Maps and Timelines of Israel Answers
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Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Palestinian Citizens of Israel: Agenda for Change Hashem Mawlawi
Palestinian Citizens of Israel: Agenda for Change Hashem Mawlawi Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements for the Master‘s degree in Conflict Studies School of Conflict Studies Faculty of Human Sciences Saint Paul University © Hashem Mawlawi, Ottawa, Canada, 2019 PALESTINIAN CITIZENS OF ISRAEL: AGENDA FOR CHANGE ii Abstract The State of Israel was established amid historic trauma experienced by both Jewish and Palestinian Arab people. These traumas included the repeated invasion of Palestine by various empires/countries, and the Jewish experience of anti-Semitism and the Holocaust. This culminated in the 1948 creation of the State of Israel. The newfound State has experienced turmoil since its inception as both identities clashed. The majority-minority power imbalance resulted in inequalities and discrimination against the Palestinian Citizens of Israel (PCI). Discussion of the Israeli-Palestinian conflict tends to assume that the issues of the PCIs are the same as the issues of the Palestinians in the Occupied Territories. I believe that the needs of the PCIs are different. Therefore, I have conducted a qualitative case study into possible ways the relationship between the PCIs and the State of Israel shall be improved. To this end, I provide a brief review of the history of the conflict. I explore themes of inequalities and models for change. I analyze the implications of the theories for PCIs and Israelis in the political, social, and economic dimensions. From all these dimensions, I identify opportunities for change. In proposing an ―Agenda for Change,‖ it is my sincere hope that addressing the context of the Israeli-Palestinian relationship may lead to a change in attitude and behaviour that will avoid perpetuating the conflict and its human costs on both sides. -
Down with Britain, Away with Zionism: the 'Canaanites'
DOWN WITH BRITAIN, AWAY WITH ZIONISM: THE ‘CANAANITES’ AND ‘LOHAMEY HERUT ISRAEL’ BETWEEN TWO ADVERSARIES Roman Vater* ABSTRACT: The imposition of the British Mandate over Palestine in 1922 put the Zionist leadership between a rock and a hard place, between its declared allegiance to the idea of Jewish sovereignty and the necessity of cooperation with a foreign ruler. Eventually, both Labour and Revisionist Zionism accommodated themselves to the new situation and chose a strategic partnership with the British Empire. However, dissident opinions within the Revisionist movement were voiced by a group known as the Maximalist Revisionists from the early 1930s. This article analyzes the intellectual and political development of two Maximalist Revisionists – Yonatan Ratosh and Israel Eldad – tracing their gradual shift to anti-Zionist positions. Some questions raised include: when does opposition to Zionist politics transform into opposition to Zionist ideology, and what are the implications of such a transition for the Israeli political scene after 1948? Introduction The standard narrative of Israel’s journey to independence goes generally as follows: when the British military rule in Palestine was replaced in 1922 with a Mandate of which the purpose was to implement the 1917 Balfour Declaration promising support for a Jewish ‘national home’, the Jewish Yishuv in Palestine gained a powerful protector. In consequence, Zionist politics underwent a serious shift when both the leftist Labour camp, led by David Ben-Gurion (1886-1973), and the rightist Revisionist camp, led by Zeev (Vladimir) Jabotinsky (1880-1940), threw in their lot with Britain. The idea of the ‘covenant between the Empire and the Hebrew state’1 became a paradigm for both camps, which (temporarily) replaced their demand for a Jewish state with the long-term prospect of bringing the Yishuv to qualitative and quantitative supremacy over the Palestinian Arabs under the wings of the British Empire. -
Guarding Oral Transmission: Within and Between Cultures
Oral Tradition, 25/1 (2010): 41-56 Guarding Oral Transmission: Within and Between Cultures Talya Fishman Like their rabbinic Jewish predecessors and contemporaries, early Muslims distinguished between teachings made known through revelation and those articulated by human tradents. Efforts were made throughout the seventh century—and, in some locations, well into the ninth— to insure that the epistemological distinctness of these two culturally authoritative corpora would be reflected and affirmed in discrete modes of transmission. Thus, while the revealed Qur’an was transmitted in written compilations from the time of Uthman, the third caliph (d. 656), the inscription of ḥadīth, reports of the sayings and activities of the Prophet Muhammad and his companions, was vehemently opposed—even after writing had become commonplace. The zeal with which Muslim scholars guarded oral transmission, and the ingenious strategies they deployed in order to preserve this practice, attracted the attention of several contemporary researchers, and prompted one of them, Michael Cook, to search for the origins of this cultural impulse. After reviewing an array of possible causes that might explain early Muslim zeal to insure that aḥadīth were relayed solely through oral transmission,1 Cook argued for “the Jewish origin of the Muslim hostility to the writing of tradition” (1997:442).2 The Arabic evidence he cites consists of warnings to Muslims that ḥadīth inscription would lead them to commit the theological error of which contemporaneous Jews were guilty (501-03): once they inscribed their Mathnā, that is, Mishna, Jews came to regard this repository of human teachings as a source of authority equal to that of revealed Scripture (Ibn Sacd 1904-40:v, 140; iii, 1).3 As Jewish evidence for his claim, Cook cites sayings by Palestinian rabbis of late antiquity and by writers of the geonic era, which asserted that extra-revelationary teachings are only to be relayed through oral transmission (1997:498-518). -
How Israeli Jewish Dissidents Attempt to Use Alternative National Identity Discourses to Connect with Their
No Way Out: How Israeli Jewish dissidents attempt to use alternative national identity discourses to connect with their Palestinian Other Katie Attwell, B.A. (Hons) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University, 2012 1 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. .................................... Kathryn Louise Attwell 2 Abstract This thesis explores the national identity dilemma arising within ethnocratic states when individuals belonging to the ‘privileged majority’ seek to rectify the privations of their ethnic Other. Ethnocratic states have been set up by activists seeking to protect those they see as belonging to the ethnic nation with which they identify. In the process, the activists marginalise those depicted as Others within the state’s borders, institutionalising a demonising discourse which justifies those Others’ lack of privilege. Dissidents from the privileged majority may seek to remodel the ethnocratic state or challenge its dominant discourse without necessarily opposing the underpinning view of the nation therein, generating dilemmas about how justice for the Other ought to look and how the Us might be reconstituted to attain it. A study of the narratives of dissident Israeli Jews employs the theoretical concepts of ethnocracy and ressentiment to understand these dilemmas. Existing literature on ethnocratic states is riddled with ‘groupism’ – the tendency to treat ethnic groups or nations as objectively real entities. This thesis emphasises the processes of reification occurring when nationalist activists institutionalise their particular discourse. -
The Revolutionary Potential of Mythology
The Revolutionary Potential of Mythology: Examining the Rise of Nationalism in Judaism and Hinduism in the 20th Century And the Egalitarian, Revolutionary Communities and Thinkers Who Challenge Statism, Nationalism, and Capitalism Within these Traditions Zachary Sager Morgan Thesis Adviser: Vasudha Paramasivan Comparative Literature Department University of California, Berkeley Spring 2017 i Acknowledgements First and foremost, I have to thank the massive amount of support I have received from my close friends and family who have not only encouraged and supported me throughout this project, but have also taken their personal time to give me notes on my work, enriched my interest in the study of politics, religions, and literature, and have all around been a copious wellspring of inspiration, both personally and intellectually. More specifically I would like to thank my thesis adviser Vasudha Paramasivan for working with me closely throughout the semester. Taking her class Religions in Modern India last semester provided me with many of the initial ideas that went into forming this comparative analysis I have created. Our weekly talks were both insightful, encouraging, and allowed me to check my own personal and academic biases throughout this research project. I certainly could not have done this without her expertise in the history of Indian politics and religions. I would also like to thank my professor Gilad Sharvit who’s class in 20th century Jewish philosophy peaked my interest in the subject and made me decide to pursue the examination of nationalist Zionism in this paper, as opposed to another tradition. He also provided support with (strictly informally) editing the introductory section on Judaism. -
The Theory of Autochtonous Zionism in Political Discourses in Israel 1961-1967
THE THEORY OF AUTOCHTONOUS ZIONISM IN POLITICAL DISCOURSES IN ISRAEL 1961-1967 Michal Haramati1 ABSTRACT The premise of this investigation conceives of Western colonization as the central factor shaping modern history and contemporary geopolitics. In a local context, it perceives of the Zionist project from its inception as colonial, created by European Jews, supported by western powers and based upon perceived civilizational supremacy of western modernity. The Zionist movement affected not only the fate of Palestinian Arabs, but also the native Jewish population and Jewish migrants from Muslim countries to Eretz Israel/Palestine. This research follows political organizations consisting of non-European Jews, autochthonous in the Middle Eastern region, named here Oriental and Sephardic Jews. This research examines Sephardic and Oriental political debates that resisted the colonial postulates of the Zionist state. First, the genealogy of these debates since the beginning of Zionist settlement at the end of the 19th century is presented. This is followed by a description of the fragmentation that the establishment of the state of Israel, as a European enclave in its region, caused these autochthonous Jews. Together these elements form the historical layout of sociological inquiry into a particular discourse of autochthonous Zionism in the 1960s, as it developed on the pages of “In the Battle”, a cultural-political journal. Keywords: Sephardim; Oriental Jews; Political Movements; Decoloniality. JEL Classification: N95 1. INTRODUCTION The Zionist movement was established in Europe at the end of the 19th century as a European Jewish national movement, setting the modernization of the Jewish nation as one of its objectives. It aimed to make a name for the Jews as “a people like all others”, seeking in this quest to imitate other European nations (Raz-Krakotzkin, 1998). -
Audacious Hospitality Jews of Color Educational Resource Module a Supplement to the Audacious Hospitality Toolkit
Audacious Hospitality Jews Of Color Educational Resource Module A Supplement to the Audacious Hospitality Toolkit Building Communities. Pilot Edition Reimagining Jewish Life. Audacious HospitalityJews of Color (JOC) Educational Resource Module An Educational Resource to Help Congregations, Communities, and Groups to be Proactively Inclusive of Jews of Color and Their Loved Ones Executive Editor Cantor Shira Stanford-Asiyo Union for Reform Judaism | Audacious Hospitality | Jews of Color Educational Resource Module• 3 Audacious Hospitality Jews of Color (JOC) Table of Contents Introduction Welcome 9 Jewish Identity and Community 11 Jewish Identity and Jewish Diversity 12 Jewish Identity: Terminology FAQ 13 Where Ever You Go: The Diversity of the Global Jewish Diaspora 15 Embracing Diversity in the Jewish Community 18 Awareness and Inclusion Resources 21 Storytelling: A Self-reflection for Deepening Relationships and Engagement 22 White-Ashkenazi Awareness Checklist: Examining Privilege 24 Reconsidering Being Colorblind 26 What Are Microaggressions and How Can We Address Them? 29 Things You Can Do to Embrace Racial Diversity in Our Jewish Communities 31 Black, Jewish, and Avoiding Synagogue on the High Holy Days 33 Literacy Resources 37 Key Terms for Racial Diversity and Justice 38 Book Lists for Inclusion, Diversity, and Racial Justice for Kids and Adults 44 Union for Reform Judaism | Audacious Hospitality | Jews of Color Educational Resource Module• 5 WELCOME Union for Reform Judaism | Audacious Hospitality | Jews of Color Educational Resource Module• 7 Welcome Welcome to the Audacious Hospitality Jews of Color Educational Resource Module. This module builds on the concepts shared in the Audacious Hospitality Pilot Toolkit and focuses specifically on the knowledge base needed to meet the needs of Jews of Color. -
The Isreali-Palestinian Conflict
What is the Israeli – Palestinian Conflict and how do these two side’s disagree? What is the Israeli-Palestinian Conflict? • The Israeli – Palestinian conflict is an ongoing conflict between two (2) Middle Eastern groups: 1. The country of Israel (Jewish) 2. The Palestinians (Muslims that use to live in Israel) What is Zionism? Y Zionism is a Jewish political movement in Europe during the 19th / 20th Centuries Y GOALS: The spiritual and political renewal of the Jewish people in its ancestral homeland of Palestine. Founder Theodore Herzl 1860-1904 First Zionist Conference, 1897 Y Herzl writes Der Judenstaat, or The Jewish State in 1896. Y Met in Basel, Switzerland Y Creates the First Zionist Congress Y Actively court the support of the British (who are hoping for colonies in the Middle East) Y Motto: “Next Year in Jerusalem!” Palestine Was Part of the Ottoman Empire The Ottoman Empire joins the Central Powers in World War I Captain T. E. Lawrence [1888-1935] Captain Lawrence goes to Palestine to help the local Arabs rebel against Ottoman rule. He become a local / international hero. The Arab Revolt: 1916-1918 The Allied (British) Advance Against the Ottoman Turks The British & Arab Armies Meet British Forces Lawrence got the Arabs to go along with the rebellion because he promised them independence after WWI The Balfour Declaration (1917) • The formal show of support by the British to the Zionists British Promise to the Jews: Balfour Declaration, 1917 His Majesty’s Government views with favor the establishment in Palestine of a national home for the Jewish people and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Sir Arthur James Balfour Palestine… Br. -
Forsaken HBI Series on Jewish Women
Forsaken HBI Series on Jewish Women Shulamit Reinharz, General Editor Sylvia Barack Fishman, Associate Editor Th e HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, publishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fi lls major gaps in Jewish tudiesS and in Women and Gender Studies as well as their intersection. Th e HBI Series on Jewish Women is supported by a generous gift from Dr. Laura S. Schor. For the complete list of books that are available in this series, please see www.upne.com Sharon Faye Koren, Forsaken: Th e Menstruant in Medieval Jewish Mysticism Sonja M. Hedgepeth and Rochelle G. Saidel, editors, Sexual Violence against Jewish Women during the Holocaust Julia R. Lieberman, editor, Sephardi Family Life in the Early Modern Diaspora Derek Rubin, editor, Promised Lands: New Jewish American Fiction on Longing and Belonging Carol K. Ingall, editor, Th e Women Who Reconstructed American Jewish Education: 1910–1965 Gaby Brimmer and Elena Poniatowska, Gaby Brimmer: An Autobiography in Th ree Voices Harriet Hartman and Moshe Hartman, Gender and American Jews: Patt erns in Work, Education, and Family in Contemporary Life Dvora E. Weisberg, Levirate Marriage and the Family in Ancient Judaism Ellen M. Umansky and Dianne Ashton, editors, Four Centuries of Jewish Women’s Spirituality: A Sourcebook Carole S. Kessner, Marie Syrkin: Values Beyond the Self Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, -
The Palestinian Minority in Israel
DIRECTORATE-GENERAL FOR EXTERNAL POLICIES POLICY DEPARTMENT POLICY BRIEFING Shackled at home: The Palestinian minority in Israel Abstract More than one in five Israeli citizens is Palestinian — 'Arab' according to Israeli administrative terminology. A minority in their homeland, these Palestinians face ever- widening forms of discrimination. Many Israeli Jews and their politicians advocate revoking the Palestinian minority's basic civil and political rights. Those who perceive Palestinians as a threat to the Jewish nature of the Israeli state increasingly support the idea of transferring Palestinians out of the country. More than 30 Israeli laws effectively penalise the minority, and new ones are currently being introduced. For Israeli Palestinians, the implications are severe and unremitting. Not only does the minority suffer from higher unemployment and poverty rates than their Jewish counterparts, but Palestinian towns are poor and lack adequate infrastructure. Whilst the international community and the EU have expressed concern about specific discriminatory legal acts in Israel, actions are now needed. The EU should establish a policy-oriented approach consistent with its values of democracy and respect for human rights — fundamental elements of the Association Agreement between the EU and Israel. DG EXPO/B/PolDep/Note/2012_ 210 September 2012 PE 491.440 EN Policy Department, Directorate-General for External Policies This Policy Briefing is an initiative of the Policy Department, DG EXPO. AUTHORS: Dua' NAKHALA (under the supervision of Pekka HAKALA) Directorate-General for External Policies of the Union Policy Department WIB 06 M 71 rue Wiertz 60 B-1047 Brussels Feedback to [email protected] is welcome. -
Zionist Exclusivism and Palestinian Responses
CORE Metadata, citation and similar papers at core.ac.uk Provided by Kent Academic Repository UNIVERSITY OF KENT SCHOOL OF ENGLISH ‘Bulwark against Asia’: Zionist Exclusivism and Palestinian Responses Submitted for the Degree of Ph.D. in Postcolonial Studies at University of Kent in 2015 by Nora Scholtes CONTENTS Abstract i Acknowledgments ii Abbreviations iii 1 INTRODUCTION: HERZL’S COLONIAL IDEA 1 2 FOUNDATIONS: ZIONIST CONSTRUCTIONS OF JEWISH DIFFERENCE AND SECURITY 40 2.1 ZIONISM AND ANTI-SEMITISM 42 2.2 FROM MINORITY TO MAJORITY: A QUESTION OF MIGHT 75 2.3 HOMELAND (IN)SECURITY: ROOTING AND UPROOTING 94 3 ERASURES: REAPPROPRIATING PALESTINIAN HISTORY 105 3.1 HIDDEN HISTORIES I: OTTOMAN PALESTINE 110 3.2 HIDDEN HISTORIES II: ARAB JEWS 136 3.3 REIMAGINING THE LAND AS ONE 166 4 ESCALATIONS: ISRAEL’S WALLING 175 4.1 WALLING OUT: FORTRESS ISRAEL 178 4.2 WALLED IN: OCCUPATION DIARIES 193 CONCLUSION 239 WORKS CITED 245 SUPPLEMENTARY BIBLIOGRAPHY 258 ABSTRACT This thesis offers a consideration of how the ideological foundations of Zionism determine the movement’s exclusive relationship with an outside world that is posited at large and the native Palestinian population specifically. Contesting Israel’s exceptionalist security narrative, it identifies, through an extensive examination of the writings of Theodor Herzl, the overlapping settler colonialist and ethno-nationalist roots of Zionism. In doing so, it contextualises Herzl’s movement as a hegemonic political force that embraced the dominant European discourses of the late nineteenth and early twentieth centuries, including anti-Semitism. The thesis is also concerned with the ways in which these ideological foundations came to bear on the Palestinian and broader Ottoman contexts.