Castells' Network Concept and Its Connections to Social, Economic
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Methods Exam Reading List August 2016 Creswell
Methods Exam Reading List August 2016 Creswell, John. 2014. Research Design: Qualitative, Quantitative and Mixed Methods Approaches. Sage 94th edition). Emerson, Robert, Rachel Fretz and Linda Shaw. 2011. Writing Ethnographic Fieldnotes (Second Edition). Univ. of Chicago Press. Ragin, Charles. 1987. The Comparative Method: Moving Beyond Qualitative and Quantitative Strategies. Univ. of California Press. Liamputtong, Pranee. 2011. Focus Group Methodology Principle and Practice. Sage Publishing. Weiss, Robert. 1994. Learning from Strangers: The Art and Methods of Qualitative Interview Studies. Free Press. Chamblis, D.F. and Schutt, R.K. 2016. Making Sense of the Social World: Methods of Investigation. Los Angeles: Sage. Chapter 11: Unobtrusive Measures. Groves, R., F. Fowler, M. Couper, J Lepkowski, E. Singer and R Tourangeau. 2004. Survey Methodology. Wiley Maines, D.R. 1993. “Narrative’s Moment and Sociology’s Phenomena: Toward a Narrative Sociology.” The Sociological Quarterly 34(1): 17-38. Pampel, F.C. 2000. Logistic Regression: A Primer. Thousand Oaks: Sage Publication. Small, Mario. 2011. How to Conduct a Mixed Methods Study: Recent Trends in a Rapidly Growing Literature. Annual Review of Sociology 37:57-86. Tight, M. 2015. Case Studies. Sage Publications. Corbin, Juliet A., and Anselm Strauss. 2015. Basics of Qualitative Research: Techniques and Procedures for Developing Grounded Theory. Thousand Oaks, CA: Sage. Lieberson, Stanley. 1985. Making It Count: The Improvement of Social Research and Theory. Berkeley, CA: University of California Press. 1 Ragin, Charles C., and Howard S. Becker. 1992. What is a Case? Exploring the Foundations of Social Inquiry. New York: Cambridge University Press. Stinchcombe, Arthur L. 1968. Constructing Social Theories. New York: Harcourt, Brace & World. -
Analysis and Construction of Cities in the Knowledge Society
Informational Cities: Analysis and Construction of Cities in the Knowledge Society Wolfgang G. Stock Heinrich-Heine-University Düsseldorf, Department of Information Science, Universitätsstr. 1, D-40225 Düsseldorf, Germany. E-mail: [email protected] Informational cities are prototypical cities of the knowl- arising: the “informational city” (Yigitcanlar, 2010). This edge society. If they are informational world cities, is not merely a “knowledge city,” with regard to mainly they are new centers of power. According to Manuel scientific knowledge and the institutions thereof (Carillo, Castells (1989), in those cities space of flows (flows of money, power, and information) tend to override space 2006; Kunzmann, 2004; O’Mara, 2005), but also a “creative of places. Information and communication technology city” with regard to “copyright-based industries” or a “cre- infrastructures, cognitive infrastructures (as groundwork ative economy” (Evans, 2009; Florida, 2005; Landry, 2000). of knowledge cities and creative cities), and city-level Since informational cities are not circumscribed by admin- knowledge management are of great importance. Digital istrative borders but span entire regions, they also can be libraries provide access to the global explicit knowledge. The informational city consists of creative clusters and termed “informational metropolitan regions” (Castells, 2002, spaces for personal contacts to stimulate sharing of p. 550). The dominant infrastructures in informational cities implicit information. In such cities, we -
Networked Framing Between Source Posts and Their Reposts: an Analysis of Public Opinion on China’S Microblogs CM3 ¶ Joyce Y
INFORMATION, COMMUNICATION & SOCIETY, 2015 http://dx.doi.org/10.1080/1369118X.2015.1104372 5 Networked framing between source posts and their reposts: an analysis of public opinion on China’s microblogs CM3 ¶ Joyce Y. M. Nipa and King-wa Fub aDepartment of Media and Communications, The University of Sydney, Sydney, NSW, Australia; bJournalism 10 and Media Studies Centre, The University of Hong Kong, Hong Kong ABSTRACT ARTICLE HISTORY Retweeting a post on a social media platform is a part of a process of Received 20 January 2015 growing significance through which public opinion formation takes Accepted 2 October 2015 place. A ‘retweet count’ on, say Twitter or weibo, can be taken as a KEYWORDS 15 measure of user influence. The assumption is that when B retweets ’ China; framing; public A s message, B empathizes with A and wishes to disseminate the opinion; retweet; social message more widely. But this assumption has hardly been tested media; Twitter; weibo and preliminary evidence suggests practices for retweeting on Twitter vary. Nor can retweeting practices on Twitter be assumed to apply on weibo. This paper makes the first effort to understand 20 the practice of reposting on China’s weibo, focusing on the content of reposts in comparison to that of the original messages. A quantitative comparison is made of the frame [Entman, R. M. (1993). Framing: Toward clarification of a fractured paradigm. Journal of Communication, 43(4), 51–58; Gamson, W. A., & Modigliani, A. (1989). Media discourse and public opinion on nuclear power: A constructionist approach. American Journal of 25 Sociology, 95,1–37] of the source post of 21 cases, and their reposts. -
Studying Personal Communities in East York
STUDYING PERSONAL COMMUNITIES IN EAST YORK Barry Wellman Research Paper No. 128 Centre for Urban and Community Studies University of Toronto April, 1982 ISSN: 0316-0068 ISBN: 0-7727-1288-3 Reprinted July 1982 ABSTRACT Network analysis has contributed to the study of community through its focus on structured social relationships and its de-emphasis of local solidarities. Yet the initial surveys of community networks were limited in scope and findings. Our research group is now using network analysis as a comprehensive structural approach to studying the place of community networks within large-scale divisions of labour. This paper reports on the analytical concerns, research design and preliminary findings of our new East York study of "personal communities". - 11 - STUDYING PERSONAL COMMUNITIES IN EAST YORK 1 OLD AND NEW CAMPAIGNS Generals often want to refight their last war; academics often want to redo their last study. The reasons are the same. The passage of time has made them aware of mistakes in strategy, preparations and analysis. New concepts and tools have come along to make the job easier. Others looking at the same events now claim to know better. If only we could do the job again! With such thoughts in mind, I want to look at where network analyses of communities have come from and where they are likely to go. However, I propose to spend less time in refighting the past (in part, because the battles have been successful) than in proposing strategic objectives for the present and future. In this paper, I take stock of the current state of knowledge in three ways: First, I relate community network studies to fundamental concerns of both social network analysis and urban sociology. -
Globalisation and Identity a Comparative Perspective
01 transfer// 2 0 0 6 Manuel Castells Globalisation and identity A comparative perspective Globalisation and the strengthening of various cultural identities (religious, national, ethnic, geographic, and gender, among others) have occurred over the last fifteen years. In my view, this is no coincidence but rather the product of a systemic relationship between the two phenomena. 1. TWO SIMULTANEOUS PROCESSES It is not immediately because the idea has taken root that globalisation requires a global, cosmopolitan culture. Their are several variations on this theme. Some talk of unification and cultural homogenisation of the world and criticise the process. Others consider that globalisation will overcome local and historical identities, supercede some ideologies, and produce an undifferentiated universal human culture. I believe that both the quest for a new universal cultural to sweep away historical cultures is misguided, while fear that “Americanisation” will wipe out historically-based cultural identities is unfounded. This vision of economic development and globalisation is really no more than an extension of the two great rationalist movements providing the cultural and ideological foundations of the contemporary world —Liberalism and Marxism. Both schools of thought are based on a negation of historical, religious, and ethnic construction of identity, and stress new ideals (the Citizen of the World or Soviet Man, respectively). Each of these models has its own traits but they both coincide in considering any other distinction as artificial. I emphasise this because at the moment this is the dominant ideology in our society and in Europe as a whole. It is the rationalist approach, in both its Liberal and Marxist guises. -
Network Society
21st Century Society Vol. 2, No. 1, 49–78, February 2007 Transnational space and the ‘network society’ Christian Fuchsà ICT&S Center for Advanced Studies and Research in Information and Communication, Technologies & Society, University of Salzburg, Salzburg, Austria The issue that this paper addresses is whether we live in a network society and what spatial implications networking has for society. A network is the inner structure of a self-organising system comprised of parts, their relationships/interactions and the patterns that emerge from the interactions. Space is made by all internal structures of a system that are delimited by a system border from an environment; it is the area of activity and interaction of a system. Each social system has its own space, i.e. it is based on transformed parts of nature, created artefacts and human bodies that are related to each other at a certain (variable and changing) distance. Society creates space, space creates society, people modify and (re)create the spaces they live in and in turn are modified by them. The term ‘network society’ obscures the continuity of domination and capitalism and stresses the discontinuity brought about by the increasing importance of computer networks, knowledge and transnationalism. It is suggested that ‘global network capitalism’ is a more suitable term. Global network capitalism is based on a transnational organisational model, organisations cross national boundaries, the novel aspect is that organisations and social networks are increasingly globally distributed, that actors and substructures are located globally and change dynamically (new nodes can be continuously added and removed), and that the flows of capital, power, money, commodities, people and information are processed globally at high-speed. -
Globalization, Communication, and Society Professor Manuel Castells Spring 2014 Annenberg School for Communication & Journalism
Globalization, Communication, and Society Professor Manuel Castells Spring 2014 Annenberg School for Communication & Journalism Comm 559 ASC 228 Mondays 3:30pm – 6:20pm (213) 821-2079 Office Hours by Appointment Tuesday 2 pm – 5 pm. Description of the course This is a graduate course focused on analyzing the relationship between multidimensional globalization, communication and social change. The analysis will highlight the economic, social, cultural, and political implications of globalization, and the specific influence of communication in the various dimensions of globalization. The approach will be comparative, and multicultural, and this will be reflected in the reading materials and in the lectures. Format of the Class This is a lecture and discussion class, meeting three hours per week in one weekly session. Each session will cover one theme, in chronological sequence, as per the syllabus of the course. Students will be encouraged to participate actively in the discussion. Students are expected to read required readings. Recommended readings will be helpful for a better understanding of each topic. Readings are organized specifically for each theme treated in the class. They are numbered in correspondence with the sequence of the lectures. Pre-requisites Graduate standing, no exceptions. Enrolment is limited to 25 students. First priority for enrolment is given to the students of the USC/LSE Master Program in Global Communication. Second priority is for graduate students in other programs of communication and journalism. Third priority is for students in sociology, planning, and international relations. Students should have the knowledge of history, geography, political economy, and world politics to be expected from a USC graduate student. -
Some Reflections on Manuel Castells' Book Networks of Outrage And
tripleC 10(2): 775-797, 2012 ISSN 1726-670X http://www.triple-c.at Some Reflections on Manuel Castells’ Book Networks of Outrage and Hope. Social Movements in the Internet Age. Christian Fuchs [email protected], http://fuchs.uti.at Abstract: This paper provides critical reflections on Manuel Castells’ (2012) book Networks of Outrage and Hope. Social Movements in the Internet Age that analyses the “nature and perspectives of networked social movements” (p. 4) and gives special focus to the role of “social media” in movements that emerged in 2011 in Tunisia, Iceland, Egypt, Spain and the United States. I situate Castells’ book in an intellectual discourse that focuses on the political implications of social media and that has involved Clay Shirky, Malcolm Gladwell and Evgeny Morozov. The article also discusses the role of social theory and empirical research in Castells’ book, presents as an alternative a theoretical model of the relationship between social movements and the media, discusses the implications that some empirical data that focus on social media in the Egyptian revolution and the Occupy Wall Street movement have for Castells’ approach, discusses how Castells positions himself to- wards capitalism and compares his explanation of the crisis and his political views to David Harvey’s ap- proach. Keywords: social movements, social media, Internet, protest, revolution, occupation, Arab spring, 15-M, in- dignadas, indignados, Occupy Wall Street, Manuel Castells, network, Networks of outrage and hope. Social movements in the Internet age. Section overview: 1. Introduction 2. Social Media and Politics: A Controversy between Clay Shirky, Malcolm Gladwell and Evgeny Morozov 3. -
An Introduction to the Social Side of Social Network Analysis Barry
An Introduction to the Social Side of Social Network Analysis Barry Wellman Director, NetLab Centre for Urban & Community Studies University of Toronto Toronto, Canada M5S 1A1 [email protected] www.chass.utoronto.ca/~wellman NetLab Barry Wellman www.chass.utoronto.ca/~wellman Possible C.S. Fallacies Only online counts Groupware NE Networkware HCI: Only two-person interactions matter Can build small world systems All ties are the same; all relationships are the same Social network software support social networks Size matters – Linked In No need to analyze networks 3 Barry Wellman www.chass.utoronto.ca/~wellman In a Sentence ––– “To Discover How A, Who is in Touch with B and C, Is Affected by the Relation Between B & C” John Barnes (anthropologist) “The Sociology is Hard. The Computer Science is Easy.” Bill Buxton (UofT, PARC, MSR) 4 Barry Wellman www.chass.utoronto.ca/~wellman What is a Social Network? Social structure as the patterned organization of network members & their relationships Old Def: When a computer network connects people or organizations, it is a social network Now ported over to more ambiguous cases: web networks; citation networks, etc. 5 Three Ways to Look at Reality Categories All Possess One or More Properties as an Aggregate of Individuals Examples: Men, Developed Countries Groups (Almost) All Densely-Knit Within Tight Boundary Thought of as a Solidary Unit (Really a Special Network) Family, Workgroup, Community Networks Set of Connected Units: People, Organizations, Networks Can Belong -
Gendering the Digital Divide
IT&SOCIETY, VOLUME 1, ISSUE 5, SUMMER 2003, PP. 149-172 http://www.ITandSociety.org GENDERING THE DIGITAL DIVIDE TRACY KENNEDY BARRY WELLMAN KRISTINE KLEMENT ABSTRACT Gender pervades how people use the Internet. Three large North American national surveys are used to compare women’s use with men. They show that women use the Internet more for social reasons, while men use it more for instrumental and solo recreational reasons. Care-giving for children at hom e limits women more than men in the use they make of the Internet. ____________________________________ Tracy Kennedy is a doctoral student in the Department of Sociology, University of Toronto. She is conducting research on whether the intersection of household relations with Internet use significantly alters domestic interactions. Barry Wellman directs the NetLab at the University of Toronto’s Department of Sociology, Centre for Urban and Community Studies, and Knowledge Media Design Institute. He founded the International Network of Social Network Analysis in 1976. Kristine Klement was a research assistant at NetLab. She is currently in the graduate program in Social and Political Thought at York University, Toronto. Our thanks to Phuoc Tran for his assistance. © 2003 Stanford University 150 GENDERING THE DIGITAL DIVIDE Kennedy, Wellman, Klement Women have been online less than men. They have been online for fewer months, and when they do go online, they spend less time. This gender divide is old news by now, part of the social factors affecting Internet access and use. Research into this digital divide has identified gender, socioeconomic status, race, and age as key factors that contribute to differentials in access to the Internet. -
Globalisation, Networking, Urbanisation: Reflections on the Spatial Dynamics of the Information Age
47(13) 2737–2745, November 2010 Globalisation, Networking, Urbanisation: Reflections on the Spatial Dynamics of the Information Age Manuel Castells [Paper first received, February 2008; in final form, September 2008] Abstract The network society is a global society because networks have no boundaries. Spatial transformation is a fundamental dimension of this new social structure. The global process of urbanisation that we are experiencing in the early 21st century is characterised by the formation of a new spatial architecture in our planet, made up of global networks connecting major metropolitan regions and their areas of influence. Since the networking form of territorial arrangements also extends to the intrametropolitan structure, our understanding of contemporary urbanisation should start with the study of these networking dynamics in both the territories that are included in the networks and in the localities excluded from the dominant logic of global spatial integration. The network society is a global society because networks and in the localities excluded from networks have no boundaries. Spatial trans- the dominant logic of global spatial integration. formation is a fundamental dimension of In this article, I will summarise the main this new social structure. The global process features and underlying causes of the spatial of urbanisation that we are experiencing in dynamics of the global network society on the early 21st century is characterised by the the basis of previous analyses and selected formation of a new spatial architecture in our evidence (Castells, 1989, 1999, 2000, 2004; planet, made up of global networks connecting Castells et al., 2006; Hall and Pain, 2006; Dear, major metropolitan regions and their areas 2005, 2006; Graham, 2005; Sassen, 2006; Lim, of influence. -
Of God and Man by Zygmunt Bauman and Stanislaw Obirek
Explore the latest social science book reviews by academics and experts Home About Latest Books by Discipline Books by Region Bookshop Guides Upcoming Events Features Book Review: Of God and Man by Zygmunt Bauman and Stanislaw Obirek 6 In Of God and Man, sociologist Zygmunt Bauman and exJesuit priest Stanislaw Obirek engage in a dialogue about the place of spirituality and religion in the everyday lives of individuals. Setting their discussion against the backdrop of twentieth and twentieth firstcentury politics and society, Bauman and Obirek explore their differences as well as their separate paths to agnosticism. Esther Adaire reflects on this restrained approach to the art of dialogue. Of God and Man. Zygmunt Bauman and Stanislaw Obirek. Polity. 2015. The search for God, for many a religious devotee, is a search for truth, and Of God and Man is a dialogue largely about truth. In their restrained approach to the art of dialogue itself, sociologist Zygmunt Bauman and exJesuit priest Stanislaw Obirek, now a cultural historian, navigate the boundaries of their differences in Recent order to assess the combative ways in which people often speak of their beliefs. Book Review: They begin by defining the terms of one significant thing they Contentious Politics share in common: both have, via different paths, arrived at by Charles agnosticism, which Tilly and Sidney has become for Tarrow them a tool of January 5th, 2016 analysis in discerning how Book mankind comes to Review: Networks its conclusions about of both religious and Outrage and secular concerns. Hope: This agnosticism, Social Movements importantly, is not in the ‘the antithesis of Internet Age by religion or even of Manuel the Church.