Journal of Mormon History Vol. 35, No. 4, Fall 2009

Total Page:16

File Type:pdf, Size:1020Kb

Journal of Mormon History Vol. 35, No. 4, Fall 2009 Journal of Mormon History Volume 35 Issue 4 Fall 2009 Article 1 2009 Journal of Mormon History Vol. 35, No. 4, Fall 2009 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2009) "Journal of Mormon History Vol. 35, No. 4, Fall 2009," Journal of Mormon History: Vol. 35 : Iss. 4 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol35/iss4/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 35, No. 4, Fall 2009 Table of Contents ARTICLES --The Mormon Pavilion: Mainstreaming the Saints at the New York World’s Fair, 1964–65 Nathaniel Smith Kogan, 1 --Preaching through Playing: Using Sports and Recreation in Missionary Work, 1911–64 Jessie L. Embry and John H. Brambaugh, 53 --Ezra Taft Benson’s 1921–23 Mission to England Gary James Bergera, 85 --Fanny Alger and Joseph Smith’s Pre-Nauvoo Reputation Brian C. Hales, 112 --Educating the Lamanites: A Brief History of the LDS Indian Student Placement Program Brandon Morgan, 191 --The Church Enters the Media Age: Joseph F. Merrill and Gordon B. Hinckley Rob Taber, 218 REVIEWS --Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, eds., Journals, Volume 1: 1832–1839. Vol. 1 of the Journals series of The Joseph Smith Papers. Series editors: Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman. H. Michael Marquardt, 233 --George D. Smith, Nauvoo Polygamy: “ . but we called it celestial marriage” Daniel Walker Howe, 240 --Susan Easton Black, Shauna C. Anderson, and Ruth Ellen Maness, [comps.], Legacy of Sacrifice: Missionaries to Scandinavia, 1872–1894 Kim B. Östman, 242 --Timothy Beal, Religion in America: A Very Short Introduction. Shannon P. Flynn, 245 --David L. Clark, Joseph Bates Noble, Polygamy, and the Temple Lot Case R. Jean Addams, 248 --Omer (Greg) W. Whitman & James L. Varner, Neither Saint Nor Scoundrel: Almon Babbitt—Territorial Secretary of Utah Ronald G. Watt, 254 --Gary Topping, Leonard J. Arrington: A Historian’s Life Henry Wolfinger, 256 --Luckner Huggins, A Son of Ham under the Covenant: The Untold Reason the People of African Lineage did not have the Priesthood before 1978, and Marcus H. Martins, Blacks and the Mormon Priesthood Newell G. Bringhurst, 260 --Brian and Petrea Kelly, Illustrated History of the Church Zachary R. Jones, 265 --Matthew J. Grow, “Liberty to the Downtrodden”: Thomas L. Kane, Romantic Reformer Claudia L. Bushman, 268 --Donald G. Godfrey and Rebecca Martineau-McCarty, eds., An Uncommon Common Pioneer: The Journals of James Henry Martineau, 1928-1918 Noel A. Carmack, 273 BOOK NOTICES --Andrea G. Radke-Moss, Bright Epoch: Women and Coeducation in the American West 281 John R. Llewellyn, Polygamy’s Rape of Rachel Strong, 283 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol35/iss4/ 1 JOURNAL OF MORMON HISTORY FALL 2009 COVER: An unidentitified missionary conducts a guided tour in the Mormon Pavilion at the New York World’s Fair. She is standing in front of the “Life of Christ” while behind the group is the Church his- tory mural, which includes, from left to right: Church organized; 1836: First “Mormon” Temple, Kirtland, Ohio; 1838: “Mormons” ex- pelled from Missouri; 1839–1845: Nauvoo, largest city [sic] in Illinois; 1844: Martyrdom of Prophet Joseph Smith; 1846: Exodus from Nauvoo; 1847: Brigham Young in Great Salt Lake Valley; and 1856: European immigrants pull handcarts across plains to Utah. Also note the Christus statue in the background. Courtesy Bill Cotter and http://www.worldsfairphotos.com Mission Statement of the Mormon History Association The Mormon History Association is an independent organization dedi- cated to the study and understanding of all aspects of Mormon history. We welcome all who are interested in the Mormon past, irrespective of reli- gious affiliation, academic training, or world location. We promote our goals through scholarly research, conferences, awards, and publications. Articles appearing in this journal are abstracted and indexed in Histori- cal Abstracts and America: History and Life, published by ABC-CLIO. © 2009 Mormon History Association ISSN 0194–7342 Copies of articles in this journal may be made for teaching and re- search purposes free of charge and without securing permission, as permit- ted by Sections 107 and 108 of the U.S. Copyright Law. For all other pur- poses, permission must be obtained from the author. The Mormon History Association assumes no responsibility for contributors’ statements of fact or opinion. ii Staff of the Journal of Mormon History Editor: Martha Taysom Copy editor: Lavina Fielding Anderson Editorial Staff: Elizabeth Ann Anderson, Barry C. Cleveland, Linda Wilcox DeSimone, John S. Dinger, Sherman Feher, Zachary R. Jones, Scarlett M. Lindsay, Linda Lindstrom, H. Michael Marquardt, Stephen R. Moss, Rene Romig, Jerilyn Wakefield Editorial Manager: Patricia Lyn Scott Book Review Editor: Boyd Jay Petersen Business Manager: James N. Lund Compositor: Brent Corcoran Art Director: Thayne Whiting Board of Editors Polly Aird, Seattle, Washington Samuel Brown, University of Utah School of Medicine, Salt Lake City Hollis R. Johnson, Bloomington, Indiana Keith A. Erekson, El Paso, Texas Jennifer L. Lund, Salt Lake City Christopher A. Newton, Terre Haute, Indiana Jonathan A. Stapley, Bellevue, Washington John C. Thomas, BYU—Idaho, Rexburg, Idaho The Journal of Mormon History is published four times a year by the Mormon History Association, 10 West 100 South, Suite 610, Salt Lake City, UT 84101 {MHA_SLC@MSN. com}, (801) 521–6565. It is distributed to members upon payment of annual dues: regular membership: $55; joint/spouse membership: $65; student membership: $25; institu- tional membership: $75; sustaining membership: $125; patron membership: $250; donor membership: $500. For subscriptions outside the United States, please add $20 for post- age, in U.S. currency, VISA, or Mastercard. Single copies $15. Prices on back issues vary; contact Patricia Lyn Scott and Linda Thatcher, executive directors, at the address above. Also a fully digitized copy of all back issues up through 2007 is available on DVD for $40 plus $2 for postage ($15 for international postage). Contact the MHA office. The Journal of Mormon History exists to foster scholarly research and publication in the field of Mormon history. Manuscripts dealing with all aspects of Mormon history are welcome, including twentieth-century history and contemporary history, regional and lo- cal history, folklore, historiography, women’s history, and ethnic/minority history. First consideration will be given to those that make a strong contribution to knowledge through new interpretations and/or new information. The Board of Editors will also con- sider the paper’s general interest, accuracy, level of interpretation, and literary quality. The Journal does not consider reprpints or simultaneous submissions. Papers for consideration must be submitted to Martha Taysom, Editor, Journal of Mormon History, at [email protected], preferably in Word. Illustrative materials must be attached in a separate file, not embedded in the Word document. The Journal’s style guide, based on the Chicago Manual of Style and the LDS Style Guide, and specifica- tions for photographs and other illustrative materials, are available on the Mormon His- tory Association’s website {www.mhahome.org}. iii JOURNAL OF MORMON HISTORY VOLUME 35, NO. 4 FALL 2009 CONTENTS ARTICLES The Mormon Pavilion: Mainstreaming the Saints at the New York World’s Fair, 1964–65 Nathaniel Smith Kogan 1 Preaching through Playing: Using Sports and Recreation in Missionary Work, 1911–64 Jessie L. Embry and John H. Brambaugh 53 Ezra Taft Benson’s 1921–23 Mission to England Gary James Bergera 85 Fanny Alger and Joseph Smith’s Pre-Nauvoo Reputation Brian C. Hales 112 Educating the Lamanites: A Brief History of the LDS Indian Student Placement Program Brandon Morgan 191 The Church Enters the Media Age: Joseph F. Merrill and Gordon B. Hinckley Rob Taber 218 REVIEWS Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, eds., Journals, Volume 1: 1832–1839. Vol. 1 of the Journals series of The Joseph Smith Papers. Series editors: Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman. H. Michael Marquardt 233 George D. Smith, Nauvoo Polygamy: “ . but we called it celestial marriage” Daniel Walker Howe 240 Susan Easton Black, Shauna C. Anderson, and Ruth Ellen Maness, [comps.], Legacy of Sacrifice: Missionaries to Scandinavia, 1872–1894 Kim B. Östman 242 Timothy Beal, Religion in America: A Very Short Introduction. Shannon P. Flynn 245 iv CONTENTS v David L. Clark, Joseph Bates Noble, Polygamy, and the Temple Lot Case R. Jean Addams 248 Omer (Greg) W. Whitman & James L. Varner, Neither Saint Nor Scoundrel: Almon Babbitt—Territorial Secretary of Utah Ronald G. Watt 254 Gary Topping, Leonard J. Arrington: A Historian’s Life Henry Wolfinger 256 Luckner Huggins, A Son of Ham under the Covenant: The Untold Reason the People of African Lineage did not have the Priesthood before 1978, and Marcus H. Martins, Blacks and the Mormon Priesthood Newell G. Bringhurst 260 Brian and Petrea Kelly, Illustrated History of the Church Zachary R. Jones 265 Matthew J. Grow, “Liberty to the Downtrodden”: Thomas L. Kane, Romantic Reformer Claudia L. Bushman 268 Donald G. Godfrey and Rebecca Martineau-McCarty, eds., An Uncommon Common Pioneer: The Journals of James Henry Martineau, 1928-1918 Noel A. Carmack 273 BOOK NOTICES Andrea G. Radke-Moss, Bright Epoch: Women and Coeducation in the American West 281 John R. Llewellyn, Polygamy’s Rape of Rachel Strong 283 Facade of the Mormon Pavilion, designed by Harold Burton, Church architect. Courtesy Bill Cotter and http://www.worldsfairphotos.com.
Recommended publications
  • Cumorah and the Limited Mesoamerican Theory
    Religious Educator: Perspectives on the Restored Gospel Volume 10 Number 2 Article 13 7-1-2009 Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Hedges, Andrew H. "Cumorah and the Limited Mesoamerican Theory." Religious Educator: Perspectives on the Restored Gospel 10, no. 2 (2009). https://scholarsarchive.byu.edu/re/vol10/iss2/13 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges Andrew H. Hedges ([email protected]) is an associate professor of Church history and doctrine at BYU. From the time the Book of Mormon was published, its readers have wondered about its geographical setting. Following is a lively debate between two thoughtful scholars. To motivate study of this topic, the Religious Educator offers their different viewpoints. In recent years, many scholars interested in Book of Mormon geography have argued that the events of the Book of Mormon played themselves out in a Mesoamerican setting. Repudiating earlier and widespread assumptions that the “narrow neck of land” that figures so prominently in the book’s geography was the Isthmus of Panama and that the Nephites’
    [Show full text]
  • Critique of a Limited Geography for Book of Mormon Events
    Critique of a Limited Geography for Book of Mormon Events Earl M. Wunderli DURING THE PAST FEW DECADES, a number of LDS scholars have developed various "limited geography" models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. Of the various models, the only one to have gained a following is that of John Sorenson, now emeritus professor of anthropology at Brigham Young University. His model puts all the events of the Book of Mormon essentially into southern Mexico and southern Guatemala with the Isthmus of Tehuantepec as the "narrow neck" described in the LDS scripture.1 Under this model, the Jaredites and Nephites/Lamanites were relatively small colonies living concurrently with other peoples in- habiting the rest of the hemisphere. Scholars have challenged Sorenson's model based on archaeological and other external evidence, but lay people like me are caught in the crossfire between the experts.2 We, however, can examine Sorenson's model based on what the Book of Mormon itself says. One advantage of 1. John L. Sorenson, "Digging into the Book of Mormon," Ensign, September 1984, 26- 37; October 1984, 12-23, reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS); An Ancient American Setting for the Book of Mormon (Salt Lake City: De- seret Book Company, and Provo, Utah: FARMS, 1985); The Geography of Book of Mormon Events: A Source Book (Provo, Utah: FARMS, 1990); "The Book of Mormon as a Mesoameri- can Record," in Book of Mormon Authorship Revisited, ed.
    [Show full text]
  • INTERPRETER§ a Journal of Mormon Scripture
    INTERPRETER§ A Journal of Mormon Scripture Volume 21 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Allen Wyatt Jennifer C. Lane David J. Larsen Executive Board Donald W. Parry Kevin Christensen Ugo A. Perego Steven T. Densley, Jr. Stephen D. Ricks Brant A. Gardner William J. Hamblin G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Board of Editors Donor Relations Matthew L. Bowen Jann E. Campbell David M. Calabro Alison V. P. Coutts Treasurer Craig L. Foster Kent Flack Taylor Halverson Ralph C. Hancock Production Editor & Designers Cassandra S. Hedelius Kelsey Fairbanks Avery Benjamin L. McGuire Tyler R. Moulton Timothy Guymon Mike Parker Bryce M. Haymond Martin S. Tanner Bryan J. Thomas Gordon C. Thomasson A. Keith Thompson John S. Thompson Bruce F. Webster The Interpreter Foundation Editorial Consultants Media & Technology Talia A. K. Abbott Sean Canny † Linda Hunter Adams Scott Dunaway Merrie Kay Ames Richard Flygare Jill Bartholomew Brad Haymond Tyson Briggs Tyler R. Moulton Starla Butler Tom Pittman Joshua Chandler Russell D. Richins Kasen Christensen S. Hales Swift Ryan Daley Victor Worth Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick William Shryver Stephen Owen Smoot Kaitlin Cooper Swift Jennifer Tonks Austin Tracy Kyle Tuttle Scott Wilkins © 2016 The Interpreter Foundation.
    [Show full text]
  • Plural Marriage, Singular Lives
    184 Dialogue: A Journal of Mormon Thought journalists of the exodus would have reading and relishing this work. One strengthened this work. can only hope that the remaining offer- These are, however, quibbles and ings in this series of original documents should not distract or dissuade the will measure up to the standard set here scholar, student, or history buff from by Bagley. Plural Marriage, Singular Lives In Sacred Loneliness: The Plural Wives of breaking, 788-page study In Sacred Lone- Joseph Smith. By Todd Compton (Salt liness provides the most comprehensive Lake City, Utah: Signature Books, 1997), assessment yet available of the lives 824 pp. of thirty-three women whom he consid- ers "well-documented wives of Joseph Reviewed by Lawrence Foster, Pro- Smith" (1). Compton begins with a fessor of American History, Georgia In- twenty-three page introduction that dis- stitute of Technology, Atlanta, Georgia. cusses some of the complex issues that must be addressed if Joseph Smith's JOSEPH SMITH'S POLYGAMOUS RELA- plural marriages are to be understood, TIONSHIPS have been a topic of great in- and then he briefly summarizes the evi- terest and controversy among Mormons dence on each of the wives in chart and non-Mormons alike. The reactions form. The 596-page core of the book of the women whom Joseph Smith took consists of thirty well-written and thor- as plural wives and the way in which oughly documented chapters that sym- their relationships with the Mormon pathetically reconstruct, using detailed prophet were part of their own larger quotations from a wide range of pri- life experiences, however, have seldom mary sources, the lives of the thirty- been studied systematically.
    [Show full text]
  • Oregon-California Trails Association Convention Booklet
    Oregon-California Trails Association Thirty-Sixth Annual Convention August 6 – 11, 2018 Convention Booklet Theme: Rails and Trails - Confluence and Impact at Utah’s Crossroads of the West \ 1 | P a g e Table of Contents Page 2 Invitation & Contact Info 3 Registration Information 4 Acknowledgement of Risk 5 Menu 7 Mail in Form 9 Schedule & Daily Events 11 Activity Stations/Displays 12 Speakers 14 Activity Station Presenters 16 Tour Guides 17 Pre-& Post-Convention Tour Descriptions 20 Convention Bus Tour Descriptions 22 Special Events 22 Book Room, Exhibits, & Authors Night 23 Accommodations (Hotels, RV sites) 24 State Parks 24 Places to Visit 26 Suggested Reading List, Sun & Altitude & Ogden-Eccles Conference Center Area Maps 2415 Washington Blvd. Ogden, Utah 84401 27-28 Convention Center Maps An Invitation to OCTA’s Thirty-Sixth Annual Convention On behalf of the Utah Crossroads Chapter, we invite you to the 2018 OCTA Convention at the Eccles Convention Center in Ogden, Utah. Northern Utah was in many ways a Crossroads long before the emigrants, settlers, railroad and military came here. As early as pre-Fremont Native Americans, we find evidence of trails and trade routes across this geographic area. The trappers and traders, both English and American, knew the area and crisscrossed it following many of the Native American trails. They also established new routes. Explorers sought additional routes to avoid natural barriers such as the mountains and the Great Salt Lake. As emigrants and settlers traveled west, knowledge of the area spread. The Crossroads designation was permanently established once the Railroad spanned the nation.
    [Show full text]
  • Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
    religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus.
    [Show full text]
  • Vol. 13, No. 3 & 4, Fall/Winter 1983
    THE COCHISE '- Volume 13, Numbers 3 and 4 QUARTERLY Fall/Winter 1983 PHILIP ST. GEORGE COOK Table of Contents page The Mormon Battalion in Cochise County and Adjacent Areas 3 Photos: Cover photo of Colonel Philip St. George Cooke (from "The Mormon Battalion: Its History and Achievements" by B.H. Roberts, The Deseret News, Salt Lake City, Utah, 1919.) Monument near San Bernardino Ranch 18 Grave of Elisha Smith, near Paul Spur 29 Monument at entrance to Paul Spur road 30 Monument in Veterans Park, Douglas 33 Map of part of the march and wagon road of Lt. Colonel Cooke centerfold Edited tape of interview with Marvin L. Follett. 43 Larry D. Christiansen, a native of Utah, received both his Bachelor and Master's degrees from Utah State University. He also attended the University of Arizona and Wake Forest University. Christiansen served as the first editor of The Cochise Quarterly and has been a long-time member of the CCHAS. His interest in the Mormon Battalion and Cochise County history came with his moving to the area to teach at Cochise College. He has had one book published and several articles in magazines and quarterlies including The Cochise Quarterly. He now resides in North Carolina with his wife Becky and two children and pursues his hobbies of reading, writing and researching history, especially of the American West. * * * * Marvin L. FoUett, a long-time resident of Douglas, has studied, especially since the 1950s. the trail of the Mormon Battalion in Cochise County. His great-grandfather was William A. Follett, who was in Company B of the Mormon Battalion.
    [Show full text]
  • Appendix 1 Andrew Jenson, Mormon Encyclopedist Davis Bitton and Leonard J
    Appendix 1 Andrew Jenson, Mormon Encyclopedist Davis Bitton and Leonard J. Arrington In November 1876, shortly after the appearance of Edward Tullidge’s zealous collector of historical records, faithful diarist, and author of Life of Brigham Young; Or, Utah and Her Founders, a twenty-six-year- more than five thousand published biographical sketches. Jenson may old Danish settler in Pleasant Grove, Utah, wrote to Daniel H. Wells, have contributed more to preserving the factual details of Latter-day a close adviser to Brigham Young. Hopeful that he would not have to Saint history than any other person; at least for sheer quantity, his spend the rest of his life as a manual laborer, the young man asked if projects will likely remain unsurpassed. Jenson’s industry, persistence, he might have permission to prepare and publish a history of Joseph and dogged determination in the face of rebuffs and disappointments Smith in the Danish language. Wells replied that he had “no hesi- have caused every subsequent Mormon historian to be indebted to him. tancy” in approving the proposal but doubted that the project, although Andreas Jensen was born in 1850 in the country village of Damgren, worthwhile, would be financially remunerative. The young immigrant in Torslev Parish, Hjørring County, Jutland, Denmark, the second son arranged his affairs at home, began the work of translating and writing, of Danish peasants.1 When Andreas was four, his parents were visited and canvassed for subscribers. by Mormon missionaries in Denmark and converted. Andreas and his Thus began the historical labors of Andrew Jenson, who for the older brother, Jens, who were subjected to harassment at school because next sixty-five years worked prodigiously in the cause of Mormon his- 1.
    [Show full text]
  • History of Mormon Exhibits in World Expositions
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1974 History of Mormon Exhibits in World Expositions Gerald Joseph Peterson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons, Missions and World Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Peterson, Gerald Joseph, "History of Mormon Exhibits in World Expositions" (1974). Theses and Dissertations. 5041. https://scholarsarchive.byu.edu/etd/5041 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. aloojloo nn HISTORY OF moreonMOMIONMORKON exlEXHIBITSEXI abitsabets IN WELDWRLD expositionsEXPOSI TIMS A thesis presented to the department of church history and doctrine brigham young university in partial fulfillment of the requirements for the degree master of arts by gerald joseph peterson august 1941974 this thesis by gerald josephjoseph peterson isifc accepted in its pre- sent form by the department of church history and doctrine in the college of religious instruction of brighamBrig hainhalhhajn young university as satis- fyjfyingbyj ng the thesis requirements for the degree of master of arts julyIZJWJL11. 19rh biudiugilgilamQM jwAAIcowan completionemplompl e tion THdatee richardlalial0 committeeCowcomlittee chairman 02v
    [Show full text]
  • (405) 527-0640 (580) 476-3033 (580) 759-3331
    Ready-Made Adventures. Take the guesswork out of your getaway. AdventureRoad.com features more than 50 Oklahoma road trips for every interest, every personality and every budget. All the planning’s done — all you have to do is hit the road. AdventureRoad.com #MyAdventureRoad Adventure Road @AdventureRoadOK @AdventureRoad UNI_16-AR-068_CNCTVisitorsGuide2017_Print.indd 1 8/19/16 4:38 PM Ready-Made Adventures. Take the guesswork out of your getaway. AdventureRoad.com features more than 50 Oklahoma road trips for every interest, every personality and every budget. All the planning’s done — all you have to do is hit the road. 3 1 2O 23 31 4₄ Earth 1Air Golf Fire Water Listings Northeast Southwest Courses Northwest Southeast Businesses CHICKASAW COUNTRY CHICKASAW COUNTRY Distances from major regional cities to the GUIDE 2017 GUIDE 2017 Chickasaw Nation Welcome Center in Davis, OK Miles Time Albuquerque, NM 577 8hrs 45min Amarillo, TX 297 4hrs 44min Austin, TX 316 4hrs 52min Branson, MO 394 5hrs 42min Colorado Springs, CO 663 10hrs 7min CHICKASAWCOUNTRY.COM CHICKASAWCOUNTRY.COM Dallas, TX 134 2hrs 15min HAVE YOU SEEN OUR COVERS? We've designed four unique covers - one for each quadrant of Fort Smith, AR 213 3hrs 23min Chickasaw Country - Northeast (Earth), Southwest (Air), Northwest (Fire) and Southeast (Water). Houston, TX 374 5hrs 30min Each cover speaks to the element that's representative of that quadrant. Joplin, MO 287 4hrs 12min Return to your roots in Earth. Let your spirit fly in Air. Turn up the heat in Fire. Make a splash in Water. Kansas City, MO 422 5hrs 57min Each quadrant of Chickasaw Country offers some of the best attractions, festivals, shops, restaurants Little Rock, AR 369 5hrs 31min and lodging in Oklahoma.
    [Show full text]
  • Max Ginsburg at the Salmagundi Club by RAYMOND J
    Raleigh on Film; Bethune on Theatre; Behrens on Music; Seckel on the Cultural Scene; Critique: Max Ginsburg; Lille on René Blum; Wersal ‘Speaks Out’ on Art; Trevens on Dance Styles; New Art Books; Short Fiction & Poetry; Extensive Calendar of Events…and more! ART TIMES Vol. 28 No. 2 September/October 2011 Max Ginsburg at The Salmagundi Club By RAYMOND J. STEINER vening ‘social comment’ — “Caretak- JUST WHEN I begin to despair about ers”, for example, or “Theresa Study” the waning quality of American art, — mostly he chooses to depict them in along comes The Salmagundi Club extremities — “War Pieta”, “The Beg- to raise me out of my doldrums and gar”, “Blind Beggar”. His images have lighten my spirits with a spectacular an almost blinding clarity, a “there- retrospective showing of Max Gins- ness” that fairly overwhelms the burg’s paintings*. Sixty-plus works viewer. Whether it be a single visage — early as well as late, illustrations or a throng of humanity captured en as well as paintings — comprise the masse, Ginsburg penetrates into the show and one would be hard-pressed very essence of his subject matter — to find a single work unworthy of what the Germans refer to as the ding Ginsburg’s masterful skill at classical an sich, the very ur-ground of a thing representation. To be sure, the Sal- — to turn it “inside-out”, so to speak, magundi has a long history of exhib- so that there can be no mistaking his iting world-class art, but Ginsburg’s vision or intent. It is to a Ginsburg work is something a bit special.
    [Show full text]
  • The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018
    The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018 John Hilton III, Emily K. Hyde, and McKenna Grace Trussel rom the beginnings of The Church of Jesus Christ of Latter-day FSaints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “cru- cified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for the sins of the world.”2 President Wilford Woodruff stated, “The Lord Jesus was crucified on Mount Cal- vary for the sins of the world.”3 And President Lorenzo Snow taught that Christ “sacrificed his life on Mount Calvary for the salvation of the human family.”4 In 1918, President Joseph F. Smith wrote “that redemp- tion had been wrought through the sacrifice of the Son of God upon the cross” (D&C 138:35), and in 1941, President Heber J. Grant testified that Christ “came to this earth with a divine mission to die upon the cross as the Redeemer of mankind, atoning for the sins of the world.”5 In brief, 1. Brigham Young, in Journal of Discourses, 26 vols. (Liverpool: F. D. Rich- ards, 1855–86), 9:365 (August 31, 1862).
    [Show full text]