Nietzsche on Time and History
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Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School April 2021 Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis William A. B. Parkhurst University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Parkhurst, William A. B., "Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis" (2021). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8839 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis by William A. B. Parkhurst A dissertation submitted in partial fulfillment of the requirement for the Doctor of Philosophy in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Joshua Rayman, Ph.D. Lee Braver, Ph.D. Vanessa Lemm, Ph.D. Alex Levine, Ph.D. Date of Approval: February 16th, 2021 Keywords: Fredrich Nietzsche, Eternal Recurrence, History of Philosophy, Continental Philosophy Copyright © 2021, William A. B. Parkhurst Dedication I dedicate this dissertation to my mother, Carol Hyatt Parkhurst (RIP), who always believed in my education even when I did not. I am also deeply grateful for the support of my father, Peter Parkhurst, whose support in varying avenues of life was unwavering. I am also deeply grateful to April Dawn Smith. It was only with her help wandering around library basements that I first found genetic forms of diplomatic transcription. -
What Was the Cause of Nietzsche's Dementia?
PATIENTS What was the cause of Nietzsche’s dementia? Leonard Sax Summary: Many scholars have argued that Nietzsche’s dementia was caused by syphilis. A careful review of the evidence suggests that this consensus is probably incorrect. The syphilis hypothesis is not compatible with most of the evidence available. Other hypotheses – such as slowly growing right-sided retro-orbital meningioma – provide a more plausible fit to the evidence. Friedrich Nietzsche (1844–1900) ranks among the paintings had to be removed from his room so that most influential of modern philosophers. Novelist it would look more like a temple2. Thomas Mann, playwright George Bernard Shaw, On 3 January 1889, Nietzsche was accosted by journalist H L Mencken, and philosophers Martin two Turinese policemen after making some sort of Heidegger, Karl Jaspers, Jacques Derrida, and public disturbance: precisely what happened is not Francis Fukuyama – to name only a few – all known. (The often-repeated fable – that Nietzsche acknowledged Nietzsche as a major inspiration saw a horse being whipped at the other end of the for their work. Scholars today generally recognize Piazza Carlo Alberto, ran to the horse, threw his Nietzsche as: arms around the horse’s neck, and collapsed to the ground – has been shown to be apocryphal by the pivotal philosopher in the transition to post-modernism. Verrecchia3.) Fino persuaded the policemen to There have been few intellectual or artistic movements that have 1 release Nietzsche into his custody. not laid a claim of some kind to him. Nietzsche meanwhile had begun to write brief, Nietzsche succumbed to dementia in January bizarre letters. -
Nietzsche's Collapse: the View from Paraguay
Nietzsche's collapse: The view from Paraguay The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Guthke, Karl S. 1997. Nietzsche's collapse: The view from Paraguay. Harvard Library Bulletin 7 (3), Fall 1996: 25-36. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42665563 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Nietzsche's Collapse: The View from Paraguay Karl S. Guthke scar Wilde in chains on the platform of Paddington Station, Rimbaud 0 smuggling firearms in Abyssinia while Paris is in ecstasy about his Illuminations, Nietzsche, tears streaming down his cheeks, embracing a fiacre horse in downtown Turin as insanity descends upon him-these scandalous inci- dents, tailor-made for the boulevard press though they are, also sound an alarm in the wider landscape of the cultural history of the time. They stir the fin-de- siecle mind out of its complacency with familiar patterns of thought, and soon enough they become the focal points of a popular mythology that has lasted to this day. In the German-speaking countries, this is of course especially true of Nietzsche's collapse in the first days of January 1889. Gottfried Benn, in his poem "Turin," does not even need to refer to the famous case by name: "Ich laufe auf zerrissenen Sohlen", KARL S. -
Nietzsche's Library
NIETZSCHE’S LIBRARY Compiled by Rainer J. Hanshe A NOTE ON THIS DOCUMENT: The phrase “NIETZSCHE’S ‘LIBRARY’” must be taken liberally, if not expansively. This is an extensive document that traces not only the books which Nietzsche read throughout his life, but also lectures he attended as well as professorial work he was engaged in, the music he listened to and composed, and, finally, denotes when and where he wrote his philosophical works. Its primary concern though is with the books Nietzsche was reading; the most abundant references are to those books. As far as the books which Nietzsche read are concerned, there are lists of these books, but they are strictly alphabetical and therefore not of much value. “NIETZSCHE’S ‘LIBRARY’” traces his reading chronologically, month by month when possible, in order to help map out the intersection between his reading and his writing. To know exactly when Nietzsche was reading what is more beneficial for gaining a deeper understanding of his relationship to other thinkers, writers, poets, etc. Whether or not there is always a direct correlation is to be discerned by each and every reader and researcher, but this document was created in order to facilitate work of this kind. For others, this may be a strict amusement or curiosity, but it does not seem that any such document exists; perhaps it will be helpful. This statement must be qualified though, for some time after I began working on this, someone alerted me to the work of Thomas Brobjer, who has conducted the most significant and important research on Nietzsche’s reading, born of direct contact with the actual books Nietzsche owned. -
Nietzsche in the Magisterial Tradition of German Classical Philology
NIETZSCHE IN THE MAGISTERIAL TRADITION OF GERMAN CLASSICAL PHILOLOGY BY JAMES WHITMAN* Nietzsche spent ten years as an advanced student of classical philology and was a prodigious success; he spent the next ten years as a professor of classical philology and was a prodigious failure. Even casual readers of Nietzsche know the story of his meteoric early career in the dramatic terms in which it is usually told: how Nietzsche was called to the Uni- versity of Basel in 1869, at the sensationally young age of twenty-four, and how he scandalized his colleagues in the discipline within three years by publishing the wild and unscholarly Birth of Tragedy, soon thereafter to abandon classical philology altogether and to be cast into disgrace, continuing to hold his professorship in name only. Few Nietzsche scholars have resisted the temptation to exaggerate the drama of these events. The young Nietzsche, as we most often read about him, was a genius whom simple scholarship could not adequately nourish, a visionary who rapidly shook himself free of the grip of ped- antry.' Such is the standard account of Nietzsche's career, and it is badly distorted. For Nietzsche scholars have contented themselves with a care- less caricature of the history of German classical philology. Certainly there was pedantry among Nietzsche's colleagues, but there was also a tradition that could appeal to Nietzsche's most visionary and self-pro- clamatory tendencies, a magisterial tradition that had arisen in the dec- ades between 1790 and 1820 and flourished in the 1830s and 1840s. It is my purpose in this article to show that Nietzsche identified himself * I would like to thank Professors Anthony Grafton, Samuel Jaffe, Arnaldo Momig- liano, Donald R. -
Future Philology! by Ulrich Von Wilamowitz-Moellendorff - Rt Anslated by G
Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections 2000 Future Philology! by Ulrich von Wilamowitz- Moellendorff - rT anslated by G. Postl, B. Babich, and H. Schmid Babette babich Fordham University, [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Classical Literature and Philology Commons, Continental Philosophy Commons, German Language and Literature Commons, and the History of Philosophy Commons Recommended Citation babich, Babette, "Future Philology! by Ulrich von Wilamowitz-Moellendorff - rT anslated by G. Postl, B. Babich, and H. Schmid" (2000). Articles and Chapters in Academic Book Collections. 3. https://fordham.bepress.com/phil_babich/3 This Article is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. FUTURE PHILOLOGY!i a reply to FRIEDRICH NIETZSCHE’S Ordinarius Professor of Classical Philology at Basel „birth of tragedy“ by Ulrich von Wilamowitz-Möllendorff Dr. Phil. zÏîùô óéëöéùô âáë&Òò ôåýôëéïí ßðüôñéììá hñÃïí ¦ãêÝöáëïí Ïñßãáíïí êáôáðõãïóýíç ôáØôz ¦óô ðñÎò êñåáò ìÝãá. — Aristophanes, Age 17ii i Zukunftsphilologie is a play upon the 1861 German publication of Wagner’s ironically titled “Zukunftsmusik” [“Music of the Future” — the quotation marks are Wagner’s own], an open letter to Frederic Villot, Conservator of the Picture Museums at the Louvre, first translated into and published in French in 1860. See L. J. Rather, Reading Wagner: A Study in the History of Ideas (Baton Rouge: Louisiana State University Press, 1998), p. -
Nietzsche's Philosophy of History
more information – www.cambridge.org/9781107027329 NIETZSCHE’SPHILOSOPHY OF HISTORY Nietzsche, the so-called herald of the ‘philosophy of the future,’ nevertheless dealt with the past on nearly every page of his writing. Not only was he concerned with how past values, cultural practices, and institutions influence the present – he was plainly aware that any attempttounderstandthatinfluence encounters many meta- historical problems. This comprehensive and lucid exposition of the development of Nietzsche’s philosophy of history explores how Nietzsche thought about history and historiography throughout his life and how it affected his most fundamental ideas. Discussion of the wholespanofNietzsche’swritings,fromhisearliestpublicationsasa classical philologist to his later genealogical and autobiographical projects, is interwoven with careful analysis of his own forms of writing history, the nineteenth-century paradigms which he cri- tiqued, and the twentieth-century views which he anticipated. The book will be of much interest to scholars of Nietzsche and of nineteenth-century philosophy. anthony k. jensen is Associate Professor of Philosophy at Providence College and Associate Editor of The Journal of Nietzsche Studies. NIETZSCHE’SPHILOSOPHY OF HISTORY ANTHONY K. JENSEN cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo, Delhi, Mexico City Cambridge University Press The Edinburgh Building, Cambridge cb28ru,UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9781107027329 © Anthony K. Jensen This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. -
Michael Field, German Philosophy and Sapphic Identity: Towards Martin Heidegger Dr
Michael Field, German Philosophy and Sapphic Identity: Towards Martin Heidegger Dr. Mayron E. Cantillo Lucuara. Universitat de València Recibido 9/11/2020 Michael Field, filosofía alemana e Michael Field, German Philosophy and Sapphic identidad sáfica: hacia Martin Identity: Towards Martin Heidegger Heidegger Katharine Bradley and Edith Cooper, also known Katharine Bradley y Edith Cooper, también jointly as Michael Field, took a special and enduring conocidas conjuntamente como Michael Field, interest in philosophy, chiefly in its Germanic cultivaron un interés especial y duradero por la branch, but this aspect of their highly intellectualised filosofía, principalmente por su rama germánica, si lives has received no systematic inquiry to date. In bien este aspecto de sus vidas altamente this article, I propose to offer an integrative three- intelectualizadas no ha sido objeto de ningún estudio fold account of (1) how contemporary critics have sistemático hasta la fecha. En este artículo, approached the Fields mostly from gender-based ofrecemos un triple comentario integrador de (1) philosophical viewpoints, (2) how the couple cómo los críticos contemporáneos han abordado a engaged with prominent German thinkers such as las Fields principalmente desde puntos de vista Hegel and Nietzsche, and lastly (3) how their ahead- filosóficos basados en el género, (2) cómo la pareja of-time poetics can be fruitfully associated with se desenvolvía con pensadores alemanes tan Martin Heidegger’s deconstructive ontology as prominentes como Hegel y Nietzsche y, por último, 213 expounded in Being and Time. The conclusions I (3) cómo su adelantada visión poética puede reach, reinforced by a brief comparative study of vincularse fructíferamente a la ontología Nº 98 Michael Field’s Long Ago (1889), are audacious yet deconstructiva de Martin Heidegger tal y como se marzo 2021 promising: the Fields and Heidegger seem to expone en Ser y Tiempo. -
ERWIN ROHDE E,N B,00Rip™ VERSUCH Mit Einem Bildnis Und Einer Auswahl Von Aphorismen Und Tagebuchblättern Rohdes
Wr. 51 Verlag von J. C. B. Mohr (Paul Siebeck) in Tühingen und Leipzig Passendes Weihnachtsgeschenk für Gebildete: ERWIN ROHDE E,N B,00Rip™ VERSUCH Mit einem Bildnis und einer Auswahl von Aphorismen und Tagebuchblättern Rohdes = Gross 8. 1902. Mk. 6.60. Gebunden Mk. 9.— _ ................. Urteile der Presse: „Also das war Rohde! Das wird die erste wehmütig erstaunte Empfindung des Lesers sein, der dieses schöne Buch aus der Hand legt. Das ahnten wir ja immer, dass hinter der schroffen Aussenseite des einsamen Mannes mehr lebte, als er sehen liess, aber wie reich und tief, wie innerlich und gehoben, wie tragisch und doch wieder humorvoll dieses Leben^gewesen, das enthüllt uns erst die liebevolle Biographie seines Nachfolgers . .“ Südwestdeutsche Schulblätter. 1902. Nr. 5. „In wirklich kunstvoller Weise hat es Crusius verstanden, die brieflichen Aeusserungen Rohdes mit der fortlaufenden Erzählung zu verschmelzen, und ebenso verstanden, neben dessen harmonischen Seiten auch die Ecken hervortreten zu lassen. Der Geschilderte selbst würde, meine ich, wenn ihm eine Schilderung von sich zu Gesicht gekommen wäre, in der jene Ecken verschwiegen waren, dieselbe unwillig bei Seite gelegt haben. Zugleich hat Crusius die mannigfaltigen, wechselvollen Bilder aus dem Leben seines Vorgängers so glücklich abgerundet und angeordnet und hat so fesselnd erzählt, dass wohl die grosse Mehrzahl der Leser die Lektüre des Buches nur ungern unterbrechen wird. Und durch die hier ebenfalls eingehend behandelten engen Beziehungen Rohdes zu seinem unglücklichen, genialen Freunde Nietzsche und zu Richard Wagner wird diese Lebensbeschreibung auch das leb hafteste Interesse Manches erregen, der die Biographie eines Philologen sonst nicht in die Hand nimmt................. Doch das allgemeinste Interesse erregt vielleicht der Anhang, den Crusius der Biographie beigegeben hat, Cogitata betitelt, Aphorismen aus Tagebuchblättern Rohdes von 1867—1878. -
6.5 X 11 Double Line.P65
Cambridge University Press 978-0-521-84084-2 - Greek Sculpture and the Problem of Description A. A. Donohue Excerpt More information 1 the problem of archaeological description ᪉ The historian of classical art faces substantial difficulties. The immediate problems of dealing with a body of material that is fragmented in every sense of the word and that lacks a documentary base are compounded by major gaps in the transmission of the cultural context as a whole. Considerable analysis is thus required simply to establish a corpus that is reasonably secure with respect to provenance, chronology, and authorship. Ulrich von Wilamowitz- Moellendorff in 1921 used a striking mathematical metaphor to characterize the situation of archaeological research: “It is simply the case that archaeology has a mass of works of art without named creators, and accounts of artists without their works, and it cannot give up seeking connections, even if, taken altogether, asymptotes will remain.”1 These conditions are so obvious that they have been taken not only to determine the way that ancient art is studied, but even to define entire disciplines. DESCRIPTION AND INTERPRETATION We may introduce the problem of archaeological description by considering a passage in Meyer Schapiro’s influential article of 1953 on “Style,” which 1 U. von Wilamowitz-Moellendorff (1848–1931), Geschichte der Philologie (in A. Gercke and E. Norden, eds., Einleitung in die Altertumswissenschaft [third ed.; Leipzig and Berlin, 1921 , 1927] I, 1 –80; repr. Leipzig, 1959) 68:“DieArchaologie¨ hat nun einmal eine Masse Kunstwerke ohne benannte Urheber und Berichte uber¨ Kunstler¨ ohne ihre Werke, und sie kann nicht darauf verzichten, eine Verbindung zu suchen, wenn auch im ganzen Asymptoten bleiben werden.” See also A. -
A Di Appendices
AdiAppendices Appendix A A Problem in Greek Ethics1 By John Addington Symonds I. Introduction: method of treating the subject. II. Homer had no knowledge of paiderastia—Achilles—Treatment of Homer by the later Greeks. III. The Romance of Achilles and Patroclus. IV. The heroic ideal of masculine love. V. Vulgar paiderastia—How introduced into Hellas—Crete—Laius—The myth of Ganymede. VI. Discrimination of two loves, heroic and vulgar—The mixed sort is the paiderastia defined as Greek love in this essay. VII. The intensity of paiderastia as an emotion, and its quality. VIII. Myths of paiderastia. IX. Semi-legendary tales of love—Harmodius and Aristogeiton. X. Dorian Customs—Sparta and Crete—Conditions of Dorian life—Moral quality of Dorian love—Its final degeneracy—Speculations on the early Dorian [ethos]—Bœotian customs—The sacred band—Alexander the Great—Customs of Elis and Megara—— [wantonness]—Ionia. XI. Paiderastia in poetry of the lyric age—Theognis and Kurnus—Solon— Ibycus, the male Sappho—Anacreon and Smerdies—Drinking songs— Pindar and Theoxenos—Pindar’s lofty conception of adolescent beauty. XII. Paiderastia upon the Attic stage—Myrmidones of Æschylus—Achilles’ lovers, and Niobe of Sophocles—The Chrysippus of Euripides—Stories about Sophocles—Illustrious Greek paiderasts. 1 The following treatise on Greek Love was not composed for the present volume. I wrote it in the year 1873, when my mind was occupied with my Studies of Greek Poets. I printed ten copies of it privately in 1883. It was only when I read the Terminal Essay appended by Sir Richard Burton to his translation of the Arabian Nights [privately printed, London] in 1886, that I became aware of M.H.E. -
The Evolving Role of Music in Theodor Storm's Novellas
THE EVOLVING ROLE OF MUSIC IN THEODOR STORM’S NOVELLAS by Marie-Thérèse Renée Ferguson A thesis submitted to the Graduate Program of the Department of German in conformity with the requirements for the Degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada April 2015 Copyright ©Marie-Thérèse Ferguson, 2015 Abstract The texts of Theodor Storm (1817-88) engage with the role of the artist and works of art in society during the latter half of the nineteenth century. While the role of painting and writing has already been analyzed in this regard, the function of music in Storm’s work has not been hitherto researched to any great degree. Musicians, however, feature prominently among the artists he portrays. They encounter various artistic and personal difficulties that this dissertation analyzes both through close readings and from a literary-historical perspective. The analysis focuses on three novellas entitled Ein stiller Musikant (1875), Zur “Wald- und Wasserfreude” (1879), and Es waren zwei Königskinder (1884), which illustrate the changing role of music in the lives of the protagonists. In order to show the development of economic and social changes that took place after the 1848 Revolution and during the Gründerzeit, the texts are analyzed in chronological order. This thematic study argues that the reflection on music can be interpreted as a specialized reflection on the topic of the artist in general, which, in itself, is a prominent theme in Romanticism. Taking into account how Romantic notions of life and art lost their appeal both during and as a result of the forces of industrialization, the study shows how music, first presented as a nurturing and comforting force in the Biedermeier era, becomes progressively less important, and, in the end, loses its appeal as artistic salvation.