The Melanesian Mission, 1877–1909
4 The Melanesian Mission, 1877–1909 The heathen are always threatening us; they come with their bows and arrows again and again, and say they will kill us all and bury the school, but it is mostly words; they say they want three lives, Johnson’s, mine, and John’s (these are the three teachers). We do not go to meet them with arms, Mr. Comins has told us to seek peace with them, so we give them food and goods, and we try not to get angry with them. —Luke Masuraa, Aulu, 18961 Introduction Christianity, labour and government are three of the major influences that shaped modern Malaita before the 1940s. The fourth is an ability to be practical and incorporate change. There is nothing unique in the combination of the first three elements, which were major causes of change in many Pacific Islands societies. Yet virtually no other island experienced the same intensity of labour recruiting or had the strong link with Christian missions in Queensland. As we have seen, many early Malaitan Christians adopted their new spiritual beliefs while working on overseas plantations and attending denominational missions, the strongest links being with the QKM-SSEM and the Anglicans. This chapter further develops themes raised in the last, with a concentration 1 Quoted in the Ballarat Churchman and reproduced in OPMM, Mar 1896, 200. 183 MAKING MALA on the Anglican’s Melanesian Mission. David Lawrence, writing about the BSIP’s first resident commissioner, Charles Woodford, provides a neat summary of the interactions between the different European groups and local people: Missionaries saw themselves as pursuing a political agenda that filled the gap between fervent British colonialism and neutrality.
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