DOCSLIB.ORG

Picture Story

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

PICTURE STORY DISASTER RELIEF SUPPLIES AND PASTORAL VISIT TO THE ISLANDS IN TEMOTU. - Marked in RED were the Islands visited. A Team led by the Bishop of Temlotu, Bishop George Takeli and Disaster team from the diocese headed by the Diocesan Mission Secretary Fr. Leonard Dawea and per- sonals from the World Vision in Temotu visited the islands in Temotu from the 15th to 22nd April 2015. The trip began at Nupani to Nukapu, Nifiloli, Reef Island, Duff, Anuta, Tikopia, Vanikoro and Utupua. Bishop George Takeli in his arrival at Anuta. Bishop Takeli did confirmation in Duff and Tikopia. He also encouraged and talk with the people on the islands as they began to put things together. Priests, Community chiefs and elders were really thankful to the support and the visit made by the Diocesan Bishop and the team. “I was uplifted and filled with joy when we saw MV Southern Cross approaching ,” one prominent elder in Anuta said. “We did not expect your coming today, but because you and the church have concern for us, you have made it to come and see the situation here yourself,” an elder in Anuta said to the Bishop and his team. Anuta is the most devastated island left by cyclone Pam apart from Duff islands, Tikopia and others. According to NDMO assessment team in Lata; There are 71 house holds in Anuta and a total population of 243. While the NDMO, World Vision and others already donated some very basic needs at this stage, food will still be a very big need since 99 percent of their food gardens and coconut tress were damaged apart from reha- bilitation. MORE PICTURES INSIDE PICTURE STORY 1. NIUPANI. Niupani was not badly hit by the recent cyclone Pam compared to Anuta. Around 23 families lived on the island. Priest who lives on the island acknowl- Bishop Takeli talking to the people edges Bishop and his party 2. NUKAPU. Has a population of around 40 according to Fr. Thomas Maga, a Priest on the Island. More than 10 children from age 10 and below does not go to school. There is no school on the Island. The closest school is in Nifiloli around 2 hours by 15 horse power engine. Food shortages is one major problem the guardians faced in Nifiloli. They all rely on fruit tress, banana and coco- nut in the islands. Bishop Takeli talking to the people Church Building. The Cross in front is This is where Bishop Patteson was were Bishop Patteson was murdered. Prepared to be laid to rest on the island. Departing Nukapu Main food on the island with banana and coconut PICTURE STORY 3. NIFILOLI. Much bigger island than Nukapu and Niupani as well as the population. This is where children at Nukapu came to attend Primary school. 4. REEF ISLANDS. Unloading rice, taiyo and noodle for the communities in Reef Islands. 2 1 1. Unloading disaster relief supplies. 2. Bishop Takeli talking to the Priests on the islands who will do the distribute the supplies to each communities. PICTURE STORY 5. DUFF ISLANDS. Duff Islands consists of villages namely: Kahula, Ngauta, Longhono, Tatamotu and Tahua. Total population on on the Islands is 227 according to NDMO report. Around 7 hours to travel from reef Islands to Duff on board MV Southern Cross. An aftermath of cyclone Pam in one of the village in Duff. Pictures by World Vision in Temotu, who went to the Islands few days after the cyclone. 5. ANUTA. Anuta is the most devastated island left by Cyclone Pam.in Temotu, Solomon Is- lands. It took a day and a half to reach Anuta on MV Southern Cross. No Internet coverage on the Island that makes communications very difficult. Two way radio is the only means to communicate outside the island, but this is reliable only when the weather permits. Confirmed with NDMO, that food would be- come a problem on the island since their coco- nut tress, root crops and fruit tress began to die. PICTURE STORY Pictures from this line and above are from the recent Diocesan disaster and relief supplies and pastoral visit to Anuta. MV Southern Cross also helped to ship 71 cartoons consist of blankets and 71 bags of shelter kits distributed by World Vision. Two photos below (Cassava garden and A house covered with coconut leaves) were taken few days after the cyclone left the island by World Vision in Temotu. PICTURE STORY 7. TIKOPIA. There are 300 house holds in Tikopia, out of the total population of 1,315 as according to NDMO report. Tikopia has no major damages compared to Anuta. Root crops, fruit tress and bananas are still green in color. There is a Telekom Tower on the Island that makes communication easier. Bishop George Takeli did confirmation for about 100 plus children on the Island. The children were dressed in their traditional wears. Pictures on left and above are taken during the recent visit to Tikopia. Below were taken by a one officer from World Vision work- ing in Temotu few days after cyclone Pam left. PICTURE STORY 7. VANIKORO and UTUPUA. Talking to people in Vanikoro. .
Recommended publications
  • Rice and Tea, Fish and Taro: Sikaiana Migration to Honiara

    Rice and Tea, Fish and Taro: Sikaiana Migration to Honiara

    donner.fm Page 23 Thursday, June 13, 2002 1:13 PM RICE AND TEA, FISH AND TARO: SIKAIANA MIGRATION TO HONIARA William W. Donner Kutztown University For the past seventy years, the people from Sikaiana in the Solomon Islands have been migrating away from their atoll. After World War II, most Sikaiana mi- grants settled in Honiara, the capital of the Solomon Islands, located on Guadal- canal Island. Several generations of Sikaiana people have matured in Honiara, and, during my stays in the 1980s, the Sikaiana population in Honiara outnum- bered the population on Sikaiana. In Honiara, Sikaiana migrants have developed many activities that bring them together as a community, including a residential settlement, funerals, wedding exchanges, and fund-raising events. Sikaiana people living on the atoll form a small face-to-face community of biographically known others. Sikaiana migrants in Honiara have developed institutions and events that maintain this kind of intimate community, but economic and demographic factors are not stable, and the lives of migrants are changing in ways that may alter their communal activities. Collective ownership is being replaced by individual owner- ship, generalized reciprocity is replaced by new market relations, and most Sikai- ana migrants are now dependent on earning wages in an uncertain economy and social system. Polopolo mai te tinana koe ka hano ki Tapuaki Sulu tahi ki too sikulu ko he naenae noa i te kuki I promised your mother to make you go to school. Always study hard so that you will not end up making yourself tired working as some white man’s cook.
  • Ethnography of Ontong Java and Tasman Islands with Remarks Re: the Marqueen and Abgarris Islands

    Ethnography of Ontong Java and Tasman Islands with Remarks Re: the Marqueen and Abgarris Islands

    PACIFIC STUDIES Vol. 9, No. 3 July 1986 ETHNOGRAPHY OF ONTONG JAVA AND TASMAN ISLANDS WITH REMARKS RE: THE MARQUEEN AND ABGARRIS ISLANDS by R. Parkinson Translated by Rose S. Hartmann, M.D. Introduced and Annotated by Richard Feinberg Kent State University INTRODUCTION The Polynesian outliers for years have held a special place in Oceanic studies. They have figured prominently in discussions of Polynesian set- tlement from Thilenius (1902), Churchill (1911), and Rivers (1914) to Bayard (1976) and Kirch and Yen (1982). Scattered strategically through territory generally regarded as either Melanesian or Microne- sian, they illustrate to varying degrees a merging of elements from the three great Oceanic culture areas—thus potentially illuminating pro- cesses of cultural diffusion. And as small bits of land, remote from urban and administrative centers, they have only relatively recently experienced the sustained European contact that many decades earlier wreaked havoc with most islands of the “Polynesian Triangle.” The last of these characteristics has made the outliers particularly attractive to scholars interested in glimpsing Polynesian cultures and societies that have been but minimally influenced by Western ideas and Pacific Studies, Vol. 9, No. 3—July 1986 1 2 Pacific Studies, Vol. 9, No. 3—July 1986 accoutrements. For example, Tikopia and Anuta in the eastern Solo- mons are exceptional in having maintained their traditional social structures, including their hereditary chieftainships, almost entirely intact. And Papua New Guinea’s three Polynesian outliers—Nukuria, Nukumanu, and Takuu—may be the only Polynesian islands that still systematically prohibit Christian missionary activities while proudly maintaining important elements of their old religions.
  • Post Office Box 21, Vavaya Ridge, Honiara, Solomon Islands

    Post Office Box 21, Vavaya Ridge, Honiara, Solomon Islands

    NATIONAL SITUATION REPORT 02: Tinakula Volcano Print NATIONAL DISASTER COUNCIL National Disaster Management Office Ministry of Environment, Climate Change, Disaster Management & Meteorology Post Office Box 21, Vavaya Ridge, Honiara, Solomon Islands Phone: (677) 27937, Mobile: 7410874, Fax: (677) 24293 or 27060 E-mail : [email protected] (mailto:[email protected]) NATIONAL SITUATION REPORT 02 Event: Tinakula Volcanic Eruption Date of Issue: 26th October 2017 Time of Issue: 15:30 PM Approved by: N-DOC Chair Issued By: SLB NEOC Next Update: As information become available Sitrep Ref: SR261017002 A. HIGHLIGHTS Volcanic Ash fall is concentrated on Tinakula Island, however, spread over nearby Islands because of the influence of the wind direction Uncertainity on the usage of rain water and bore catchment for household purposes. Signs of complication are now initially reported from some of the villages,this includes, diarrhoea, red eye, skin rush, vomit, and Cough. An Initial Situation Overview (ISO) report has been completed and will be distributed. Outcomes focus on water, health, livelihood, Education and Protection. Water bottles are planned to be shipped to affected communities. A Geologist are deployed to Temotu to monitor the activity SIG Met aviation warning is lifted. N-DOC Health committee are activated and currently supporting the response The estimated population which are expected to be affected is 11,500, however, this can be varied in the coming days as verification continues. Reef Islands and the Polynesian outlayers are most the most vulnerable. 40 Tons of food supply was deployed to Tikopia, Duff and Anuta due to the ongoing food security issues due to the impacts of Tropical Cyclone Donna early this year.
  • The Solomon Islands Pacc Ontong Java Pilot Food Securityproject: a Benefit Cost Analysis

    The Solomon Islands Pacc Ontong Java Pilot Food Securityproject: a Benefit Cost Analysis

    THE SOLOMON ISLANDS PACC ONTONG JAVA PILOT FOOD SECURITYPROJECT: A BENEFIT COST ANALYSIS THE SOLOMON ISLANDS PACC ONTONG JAVA PILOT FOOD SECURITYPROJECT: A BENEFIT COST ANALYSIS Prepared by Andrew McGregor and Casper S Supa June 2012 i THE SOLOMON ISLANDS PACC ONTONG JAVA PILOT FOOD SECURITYPROJECT: A BENEFIT COST ANALYSIS Contents THE SOLOMON ISLANDS PACC ONTONG JAVA PILOT FOOD SECURITYPROJECT: A BENEFIT COST ANALYSIS ............................................................................................................................................. i Executive Summary ....................................................................................................................... iii List of Acronyms ............................................................................................................................. v Acknowledgements ....................................................................................................................... vi The Problem ................................................................................................................................... 1 Climate change and food security on the Solomon Islands densely populated atolls .............. 1 The meaning of food security in the context of Solomon Islands atolls .................................... 1 The specific impact of climate on the local availability of food ................................................. 2 The changing food security situation on Ontong Java ..............................................................
  • Sociological Factors in Reefs-Santa Cruz Language Vitality: a 40 Year Retrospective

    Sociological Factors in Reefs-Santa Cruz Language Vitality: a 40 Year Retrospective

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by RERO DOC Digital Library Sociological factors in Reefs-Santa Cruz language vitality: a 40 year retrospective BRENDA H. BOERGER, ÅSHILD NÆSS, ANDERS VAA, RACHEL EMERINE, and ANGELA HOOVER Abstract This article looks back over 40 years of language and culture change in the region of the Solomon Islands where the four Reefs-Santa Cruz (RSC) lan- guages are spoken. Taking the works of Davenport and Wurm as a starting point, we list specific linguistic changes we have identified and discuss the so- ciological factors which have both promoted and undermined the vitality of these languages. We then determine the level of vitality for each language through the recently proposed Extended Graded Intergenerational Disruption Scale — EGIDS (Lewis and Simons 2010), and based on our results for the RSC languages, we provide a short evaluation of the usefulness of EGIDS for prioritizing language documentation efforts. Keywords: Solomon Islands; Solomon Islands Pijin; Reefs-Santa Cruz; Natügu; Nalögo; Nagu; Äiwoo; EGIDS; language documenta- tion; language vitality. 1. Introduction Forty years ago, two authors wrote extensively about the anthropological and linguistic situation in the RSC language communities. Davenport (1962, 1964, 1975, 2005) described the cultural and sociological properties of both the Santa Cruz and Reef Islands cultures, Figure 1, including a description of trade rela- tionships within the Santa Cruz archipelago. At the same time Wurm (1969, 1970, 1972, 1976, 1978) analyzed the linguistic characteristics of the RSC languages. In his later work, Wurm (1991, 1992a, 1992b, 2000, 2002, 2003) also discussed language vitality in the region.
  • Raymond Firth's Collection from Tikopia, Solomon Islands. in A

    Raymond Firth's Collection from Tikopia, Solomon Islands. in A

    © Copyright Australian Museum, 2004 Records of the Australian Museum, Supplement 29 (2004): 37–45 ISBN 0-9750476-3-9 Ownership and a Peripatetic Collection: Raymond Firth’s Collection from Tikopia, Solomon Islands ELIZABETH BONSHEK Anthropology, Australian Museum, 6 College Street, Sydney NSW 2010, Australia [email protected] ABSTRACT. The ethnographic collection made by Sir Raymond Firth in Tikopia, Solomon Islands, in 1928 and 1929 is used as a case study for the examination of the different meanings and interpretations attributed to museum collections. This collection is now housed at the Australian Museum in Sydney. In the 1970s the collection was subject to a repatriation request by the National Museum of the Solomon Islands, but the collection was not returned. In examining the progress of this request the history of the collection is traced, including acquisition in the field and subsequent re-locations between university, state and national bodies in Australia. I suggest that the reasons for the failure of the National Museum of the Solomon Islands to successfully negotiate the return of this collection lie in the nature of the repatriation request as an expression of political difference at a national level rather than cultural difference at the local level, and in the specific social relationships, past and present, surrounding the collection. However, the contemporary attitudes to the collection identified in this study should not be assumed to remain constant, as future generations of Tikopia may well reassess the cultural value of this collection. I conclude that museums are sites which mediate specific social relationships, at specific times in history.
  • The Naturalist and His 'Beautiful Islands'

    The Naturalist and His 'Beautiful Islands'

    The Naturalist and his ‘Beautiful Islands’ Charles Morris Woodford in the Western Pacific David Russell Lawrence The Naturalist and his ‘Beautiful Islands’ Charles Morris Woodford in the Western Pacific David Russell Lawrence Published by ANU Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Lawrence, David (David Russell), author. Title: The naturalist and his ‘beautiful islands’ : Charles Morris Woodford in the Western Pacific / David Russell Lawrence. ISBN: 9781925022032 (paperback) 9781925022025 (ebook) Subjects: Woodford, C. M., 1852-1927. Great Britain. Colonial Office--Officials and employees--Biography. Ethnology--Solomon Islands. Natural history--Solomon Islands. Colonial administrators--Solomon Islands--Biography. Solomon Islands--Description and travel. Dewey Number: 577.099593 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover image: Woodford and men at Aola on return from Natalava (PMBPhoto56-021; Woodford 1890: 144). Cover design and layout by ANU Press Printed by Griffin Press This edition © 2014 ANU Press Contents Acknowledgments . xi Note on the text . xiii Introduction . 1 1 . Charles Morris Woodford: Early life and education . 9 2. Pacific journeys . 25 3 . Commerce, trade and labour . 35 4 . A naturalist in the Solomon Islands . 63 5 . Liberalism, Imperialism and colonial expansion . 139 6 . The British Solomon Islands Protectorate: Colonialism without capital . 169 7 . Expansion of the Protectorate 1898–1900 .
  • Encarnando a Los Espíritus En La Melanesia

    Encarnando a Los Espíritus En La Melanesia

    En c a r n a n d o a l o s Espíritus E n l a ME l a n E s i a : l a i n n o v a c i ó n c o M o continuidad E n E l n o r t E d E va n u a t u Carlos Mondragón CENTRO DE ESTUDIOS DE ASI A Y ÁFRI ca -EL COLEGIO DE MÉXI C O Introducción: Genealogía conceptual de los ritos de paso Al inicio del siglo XX el etnólogo y folclorista francés Ar- nold Van Gennep estableció una serie de categorías ana- líticas para lo que identificó como las etapas primordiales de “transición”, o “paso” (passage), mediante las cuales los individuos inscriben su incorporación a la colectividad de la cual son miembros. En su obra más influyente, Les rites de passage, Van Gennep definió estas etapas como momentos de transformación existencial que se destacan por la cele- bración de “ritos que acompañan todo cambio de lugar, estado, posición social y edad” [Van Gennep, 1909:3].1 Entre los procesos transformativos más significativos que contemplaba Van Gennep en su estudio, estaban los nacimientos, los eventos iniciáticos, los matrimonios y las ceremonias mortuorias (mismos que se han convertido en materia habitual de los estudios sobre el ritual). En línea con las inquietudes comparativistas de su época, 1. Esta cita original y las subsecuentes en francés son traducción del autor. CARLOS MONDRAGÓN Van Gennep propuso también el carácter universal de los ritos de paso, es- tableciendo con ello su trascendencia como herramienta hermenéutica para el análisis general de las formas religiosas (entendido aquí el concepto de “forma” en su sentido durkheimiano clásico, de tipo estructural y simbólico).
  • A Grammar of Vaeakau-Taumako Mouton Grammar Library 52

    A Grammar of Vaeakau-Taumako Mouton Grammar Library 52

    A Grammar of Vaeakau-Taumako Mouton Grammar Library 52 Editors Georg Bossong Bernard Comrie Matthew Dryer De Gruyter Mouton A Grammar of Vaeakau-Taumako by 0 Ashild N cess and Even Hovdhaugen De Gruyter Mouton ISBN 978-3-11-023826-6 e-ISBN 978-3-11-023827-3 ISSN 0933-7636 Library of Congress Cataloging-in-Publication Data N <'eSS, Asbild. A grammar of Vaeakau-Taumako I by Asbild N<'tss and Even Hovdhaugen. p. em. - (Mouton grammar library; 52) Includes bibliographical references and index. ISBN 978-3-11-023826-6 (alk. paper) 1. Pileni language. 2. Pileni language - Grammar. 3. Poly- nesian languages. 4. Solomon Islands - Languages. 1. Hovd- haugen, Even. II. Title. PL6488N25 2011 499' .46-dc23 2011017828 Bibliographic information published by the Deutsche Nationalbihliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. © 2011 Walter de Gruyter GmbH & Co. KG, Berlin/Boston Printing: Hubert & Co. GmbH & Co. KG, G6ttingen w Printed on acid-free paper Printed in Germany www.degruyter.com Preface Although it was not the original plan, it is perhaps fitting that this book has ended up as a collaborative work, We have been working on the V aeakau­ Taurnako language - back then known as Pileni - since 1997, when Even Hovdhaugen made his first exploratory field trip to Pileni island, On his re­ turn, he found one of his students in desperate need of a topic for an MA the­ sis, and so began a collaboration that would last
  • We, the Taumako Kinship Among Polynesians in the Santa Cruz Islands

    We, the Taumako Kinship Among Polynesians in the Santa Cruz Islands

    WE, THE TAUMAKO KINSHIP AMONG POLYNESIANS IN THE SANTA CRUZ ISLANDS Richard Feinberg Kent State University Kent, Ohio USA [email protected] Raymond Firth’s We, The Tikopia, first published in 1936, still sets the standard for de- tailed, nuanced, sensitive ethnography. As Malinowski’s student, Firth—who died in 2002 at the age of 100—was a hard-headed functionalist, whose forte was careful exami- nation of cultural “institutions” and their effects on individuals as well as on other institutions. Suspicious of abstruse theoretical pronouncements, he presented his analy- ses in plain language and always situated them in relation to the “imponderabilia” of real people’s everyday lives. We, The Tikopia has been a foundational text for genera- tions of anthropologists, and it helped to guide my research on three Polynesian outliers over the past four decades. Since the time of Firth’s initial fieldwork, conditions in the region have changed drastically, as even the most remote communities have become en- meshed in the world market economy. In 2007-08, I studied a revival of indigenous voy- aging techniques on Taumako, a Polynesian community near Tikopia, in the southeastern Solomon Islands. I was struck by the extent to which the cash economy permeated Tau- mako life, altering the tone of kin relations in ways that would have been unimaginable on Tikopia in the 1920s—or even on Anuta, where I conducted research, in the 1970s. Here, I will examine Taumako kinship in light of the insights offered by Sir Raymond three quarters of a century ago and explore the changes to the kinship system brought about by new economic forces.
  • Detritus of Empire: Seventeenth Century Spanish Pottery from Taumako, Southeast Solomon Islands, and Mota, Northern Vanuatu

    Detritus of Empire: Seventeenth Century Spanish Pottery from Taumako, Southeast Solomon Islands, and Mota, Northern Vanuatu

    DETRITUS OF EMPIRE: SEVENTEENTH CENTURY SPANISH POTTERY FROM TAUMAKO, SOUTHEAST SOLOMON ISLANDS, AND MOTA, NORTHERN VANUATU STUART BEDFORD The Australian National University WILLIAM R. DICKINSON University of Arizona ROGER C. GREEN University of Auckland GRAEME K. WARD Australian Institute of Aboriginal and Torres Strait Islander Studies We describe here the recovery and analysis of exotic pottery from the island of Taumako in the Duff Islands of the Southeast Solomon Islands and from Mota in the Banks Islands, Northern Vanuatu. The pottery was found during archaeological fieldwork carried out in the 1970s. It comprises a single surface-collected sherd from Taumako, and half of an amphora-like jar from Mota. Historical records and petrographic analyses point to the two separate pottery samples being non-Oceanic, almost certainly originally sourced from the Spanish colonial industries of Peru, and that they are most likely associated with the 1605-6 Spanish expedition to the Pacific led by the Portuguese navigator Don Pedro Ferdinand De Quiros. The archaeological remains and historic documents also provide further evidence of the strong indigenous inter-island connections of the period. THE SPANISH IN THE PACIFIC Spanish incursions into the Pacific region from the start of the 16th century marked some of the earliest contacts of Europeans with Pacific islanders and in many respects laid the foundations for more significant European expansion into the region some centuries later. They named and described, in varying detail, the islands and their inhabitants and attempted to establish colonies, all of which were ultimately unsuccessful. The extensive Spanish historical records (Kelly 1965) provide us with unique glimpses of the Pacific Islands and their inhabitants 500 years ago, and they have at the same time significantly supplemented the archaeological record (Doherty 2007, Leach and Davidson 2008, Spriggs 1997: 223-40).
  • 29, 2002 Solomon Islanders Survive Cyclone

    29, 2002 Solomon Islanders Survive Cyclone

    Case Study - Cyclonic Storm Cyclone Zoe, Solomon Islands December 27 - 29, 2002 Solomon Islanders Survive Cyclone Zoe Source: Source: DisasterRelief.org http://www.reliefweb.int/w/rwb.nsf/480fa8736b88bbc3c12564f6004c8ad5/79a568bbb0a6f01049256cb0 000b712d?OpenDocument Date: 15 Jan 2003 Cyclone Zoe battered remote regions of the Solomon Islands (SOI) in late December, but tenacious residents survived without fatalities, despite the incredible destruction inflicted by the storm. Anticipation escalated earlier this month regarding the fate of the 3,700 residents of the remote islands of Tikopia and Anuta, as the storm rendered communication systems inoperable across the region. When rescue vessels finally reached the islands almost one week later, officials discovered wi$espread destruction but no victims. Officials said islanders took shelter in caves, thus suffering only minor cuts and bruises throughout the ordeal. The vicious South Pacific storm slammed the islands with 33-foot waves driven by winds of more than 200 mph, washing away most of the coastal villages on the islands. "The assessment team found that damage to structures and crops on Anuta was significantly less than on Tikopia," Australian Foreign Minister Alexander Downer told the Disaster News Network. "There are sufficient food supplies for two or three months." In addition to demolished homes, buildings and churches, the water supply system on Tikopia suffered damages as well, but fresh drinking water has now been made available. Relief teams delivered medical supplies to Anuta and set up a clinic in the island's school, which was not damaged, Downer also reported. Local police installed VHF radio equipment to restore communications, he said.