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SUSPECTED MISSIONARY KILLER DIES Day Saints Themselves
Cover_127.qxd 5/21/2003 8:43 AM Page 2 MORMON EXPERIENCE SCHOLARSHIP ISSUES & ART “SPEAK THE TRUTH, AND SUNSTONESUNSTONE SHAME THE DEVIL” Roundtable discussion on Church, race, and testimony (p.28) Charles Randall Paul on Sustaining Peaceful Conflicts over Religion (p.58) England essay contest winner EVENTUALLY THEHE STIGMATIGMA APPROACHING T S CHATA by Kent R. Bean (p.24) OFOF EEARLYARLY RRETURNETURN David G. Pace reflects on THE NewNew HopeHope forfor HealingHealing KINGDOM OF TOM GREEN (p.8) andand UnderstandingUnderstanding IN MEMORIAM: Remembering “Ted” Moss and Wayne Owens by John Sillito (p.6) Report on the Sunstone Survey (p.14) UPDATE President Hinckley on the Iraqi war; Church reactions to Elizabeth Smart recovery; New focus on “Mormon studies”; and much more! (p.72) May 2003—$5.95 ifc_127.qxd 5/21/2003 1:56 AM Page 1 2003 SALT LAKE Sunstone , , Symposium , TO RESERVE A, VENDOR CHAIR SESSIONS TABLE , COMMENTS VOLUNTEER , OR SHARE IDEAS HATCH OR SUGGESTIONSJOHN .COM & Workshops CONTACT @SUNSTONEONLINE JOHN 13–16 AUGUST SALT LAKE SHERATON CITY CENTRE HOTEL A PRELIMINARY PROGRAM WILL BE AVAILABLE IN EARLY JULY S UNSTONE NORTHWEST E A 27 SEPTEMBER 2003 T MOLLY BENNION’S HOME T 1150 22ND AVE., SEATTLE,WASHINGTON L E Join us for the inaugural SUNSTONE SYMPOSIUM SOUTH 17–18 OCTOBER 2003 HILTON DALLAS/PARK CITIES HOTEL 5954 LUTHER LANE,DALLAS,TEXAS FOR DETAILS AND CALLS FOR PAPERS, CONTACT THE SUNSTONE OFFICE OR VISIT OUR WEBSITE 343 N.Third West, Salt Lake City, Utah 84103 (801) 355-5926 • Fax (801) 355-4043 Email <[email protected]. • Web <www.sunstoneonline.com> 01_toc.qxd 5/21/2003 8:53 AM Page 1 MORMON EXPERIENCE, SCHOLARSHIP, ISSUES, & ART MAY 2003 Issue 127 FEATURES 24 Kent R. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue. Latter- day Screens and History 1 Introduction. “Well, We Are a Curiosity, Ain’t We?”: Mediated Mormonism 13 1. Mormonism as Meme and Analytic: Spiritual Neoliberalism, Image Management, and Transmediated Salvation 49 2. -
John Whitmer JOURNAL
The John Whitmer Historical Association JOURNAL The John Whitmer Historical Association JOURNAL Edited by William D. Morain Fall/Winter 2013 VOVolumeL UME33, Number 230 2010 About This Journal The John Whitmer Historical Association Journal is published semi-annually by the John Whitmer Historical Association. The association’s purposes are to create and encourage interest in Latter Day Saint history, especially the history of the Commu- nity of Christ, to promote communication, research, and publication in the field of Latter Day Saint history, and to provide vehicles for the dissemination of scholarly research to persons interested in Latter Day Saint history. For more information, visit the association website: www.jwha.info. Papers for consideration will be reviewed by the editorial committee and should be submitted in a digital file (preferably MicrosoftWord ) using the most current Chicago Manual of Style format. Send all submissions and queries to the editor via e-mail: [email protected]. © 2013 by the John Whitmer Historical Association Printed in the United States of America ISSN 0739-7852 Copyright for articles and book reviews published in this issue of the John Whitmer Historical Association Journal is held jointly between the author and the association. The association reserves the right to publish an electronic version of the journal. Copies of articles in this journal may be made for teaching and research purposes free of charge and without securing permission, as permitted by sections 107 and 108 of the United States Copyright Law. For all other purposes, permission must be obtained from the author. Cover illustration and design by John C. -
102 Salt Lake City Messenger: Blacks and the Mormon Priesthood
Salt Lake City Messenger Issue No. 102 Editor: Sandra Tanner May 2004 Utah Lighthouse Ministry 1358 S. West Temple Salt Lake City, UT 84115 www.utlm.org Blacks and the Mormon Priesthood Twenty-six years ago, in June of 1978, the LDS Church of a group of Israelites who fled Jerusalem about 600 announced the end of its priesthood restrictions for blacks. BC and came to America. They soon divided into two Since one of the foundations of The Church of Jesus Christ groups, the righteous Nephites, who were “white”, and of Latter-day Saints is the claim that priesthood is essential the wicked Lamanites, who were cursed with “a skin of to act in God’s behalf, the change opened the way for blacks blackness” (Book of Mormon, 2 Nephi 5:21). The story to be on an equal basis with other members. In the LDS claims that when Lamanites converted to Christianity manual Gospel Principles we read: “their curse was taken from them, We must have [LDS] and their skin became white like priesthood authority to act in the unto the Nephites” (3 Nephi 2:14- name of God when performing the 16). The Introduction to the current sacred ordinances of the gospel, Book of Mormon maintains that such as baptism, confirmation, the Lamanites “are the principal administration of the sacrament, and ancestors of the American Indians.” temple marriage. If a man does not have the priesthood, even though Even though early Mormonism he may be sincere, the Lord will not reflected many of the same racial recognize ordinances he performs. -
The Possessive Investment in Rightness: White Supremacy and the Mormon Movement
THE POSSESSIVE INVESTMENT IN RIGHTNESS: WHITE SUPREMACY AND THE MORMON MOVEMENT Joanna Brooks As members of the Church, we need to have the hard and uncomfortable conversation of racism. We need to keep having it to expel all the hot-air anger and have it until we’re able to reach effective dialogue during which we are truly hearing one another, learning, and changing our generations- old myth-based paradigm—however subconscious it may be. —Alice Faulkner Burch1 What role did anti-Black racism and white supremacy play in the growth of the Mormon movement and key institutions of The Church of Jesus Christ of Latter-day Saints? What is the connection between ongoing white supremacy and members’ belief in prophetic inerrancy and the abiding “rightness” of the LDS Church? For those of us who have no conscious memory of the LDS Church’s ban on priesthood ordination and full temple access for members of Black African descent or its end in 1978, it is tempting to imagine the ban as a reflection of the prejudices of a few influential past leaders, or a consequence of Mormonism’s historic whiteness: a regretful and egregious but marginal error. But this is not so. As bell hooks powerfully articulated, the relationship between “center” 1. Alice Faulkner Burch, “Black Women in the LDS Church and the Role of the Genesis Group” (lecture, Mormon Women’s History Initiative Team Annual Breakfast, Mormon History Association conference, Snowbird, Utah, June 11, 2016, http://www.mormonwomenshistoryinitiative.org/mwhit- breakfast-2016.html). 45 46 Dialogue, Fall 2018 and “margin” is never arbitrary, and when we re-center our thinking around the so-called “margins,” we change the way we see the whole.2 When I use the words “racism” and “white supremacy,” I do so as they are used by scholars who work on race in the humanities, social sciences, and related applied scholarly fields. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Cataloging-in-Publication Data is available from the Library of Congress. Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue. -
Journal of Mormon History Vol. 35, No. 4, Fall 2009
Journal of Mormon History Volume 35 Issue 4 Fall 2009 Article 1 2009 Journal of Mormon History Vol. 35, No. 4, Fall 2009 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2009) "Journal of Mormon History Vol. 35, No. 4, Fall 2009," Journal of Mormon History: Vol. 35 : Iss. 4 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol35/iss4/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 35, No. 4, Fall 2009 Table of Contents ARTICLES --The Mormon Pavilion: Mainstreaming the Saints at the New York World’s Fair, 1964–65 Nathaniel Smith Kogan, 1 --Preaching through Playing: Using Sports and Recreation in Missionary Work, 1911–64 Jessie L. Embry and John H. Brambaugh, 53 --Ezra Taft Benson’s 1921–23 Mission to England Gary James Bergera, 85 --Fanny Alger and Joseph Smith’s Pre-Nauvoo Reputation Brian C. Hales, 112 --Educating the Lamanites: A Brief History of the LDS Indian Student Placement Program Brandon Morgan, 191 --The Church Enters the Media Age: Joseph F. Merrill and Gordon B. Hinckley Rob Taber, 218 REVIEWS --Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, eds., Journals, Volume 1: 1832–1839. Vol. 1 of the Journals series of The Joseph Smith Papers. Series editors: Dean C. Jessee, Ronald K. -
Dialogue: a Journal of Mormon Thought
DIALOGUE DIALOGUE PO Box 1094 Farmington, UT 84025 electronic service requested DIALOGUE a journal of mormon thought 51.3 fall 2018 51.3 EDITORS EDITOR Boyd Jay Petersen, Provo, UT ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT DIALOGUE FICTION Julie Nichols, Orem, UT a journal of mormon thought POETRY Darlene Young, South Jordan, UT REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan INTERNATIONAL Gina Colvin, Christchurch, New Zealand POLITICAL Russell Arben Fox, Wichita, KS HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT ART Andi Pitcher Davis, Orem, UT IN THE NEXT ISSUE BUSINESS & PRODUCTION STAFF Terryl Givens’s “Heretics in Truth: Love, Faith, BUSINESS MANAGER Emily W. Jensen, Farmington, UT PRODUCTION MANAGER Jenny Webb, Woodinville, WA and Hope as the Foundation for Theology, COPY EDITOR Richelle Wilson, Madison, WI Community, Destiny” INTERNS Nathan Tucker, Orem, UT Christian Van Dyke, Provo, UT Mette Harrison’s “Resurrection” EDITORIAL BOARD Blair Ostler’s “Mother in Heaven” Lavina Fielding Anderson, Salt Lake City, UT Becky Reid Linford, Leesburg, VA Mary L. Bradford, Landsdowne, VA William Morris, Minneapolis, MN Claudia Bushman, New York, NY Michael Nielsen, Statesboro, GA Verlyne Christensen, Calgary, AB Nathan B. Oman, Williamsburg, VA Daniel Dwyer, Albany, NY Taylor Petrey, Kalamazoo, MI Ignacio M. Garcia, Provo, UT Thomas Rogers, Bountiful, UT Brian M. Hauglid, Spanish Fork, UT Mathew Schmalz, Worcester, MA Gregory Jackson, Lehi, UT John Turner, Fairfax, VA G. Kevin Jones, Salt Lake City, UT Blair Van Dyke, Cedar Hills, UT Join our DIALOGUE! BOARD OF DIRECTORS Find us on Facebook at Dialogue: A Journal of Mormon Thought Joanna Brooks, San Diego, CA—chair Russ Moorehead, Brooklyn, NY Follow us on Twitter @DialogueJournal Michael Austin, Newburgh, IN Benjamin E.