:33-34) 1. Houses the altar of incense, the lampstand, and the table of showbread. 2. Only the priests may enter to do the duties of worship. C. Outer court (Ex. 27:9-19) 1. Has the altar of burnt offering and the wash basin. 2. Items made of bronze, as opposed to gold in the holy place and holy of holies. 3. Non-priests may enter but only to bring offerings. II. The Articles A. Ark. God’s figurative throne on earth (Ex. 25:20-22; Psa. 80:1; 99:1). The place where God grants atonement once a year for His people (Lev. 16:15-16). B. Altar of incense. The priests were to keep incense burning continually before the veil (Ex. 30:7- 8). The smoke represents the prayers of God’s people ascending to Him (Rev. 5:8; 8:3-4). C. Lampstand. 7-headed lamp, in the image of a tree (Ex.
    [Show full text]
  • The Reasons Why This Book, 'Lord Yeshua'
    THE REASONS WHY THIS BOOK, ‘LORD YESHUA’ BORN THE FULFILLMENT OF THE SEED OF HIGH PRIEST ZADOK … IS A MUST FOR YOU TO READ! 25% of the knowledge concerning our LORD Yeshua is not being taught . He is King of heaven and He is High Priest of heaven. He is the fulfillment of the family of king David and also the family of high priest Zadok of the Aaronic Priesthood. Learn just how Yeshua fulfilled the Aaronic Priesthood in the flesh at His first coming; and what were these Old Testament prophesies … Learn more about the real mysteries that existed between Miriam, Yeshua’s mother from the family of David (Judah), and her close relative Elisheva of Aaron; learn their family secret … Learn how Zechariah and his son Yochanan were the last of the mystery Zadok high priests of the Aaronic Priesthood … Learn more about the real mystery existing between Yeshua and His cousin Yochanan, sent to prepare the Way of the LORD; and why did Yeshua say, “Permit it to be so now to fulfill all Righteousness!” Gain greater insights regarding the mysteries carried in the Blood of Yeshua; to help experience more of the Blood’s full Power … Learn greater biblical knowledge needed for sharing the Salvation message of Yeshua with the Orthodox religious Jews, for God said that He would only accept the blood of Atonement offering made by a priest who is from the sons of the Zadok high priest family … The Jerusalem Temple will soon be built by the Orthodox religious Jews, who need priests to serve who are sons of Zadok.
    [Show full text]
  • Tamid 28.Pub
    כ“א אייר תשע“ב Sunday, May 13, 2012 תמיד כ“ח OVERVIEW of the Daf Distinctive INSIGHT 1) Checking on the guards (cont.) The task was delegated to the kohen who arrived first The Gemara continues its citation of the Mishnah that היו שנים שוים הממונה אומר להם הצביעו describes the procedure for making sure the guards were doing their job. T he Gemara cites the Mishnah in Yoma (22a) which tells the R’ Chiya bar Abba related R’ Yochanan’s response to story of two kohanim who were running up the ramp of the Al- this Mishnah. tar. They each wanted to be the first to reach the top and thereby merit to be the one to be able to do the service of removing the 2) Rebuke ashes from the pyre. Shockingly, one pushed the other and The Gemara cites a Beraisa in which Rebbi emphasizes caused him to break his leg. The sages realized that it was danger- the importance of rebuke. ous to have a system of allowing this privilege to be granted to Another teaching related to rebuke is recorded. anyone who would “win the race” of reaching the top of the Al- ter. They therefore changed the system to be one of drawing lots 3) Lottery among all the kohanim who arrived early. A contradiction in the Mishnah is noted about whether Tosafos HaRosh points out that it is surprising to read that a lottery was held to determine who would remove the ashes these two kohanim were running. The Yerushalmi (Berachos 1:1) from the Altar.
    [Show full text]
  • Why Sacrifices in the Millennium
    Scholars Crossing Article Archives Pre-Trib Research Center May 2009 Why Sacrifices in The Millennium Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "Why Sacrifices in The Millennium" (2009). Article Archives. 60. https://digitalcommons.liberty.edu/pretrib_arch/60 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHY LITERAL SACRIFICES IN THE MILLENNIUM Tom's Perspectives by Thomas Ice A common objection to the consistent literal interpretation of Bible prophecy is found in Ezekiel’s Temple vision (Ezek. 40—48). Opponents argue that if this is a literal, future Temple, then it will require a return to the sacrificial system that Christ made obsolete since the prophet speaks of “atonement” (kiper) in Ezekiel 43:13, 27; 45:15, 17, 20. This is true! Critics believe this to be a blasphemous contradiction to the finished work of Christ as presented in Hebrews 10. Hank Hanegraaff says that I have “exacerbated the problem by stating that without animal sacrifices in the Millennium, Yahweh’s holiness would be defiled. That, for obvious reasons, is blasphemous.” He further says that such a view constitutes a return “to Old Covenant sacrifices.”1 “Is it heretical to believe that a Temple and sacrifices will once again exist,” ask John Schmitt and Carl Laney? “Ezekiel himself believed it was a reality and the future home of Messiah.
    [Show full text]
  • Parsha Ki Tavo Parshat Ki Tavo: First Fruits by Leiba Chaya David the Land of Israel Has Been Conquered and Di
    Canfei Nesharim: Parsha Ki Tavo Parshat Ki Tavo: First Fruits By Leiba Chaya David The Land of Israel has been conquered and divided, and Jewish farmers have settled into the yearly cycle of growth and harvest. Now they are given a special commandment, one applying only in the Land: they must take their first fruits to the Temple to express their gratitude to G-d. The first verses of this week’s Torah portion of Ki Tavo describe the ritual of bikurim (first fruits): “…you shall take of the first of every fruit of the ground that you bring in from your Land that HaShem, your G-d, gives you, and you shall put it in a basket and go to the place that HaShem, your G-d, will choose…” 1 As we will explore below, the farmers were not only thanking G-d for an abundant harvest, but also affirming the link between G-d, themselves, the Land of Israel, and the collective history of the Jewish nation. The Jewish farmers, upon bringing their bikurim , recited a passage relating their ancestors' journey to and from Egypt. 2 The Land of Israel is the culmination of this journey. The recitation of this passage, in addition to acknowledging Jewish historical continuity, can be understood to reflect the spiritual journey from self-reliance to G-d-reliance. In the Land of Israel, the most basic sense of faith stems from an agricultural dependence on G-d. The Jewish farmer, whose livelihood is entirely dependent on G-d's blessing, must live in a perpetual state of faith and appreciation.
    [Show full text]
  • The Priestly Covenant
    1 THE PRIESTLY COVENANT THE SETTING OF THE PRIESTLY COVENANT Numbers begins with God commanding Moses to take a census of the people a little over a year after the Exodus The people have left Mt. Sinai and have begun their journey toward the promised land Numbers covers a period of time known as the wilderness wanderings, the time from when Israel departed Mt. Sinai to when they were about to enter the promised land (a period which lasted 38 years, 9 months and 10 days) The book is called “Numbers” because of the two censuses taken in Numbers 1 and 26 God told them how to arrange themselves as tribes around the tabernacle when camped (Num 2) The Levites were given instructions regarding their special role (Num 3, 4, 8) The people were given instructions regarding defilement and ceremonial uncleanness (Num 5) Instructions regarding the Nazirites were given (Num 6) The people complained after leaving Sinai about their lack of meat so God provided quail (Num 11) Miriam and Aaron rebelled against Moses (Num 12) The 12 spies went into the land and brought back a report which led the people to rebel (Num 13-14) Korah led a rebellion of 250 leaders against Moses (Num 16) Moses and Aaron were told they would not enter the promised land due to Moses’ disobedience (Num 20) God sent a plague amongst the camp for their complaining and then provided the bronze serpent; they defeated Sihon and Og (Num 21) Balak, king of Moab, heard of this great conquering hoard, and sought for Balaam, a seer, to bring a curse on them (Num 22-24) But Balaam blessed Israel 3 different times instead of cursed them 2 “Balaam has spoken God’s word, and God has said that the promises of heir, covenant and land will indeed be fulfilled.
    [Show full text]
  • Yeshivat Har Etzion Virtual Beit Midrash Project(Vbm)
    Yeshivat Har Etzion Israel Koschitzky Virtual Beit Midrash ([email protected]) Ramban follow this approach). However, the clear textual The Mysterious White Garments of Yom Kippur association drawn to the Yom Kippur service indicates that the Rav Yonatan Grossman kohen did, in fact, perform this particular service in special linen garments. With the conclusion of the unit dealing with ritual impurity (chap. In a shiur on Parashat Tzav (http://www.vbm- 11-15), Sefer Vayikra proceeds to discuss the purity of torah.org/parsha.61/24tzav.htm), I addressed this brief segment the mishkan itself. After having examined the many forms of and suggested that the verses describe two stages of the ritual impurity that endanger the Shekhina's residence within the removal of the ashes from the altar to outside the camp. In the Israelite camp, the Torah now addresses the solution to this first stage, the kohen lifts the ashes from altar. As this ritual problem: the process of the mishkan's purification, conducted involves direct contact with the altar, the kohen must wear once annually, on Yom Kippur. the bigdei ha-bad. After this stage concludes with the kohen's placing the ashes "next to the altar," the verse then proceeds to I would like to try to identify the function of the special the second stage: the removal of ashes from the altar's side to "bigdei lavan," the white linen garments donned by the kohen an area outside the camp. The kohen no longer works at the gadol on this special day, referred to by the verse as "bigdei ha- altar itself, and may therefore wear other clothing.
    [Show full text]
  • ISRAEL's PRIESTHOOD-Exodus 28 and 29
    ISRAEL'S PRIESTHOOD-Exodus 28 and 29 Exodus 28-Garments for the Priests ---Aaron, the High Priest 28:2-39 v. 4 Breastplate Tunic Ephod Turban Robe Sash Ephod--:5-14 Breastplate of Judgment--: 15-30 Robe--:31-35 Turban--:36-39 (Also called headpiece, mitre, headdress, headcovering, hat) Tunic--:39 Sash--:39 --Aaron's sons, the "common" priests 28:40-43 Tunics, sashes, hats, linen trousers (NO shoes) Exodus 29-Consecration of the Priests Holy Garments ....... for glory and for beauty (Exodus 28:2) The Ephod 28:5-14 For Beauty :5-8 For Glory :9-14 "You shall put the two stones on the shoulders." (: 12) Reuben Dan Simeon Gad Levi Asher Judah Naphtali Zebulun Joseph Issachar Benjamin --on 2 stones together, showing unity --on Aaron's shoulders, showing strength The Breastplate of Judgment 28:15-30 For Beauty : 15-20, 22-28 For Glory :21, 29-30 Breastplate covered the heart. --12 precious stones indicated people precious to God --borne over the heart showed the love of God for Israel --12 different stones for different peoples, yet the Lord revealed that they all were precious to Him as such! Exodus 28:30- -The Urim and the Thummim Biblical References: Exodus 28:30 I Samuel 28:3-6 Leviticus 8:6-9 Ezra 2:59-63 Numbers 27:18-21 Nehemiah 7:65 Deuteronomy 33:8-10 What were the Urim and the Thummim? (some thoughts on the matters) 1 . A necklace of gems 2. 3 antique stones representing 3 answers: affirmative, negative, neutral 3. Polished and unpolished diamonds inscribed with the name of the LORD, which the High Priest could cast on a table, thereby deducing God's answer based upon their final positions 4.
    [Show full text]
  • Exodus the Bronze Altar Lesson 38 Exodus 27:1-8 012421 Review
    Exodus The Bronze Altar Lesson 38 Exodus 27:1-8 012421 Review/Introduction 1 Last week we began a new 8-week miniseries on the Tabernacle from the book of Exodus and we are calling this series SEE(K)and here’s why: a The Tabernacle is one of the most outstanding revelations of Jesus Christ in all the Old Testament. b Our hope is that as we see Christ more clearly through the revelation of Christ in the Tabernacle that it would lead us to worship him more deeply and seek him more wholeheartedly. 2 To that someone might say, look if you’re trying to see Christ more clearly why not just turn to the gospels or some other portion of the New Testament? a The answer to that is that an understanding of Jesus in the New Testament is very much dependent upon a revelation of Jesus in the Old Testament. b And this is exactly what Jesus taught. To the Pharisees Jesus said, 39 You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, 40 yet you refuse to come to me to have life. 46 If you believed Moses, you would believe me, for he wrote about me. John 5:39–40,46 3 So, Jesus said that the OT Scriptures testify about him and that Moses wrote about him. When or how did Moses write about Jesus? a Well firstly through messianic promises like Genesis 3 and Genesis 12. • In Genesis 3 Moses recorded God’s promise of an offspring from the women that would crush the head of Satan and reverse the curse of Eden and … • In Genesis 12 he recorded God’s promise of an offspring from Abraham through which all nations will be blessed.
    [Show full text]
  • FIRST FRUITS and SHAVUOT: the HARVEST IS the LORD's Shavuot Is the Biblical Holiday Known As the Feast of Weeks. Shavuot Means
    Passover that the people of God could enjoy the harvest as free men in the land. The counting of the omer (Deut. 16:9 and Lev. 23:15-16) also connects this feast with Passover. On the day after Passover a sheaf of grain, the first harvested, was to be brought to the priest in the Temple and waved before the Lord as Symbolic of the whole harvest. A year old lamb without spot or blemish was sacrificed at this time. After seven weeks, fifty days after Passover, the people were to present two loaves of bread made from the firstfruits of the grain harvested as a wave offering to the LORD. seven male lambs, one young bull, and two rams were to be offered as a burnt offering. One goat served as a sin offering and two lambs as a fellowship offering. The lambs were waved together with the bread by the priest. The people were commanded to do no regular work and to hold a sacred assembly. FIRST FRUITS AND SHAVUOT: THE HARVEST IS THE LORD'S SIGNIFICANCE FOR NEW COVENANT BELIEVERS Shavuot is the Biblical holiday known as the Feast of Weeks. Shavuot means Just as Jesus came to fulfill the Passover through his death as the Lamb of God, so “weeks” or “sevens” in Hebrew. Pentecost is from the Greek and means “fiftieth.” also the pouring out of the Spirit was the expression of the completed redemption The festival is also referred to as the Feast of Harvest and “Bikkurim,” the Day of he provided. Jesus was raised from the dead as the “firstfruits of them that slept” Firstfruits.
    [Show full text]
  • Shavuot 5768 by Rabbi Gordon Tucker
    Shavuot 5768 By Rabbi Gordon Tucker What we are accustomed to calling “Shavuot” or “Chag Ha-Shavuot” (“The Pilgrimage of Weeks,” since it falls seven weeks after the first day of Passover) was known in the Torah by two additional names: (1) “Chag Ha-Katzir” (“The Harvest Pilgrimage”1), because it came at the time of year when the work of harvesting the year’s produce was beginning; and (2) “Yom Ha-Bikkurim” (“The Day of First Fruits”), because it was the occasion on which the first yields of the major crops were set aside to be brought on a pilgrimage to the Temple and presented to the priests with a declaration of acknowledgment to God. Both of these alternate names for the festival turn our attention to deeply important ethical lessons associated with Shavuot, and we shall look at each of them in turn. The Shavuot season was actually inaugurated on the second day of Passover, with the offering at the Temple of a token amount of the early barley harvest and the launching of the seven week count. When many more crops had begun to ripen seven weeks later, the farmer’s obligation to offer the first fruits took effect. This ritual (beautifully and movingly spelled out in the 26th chapter of the book of Deuteronomy) was clearly meant to be a timely reminder that we are neither outright owners of our land, nor as self-sufficient as our self-flattery suggests. Yes, we may be blessed with some control over the means of production (it was land in the ancient world, and it is both that and many other things today).
    [Show full text]
  • Atonement Sacrifices (Part 1)
    SESSION 10 Atonement Sacrifices (Part 1) Summary and Goal The first three kinds of sacrifices described in Leviticus are the burnt offering, the grain offering, and the peace offering. The burnt offering was for the removal of the people’s guilt before God; the grain offering restored Israel to serve God and neighbor; and the peace offering was for reconciliation between God and His people. Because of Christ’s ultimate sacrifice, we celebrate the removal of our guilt before God, the freedom to serve God on His mission, and the restoration of our relationship with God. Main Passages Leviticus 1:3-9 Leviticus 2:1-3 Leviticus 3:1-5 Session Outline 1. We need atonement to remove our guilt (Lev. 1:3-9; Heb. 9:12). 2. We need atonement to restore us to service (Lev. 2:1-3; John 12:24). 3. We need atonement to reconcile us to God (Lev. 3:1-5; Eph. 2:13). Theological Theme The burnt offering was for the removal of the people’s guilt before God; the grain offering restored Israel to serve God and neighbor; and the peace offering was for the reconciliation between God and His people. Christ Connection Because of Christ’s ultimate sacrifice, we celebrate the removal of our guilt before God, the freedom to serve God on His mission, and the restoration of our relationship with God. Missional Application Because we have been freed from our guilt, God calls us to serve Him by serving others. Date of My Bible Study: ______________________ 115 © 2015 LifeWay Christian Resources.
    [Show full text]