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Divine Discourses His Holiness Shri. Datta Swami

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Divine Discourses His Holiness Shri. Datta Swami DIVINE DISCOURSES Volume 20 HIS HOLINESS SHRI. DATTA SWAMI Shri Datta Swami Sri Datta Jnana Prachara Parishat Copyright: © 2007 Sri Datta Jnana Prachara Parishat, Vijayawada, India. All rights reserved. Shri Datta Swami Sri Datta Jnana Prachara Parishat CONTENTS 1. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 3 Unimaginable Different From Infinite 3 2. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 12 Violation of Justice in Certain Contexts Not Accepted in General 12 3. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 14 4. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 16 Better to Analyze Yourself & Rise to Higher Level Irrespective of Your Religion or Country 16 5. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 19 Mind Gains Strength Due to Emotion & Intelligence Becomes Weak19 6. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 21 Last Birth for Getting Salvation Must Be Birth of Female Only 21 7. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 29 Passing of Nivrutti Test Should Not Be Based on Fear & Attraction 29 8. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 33 Questions Related to the Mandukya Upanishad 33 Swami Replied 39 Original Amaatra State: 39 Discussion 47 Conclusion 58 Answers to Dr. Nikhil's Questions 61 Final Remarks 71 9. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 74 Practical Service Without Mind Has Little Effect 74 10. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 79 Wok Not Done by God To Provide Opportunity To Do Service Overcoming Obstructions 79 11. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 90 Life of Devotee Aspiring For Salvation is Full of Difficulties 90 12. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 96 Meaning of the Word ‘Datta’ 96 13. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 98 Attainment of God Means Only Getting True Knowledge by Crossing Confusions 98 14. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 106 State of Ordinary Human Being Known By Science Need Not Be Explained By Veda 106 1 Shri Datta Swami Sri Datta Jnana Prachara Parishat 15. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 112 Real Reformation Versus Temporary Reformation 112 16. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 118 Every Item of Creation Equal Because Every Item Under Control of God 118 17. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 124 You Can Become Perfect Samnyasi With Matured Spiritual Knowledge in Head & Computer in Hand 124 18. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 130 Start Propagation of Spiritual Knowledge From Your Home Only 130 19. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 137 If One Stops A Type of Sin, All Sins of That Type Cancelled 137 Recitation of Prayer Will Not Cancel Any Sin 139 20. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 149 AVATAARA SUTRAM 149 21. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 162 Change of Soul by God’s Omnipotence Interferes With Freedom of Soul 162 22. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 169 Subconscious State Filled With Undetectable Strong Attitudes 169 23. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 173 Dream-State & Deep Sleep Absent in Angels 173 24. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 175 Almost All Souls Really Attached to Families Only & Not to God 175 Spiritual Knowledge Higher Than Eligibility Results in Violent Reaction 180 25. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 185 Cow Slaughter Only Part of Total Concept 185 2 Shri Datta Swami Sri Datta Jnana Prachara Parishat Chapter 1 SARASWATI RIVER OF SPIRITUAL KNOWLEDGE Unimaginable Different From Infinite O Learned and Devoted Servants of God, [January 01, 2017] Shri Anil asked: Padanamaskaram Swami 1) Swami! In Your recent message You mentioned that this universe is infinite and its boundary is invisible but imaginable as the core is. Due to presence of unimaginable God around the boundary one will never reach the boundary of universe to see its edge. If core and edge of universe is imaginable then if a radius is drawn from center of universe to its edge, such radius shall be definable and measurable since it passes through imaginable domain. In such case the end point is also definable. Atheist may argue that the distance from center to edge may be very large but the end point is imaginable. He negates the existence of God and do not agree presence of God at the boundary of universe as the end point of radius is imaginable. Kindly give Your clarifications on this point. At Your Holy feet, anil Swami Replied: 1) You cannot bring finite and infinite to the unimaginable domain (God). The reason is that you cannot make distinction between two unimaginable items since any number of unimaginable items become only one unimaginable item. Since you can distinguish infinite (universe) from finite (a tree), both these infinite and finite items remain only in the imaginable domain (creation). 2) In the imaginable domain (creation), there can’t be absolutely infinite because absolutely infinite means infinite to all references (both to God Krishna and to any human being like Arjuna). This universe is infinite to any human being (like Arjuna), but, finite to God (Krishna) since God Krishna said that God is around the universe (Sarvamaavrutya tishthati…). Hence, this universe is finite to God Krishna and simultaneously infinite to Arjuna thereby standing as relatively infinite. This means that the infinite in imaginable domain always means relatively infinite only and never absolutely infinite. When God Krishna said that this universe is infinite, it (Nantostimama…) means infinite from the angle of Arjuna in 3 Shri Datta Swami Sri Datta Jnana Prachara Parishat the words of God. If you take the angle of God here also, both the verses contradict each other since in one place it is said that God is around universe and in another place it is said that universe is infinite for the angle of God also. Hence, the first verse is from the angle of God and the second verse is from the angle of Arjuna. On this point if you make further deep analysis, you can easily understand that relatively infinite means not only finite to God but also finite to the theoretical assumption of human being and simultaneously infinite to the experimental calculation of human being. It means that you can assume the diameter of universe as having certain fixed real value, which is represented as X, but experimentally indeterminable for you. This is what exactly the uncertainty principle says in science. Simultaneous determination of velocity and position of electron is experimentally impossible and this does not mean both the values do not really exist. Since both values really exist, you can represent them by X and Y. X and Y mean only that both are experimentally indeterminable values, but really existing values, which can be calculated by God or representable as X and Y in the theoretical assumption of human beings. Similarly, the diameter of the universe is really existing (representable in theoretical assumption by some letter like X or Y or Z) and really calculatable by God though is experimentally uncalculatable by human beings. In such case, following two steps are true and really existing though not calculatable by us experimentally. The two steps are:- i) uncalculatable diameter of relatively infinite universe + some calculatable length is always greater than uncalculatable diameter of relatively infinite universe. ii) Uncalculatable diameter of relatively infinite universe – some calculatable length is always lesser than uncalculatable diameter of relatively infinite universe. Except the value of ‘some calculatable length’ (known to us), no human being can calculate values for the other items in the above two steps. This does not mean that the values of other items do not really exist and mean only that they really exist but experimentally uncalculatable to the human beings. Science is in two phases: theoretical (Physics) and experimental (Physics). The above uncalculatable values exist as uncalculatable in experimental part only. In theoretical assumption part these values exist (already calculated by God) as unknown to us. 3) The experimentally uncalculatable (and really existing in the theoretical assumption) values of items mentioned in the above para 2, can’t even exist really in theoretical assumption also, if you replace the word ‘infinite’ by the word ‘unimaginable’ (in fact, the word infinite can’t exist in the unimaginable domain as said in para 1). The above two steps in the unimaginable domain will be in the following way. i) Unimaginable 4 Shri Datta Swami Sri Datta Jnana Prachara Parishat X+ unimaginable Y = unimaginable X or Y. ii) Unimaginable X – unimaginable Y = unimaginable X or Y. The values of all the unimaginable items are uncalculatable both by experiment and theoretical assumption of their existence is also not possible since any number of unimaginable added, subtracted, divided and multiply result in one unimaginable only. 4) Therefore, the Vedic verse says that something (X) – same something (X) = same something (X). This something (X) stands for the word ‘Purnam’. This is possible only if X is unimaginable. In the imaginable domain, where only infinite exists (as relative infinite only), even if you take the infinite (in reality finite to God as well as to theoretical assumption of human beings) represented by X gives the following step only:- X-X = 0. Addition is also similar. In the case of relative infinite (please note that absolute infinite never exists) of imaginable domain X+X = 2X. Same addition in unimaginable domain is X+X = X. similarly division and multiplication. Therefore, one should not mistake that infinite is unimaginable (because distinguishable infinite from finite can never exist in unimaginable domain) and apply the unimaginable addition, subtraction etc., (X+X = X or X-X=X) to infinite (which is always relative existing in the imaginable domain only). 5) You should not apply these steps of unimaginable domain (X+X=X and X-X=X) to the infinite of imaginable domain (not absolute infinite, but, only relatively infinite) confusing with law of conservation of energy, which means that the part of energy (other part is matter) of universe remains constant if some energy is converted in to some matter and same amount of matter is converted back in to equivalent amount of energy disappeared.
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